Musnad Ahmad

قَالَ حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ الْمُلَائِيُّ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ الزُّرَقِيِّ قَالَتَظَاهَرْتُ مِنْ امْرَأَتِي ثُمَّ وَقَعْتُ بِهَا قَبْلَ أَنْ أُكَفِّرَ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَفْتَانِي بِالْكَفَّارَةِ

He said: Abdul Salam bin Harb Al-Mala’i told us, on the authority of Ishaq bin Abdullah bin Abi Farwa, on the authority of Bukair bin Abdullah bin Al-Ashjaj. On the authority of Suleiman bin Yasar, on the authority of Salamah bin Sakhr al-Zarqi, who said: I pretended to be with my wife and then had intercourse with her before I made amends, so I asked the Prophet, may God bless him and grant him peace. He, peace and blessings be upon him, gave me a fatwa regarding atonement.

قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ الزُّرَقِيِّ قَالَتَظَاهَرْتُ مِنْ امْرَأَتِي ثُمَّ وَقَعْتُ بِهَا قَبْلَ أَنْ أُكَفِّرَ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَفْتَانِي بِالْكَفَّارَةِ

He said, Yazid bin Harun told us, Muhammad bin Ishaq told us, on the authority of Muhammad bin Amr bin Ata, on the authority of Sulayman bin Yasar, on the authority of Salamah bin Sakhr Al-Zarqi said: I pretended to be with my wife, then I had intercourse with her before I made atonement, so I asked the Prophet, may God bless him and grant him peace, and he gave me a fatwa regarding atonement.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ الْأَنْصَارِيِّ قَالَكُنْتُ امْرَأً قَدْ أُوتِيتُ مِنْ جِمَاعِ النِّسَاءِ مَا لَمْ يُؤْتَ غَيْرِي فَلَمَّا دَخَلَ رَمَضَانُ تَظَاهَرْتُ مِنْ امْرَأَتِي حَتَّى يَنْسَلِخَ رَمَضَانُ فَرَقًا مِنْ أَنْ أُصِيبَ فِي لَيْلَتِي شَيْئًا فَأَتَتَابَعُ فِي ذَلِكَ إِلَى أَنْ يُدْرِكَنِي النَّهَارُ وَأَنَا لَا أَقْدِرُ عَلَى أَنْ أَنْزِعَ فَبَيْنَا هِيَ تَخْدُمُنِي إِذْ تَكَشَّفَ لِي مِنْهَا شَيْءٌ فَوَثَبْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي فَأَخْبَرْتُهُمْ خَبَرِي وَقُلْتُ لَهُمْ انْطَلِقُوا مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأُخْبِرُهُ بِأَمْرِي فَقَالُوا لَا وَاللَّهِ لَا نَفْعَلُ نَتَخَوَّفُ أَنْ يَنْزِلَ فِينَا قُرْآنٌ أَوْ يَقُولَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَالَةً يَبْقَى عَلَيْنَا عَارُهَا وَلَكِنْ اذْهَبْ أَنْتَ فَاصْنَعْ مَا بَدَا لَكَ قَالَ فَخَرَجْتُ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ خَبَرِي فَقَالَ لِي أَنْتَ بِذَاكَ فَقُلْتُ أَنَا بِذَاكَ فَقَالَ أَنْتَ بِذَاكَ فَقُلْتُ أَنَا بِذَاكَ قَالَ أَنْتَ بِذَاكَ قُلْتُ نَعَمْ هَا أَنَا ذَا فَأَمْضِ فِيَّ حُكْمَ اللَّهِ عَزَّ وَجَلَّ فَإِنِّي صَابِرٌ لَهُ قَالَ أَعْتِقْ رَقَبَةً قَالَ فَضَرَبْتُ صَفْحَةَ رَقَبَتِي بِيَدِي وَقُلْتُ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ غَيْرَهَا قَالَ فَصُمْ شَهْرَيْنِ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ أَصَابَنِي مَا أَصَابَنِي إِلَّا فِي الصِّيَامِ قَالَ فَتَصَدَّقْ قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ وَحْشَاءَ مَا لَنَا عَشَاءٌ قَالَ اذْهَبْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَقُلْ لَهُ فَلْيَدْفَعْهَا إِلَيْكَ فَأَطْعِمْ عَنْكَ مِنْهَا وَسْقًا مِنْ تَمْرٍ سِتِّينَ مِسْكِينًا ثُمَّ اسْتَعِنْ بِسَائِرِهِ عَلَيْكِ وَعَلَى عِيَالِكَ قَالَ فَرَجَعْتُ إِلَى قَوْمِي فَقُلْتُ وَجَدْتُ عِنْدَكُمْ الضِّيقَ وَسُوءَ الرَّأْيِ وَوَجَدْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّعَةَ وَالْبَرَكَةَ قَدْ أَمَرَ لِي بِصَدَقَتِكُمْ فَادْفَعُوهَا لِي قَالَ فَدَفَعُوهَا إِلَيَّ

Yazid bin Harun told us, he said: Muhammad bin Ishaq told us, on the authority of Muhammad bin Amr bin Ata, on the authority of Sulayman bin Yasar, on the authority of Salamah bin Sakhr Al-Ansari said, “I was a woman who had been given by intercourse with women what no one else had been given, so when Ramadan came, I pretended to have intercourse with my wife until he removed himself.” Ramadan is different from when something happens to me during my night and I continue with that until the day overtakes me and I am not able to remove it, so between us is it. She was serving me when something about her revealed to me and I remained steadfast in it. When I woke up in the morning, I went out to my people and told them my news and said to them, “Go with me.” To the Prophet, may God bless him and grant him peace, and tell him about my situation. They said, “No, by God, we will not do it. We are afraid that the Qur’an will be revealed about us or that it will say about us.” The Messenger of God, may God bless him and grant him peace, said an article whose shame remains upon us, but you go and do what you wish. He said, “So I went out and came to the Prophet, may God bless him and grant him peace.” Peace and blessings of God be upon him. So I told him my news, and he said to me, “You are that,” and I said, “I am that.” He said, “You are that,” and I said, “I am that.” He said, “You are that,” and I said, “Yes.” Here I am, so the judgment of God Almighty has passed upon me, for I am patient with Him. He said, “Free a slave.” He said, “So I struck the back of my neck with my hand and said, ‘No,’ and by that He sent you with the truth. I have no power to do anything else. He said, “So fast for two months.” He said, “I said, ‘O Messenger of God, has anything happened to me that has happened to me except during fasting?’” He said So he gave alms. He said, “I said, ‘By the One who sent you with the truth, we have spent this night in the middle of the night without having any supper.’ He said, ‘Go to the owner of the charity of my son. Zuraiq, so tell him to give it to you, and I will feed sixty poor people with a waterq of dates on your behalf, then seek help from the rest of it on yourself and on your dependents. He said So I returned to my people and said, “I found with you distress and bad opinion, and I found with the Messenger of God, may God bless him and grant him peace, abundance and blessing.” He had commanded I owe you your charity, so give it to me. He said, so give it to me.

حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ مِنْ لَحْمِ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى فِي وَجْهِي الْكَرَاهَةَ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ

Sufyan told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama, that the Messenger of God, may God bless him and grant him peace, passed by me. Peace and blessings of God be upon him. I was in Al-Abwa’ or Budan, and I gave him the meat of a wild donkey as a gift while he was in ihram. He returned it to me, and when he saw my face Hatred. He said, “We have no response to you, but we are inviolable.”

وَسَمِعْتُهُ يَقُولُ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ

And I heard him say, “There is no fever except for God and His Messenger.”

وَسُئِلَ عَنْ أَهْلِ الدَّارِ مِنْ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ فَقَالَ هُمْ مِنْهُمْ ثُمَّ يَقُولُ الزُّهْرِيُّ ثُمَّ نَهَى عَنْ ذَلِكَ بَعْدُ

He was asked about the polytheists of the people of the house spending the night and some of their wives and offspring being infected. He said: They are among them. Then al-Zuhri says: Then he forbade That's after

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ : مَالِكُ بْنُ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّأَنَّهُ أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَى مَا فِي وَجْهِي قَالَ إِنَّا لَمْ نَرُدَّ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ

He said: I read about Abdul Rahman bin Mahdi: Malik bin Anas, on the authority of Ibn Shihab, on the authority of Ubayd Allah bin Abdullah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama Al-Laythiyan, who gave as a gift to the Messenger of God, may God bless him and grant him peace, while he was in Abu-Bada or Budan, and he returned it. The Messenger of God, may God’s prayers and peace be upon him, and when he saw what was on my face, he said, “We have not responded to you except that I am inviolable.”

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِيلَ لَهُ لَوْ أَنَّ خَيْلًا أَغَارَتْ مِنْ اللَّيْلِ فَأَصَابَتْ مِنْ أَبْنَاءِ الْمُشْرِكِينَ قَالَ هُمْ مِنْ آبَائِهِمْ

He said, Abd al-Razzaq told us, he said, Ibn Jurayj told us, he said, Amr bin Dinar told me that Ibn Shihab told him on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama, that the Messenger of God, may God bless him and grant him peace, was told, “If only horses had attacked... From the night, she became one of the sons of the polytheists. He said, “They are from their fathers.”

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ

He said: Abdul Razzaq told us, he said: Muammar told us, on the authority of Al-Zuhri, on the authority of Abdullah bin Abdullah bin Utbah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama said: I heard the Messenger of God, may God bless him and grant him peace, saying: There is no fever except for God and His Messenger.

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَقُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا نُصِيبُ فِي الْبَيَاتِ مِنْ ذَرَارِيِّ الْمُشْرِكِينَ قَالَ هُمْ مِنْهُمْ

He said, Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah bin Utbah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama I said to the Messenger of God, may God’s prayers and peace be upon him, “Indeed, we will appoint among the descendants of the polytheists in the Houses.” He said, “They are among them.”

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ قَالَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا بِالْأَبْوَاءِ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ

He said, Abdul Razzaq told us, Muammar told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abdullah, on the authority of Ibn Abbas, on the authority of Al-Sa’b bin Jathama, who passed by me. The Messenger of God, may God bless him and grant him peace, while I was in Al-Abwa, I gave him a wild donkey as a gift, and he returned it to me. When he saw the hatred in my face, he said: We have no response to you, but we are in a state of sanctuary

قَالَ حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ صَعْبِ بْنِ جَثَّامَةَ أَنَّهُ قَالَمَرَّ بِي وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْكَرَاهِيَةَ فِي وَجْهِي قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌقُلْتُ لِابْنِ شِهَابٍ الْحِمَارُ عَقِيرٌ قَالَ لَا أَدْرِي حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ الصَّعْبِ بْنِ جَثَّامَةَ أَنَّهُ أَهْدَى إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارَ وَحْشٍ وَهُوَ مُحْرِمٌ فَذَكَرَهُ

He said, Abdullah told us, Muhammad bin Bakr told us, he said, Ibn Jurayj told us, he said, Ibn Shihab told me, on the authority of Ubayd Allah bin Abdullah. Ibn Utbah, on the authority of Abdullah Ibn Abbas, on the authority of Sa’b Ibn Jathama, that he passed by me while I was in Al-Abwa’ or Budan, and I gave him a donkey. A monster returned it to me, and when the Messenger of God, may God bless him and grant him peace, saw the hatred in my face, he said, “We have no response to you, but we are forbidden.” I said to Ibn Shihab the donkey, Uqair, said, “I don’t know.” Yazid bin Harun told us, saying: Ibn Abi Dhib told us, on the authority of Al-Zuhri, on the authority of Ubayd Allah bin Abd. Allah bin Utbah, on the authority of Ibn Abbas, on the authority of Al-Saab bin Jathama, that he presented as a gift to the Messenger of God, may God bless him and grant him peace, a wild donkey. He was in ihram, so he mentioned it

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا مَالِكٌ عَنِ الزُّهْرِيِّ وَعَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِ قَالَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَبْدُ الرَّزَّاقِ فِي حَدِيثِهِ فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى

Abd al-Rahman ibn Mahdi narrated to us, he said, Malik narrated to us, on the authority of al-Zuhri, and Abd al-Razzaq, he said, Ma`mar informed us, on the authority of al-Zuhri, on the authority of Abbad ibn Tamim, on the authority of his uncle, said, “I saw the Prophet, may God bless him and grant him peace,” Abd al-Razzaq said in his hadith, in the mosque, placing one of his legs over the other.

قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ : مَالِكُ بْنُ أَنَسٍ عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ عَنْ أَبِيهِأَنَّ جَدَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَهُ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ

He said: I read about Abd al-Rahman bin Mahdi: Malik bin Anas, on the authority of Amr bin Yahya al-Mazini, on the authority of his father, that his grandfather said to Abdullah Ibn Zayd Ibn Asim, and he was one of the companions of the Messenger of God, may God bless him and grant him peace. Can you show me what the Messenger of God, may God bless him and grant him peace, was like? He performs ablution. Abdullah bin Zaid said, “Yes.” He called for ablution and emptied his hands. He washed his hands twice, then rinsed his mouth and rinsed his hands twice, then washed his mouth. He faced his face three times, then washed his hands twice up to the elbows, then wiped his head with his hands, then he turned with them front and back, starting with the front of his head, then He took them to the back of his head, then put them back until he returned to the place where he started, then he washed his feet.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدٍأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ

Abdul Rahman bin Mahdi told us, Sufyan told us, on the authority of Abdullah bin Abi Bakr, on the authority of Abbad bin Tamim, on the authority of his uncle Abdullah bin Zaid that the Messenger of God, may God bless him and grant him peace, said, “What is between my house and my pulpit is one of the gardens of Paradise.”

قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَسْقَى وَحَوَّلَ رِدَاءَهُ

He said, Abdul Rahman told us, he said, Sufyan told us, on the authority of Abdullah bin Abi Bakr, on the authority of Abbad bin Tamim, on the authority of his uncle, that the Prophet, may God’s prayers and peace be upon him He asked for water and changed his cloak

قَالَ قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ عَنِ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ أَنَّهُ سَمِعَ عَبَّادَ بْنَ تَمِيمٍ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ يَقُولُخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمُصَلَّى فَاسْتَسْقَى وَحَوَّلَ رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ

He said: I read to Abdul Rahman: Malik on the authority of Abdullah bin Abi Bakr that he heard Abbad bin Tamim say: I heard Abdullah bin Zayd Al-Mazni says: The Messenger of God, may God bless him and grant him peace, went out to the prayer place and took water and changed his robe when he faced the Qiblah.

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَبَّادِ بْنِ تَمِيمٍ عَنْ عَمِّهِ قَالَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ يَسْتَسْقِي فَصَلَّى بِهِمْ رَكْعَتَيْنِ وَجَهَرَ بِالْقِرَاءَةِ فِيهَا وَحَوَّلَ رِدَاءَهُ وَدَعَا وَاسْتَقْبَلَ الْقِبْلَةَ

He said, Abdul Razzaq told us, he said, Muammar told us, on the authority of Al-Zuhri, on the authority of Abbad bin Tamim, on the authority of his uncle, who said: The Messenger of God, may God bless him and grant him peace, came out He went with the people to draw water, and he prayed two rak'ahs with them, reciting the recitation aloud, and transformed his robe, and said supplication, and faced the Qiblah.

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَبَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ

He said: Abdul Razzaq told us, he said: Malik told us, on the authority of Amr ibn Yahya, on the authority of his father, on the authority of Abdullah ibn Zayd, that the Prophet, may God’s prayers and peace be upon him He wiped his head with his hands, then moved them forward and backward, starting with the front of his head, then moving them to the back of his head, then moving them back until he returned to the back of his head. The place from which it started

قَالَ حَدَّثَنَا مُوسَى بْنُ دَاوُدَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ حَبَّانَ بْنِ وَاسِعٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ قَالَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ يَوْمًا فَمَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ

He said, Musa bin Dawud told us, Ibn Lahi’ah told us, on the authority of Hibban bin Wasi’, on the authority of his father, on the authority of Abdullah bin Zayd bin Asim, who said: I saw The Messenger of God, may God bless him and grant him peace, performed ablution one day and wiped his head with water other than what was left of his hands.