Sunan Ad-Darimi

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ يَقُولُ يُرَادُ لِلْعِلْمِ الْحِفْظُ وَالْعَمَلُ وَالِاسْتِمَاعُ وَالْإِنْصَاتُ وَالنَّشْرُ

Ubayd Allah bin Saeed told us, he said: I heard Sufyan bin Uyaynah say: What is meant by knowledge is memorization, work, listening, listening, and dissemination.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ زَيْدٍ هُوَ ابْنُ أَبِي أُنَيْسَةَ عَنْ سَيَّارٍ عَنْ الْحَسَنِ قَالَ مَنْهُومَانِ لَا يَشْبَعَانِ مَنْهُومٌ فِي الْعِلْمِ لَا يَشْبَعُ مِنْهُ وَمَنْهُومٌ فِي الدُّنْيَا لَا يَشْبَعُ مِنْهَا فَمَنْ تَكُنِ الْآخِرَةُ هَمَّهُ وَبَثَّهُ وَسَدَمَهُ يَكْفِي اللَّهُ ضَيْعَتَهُ وَيَجْعَلُ غِنَاهُ فِي قَلْبِهِ وَمَنْ تَكُنِ الدُّنْيَا هَمَّهُ وَبَثَّهُ وَسَدَمَهُ يُفْشِي اللَّهُ عَلَيْهِ ضَيْعَتَهُ وَيَجْعَلُ فَقْرَهُ بَيْنَ عَيْنَيْهِ ثُمَّ لَا يُصْبِحُ إِلَّا فَقِيرًا وَلَا يُمْسِي إِلَّا فَقِيرًا

Abdullah bin Ja`far al-Raqqi told us, on the authority of Ubayd Allah bin Amr, on the authority of Zaid, he is the son of Abi Unaisah, on the authority of Sayyar, on the authority of al-Hasan, he said He is consumed with knowledge and is not satisfied. He is consumed with knowledge and is not satisfied with it. He is consumed with this world and is not satisfied with it. So, whose concern is the Hereafter? And his scattering and his waste, God will suffice for his waste and place his wealth in his heart. And whoever is concerned about the world and his scattering and his waste, God will spread his waste upon him. And He makes his poverty before his eyes, then he never wakes up but is poor, and he never enters the evening except poor.

أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ أَخْبَرَنَا أَبُو عُمَيْسٍ عَنْ عَوْنٍ قَالَ قَالَ عَبْدُ اللَّهِ مَنْهُومَانِ لَا يَشْبَعَانِ صَاحِبُ الْعِلْمِ وَصَاحِبُ الدُّنْيَا وَلَا يَسْتَوِيَانِ أَمَّا صَاحِبُ الْعِلْمِ فَيَزْدَادُ رِضًا لِلرَّحْمَنِ وَأَمَّا صَاحِبُ الدُّنْيَا فَيَتَمَادَى فِي الطُّغْيَانِ ثُمَّ قَرَأَ عَبْدُ اللَّهِ { كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى أَنْ رَآهُ اسْتَغْنَى } قَالَ وَقَالَ الْآخَرُ { إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ }

Ja`far ibn Aoun informed us, Abu Umays informed us, on the authority of Aoun, he said: Abdullah said, “Manhuman is not satisfied with the one who has knowledge and the one with The world and they are not equal. As for the possessor of knowledge, the satisfaction of the Most Merciful increases. As for the possessor of the world, he persists in transgression. Then Abdullah recited { No, indeed, man is deceived if he sees himself enriched. He said, and the other said: “He only fears God among His learned servants.”

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ قَالَ سَمِعْتُ سُفْيَانَ مُنْذُ أَرْبَعِينَ سَنَةً قَالَ مَا كَانَ طَلَبُ الْحَدِيثِ أَفْضَلَ مِنْهُ الْيَوْمَ قَالُوا لِسُفْيَانَ إِنَّهُمْ يَطْلُبُونَهُ بِغَيْرِ نِيَّةٍ قَالَ طَلَبُهُمْ إِيَّاهُ نِيَّةٌ

Abdullah bin Imran told us, Yahya bin Yaman told us, he said: I heard Sufyan forty years ago, he said, “Seeking hadith is never better than it.” Today they said to Sufyan that they were seeking him without intention. He said that they were seeking him without intention.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْأَجْلَحِ قَالَ حَدَّثَنِي أَبِي عَنْ مُجَاهِدٍ قَالَ طَلَبْنَا هَذَا الْعِلْمَ وَمَا لَنَا فِيهِ كَبِيرُ نِيَّةٍ ثُمَّ رَزَقَ اللَّهُ بَعْدُ فِيهِ النِّيَّةَ

Abdullah bin Saeed told us, Abdullah bin Al-Ajlah told us, he said, my father told me on the authority of Mujahid, he said, “We sought this knowledge and what we have in it” With great intention, then God provided after that intention.

أَخْبَرَنَا بِشْرُ بْنُ ثَابِتٍ الْبَزَّارُ حَدَّثَنَا حَسَّانُ بْنُ مُسْلِمٍ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ الْحَسَنِ قَالَ لَقَدْ طَلَبَ أَقْوَامٌ الْعِلْمَ مَا أَرَادُوا بِهِ اللَّهَ وَلَا مَا عِنْدَهُ قَالَ فَمَا زَالَ بِهِمْ الْعِلْمُ حَتَّى أَرَادُوا بِهِ اللَّهَ وَمَا عِنْدَهُ

Bishr ibn Thabit al-Bazzar told us, Hassan ibn Muslim told us, on the authority of Yunus ibn Ubaid, on the authority of al-Hasan, he said, “Some people have sought knowledge... They meant by it God and what is with Him. He said, knowledge ceased to exist with them until they meant God and what is with Him.

أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ قَالَ قَالَ أَبُو مُسْلِمٍ الْخَوْلَانِيُّ الْعُلَمَاءُ ثَلَاثَةٌ فَرَجُلٌ عَاشَ فِي عِلْمِهِ وَعَاشَ مَعَهُ النَّاسُ فِيهِ وَرَجُلٌ عَاشَ فِي عِلْمِهِ وَلَمْ يَعِشْ مَعَهُ فِيهِ أَحَدٌ وَرَجُلٌ عَاشَ النَّاسُ فِي عِلْمِهِ وَكَانَ وَبَالًا عَلَيْهِ

Suleiman bin Harb told us, Hammad bin Zaid told us, on the authority of Ayyub, on the authority of Abu Qalaba, he said: Abu Muslim Al-Khawlani said: The scholars are three A man lived in his knowledge and the people lived with him in it, and a man lived in his knowledge but no one lived with him in it, and a man in whose knowledge the people lived and he was a scourge. On him

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنْ عَطَاءٍ قَالَ قَالَ مُوسَى يَا رَبِّ أَيُّ عِبَادِكَ أَحْكَمُ قَالَ الَّذِي يَحْكُمُ لِلنَّاسِ كَمَا يَحْكُمُ لِنَفْسِهِ قَالَ يَا رَبِّ أَيُّ عِبَادِكَ أَغْنَى قَالَ أَرْضَاهُمْ بِمَا قَسَمْتُ لَهُ قَالَ يَا رَبِّ أَيُّ عِبَادِكَ أَخْشَى لَكَ قَالَ أَعْلَمُهُمْ بِي

Ubayd Allah ibn Musa told us on the authority of Uthman ibn al-Aswad on the authority of Ata’. He said: Musa said, O Lord, which of Your servants is the wisest. He said: He who judges for the people Just as he judges to himself. He said, “O Lord, which of Your servants is the richest?” He said, “He satisfied them with what I have apportioned for him.” He said, “O Lord, Which of Your servants is most afraid of You.” He said I will let them know about me

أَخْبَرَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامٌ عَنْ الْحَسَنِ قَالَ الْعِلْمُ عِلْمَانِ فَعِلْمٌ فِي الْقَلْبِ فَذَلِكَ الْعِلْمُ النَّافِعُ وَعِلْمٌ عَلَى اللِّسَانِ فَذَلِكَ حُجَّةُ اللَّهِ عَلَى ابْنِ آدَمَ أَخْبَرَنَا عَاصِمُ بْنُ يُوسُفَ عَنْ فُضَيْلِ بْنِ عِيَاضٍ عَنْ هِشَامٍ عَنْ الْحَسَنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ

Makki bin Ibrahim told us, Hisham told us on the authority of Al-Hasan, he said: Knowledge is two knowledge, so knowledge is in the heart, so that is beneficial knowledge, and knowledge is on the tongue. That is God’s proof against the son of Adam. Asim bin Yusuf informed us on the authority of Fudayl bin Iyad, on the authority of Hisham, on the authority of Al-Hasan, on the authority of the Prophet, may God bless him and grant him peace. Like that

أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ تَعَلَّمُوا تَعَلَّمُوا فَإِذَا عَلِمْتُمْ فَاعْمَلُوا

Amr bin Aoun informed us, Khaled bin Abdullah informed us, on the authority of Yazid bin Abi Ziyad, on the authority of Ibrahim, on the authority of Alqamah, on the authority of Abdullah, he said Learn, learn, so if you know, then act.

أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ هِشَامٍ صَاحِبِ الدَّسْتَوَائِيِّ قَالَ قَرَأْتُ فِي كِتَابٍ بَلَغَنِي أَنَّهُ مِنْ كَلَامِ عِيسَى تَعْمَلُونَ لِلدُّنْيَا وَأَنْتُمْ تُرْزَقُونَ فِيهَا بِغَيْرِ عَمَلٍ وَلَا تَعْمَلُونَ لِلْآخِرَةِ وَأَنْتُمْ لَا تُرْزَقُونَ فِيهَا إِلَّا بِالْعَمَلِ وَإِنَّكُمْ عُلَمَاءَ السَّوْءِ الْأَجْرَ تَأْخُذُونَ وَالْعَمَلَ تُضَيِّعُونَ يُوشِكُ رَبُّ الْعَمَلِ أَنْ يَطْلُبَ عَمَلَهُ وَتُوشِكُونَ أَنْ تَخْرُجُوا مِنْ الدُّنْيَا الْعَرِيضَةِ إِلَى ظُلْمَةِ الْقَبْرِ وَضِيقِهِ اللَّهُ نَهَاكُمْ عَنْ الْخَطَايَا كَمَا أَمَرَكُمْ بِالصَّلَاةِ وَالصِّيَامِ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ سَخِطَ رِزْقَهُ وَاحْتَقَرَ مَنْزِلَتَهُ وَقَدْ عَلِمَ أَنَّ ذَلِكَ مِنْ عِلْمِ اللَّهِ وَقُدْرَتِهِ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ اتَّهَمَ اللَّهَ فِيمَا قَضَى لَهُ فَلَيْسَ يَرْضَى شَيْئًا أَصَابَهُ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ دُنْيَاهُ آثَرُ عِنْدَهُ مِنْ آخِرَتِهِ وَهُوَ فِي الدُّنْيَا أَفْضَلُ رَغْبَةً كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ مَصِيرُهُ إِلَى آخِرَتِهِ وَهُوَ مُقْبِلٌ عَلَى دُنْيَاهُ وَمَا يَضُرُّهُ أَشْهَى إِلَيْهِ أَوْ قَالَ أَحَبُّ إِلَيْهِ مِمَّا يَنْفَعُهُ كَيْفَ يَكُونُ مِنْ أَهْلِ الْعِلْمِ مَنْ يَطْلُبُ الْكَلَامَ لِيُخْبِرَ بِهِ وَلَا يَطْلُبُهُ لِيَعْمَلَ بِهِ

Saeed bin Amir told us on the authority of Hisham, the companion of Al-Dastawwi, who said: I read in a book and it informed me that from the words of Jesus: You work for the world while you You will be provided for sustenance therein without work, and you will not work for the Hereafter, and you will not be provided for therein except by work, and indeed you will receive knowledge of evil reward. And you are wasting your work. The master of the work is about to demand his work, and you are about to depart from the vast world into the darkness of the grave and the distress of God. He forbade you from sins just as He commanded you to pray and fast. How can he be among the people of knowledge if he is displeased with his provision and despises his status when he knows? This is from God’s knowledge and power. How can he be among the people of knowledge? He who accuses God of what He has decreed for him is not satisfied with anything that befalls him. How can he be among The people of knowledge whose worldly life is more preferable to him than the hereafter, while in this world his desire is better. How can he be among the people of knowledge? From his destination to... His hereafter as he is approaching his world, and what harms him is more desirable to him, or he said, more beloved to him than what benefits him. How can he be among the people of knowledge? He asks for words in order to tell them, but he does not ask for them to act on them.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ حَدَّثَنَا حَرِيزٌ عَنْ حَبِيبِ بْنِ عُبَيْدٍ قَالَ كَانَ يُقَالُ تَعَلَّمُوا الْعِلْمَ وَانْتَفِعُوا بِهِ وَلَا تَعَلَّمُوهُ لِتَتَجَمَّلُوا بِهِ فَإِنَّهُ يُوشِكُ إِنْ طَالَ بِكُمْ عُمُرٌ أَنْ يَتَجَمَّلَ ذُو الْعِلْمِ بِعِلْمِهِ كَمَا يَتَجَمَّلُ ذُو الْبِزَّةِ بِبِزَّتِهِ

Ubayd Allah bin Abdul Majeed told us, Hariz told us, on the authority of Habib bin Ubaid, he said: It was said: They learned knowledge and benefited from it, but they did not learn it. So that you may adorn yourself with it, for it is about time that, if you live a long life, a person with knowledge will adorn himself with his knowledge, just as a person with uniforms adorns himself with his uniform.

أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ حَدَّثَنَا بَقِيَّةُ عَنْ الْأَحْوَصِ بْنِ حَكِيمٍ عَنْ أَبِيهِ قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الشَّرِّ فَقَالَ لَا تَسْأَلُونِي عَنْ الشَّرِّ وَاسْأَلُونِي عَنْ الْخَيْرِ يَقُولُهَا ثَلَاثًا ثُمَّ قَالَ أَلَا إِنَّ شَرَّ الشَّرِّ شِرَارُ الْعُلَمَاءِ وَإِنَّ خَيْرَ الْخَيْرِ خِيَارُ الْعُلَمَاءِ

Nu'aym ibn Hammad told us, Baqiyya told us, on the authority of Al-Ahwas ibn Hakim, on the authority of his father, who said: A man asked the Prophet, may God bless him and grant him peace, about evil, and he said: Do not ask me about evil, but ask me about good. He said it three times. Then he said, “Indeed, the worst of evil is the worst of scholars, and the best of good is the best of scholars.”

أَخْبَرَنَا أَبُو عَاصِمٍ قَالَ زَعَمَ لِي سُفْيَانُ قَالَ كَانَ الرَّجُلُ لَا يَطْلُبُ الْعِلْمَ حَتَّى يَتَعَبَّدَ قَبْلَ ذَلِكَ أَرْبَعِينَ سَنَةً

Abu Asim told us: Sufyan claimed to me that he said: A man does not seek knowledge until he devotes himself to worship for forty years before that.

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ بُرْدِ بْنِ سِنَانٍ أَبِي الْعَلَاءِ عَنْ مَكْحُولٍ قَالَ مَنْ طَلَبَ الْعِلْمَ لِيُمَارِيَ بِهِ السُّفَهَاءَ وَلِيُبَاهِيَ بِهِ الْعُلَمَاءَ أَوْ لِيَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ فَهُوَ فِي نَارِ جَهَنَّمَ

Muhammad ibn Yusuf informed us on the authority of Sufyan, on the authority of Burd ibn Sinan Abi Al-Ala, on the authority of Makhoul, who said: Whoever seeks knowledge to compete with the foolish and show off scholars or to turn the faces of the people towards him, then he will be in the fire of Hell.

أَخْبَرَنَا إِسْمَعِيلُ بْنُ أَبَانَ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ عَنْ الْمِنْهَالِ بْنِ خَلِيفَةَ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ ابْنِ عَبَّاسٍ قَالَ إِنَّمَا يُحْفَظُ حَدِيثُ الرَّجُلِ عَلَى قَدْرِ نِيَّتِهِ

Ismail bin Aban told us, Yahya bin Yaman told us, on the authority of Al-Minhal bin Khalifa, on the authority of Matar Al-Warraq, on the authority of Shahr bin Hawshab, on the authority of Ibn Abbas said: A man’s hadith is only preserved according to his intention.

أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ أَيُّوبَ قَالَ قَالَ أَبُو قِلَابَةَ لَا تُجَالِسُوا أَهْلَ الْأَهْوَاءِ وَلَا تُجَادِلُوهُمْ فَإِنِّي لَا آمَنُ أَنْ يَغْمِسُوكُمْ فِي ضَلَالَتِهِمْ أَوْ يَلْبِسُوا عَلَيْكُمْ مَا كُنْتُمْ تَعْرِفُونَ

Suleiman bin Harb told us on the authority of Hammad bin Zayd on the authority of Ayyub. He said: Abu Qalabah said, “Do not sit with the people of desires, and do not argue with them. I do not believe that they will immerse you in their error or confuse what you did not know.

أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ قَالَ رَآنِي سَعِيدُ بْنُ جُبَيْرٍ جَلَسْتُ إِلَى طَلْقِ بْنِ حَبِيبٍ فَقَالَ لِي أَلَمْ أَرَكَ جَلَسْتَ إِلَى طَلْقِ بْنِ حَبِيبٍ لَا تُجَالِسَنَّهُ

Suleiman bin Harb told us, Hammad bin Zaid told us, on the authority of Ayyub, he said: Sa`id bin Jubayr saw me sitting next to Talq bin Habib, and he said to me: Did I not see you? You sat with Talq ibn Habib but did not sit with him.

أَخْبَرَنَا أَبُو عَاصِمٍ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ حَدَّثَنِي أَبُو صَخْرٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّهُ جَاءَهُ رَجُلٌ فَقَالَ إِنَّ فُلَانًا يَقْرَأُ عَلَيْكَ السَّلَامَ قَالَ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلَا تَقْرَأْ عَلَيْهِ السَّلَامَ

Abu Asim told us, Haywa bin Shurayh told us, Abu Sakhr told me, on the authority of Nafi’, on the authority of Ibn Umar, that a man came to him and said that so-and-so He recites peace be upon you. He said, “I was informed that he had done so. If he had done so, do not read peace be upon him.”

أَخْبَرَنَا مَخْلَدُ بْنُ مَالِكٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ حَدَّثَنَا الْأَعْمَشُ قَالَ كَانَ إِبْرَاهِيمُ لَا يَرَى غِيبَةً لِلْمُبْتَدِعِ

Mukhlid bin Malik told us, Abd al-Rahman bin Mughra’ told us, al-A’mash told us, he said: Abraham did not see the occultation of the innovator.