Sunan Ad-Darimi

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ سَمِعْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يَقُولُ تَغْتَسِلُ بَيْنَ كُلِّ صَلَاتَيْنِ غُسْلًا وَاحِدًا وَتَغْتَسِلُ لِلْفَجْرِ غُسْلًا وَاحِدًا قَالَ الْأَوْزَاعِيُّ وَكَانَ الزُّهْرِيُّ وَمَكْحُولٌ يَقُولَانِ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ

Muhammad bin Yusuf told us, Al-Awza’i told us, he said: I heard Ata’ bin Abi Rabah say: You should wash once between every two prayers, and One bath for dawn, Al-Awza’i said, and Al-Zuhri and Makhoul said: You wash at every prayer.

أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو بِشْرٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ كَتَبَتْ امْرَأَةٌ إِلَى ابْنِ عَبَّاسٍ وَابْنِ الزُّبَيْرِ إِنِّي أُسْتَحَاضُ فَلَا أَطْهُرُ وَإِنِّي أُذَكِّرُكُمَا اللَّهَ إِلَّا أَفْتَيْتُمَانِي وَإِنِّي سَأَلْتُ عَنْ ذَلِكَ فَقَالُوا كَانَ عَلِيٌّ يَقُولُ تَغْتَسِلُ لِكُلِّ صَلَاةٍ فَقَرَأْتُ وَكَتَبْتُ الْجَوَابَ بِيَدِي مَا أَجِدُ لَهَا إِلَّا مَا قَالَ عَلِيٌّ فَقِيلَ إِنَّ الْكُوفَةَ أَرْضٌ بَارِدَةٌ فَقَالَ لَوْ شَاءَ اللَّهُ لَابْتَلَاهَا بِأَشَدَّ مِنْ ذَلِكَ أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا حَمَّادٌ عَنْ قَيْسٍ عَنْ مُجَاهِدٍ قَالَ قِيلَ لِابْنِ عَبَّاسٍ إِنَّ أَرْضَهَا أَرْضٌ بَارِدَةٌ فَقَالَ تُؤَخِّرُ الظُّهْرَ وَتُعَجِّلُ الْعَصْرَ وَتَغْتَسِلُ غُسْلًا وَتُؤَخِّرُ الْمَغْرِبَ وَتُعَجِّلُ الْعِشَاءَ وَتَغْتَسِلُ غُسْلًا وَتَغْتَسِلُ لِلْفَجْرِ غُسْلًا

Abd al-Samad ibn Abd al-Warith informed us, Shu`bah informed us, Abu Bishr informed us, saying: I heard Sa`id ibn Jubayr saying: A woman wrote to Ibn Abbas and Ibn al-Zubayr: I have had a menstrual period but have not become clean, and I remind you, by God, unless you give me a fatwa. And I asked about that, and they said, “It was upon me.” He says, “You wash for every prayer.” So I read and wrote the answer with my own hand. I could not find anything for it except what Ali said. It was said that Kufa is a cold land. He said, “If God willing, He will test her with something more severe than that. Hajjaj bin Minhal told us, Hammad told us, on the authority of Qais, on the authority of Mujahid, who said: It was said to Ibn Abbas: Its land is a cold land, so he said, “You delay the noon prayer, you hasten the afternoon prayer, you perform a bath a good bath, you delay the sunset prayer, you hasten the evening prayer, and you do a bath a good bath.” And you bathe at dawn

أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ ابْنَةَ جَحْشٍ كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَكَانَتْ تُسْتَحَاضُ فَكَانَتْ تَخْرُجُ مِنْ مِرْكَنِهَا وَإِنَّهُ لَعَالِيهِ الدَّمُ فَتُصَلِّي

Hajjaj told us, Hammad told us, on the authority of Hisham ibn Urwa, on the authority of his father, on the authority of Zainab bint Umm Salamah, that the daughter of Jahsh was under a slave. Al-Rahman ibn Awf, and she was having her period, so she would leave her place, and it was high blood, so she would pray.

أَخْبَرَنَا وَهْبُ بْنُ سَعِيدٍ الدِّمَشْقِيُّ عَنْ شُعَيْبِ بْنِ إِسْحَقَ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ سَمِعْتُ الزُّهْرِيَّ وَيَحْيَى بْنَ أَبِي كَثِيرٍ يَقُولَانِ تُفْرِدُ لِكُلِّ صَلَاةٍ اغْتِسَالَةً قَالَ الْأَوْزَاعِيُّ وَبَلَغَنِي عَنْ مَكْحُولٍ مِثْلُ ذَلِكَ

Wahb bin Saeed Al-Dimashqi told us on the authority of Shuaib bin Ishaq, Al-Awza’i told us, he said: I heard Al-Zuhri and Yahya bin Abi Kathir saying A ritual ablution should be singled out for each prayer. Al-Awza’i said, and he informed me of an alcoholic matter similar to that.

أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادٌ عَنْ حَمَّادٍ الْكُوفِيِّ أَنَّ امْرَأَةً سَأَلَتْ إِبْرَاهِيمَ فَقَالَتْ إِنِّي أُسْتَحَاضُ فَقَالَ عَلَيْكِ بِالْمَاءِ فَانْضَحِيهِ فَإِنَّهُ يَقْطَعُ الدَّمَ عَنْكِ

Hajjaj told us, Hammad told us, on the authority of Hammad al-Kufi, that a woman asked Ibrahim and said, “I am having a period of menstruation,” so he said, “You have to pour water and sprinkle it.” It stops your blood flow

أَخْبَرَنَا عَفَّانُ بْنُ مُسْلِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ حَدَّثَنَا يُونُسُ عَنْ الْحَسَنِ فِي الْمُطَلَّقَةِ الَّتِي ارْتِيبَ بِهَا تَرَبَّصُ سَنَةً فَإِنْ حَاضَتْ وَإِلَّا تَرَبَّصَتْ بَعْدَ انْقِضَاءِ السَّنَةِ ثَلَاثَةَ أَشْهُرٍ فَإِنْ حَاضَتْ وَإِلَّا فَقَدْ انْقَضَتْ عِدَّتُهَا

Affan bin Muslim told us, Muhammad bin Dinar told us, Yunus told us, on the authority of Al-Hasan, regarding a divorced woman who was suspected of being suspected, he waited for a year, and if she menstruated Otherwise, she waits for three months after the end of the year, and if she menstruates, otherwise her waiting period has expired.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ قَالَ سُئِلَ مَالِكٌ عَنْ عِدَّةِ الْمُسْتَحَاضَةِ إِذَا طُلِّقَتْ فَحَدَّثَنَا مَالِكٌ عَنْ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ قَالَ عِدَّتُهَا سَنَةٌ قَالَ أَبُو مُحَمَّد هُوَ قَوْلُ مَالِكٍ

Abdullah bin Maslamah told us, he said, Malik was asked about the waiting period for a woman who undergoes menstruation if she is divorced. Malik told us, on the authority of Ibn Shihab, on the authority of Sa’id. Ibn Al-Musayyab said that the waiting period is one year. Abu Muhammad said it is the opinion of Malik.

أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ قَالَ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَحَاضَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ثُمَّ ارْتَفَعَتْ حَيْضَتُهَا إِنْ كَانَ ذَلِكَ مِنْ كِبَرٍ اعْتَدَّتْ ثَلَاثَةَ أَشْهُرٍ وَإِنْ كَانَتْ شَابَّةً وَارْتَابَتْ اعْتَدَّتْ سَنَةً بَعْدَ الرِّيبَةِ

Nasr bin Ali told us, Abd al-Ala told us, on the authority of Muammar, on the authority of al-Zuhri, who said: If a man divorces his wife and she has one or two menstrual periods, Then her menstruation stopped, and if this was due to old age, she should wait for three months, and if she was young and she was suspicious, she should wait for a year after the doubt.

أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ قَالَ سَأَلْتُ الزُّهْرِيَّ عَنْ الْحَامِلِ تَرَى الدَّمَ فَقَالَ تَدَعُ الصَّلَاةَ

Khalid bin Mukhlid told us, Malik bin Anas told us, he said: I asked Al-Zuhri about a pregnant woman who sees blood, and he said, “You should stop praying.”

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ قَالَ سَأَلْتُ مُجَاهِدًا عَنْ امْرَأَتِي رَأَتْ دَمًا وَأَنَا أُرَاهَا حَامِلًا قَالَ ذَلِكَ غَيْضُ الْأَرْحَامِ { اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ } فَمَا غَاضَتْ مِنْ شَيْءٍ رَأَتْ مِثْلَهُ فِي الْحَمْلِ

Ubayd Allah ibn Musa told us on the authority of Uthman ibn al-Aswad. He said, “I asked a mujahid about my wife who saw blood while I saw her pregnant.” He said that is just the tip. The wombs {Allah knows what every female bears and what the wombs contract and what they increase} so she has not contracted anything that she has seen the like of in pregnancy.

أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ { اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ } قَالَ ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا

Hajjaj told us: Hammad bin Salamah told us, on the authority of Asim al-Ahwal, on the authority of Ikrimah, in this verse: {Allah knows what every female carries and what The wombs multiply, but they do not increase, and with Him everything is in due measure. During her pregnancy

أَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ حَدَّثَنَا عَاصِمٌ عَنْ عِكْرِمَةَ { وَمَا تَغِيضُ الْأَرْحَامُ } قَالَ هُوَ الْحَيْضُ عَلَى الْحَبَلِ { وَمَا تَزْدَادُ } قَالَ فَلَهَا بِكُلِّ يَوْمٍ حَاضَتْ فِي حَمْلِهَا يَوْمًا تَزْدَادُ فِي طُهْرِهَا حَتَّى تَسْتَكْمِلَ تِسْعَةَ أَشْهُرٍ طَاهِرًا

Abu Al-Numan told us, Thabit bin Yazid told us, Asim told us, on the authority of Ikrimah, {And the wombs do not darken.} He said, “It is menstruation on the fetus.” And no more. He said, “For every day that she menstruates during her pregnancy, her purity will increase until she completes nine pure months.”

ىأَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ مُجَاهِدٍ { وَمَا تَغِيضُ الْأَرْحَامُ } قَالَ إِذَا حَاضَتْ الْمَرْأَةُ وَهِيَ حَامِلٌ قَالَ يَكُونُ ذَلِكَ نُقْصَانًا مِنْ الْوَلَدِ فَإِذَا زَادَتْ عَلَى تِسْعَةِ أَشْهُرٍ كَانَ تَمَامًا لِمَا نَقَصَ مِنْ وَلَدِهَا

Abu Al-Numan told us, Abu Awanah told us, on the authority of Abu Bishr, on the authority of Mujahid, “And the wombs do not become dark.” He said, “When a woman menstruates.” While she was pregnant, he said, that would be a decrease in the child. If it exceeds nine months, it would be complete for what was missing in her child.

أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ إِذَا رَأَتْ الْحُبْلَى الدَّمَ فَلْتُمْسِكْ عَنْ الصَّلَاةِ فَإِنَّهُ حَيْضٌ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا مَالِكٌ أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ مِثْلُ ذَلِكَ

Hajjaj told us: Hammad told us, on the authority of Yahya bin Sa’id, on the authority of Aisha, that she said, “If a pregnant woman sees blood, she should refrain from praying.” It is menstruation. Abdullah bin Maslamah told us. Malik told us that he reported something similar on the authority of Aisha.

أَخْبَرَنَا إِسْمَعِيلُ بْنُ أَبَانَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ لَيْثٍ عَنْ الشَّعْبِيِّ فِي الْحَامِلِ تَرَى الدَّمَ إِنْ كَانَ الدَّمُ عَبِيطًا اغْتَسَلَتْ وَصَلَّتْ وَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ أَخْبَرَنَا أَبُو الْمُغِيرَةِ عَنْ الْأَوْزَاعِيِّ مِثْلَهُ

Ismail bin Aban told us, Ibn Idris told us, on the authority of Laith, on the authority of Al-Sha’bi, in a pregnant woman she sees blood, if the blood is foul, she washes and prays, even if She was a woman who performed ablution and prayed. Abu Al-Mughirah told us the same on the authority of Al-Awza’i.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبَّادُ هُوَ ابْنُ الْعَوَّامِ عَنْ هِشَامٍ عَنْ الْحَسَنِ قَالَ إِنْ كَانَتْ تَرَاهُ كَمَا كَانَتْ تَرَاهُ قَبْلَ ذَلِكَ فِي أَقْرَائِهَا تَرَكَتْ الصَّلَاةَ وَإِنْ كَانَ إِنَّمَا هُوَ فِي الْيَوْمِ أَوْ الْيَوْمَيْنِ لَمْ تَدَعْ الصَّلَاةَ

Abdullah bin Muhammad told us: Abbad, he is Ibn al-Awwam, told us, on the authority of Hisham, on the authority of al-Hasan, he said: If she sees him as she saw him before That is in its narrations: she left the prayer, even if it was only a day or two ago, she did not leave the prayer.

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا هَمَّامٌ عَنْ مَطَرٍ عَنْ عَطَاءٍ عَنْ عَائِشَةَ فِي الْحَامِلِ تَرَى الدَّمَ قَالَتْ تَغْتَسِلُ وَتُصَلِّي قَالَ يَزِيدُ لَا تَغْتَسِلُ قَالَ عَبْد اللَّهِ أَقُولُ بِقَوْلِ يَزِيدَ

Yazid bin Harun told us, Hammam told us, on the authority of Matar, on the authority of Ata, on the authority of Aisha, about a pregnant woman who sees blood. She said, “Ghusl and pray.” Yazid said, “No.” You take a bath. Abdullah said: I say what Yazid said.

أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ يُونُسَ عَنْ الْحَسَنِ فِي الْحَامِلِ تَرَى الدَّمَ قَالَ هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ غَيْرَ أَنَّهَا لَا تَدَعُ الصَّلَاةَ

Muhammad bin Isa told us, Yazid bin Zurayi told us, on the authority of Yunus, on the authority of Al-Hasan, regarding a pregnant woman who sees blood. He said, “It is in the same position as a woman suffering from menstruation, except that it is Do not neglect prayer

أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا أَبُو سُفْيَانَ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ فِي النُّفَسَاءِ كَطُهْرِ امْرَأَةٍ مِنْ نِسَائِهَا

Muhammad bin Isa told us, Abu Sufyan told us, on the authority of Muammar, on the authority of his leaders in childbirth, such as purifying a woman from her wives.

أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا يُونُسُ عَنْ الْحَسَنِ فِي النُّفَسَاءِ تُمْسِكُ عَنْ الصَّلَاةِ أَرْبَعِينَ يَوْمًا فَإِنْ رَأَتْ الطُّهْرَ فَذَاكَ وَإِنْ لَمْ تَرَ الطُّهْرَ أَمْسَكَتْ عَنْ الصَّلَاةِ أَيَّامًا خَمْسًا سِتًّا فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا أَمْسَكَتْ عَنْ الصَّلَاةِ مَا بَيْنَهَا وَبَيْنَ الْخَمْسِينَ فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا فَهِيَ مُسْتَحَاضَةٌ

Muhammad ibn Isa told us, Hushaym told us, Yunus told us, about the goodness in a postpartum woman abstaining from prayer for forty days, and if she feels pure, then that is it. If she does not consider herself to be pure, she abstains from praying for five or six days, and if she becomes pure, then that. She was pure then, otherwise she is mustahaadah