Riyadhus Shalihin

341 - باب كراهة الالتفات في الصلاة لغير عذر 1755 - عن عائشة رَضِيَ اللهُ عنها، قالت: سألت رسُولَ الله - صلى الله عليه وسلم - عَنِ الالتفَاتِ في الصَّلاَةِ، فَقَالَ: «هُوَ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلاَةِ العَبْدِ». رواه البخاري . 1756 - وعن أنس - رضي الله عنه - قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «إيَّاكَ والالتِفَاتَ فِي الصَّلاَةِ، فَإنَّ الالتفَاتَ في الصَّلاَةِ هَلَكَةٌ، فَإنْ كَانَ لاَ بُدَّ، فَفِي التَّطَوُّعِ لاَ في الفَريضَةِ». رواه الترمذي، وقال: «حديث حسن صحيح».

341 - Chapter on the dislike of turning around during prayer without an excuse 1755 - On the authority of Aisha, may God be pleased with her, she said: I asked the Messenger of God - may God bless him and grant him peace - about turning around during prayer, and he said: “It is a misappropriation that Satan steals from The servant’s prayer.” Narrated by Al-Bukhari. 1756 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Beware of turning around during prayer, for turning around during prayer is ruin. If it is necessary, then it is voluntary and not in prayer.” The obligatory prayer. Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.”

342 - باب النهي عن الصلاة إِلَى القبور 1757 - عن أَبي مَرْثَدٍ كَنَّازِ بْنِ الحُصَيْنِ - رضي الله عنه - قَالَ: سَمِعْتُ رسُولَ اللهِ - صلى الله عليه وسلم - يقولُ: «لا تُصَلُّوا إِلَى القُبُورِ، وَلاَ تَجْلِسُوا عَلَيْهَا ». رواه مسلم.

342 - Chapter on the prohibition of praying towards graves 1757 - On the authority of Abu Marthad Kanaz bin Al-Husayn - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “Do not pray towards graves, and do not sit On her. Narrated by Muslim.

343 - باب تحريم المرور بَيْنَ يدي المصلِّي 1758 - عن أَبي الجُهَيْمِ عبد اللهِ بن الحارِثِ بن الصِّمَّةِ الأنْصَارِيِّ - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «لَوْ يَعْلَمُ المَارُّ بَيْنَ يَدَيِ المُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ». قَالَ الراوي: لا أدْرِي قَالَ: أرْبَعينَ يَومًا، أَوْ أرْبَعِينَ شَهْرًا، أَوْ أرْبَعِينَ سَنَةً. متفق عَلَيْهِ.

343 - Chapter on the prohibition of passing in front of the praying person 1758 - On the authority of Abu Al-Juhaym Abdullah bin Al-Harith bin Al-Sammah Al-Ansari - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “If the person passing in front of the praying person knew what Therefore, it would have been better for him for it to stand for forty than for it to pass before him.” The narrator said: I don’t know. He said: forty days, or forty months, or forty years. agreed.

344 - باب كراهة شروع المأموم في نافلة بعد شروع المؤذن في إقامة الصلاة، سواء كَانَتْ النافلة سنة تلك الصلاة أَوْ غيرها 1759 - عن أَبي هريرة - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم - قَالَ: «إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ المَكْتُوبَةَ». رواه مسلم.

344 - Chapter on the distaste for the person being led in prayer to begin a voluntary prayer after the muezzin has begun to establish the prayer, whether the voluntary prayer was the Sunnah of that prayer or any other prayer. 1759 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - he said: “If the prayer is established, then there is no prayer except “Written.” Narrated by Muslim.

345 - باب كراهة تخصيص يوم الجمعة بصيام أَوْ ليلته بصلاة من بين الليالي 1760 - عن أَبي هريرة - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم - قَالَ: «لا تَخُصُّوا لَيْلَةَ الجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اللَّيَالِي، وَلاَ تَخُصُّوا يَومَ الجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ الأَيَّامِ، إِلاَّ أَنْ يَكُونَ فِي صَومٍ يَصُومُهُ أحَدُكُمْ». رواه مسلم. 1761 - وعنه، قَالَ: سَمِعْتُ رسولَ اللهِ - صلى الله عليه وسلم - يقولُ: «لاَ يَصُومَنَّ أحَدُكُمْ يَوْمَ الجُمُعَةِ إِلاَّ يَومًا قَبْلَهُ أَوْ بَعْدَهُ». متفق عَلَيْهِ. 1762 - وعن محمد بن عَبَّادٍ، قَالَ: سَأَلْتُ جَابِرًا - رضي الله عنه: أنَهَى النَّبِيُّ - صلى الله عليه وسلم - عَنْ صَومِ الجُمُعَةِ؟ قَالَ: نَعَمْ. متفق عَلَيْهِ. 1763 - وعن أُمِّ المُؤمِنِينَ جويرية بنت الحارث رَضِيَ اللهُ عنها: أنَّ النَّبيَّ - صلى الله عليه وسلم - دَخَلَ عَلَيْهَا يَوْمَ الجُمُعَةِ وهِيَ صَائِمَةٌ، فَقَالَ: «أصُمْتِ أمْسِ؟» قالت: لا، قَال: «تُرِيدِينَ أَنْ تَصُومِي غَدًا؟» قَالَتْ: لاَ. قَالَ: «فَأَفْطِرِي». رواه البخاري.

345 - Chapter on the dislike of singling out Friday for fasting or its night for prayer among the nights 1760 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - he said: “Do not single out Friday night for praying among the nights, and do not Friday with one of the days of fasting, unless it is during a fast that one of you is fasting.” Narrated by Muslim. 1761 - On his authority, he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “None of you should fast on Friday except the day before or after it.” agreed. 1762 - On the authority of Muhammad bin Abbad, he said: I asked Jabir - may God be pleased with him: Did the Prophet - may God bless him and grant him peace - forbid Friday fasting? He said: Yes. agreed. 1763 - On the authority of the Mother of the Believers, Juwayriyah bint Al-Harith, may God be pleased with her: The Prophet - may God’s prayers and peace be upon him - entered upon her on Friday while she was fasting, and said: “Did you fast yesterday?” She said: No. He said: “Do you want to fast tomorrow?” She said: No. He said: “Then break your fast.” Narrated by Al-Bukhari.

346 - باب تحريم الوصال في الصوم وَهُوَ أَنْ يصوم يَومَينِ أَوْ أكثر وَلاَ يأكل وَلاَ يشرب بينهما 1764 - عن أَبي هريرة وعائشة رضي الله عنهما: أنَّ النبيَّ - صلى الله عليه وسلم - نهى عن الوِصَالِ. متفق عَلَيْهِ. 1765 - وعن ابن عمر رضي الله عنهما، قَالَ: نَهَى رسُولُ اللهِ - صلى الله عليه وسلم - عَنِ الوِصَالِ. قالوا: إنَّكَ تُواصِلُ؟ قَالَ: «إنِّي لَسْتُ مِثْلَكُمْ، إنِّي أُطْعَمُ وَأُسْقَى». متفق عَلَيْهِ. وهذا لفظ البخاري.

346 - Chapter on the prohibition of intercourse during fasting, which is to fast for two or more days and not eat or drink in between. 1764 - On the authority of Abu Hurairah and Aisha, may God be pleased with them: The Prophet - may God bless him and grant him peace - forbade the intercourse. agreed. 1765 - On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - forbade consummation. They said: Are you continuing? He said: “I am not like you. I am given food and drink.” agreed. This is the wording of Bukhari.

347 - باب تحريم الجلوس عَلَى قبر 1766 - عن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «لأنْ يَجْلِسَ أحَدُكُمْ عَلَى جَمْرَةٍ، فَتُحْرِقَ ثِيَابَهُ فَتَخْلُصَ إِلَى جِلْدِهِ خَيْرٌ لَهُ مِنْ أَنْ يَجْلِسَ عَلَى قَبْرٍ ». رواه مسلم.

347 - Chapter on the prohibition of sitting on a grave 1766 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “If one of you sits on an ember, his clothes are burned and their skin is removed.” It is better for him than to sit on a grave.” Narrated by Muslim.

348 - باب النهي عن تجصيص القبر والبناء عليه 1767 - عن جابر - رضي الله عنه - قَالَ: نَهَى رسولُ الله - صلى الله عليه وسلم - أن يُجَصَّصَ القَبْرُ، وأنْ يُقْعَدَ عَلَيْهِ، وَأنْ يُبْنَى عَلَيْهِ. رواه مسلم.

348 - Chapter on the prohibition of plastering the grave and building on it 1767 - On the authority of Jabir - may God be pleased with him - who said: The Messenger of God - may God bless him and grant him peace - forbade plastering the grave, sitting on it, and building on it. Narrated by Muslim.

349 - باب تغليظ تحريم إباق العبد من سيده 1768 - عن جرير - رضي الله عنه - قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «أَيُّمَا عَبْدٍ أَبَقَ، فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ». رواه مسلم. 1769 - وعنه، عن النبيِّ - صلى الله عليه وسلم: «إِذَا أَبَقَ العَبْدُ، لَمْ تُقْبَلْ لَهُ صَلاَةٌ». رواه مسلم. وفي روايةٍ: «فَقَدْ كَفَرَ».

349 - Chapter on strengthening the prohibition of keeping a slave from his master 1768 - On the authority of Jarir - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace, said: “Whichever slave is kept, his obligation has been discharged.” Narrated by Muslim. 1769 - On his authority, on the authority of the Prophet - may God bless him and grant him peace: “If a servant stays, his prayer will not be accepted.” Narrated by Muslim. And in a narration: “He has disbelieved.”

350 - باب تحريم الشفاعة في الحدود قَالَ الله تَعَالَى: {الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلاَ تَأخُذْكُمْ بِهِمَا رَأفَةٌ فِي دِينِ اللهِ إنْ كُنْتُمْ تُؤْمِنُونَ بِاللهِ وَاليَوْمِ الآخِرِ} [النور: 2]. 1770 - وعن عائشة رَضِيَ اللهُ عنها: أنَّ قُرَيْشًا أهَمَّهُمْ شَأْنُ المَرْأَةِ المَخْزُومِيَّةِ الَّتي سَرَقَتْ، فقَالُوا: مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللهِ - صلى الله عليه وسلم؟ فقالوا: وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ، حِبُّ رَسُولِ اللهِ - صلى الله عليه وسلم. فَكَلَّمَهُ أُسَامَةُ، فَقَالَ رسُولُ اللهِ - صلى الله عليه وسلم: «أتَشْفَعُ في حَدٍّ مِنْ حُدُودِ اللهِ تَعَالَى؟!» ثُمَّ قَامَ فاخْتَطَبَ ، ثُمَّ قَالَ: «إنَّمَا أهْلَكَ الَّذِينَ قَبْلَكُمْ أنَّهُمْ كَانُوا إِذَا سَرَقَ فِيِهمُ الشَّرِيفُ تَرَكُوهُ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ، أَقَامُوا عَلَيْهِ الحَدَّ، وَايْمُ اللهِ لَوْ أنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا». متفق عَلَيْهِ. وفي روايةٍ: فَتَلوَّنَ وَجْهُ رَسُولِ الله - صلى الله عليه وسلم - فَقَالَ: «أتَشْفَعُ في حَدٍّ مِنْ حُدُودِ اللهِ!؟» فَقَالَ أُسَامَةُ: اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ. قَالَ: ثُمَّ أَمَرَ بِتِلْكَ المَرْأَةِ فَقُطِعَتْ يَدُهَا.

350 - Chapter on the prohibition of intercession in punishments. God Almighty said: {The adulteress and the adulterer - flog each of them with a hundred lashes, and let no compassion take them upon them in the religion of God. You used to believe in God and the Last Day} [An-Nour: 2]. 1770 - On the authority of Aisha, may God be pleased with her: The Quraysh were concerned about the Makhzoumiya woman who had stolen, so they said: Who will the Messenger of God - may God bless him and grant him peace - speak about her? They said: Who would dare him except Osama bin Zaid, the love of the Messenger of God - may God bless him and grant him peace. So Osama spoke to him, and the Messenger of God - may God bless him and grant him peace - said: “Will you intercede regarding one of the limits set by God Almighty?!” Then he got up and delivered a sermon, then he said: “The only destruction of those before you was that when the noble among them stole, they abandoned him, and when the weak among them stole, they stayed He must be punished, and by God, if Fatima bint Muhammad had stolen, I would have cut off her hand.” agreed. And in a narration: Then the face of the Messenger of God - may God bless him and grant him peace - changed color and he said: “Do you intercede regarding one of the limits set by God!?” Osama said: Ask forgiveness for me, O Messenger of God. He said: Then he ordered that woman to have her hand cut off.

351 - باب النهي عن التغوط في طريق الناس وظلِّهم وموارد الماء ونحوها قَالَ الله تَعَالَى: {وَالَّذِينَ يُؤذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَد احْتَمَلُوا بُهْتانًا وَإِثْمًا مُبِينًا} [الأحزاب: 58]. 1771 - وعن أَبي هريرة - رضي الله عنه: أنَّ رَسُولَ اللهِ - صلى الله عليه وسلم - قَالَ: «اتَّقُوا اللاَّعِنَيْنِ» قالوا: وَمَا اللاَّعِنَانِ؟ قَالَ: «الَّذِي يَتَخَلَّى في طَرِيقِ النَّاسِ أَوْ في ظِلِّهِمْ». رواه مسلم.

351 - Chapter on the prohibition of defecating in the path of people, their shade, water sources, and the like. God Almighty said: {And those who annoy believing men and believing women other than what they have earned - indeed they bear slander and sin. making clear} [Al-Ahzab: 58]. 1771 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “Beware of the cursers.” They said: What are the cursers? He said: “The one who hides in people’s paths or in their shadows.” Narrated by Muslim.

352 - باب النهي عن البول ونحوه في الماء الراكد 1772 - عن جابر - رضي الله عنه: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - نَهَى أَنْ يُبَالَ في المَاءِ الرَّاكِدِ. رواه مسلم.

352 - Chapter on the prohibition of urinating and the like in stagnant water 1772 - On the authority of Jabir - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - forbade urinating in stagnant water. Narrated by Muslim.

353 - باب كراهة تفضيل الوالد بعض أولاده على بعض في الهبة 1773 - عن النعمان بن بشير رضي الله عنهما: أنَّ أباه أتَى بِهِ رسُولَ اللهِ - صلى الله عليه وسلم - فقال: إنِّي نَحَلْتُ ابْنِي هَذَا غُلامًا كَانَ لِي، فقال رسولُ الله - صلى الله عليه وسلم: «أكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ هَذَا؟» فقال: لا، فقالَ رسولُ اللهِ - صلى الله عليه وسلم: «فَأرْجِعهُ». وفي روايةٍ: فقال رسولُ اللهِ - صلى الله عليه وسلم: «أَفَعَلْتَ هذَا بِوَلَدِكَ كُلِّهِمْ؟» قال: لا، قال: «اتَّقُوا اللهَ واعْدِلُوا فِي أوْلادِكُمْ» فَرَجَعَ أبي، فَرَدَّ تِلْكَ الصَّدَقَةَ. وفي روايةٍ: فقال رسولُ اللهِ - صلى الله عليه وسلم: «يَا بَشيرُ ألَكَ وَلَدٌ سِوَى هَذَا؟» فقالَ: نَعَمْ، قال: «أكُلَّهُمْ وَهَبْتَ لَهُ مِثْلَ هذَا؟» قال: لا، قال: «فَلاَ تُشْهِدْنِي إذًا فَإنِّي لاَ أشْهَدُ عَلَى جَوْرٍ». وفي روايةٍ: «لاَ تُشْهِدْنِي عَلَى جَوْرٍ». وفي رواية: «أشْهِدْ عَلَى هذَا غَيْرِي!» ثُمَّ قال: «أيَسُرُّكَ أَنْ يَكُونُوا إلَيْكَ في البِرِّ سَواءً؟» قال: بَلَى، قال: «فَلا إذًا». متفق عليه.

353 - Chapter on the dislike of a father giving preference to some of his children over others in a gift 1773 - On the authority of Al-Nu’man bin Bashir, may God be pleased with them both: That his father brought him to the Messenger of God - may God bless him and grant him peace - and said: I have given this son of mine a boy who was mine, and the Messenger of God - may God bless him and grant him peace - said: “Did your son eat his bee like this?” He said: No, so the Messenger of God - may God bless him and grant him peace - said: “Then return it.” And in a narration: The Messenger of God - may God bless him and grant him peace - said: “Did you do this to all of your children?” He said: No. He said: “Fear God and be fair to your children.” So my father came back and returned that charity. And in a narration: The Messenger of God - may God bless him and grant him peace - said: “O Bashir, do you have a son besides this?” He said: Yes. He said: “Did he eat them all and you gave him something like this?” He said: No. He said: “Then do not call me to witness, for I do not bear witness to injustice.” And in a narration: “Do not lead me to witness injustice.” And in a narration: “Other than me bear witness to this!” Then he said: “Would you be pleased that they should be equal to you in righteousness?” He said: Yes, he said: “Then no.” agreed.

354 - باب تحريم إحداد (1) المرأة على ميت فوق ثلاثة أيام إلا على زوجها أربعة أشهر وعشرة أيام 1774 - عن زينب بنتِ أبي سلمة رضي الله عنهما، قالت: دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ رضيَ اللهُ عنها، زَوجِ النَّبِيِّ - صلى الله عليه وسلم - حِينَ تُوُفِّيَ أبُوهَا أبُو سُفْيَانَ بن حرب - رضي الله عنه - فَدَعَتْ بِطِيبٍ فِيهِ صُفْرَةُ خَلُوقٍ أوْ غَيرِهِ، فَدَهَنَتْ مِنهُ جَارِيَةً، ثُمَّ مَسَّتْ بِعَارِضَيْهَا، ثُمَّ قَالَتْ: واللهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ، غَيْرَ أنِّي سَمِعْتُ رسولَ اللهِ - صلى الله عليه وسلم - يقُولُ عَلَى المِنْبَرِ: «لا يَحِلُّ لامْرَأَةٍ تُؤْمِنُ بِاللهِ وَاليَوْمِ الآخِرِ أَنْ تُحِدَّ على مَيِّتٍ فَوقَ ثَلاَثِ لَيَالٍ، إلاَّ علَى زَوْجٍ أرْبَعَةَ أشْهُرٍ وَعَشْرًا». قالَتْ زَيْنَبُ: ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بنْتِ جَحْشٍ رضي اللهُ عنها حينَ تُوُفِّيَ أَخُوهَا، فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ: أمَا وَاللهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ، غَيرَ أنِّي سَمِعْتُ رسُولَ اللهِ - صلى الله عليه وسلم - يقُولُ عَلَى المِنْبَرِ: «لا يَحِلُّ لامْرَأَةٍ تُؤْمِنُ بِاللهِ وَاليَوْمِ الآخِرِ أَنْ تُحِدَّ على مَيِّتٍ فَوقَ ثَلاَثٍ، إلاَّ علَى زَوْجٍ أرْبَعَةَ أشْهُرٍ وَعَشْرًا». متفق عليه (2). __________ (1) قال ابن عثيمين في شرح رياض الصالحين 4/ 341: «الإحداد أن تجتنب المرأة الأشياء التالية: 1 - لباس الزينة، لا تلبس ثوبًا يعد ثوب زينة، أما الثياب العادية فلها أن تلبسها بأي لون كان أصفر، أحمر، أخضر 2 - الطيب بجميع أنواعه 3 - الحلي بجميع أنواعه 4 - ألاَّ تخرج من البيت أبدًا إلا لضرورة أو حاجة 5 - التجميل والتكحل بالكحل وما أشبه ذلك وما اشتهر عند العوام أن المرأة تغتسل من الجمعة إلى الجمعة، فهذا لا أصل له. وكذلك ما اشتهر عند العوام أنها لا تكلم أحدًا إلا من محارمها، فهذا غلط أيضًا، تكلم من شاءت». (2) أخرجه: البخاري 2/ 99 (1281) و (1282)، ومسلم 4/ 202 (1486) (58) و (1487).

354 - Chapter on the prohibition of mourning (1) a woman for a dead person for more than three days, except for her husband for four months and ten days 1774 - On the authority of Zainab bint Abi Salama, may God be pleased with them, she said: I entered upon Umm Habibah, may God be pleased with her, the wife of the Prophet - may God bless him and grant him peace - when her father died. Sufyan bin Harb - may God be pleased with him - then she asked for perfume that had a yellowish streak in it or something else, so she anointed a slave girl with it, then touched her private parts, then said: By God, I have no perfume. Of need, except that I heard the Messenger of God - may God bless him and grant him peace - saying on the pulpit: “It is not permissible for a woman who believes in God and the Last Day to mourn a dead person for more than three days.” nights, except for four months and ten days.” Zainab said: Then I went to Zainab bint Jahsh, may God be pleased with her, when her brother died. She called for perfume and touched some of it, then she said: By God, I have no perfume. A need, except that I heard the Messenger of God - may God bless him and grant him peace - saying on the pulpit: “It is not permissible for a woman who believes in God and the Last Day to mourn a dead person for more than three days, except In a pair, four months and ten days.” Agreed upon (2). __________ (1) Ibn Uthaymeen said in Sharh Riyadh al-Salihin 4/341: “Mourning is for a woman to avoid the following things: 1 - Adornment clothing. She should not wear a garment that is considered an adornment garment. As for ordinary clothes, she may wear them in any color, be it yellow, red, or green. 2 - All kinds of perfume 3 - All kinds of jewelry 4 - Never leave the house except for necessity or need 5 - Cosmetics and applying kohl. What is similar to this, and what is well known among the common people is that a woman takes a bath from Friday to Friday, and this has no basis. Likewise, what is well known among the common people is that she does not speak to anyone except her mahrams, so this is also wrong. She speaks to whomever she wants.” (2) Narrated by: Al-Bukhari 2/99 (1281) and (1282), and Muslim 4/202 (1486) (58) and (1487).

355 - باب تحريم بيع الحاضر للبادي وتلقي الركبان، والبيع على بيع أخيه والخِطبة على خطبته إلا أَنْ يأذن أو يردّ 1775 - عن أنس - رضي الله عنه - قالَ: نهَى رسُولُ اللهِ - صلى الله عليه وسلم - أَنْ يَبيعَ حَاضِرٌ لِبَادٍ وإنْ كانَ أخَاهُ لأَبِيهِ وَأُمِّهِ. متفق عليه. 1776 - وعن ابن عمر رضي الله عنهما، قال: قالَ رسولُ اللهِ - صلى الله عليه وسلم: «لاَ تَتَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا إلَى الأَسْوَاقِ». متفق عليه. 1777 - وعن ابن عباس رضي الله عنهما، قال: قالَ رسُولُ الله - صلى الله عليه وسلم: «لاَ تَتَلَقَّوُا الرُّكْبَانَ، وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ» فقالَ لَهُ طَاووسٌ: مَا: لاَ يَبيعُ حَاضِرٌ لِبَادٍ؟ قال: لاَ يَكُونُ لَهُ سِمْسَارًا. متفق عليه . 1778 - وعن أبي هريرة - رضي الله عنه - قال: نَهَى رسولُ الله - صلى الله عليه وسلم - أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَلاَ تَنَاجَشُوا وَلاَ يَبِيع الرَّجُلُ عَلَى بَيْعِ أخْيِهِ، وَلاَ يَخْطُبُ عَلَى خِطْبَةِ أخِيهِ، وَلاَ تَسْأَلُ المَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْفَأَ مَا فِي إنائِهَا . وفي رواية قال: نَهَى رَسُولُ الله - صلى الله عليه وسلم - عَنِ التَّلَقِّي، وَأَنْ يَبْتَاعَ المُهَاجِرُ لِلأعْرَابِيِّ، وَأَنْ تَشْتَرِطَ المَرْأةُ طَلاَقَ أُخْتِهَا، وأنْ يَسْتَامَ الرَّجُلُ على سَوْمِ أخِيهِ، وَنَهَى عَنِ النَّجْشِ والتَّصْرِيَةِ . متفق عليه. 1779 - وعن ابن عمر رضي الله عنهما: أنَّ رسُولَ الله - صلى الله عليه وسلم - قال: «لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أخِيهِ إلاَّ أَنْ يَأذَنَ لَهُ». متفق عليه، وهذا لفظ مسلم. 1780 - وعن عقبة بن عامر - رضي الله عنه: أنَّ رسُولَ الله - صلى الله عليه وسلم - قال: «المُؤْمِنُ أَخُو المُؤْمِنِ، فَلاَ يَحِلُّ لِمُؤْمِنٍ أَنْ يَبْتَاعَ عَلَى بَيْعِ أخِيهِ وَلاَ يَخْطُبَ عَلَى خِطْبَةِ أخِيهِ حَتَّى يذَرَ». رواه مسلم.

355 - Chapter on the prohibition of selling a present to a deserter and receiving riders, and a sale on the basis of a sale to his brother and an engagement on his engagement unless he gives permission or refuses. 1775 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - forbade a present to sell to a deserter even if it was his brother to his father. And his mother. agreed. 1776 - On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not receive the goods until they are taken to the markets.” agreed. 1777 - On the authority of Ibn Abbas, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not acquire the knees, and let not a present man sell to a stranger.” So Tawoos said to him: What: A present man does not sell to a stranger? He said: He should not be a broker. Agreed. 1778 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - forbade a present man to sell to a stranger, and do not quarrel. Proposing to his brother, and a woman should not ask for a divorce from her sister so that what is in her vessel is sufficient. In a narration, he said: The Messenger of God - may God’s prayers and peace be upon him - forbade the meeting, and that an immigrant be bought for a Bedouin, and that a woman stipulate that she divorce her sister, and that the man be kept in trust. He made peace with his brother, and forbade defilement and defilement. agreed. 1779 - On the authority of Ibn Omar, may God be pleased with them both: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not sell to one another on the same basis as others, and do not propose to his brother unless he gives him permission.” Agreed upon, and this is a Muslim word. 1780 - On the authority of Uqba bin Aamer - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “A believer is the brother of a believer, so it is not permissible for a believer to make a purchase on the basis of his brother’s sale, nor propose an engagement on the basis of an engagement.” his brother until he leaves.” Narrated by Muslim.

356 - باب النهي عن إضاعة المال في غير وجوهه التي أذن الشرع فيها 1781 - عن أبي هريرة - رضي الله عنه - قال: قال رسولُ اللهِ - صلى الله عليه وسلم: «إنَّ اللهَ تعالى يَرْضَى لَكُمْ ثَلاَثًا، ويَكْرَهُ لَكُمْ ثَلاَثًا: فَيَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ، وَلاَ تُشْرِكُوا بِهِ شَيئًا، وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا وَلاَ تَفَرَّقُوا، وَيَكْرَهُ لَكُمْ: قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وإضَاعَةَ المَالِ». رواه مسلم، وتقدم شرحه . 1782 - وعن ورَّادٍ كاتب المغيرة، قال: أَمْلَى عَلَيَّ المُغِيرَةُ بْنُ شُعْبَةَ في كِتابٍ إلَى مُعَاوِيَةَ - رضي الله عنه: أنَّ النَّبِيَّ - صلى الله عليه وسلم - كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ مَكْتُوبَةٍ: «لاَ إلهَ إلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ» وَكَتَبَ إلَيْهِ أَنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَإضَاعَةِ المَالِ، وَكَثْرَةِ السُّؤَالِ، وَكَانَ يَنْهَى عَنْ عُقُوقِ الأُمَّهَاتِ، وَوَأْدِ البَنَاتِ، وَمَنْعٍ وَهَاتِ. متفق عليه، وسبق شرحه .

356 - Chapter on the prohibition of wasting money in ways other than those permitted by Sharia 1781 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Indeed, God Almighty is pleased with three things for you, and He dislikes three things for you: so He is satisfied for you That you worship Him and do not associate anything with Him, and that you hold fast to the rope of God all together and do not become divided. And He hates for you: gossip and asking too many questions. And wasting money.” Narrated by Muslim, and his explanation has been presented. 1782 - On the authority of Wardad, the writer of Al-Mughirah, he said: Al-Mughirah bin Shu’bah dictated to me in a letter to Muawiyah - may God be pleased with him: that the Prophet - may God’s prayers and peace be upon him - used to say at the end of every written prayer: “There is no god but God alone, with no partner, to Him belongs dominion and to Him is praise, and He is capable of all things. The grandfather will benefit from you.” And he wrote to him that he was forbidding gossip, wasting money, and asking too many questions, and he was forbidding disobedience. Mothers, female infanticide, prevention and loss. Agreed upon, and previously explained.

357 - باب النهي عن الإشارة إلى مسلم بسلاح ونحوه، سواء كان جادًا أو مازحًا، والنهي عن تعاطي السيف مسلولًا 1783 - عن أبي هريرة - رضي الله عنه - عن رسولِ اللهِ - صلى الله عليه وسلم - قال: «لاَ يُشِرْ أحَدُكُمْ إلَى أخِيهِ بِالسِّلاحِ، فَإنَّهُ لاَ يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزعُ فِي يَدِهِ، فَيَقَع فِي حُفْرَةٍ مِنَ النَّارِ». متفق عليه. وفي رواية لمسلم قال: قال أبو القاسم - صلى الله عليه وسلم: «مَنْ أشَارَ إلَى أخِيهِ بِحَدِيدَةٍ، فَإنَّ المَلاَئِكَةَ تَلْعَنُهُ حَتَّى يَنْزعَ، وَإنْ كَانَ أخَاهُ لأَبِيهِ وَأُمِّهِ» . قوله - صلى الله عليه وسلم: «يَنْزع» ضُبِطَ بالعين المهملة مع كسر الزاي، وبالغين المعجمة مع فتحها، ومعناهما مُتَقَارِبٌ، وَمَعنَاهُ بالمهملةِ يَرْمِي، وبالمعجمةِ أيضًا يَرْمِي وَيُفْسِدُ. وَأصْلُ النَّزْعِ: الطَّعْنُ وَالفَسَادُ. 1784 - وعن جابر - رضي الله عنه - قال: نهى رسولُ اللهِ - صلى الله عليه وسلم - أَنْ يُتَعَاطَى السَّيْفُ مَسْلُولًا. رواه أبو داود والترمذي، وقال: «حديث حسن».

357 - Chapter on the prohibition of pointing at a Muslim with a weapon or the like, whether he is serious or joking, and the prohibition on wielding a drawn sword 1783 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Messenger of God - may God bless him and grant him peace - he said: “None of you should point a weapon at his brother, for he does not know whether it might happen.” Satan will tremble in his hand and fall into a pit of fire.” agreed. In a narration by Muslim, he said: Abu Al-Qasim - may God bless him and grant him peace - said: “Whoever points at his brother with a sharp edge, the angels will curse him until he is removed, even if he is his brother from his father and mother.” His saying - may God’s prayers and peace be upon him: “to remove” is used with the neglected eye with the kasra of the zā’, and with the dictionary words with its opening, and their meaning is close, and its meaning with the neglected eye is to throw, and with the dictionary also to throw and spoil. The origin of the dispute: stabbing and corruption. 1784 - On the authority of Jabir - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - forbade carrying a drawn sword. Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.”

358 - باب كراهة الخروج من المسجد بعد الأذان إلا لعذر حتى يصلي المكتوبة 1785 - عن أبي الشَّعْثَاءِ، قالَ: كُنَّا قُعُودًا مَع أبي هريرة - رضي الله عنه - في المَسْجِدِ، فَأَذَّن المُؤَذِّنُ، فَقَامَ رَجُلٌ مِنَ المَسْجِدِ يَمْشِي، فَأَتْبَعَهُ أبُو هُريرَةَ بَصَرَهُ حَتَّى خَرَجَ مِنَ المَسْجِدِ، فقال أبو هريرة: أمَّا هذَا فَقَدْ عَصَى أبا القَاسِمِ - صلى الله عليه وسلم. رواه مسلم.

358 - Chapter on the dislike of leaving the mosque after the call to prayer except for an excuse until one has prayed the obligatory prayer 1785 - On the authority of Abu Al-Sha’atha’, he said: We were sitting with Abu Hurairah - may God be pleased with him - in the mosque, and the muezzin called the call to prayer, and a man from the mosque got up and walked, So Abu Hurairah followed him until he left the mosque. Abu Hurairah said: As for this man, he has disobeyed Abu al-Qasim - may God bless him and grant him peace. Narrated by Muslim.

359 - باب كراهة رد الريحان لغير عذر 1786 - عن أبي هريرة - رضي الله عنه - قال: قال رسولُ اللهِ - صلى الله عليه وسلم: «مَنْ عُرِضَ عَلَيْهِ رَيْحَانٌ، فَلاَ يَرُدَّهُ، فَإنَّهُ خَفيفُ المَحْمِلِ، طَيِّبُ الرِّيحِ». رواه مسلم. 1787 - وعن أنس بن مالكٍ - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - كَانَ لاَ يَرُدُّ الطِّيبَ. رواه البخاري.

359 - Chapter: It is disliked to return basil without an excuse 1786 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever is offered basil, should not reject it, for he has a light burden and has a pleasant scent.” Narrated by Muslim. 1787 - On the authority of Anas bin Malik - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - did not reject perfume. Narrated by Al-Bukhari.

360 - باب كراهة المدح في الوجه لمن خيف عليه مفسدة من إعجاب ونحوه، وجوازه لمن أمِنَ ذلك في حقه 1788 - وعن أبي موسى الأشعري - رضي الله عنه - قال: سَمِعَ النَّبِيُّ - صلى الله عليه وسلم - رَجُلًا يُثْنِي عَلَى رَجُلٍ وَيُطْرِيهِ في المِدْحَة، فقالَ: «أهْلَكْتُمْ - أوْ قَطَعْتُمْ - ظَهْرَ الرَّجُلِ». متفق عليه. «وَالإطْرَاءُ»: المُبَالَغَةُ فِي المَدْحِ. 1789 - وعن أبي بكرة - رضي الله عنه: أنَّ رجلًا ذُكِرَ عند النبيِّ - صلى الله عليه وسلم - فَأَثْنَى عَلَيْهِ رَجُلٌ خَيْرًا، فقال النبيّ - صلى الله عليه وسلم: «وَيْحَكَ! قَطَعْتَ عُنُقَ صَاحِبِكَ» يَقُولُهُ مِرَارًا: «إنْ كَانَ أحَدُكُمْ مَادِحًا لاَ مَحَالَةَ فَلْيَقُلْ: أحْسِبُ كَذَا وَكَذَا إنْ كَانَ يَرَى أنَّهُ كَذَلِكَ وَحَسِيبُهُ اللهُ، وَلاَ يُزَكّى عَلَى اللهِ أحَدٌ». متفق عليه. 1790 - وعن همام بن الحارث، عن المِقْدَادِ - رضي الله عنه: أنَّ رَجُلًا جَعَلَ يَمْدَحُ عُثْمانَ - رضي الله عنه - فَعَمِدَ المِقْدَادُ، فَجَثَا عَلَى رُكْبَتَيْهِ، فَجَعَلَ يَحثو في وَجْهِهِ الحَصْبَاءَ . فقالَ لَهُ عُثْمَانُ: مَا شَأنُكَ؟ فقال: إنَّ رسولَ اللهِ - صلى الله عليه وسلم - قال: «إذَا رَأَيْتُمُ المَدَّاحِينَ، فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ». رواه مسلم. فهذهِ الأحاديث في النَهي، وجاء في الإباحة أحاديث كثيرة صحيحة. قال العلماءُ: وطريق الجَمْعِ بين الأحاديث أَنْ يُقَالَ: إنْ كان المَمْدُوحُ عِنْدَهُ كَمَالُ إيمانٍ وَيَقينٍ، وَرِيَاضَةُ نَفْسٍ، وَمَعْرِفَةٌ تَامَّةٌ بِحَيْثُ لاَ يَفْتَتِنُ، وَلاَ يَغْتَرُّ بِذَلِكَ، وَلاَ تَلْعَبُ بِهِ نَفْسُهُ، فَليْسَ بِحَرَامٍ وَلاَ مَكْرُوهٍ، وإنْ خِيفَ عَلَيْهِ شَيءٌ مِنْ هذِهِ الأمورِ، كُرِهَ مَدْحُهُ في وَجْهِهِ كَرَاهَةً شَديدَةً، وَعَلَى هَذا التَفصِيلِ تُنَزَّلُ الأحاديثُ المُخْتَلِفَةُ فِي ذَلكَ. وَمِمَّا جَاءَ فِي الإبَاحَةِ قَولُهُ - صلى الله عليه وسلم - لأبي بكْرٍ - رضي الله عنه: «أرْجُو أَنْ تَكُونَ مِنْهُمْ » أيْ مِنَ الَّذِينَ يُدْعَونَ مِنْ جَمِيعِ أبْوابِ الجَنَّةِ لِدُخُولِهَا. وَفِي الحَدِيثِ الآخر: «لَسْتَ مِنْهُمْ »: أيْ لَسْتَ مِنَ الَّذِينَ يُسْبِلُونَ أُزُرَهُمْ خُيَلاَءَ. وَقالَ - صلى الله عليه وسلم - لعُمَرَ - رضي الله عنه: «مَا رَآكَ الشَّيْطَانُ سَالِكًا فَجًّا إلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ». والأحاديثُ في الإباحة كثيرةٌ، وقد ذكرتُ جملةً مِنْ أطْرَافِهَا في كتاب «الأذكار» .

360 - Chapter on the dislike of praising one’s face for someone who is feared to be harmed by admiration and the like, and its permissibility for one who is sure of that regarding him 1788 - On the authority of Abu Musa Al-Ash’ari - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - heard a man praising another man and flattering him in praise, so he said: “You destroyed - or cut off - a man’s back.” agreed. “Flattery”: exaggeration in praise. 1789 - On the authority of Abu Bakra - may God be pleased with him: A man was mentioned to the Prophet - may God bless him and grant him peace - and a man praised him well, so the Prophet - may God bless him and grant him peace, said: “Woe to you! You cut the neck of your friend.” He says repeatedly: “If one of you is inevitably praising, let him say: I think such-and-such is so-and-so if he thinks that it is so.” And God is his judge, and no one is pure before God.” agreed. 1790 - On the authority of Hammam bin Al-Harith, on the authority of Al-Miqdad - may God be pleased with him: That a man started praising Uthman - may God be pleased with him - so he went to Al-Miqdad, and he knelt down and started rubbing pebbles in his face. . Othman said to him: What is the matter with you? He said: The Messenger of God - may God bless him and grant him peace - said: “When you see people being praised, throw dust on their faces.” Narrated by Muslim. These hadiths contain prohibitions, and there are many authentic hadiths regarding permissibility. The scholars said: The way to combine the hadiths is to say: If the one being praised has perfect faith and certainty, self-control, and complete knowledge such that he is not tempted or deceived. Thus, he should not play with himself, for it is neither forbidden nor reprehensible, and if any of these matters are feared for him, he will dislike praising him to his face with extreme hatred, and he In this detail, various hadiths are revealed regarding this matter. Among what has been stated as permissible is his saying - may God bless him and grant him peace - to Abu Bakr - may God be pleased with him: “I hope that you will be one of them,” that is, one of those who are called from all the gates of Paradise to enter it. In the other hadith: “You are not one of them”: that is, you are not one of those who let down their garments out of arrogance. And he - may God’s prayers and peace be upon him - said to Omar - may God be pleased with him: “Satan never sees you behaving in a rude manner except that he behaves in a manner other than yours.” There are many hadiths regarding permissibility, and I mentioned a number of their aspects in the book “Al-Adhkar”.