Episode 605
Sahih Hadith Study — Session 605 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. Allah's blessings يَزِيدُ، قَالَ أَنْبَأَنَا كَهْمَسٌ، عَنْ عَبْدِ اللَّهِ بْنِ God willing رَجُلاً يَخْذِفُ فَقَالَ لاَ تَخْذِفْ فَإِنَِ God willing, God willing, God willing, God willing, God willing. الْخَذْفَ . شَكَّ كَهْمَسُ .. Has told us [Ahmad bin Sulaiman] has told us [Yazid] has told us [Kahmas] from [Abdullah bin Buraidah] from [Abdullah bin Mughaffal] that he saw a man playing with a slingshot then he said; "Don't play slingshots, in fact the Prophet sallallaahu 'alaihi wasallam forbade playing slingshots or didn't like playing slingshots." Kahmas felt doubtful (Degree: authentic. Source: Sunan An-Nasa'i no. 4815.) 2nd hadith. God willing God willing, God willing, God willing, God willing may Allah bless him and give him peace and blessings صلى الله عليه وسلم فِي الْجَنِينِ غُرَّةً . إِنَّ الْفَرَسَ غُرَّةٌ .. It has been reported to us [Qutaibah] has told us [Hammad] from ['Amru] from [Thawus] that Umar asked the people's opinion regarding the fetus, then [Hamal bin Malik] said; "The Messenger of Allah sallallaahu 'alaihi wasallam has decided (diyat) for a fetus is ghurrah (a slave)." Thawus said; "Indeed, horses are considered ghurrah (Degree: authentic. Source: Sunan An-Nasa'i no. 4816.) 3rd Hadith. God willing God willing, God willing, God willing, God willing, God willing قَالَ قَضَى رَسُولُ اللَّهِ صلى الله وسلم God willing God willing, God willing, God willing, God willing, God willing God willing may Allah bless him and give him peace and blessings وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا .. Has told us [Qutaibah] has told us [Al Laits] from [Ibn Shihab] from [Ibn Al Musayyab] from [Abu Hurairah], he said; "The Messenger of Allah sallallaahu 'alaihi wasallam decided (diyat) for the fetus of a woman from Bani Lihyan who aborted and died with ghurrah, namely a male or female slave. Then the woman who was decided to pay ghurrah died so he decided that her inheritance was for her children and her husband, while the diyat was the responsibility of her ashabah (Degree: authentic. Source: Sunan An-Nasa'i no. 4817.) 4th Hadith. God willing, God willing, God willing God willing God bless you God willing اقْتَتَلَتَ God willing وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صلى God willing, God willing, God willing, God willing, God willing. God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing وَلَدَهَا وَمَنْ مَعَهُمْ . فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ God willing God willing God bless you God willing " . مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .. Has told us [Ahmad bin 'Amru bin As Sarh] has told us [Abdullah bin Wahb] has told me [Yunus] from [Ibn Shihab] from [Abu Salamah] and [Sa'id bin Al Musayyab] from [Abu Hurairah] that he said; "Two women from Hudzail fought, then one of them threw a stone. And he said a sentence whose meaning was; he killed her and her womb. Then they (brought) the matter to Rasulullah shallallahu 'alaihi wasallam then Rasulullah shallallahu 'alaihi wasallam decided that the diyat of the fetus was ghurrah, namely male or female slaves. And he decided that the diyat of a woman was the responsibility of her ashabah and the person who was with them. And he made her child as his heir. Hamal bin Malik bin An Nabighah Al Hudzali said; "O Messenger of Allah, how can I bear the fine of those who do not eat and drink, do not speak and cry? (isn't) something like this (including) something that is cancelled?" Then Rasulullah sallallaahu 'alaihi wasallam said: "Indeed, this (baby) is included among the shaman's brothers because of the verses he uttered (Degree: authentic. Source: Sunan An-Nasa'i no. 4818.) 5th Hadith. God willing, God willing, God willing God bless you God willing, God willing, God willing, God willing, God willing. God bless you God willing, God willing, God willing, God willing, God willing God bless you صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ .. Has told us [Ahmad bin 'Amru bin As Sarh] has told us [Ibnu Wahb] has told me [Malik] from [Ibnu Shihab] from [Abu Salamah bin Abdur Rahman] from [Abu Hurairah] that in the time of Rasulullah sallallaahu 'alaihi wasallam there were two women from Hudzail, one of whom threw the other until the fetus died, then Rasulullah sallallaahu 'alaihi wasallam decided to pay a fine in the form of a male or female slave (Degree: authentic. Source: Sunan An-Nasa'i no. 4819.) 6th Hadith. God bless you Allah's blessings God willing God willing, God willing, God willing, God willing يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قَضَى عَلَيْهِ كَيْفَ أُغَرَّمُ مَنْ لاَ may Allah bless him and give him peace of mind ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا هَذَا مِنَ الْكُهَّانِ " .. [Al Harith bin Miskin] said by reading the history and I heard from [Ibnu Al Qasim] who told me [Malik] from [Ibn Shihab] from [Sa'id bin Al Musayyab] that the Messenger of Allah (peace and blessings of Allaah be upon him) decided to diyat in the case of a fetus killed in the womb of its mother in the form of a male or female slave. Then the person who was decided to pay the fine said; "How can I bear the fine of someone who doesn't drink, doesn't eat and doesn't cry and doesn't speak? (Isn't) something like that considered something that is cancelled?" Then Rasulullah shallallahu 'alaihi wasallam said: "Indeed, this (fetus) is a shaman (Degree: authentic. Source: Sunan An-Nasa'i no. 4820.) 7th Hadith. God willing حَدَّثَنَا خَلَفٌ، - وَهُوَ ابْنُ تَمِيمٍ - قَالَ حَدَّثَنَا God willing God bless you Allah's blessings فَقَتَلَتْهَا وَهِيَ حُبْلَى فَأُتِيَ فِيهَا النَّبِيُّ صلى God willing, God willing, God willing, God willing, God willing God willing . فَقَالَ عَصَبَتُهَا أَدِي مَنْ لاَ طَعِمَ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ فَمِثْلُ هَذَا يُطَلّ فَقَالَ God bless you الأَعْرَابِ " .. Has told us [Ali bin Muhammad bin Ali] has told us [Khalaf namely Ibn Tamim] has told us [Zaidah] from [Mansur] from [Ibrahim] from ['Ubaid bin Nudhailah] from [Al Mughirah bin Syu'bah] that a woman hit her honey with a tent pole so that he killed her even though her honey was pregnant. Then the problem was brought to the attention of the Prophet sallallaahu 'alaihi wasallam, then Rasulullah sallallaahu 'alaihi wasallam decided to ask the 'ashabah of the woman who killed to pay diyat, while the diyat was for the fetus in the form of a slave. Then the female ashabah said; "Do I bear the fine of those who do not eat, do not drink and do not shout and cry? So something like this (should) be cancelled. Then the Prophet sallallaahu 'alaihi wasallam said: "Is this poetry like the poetry of the Bedouins? (Degree: authentic. Source: Sunan An-Nasa'i no. 4821.) 8th Hadith. أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا God willing نُضَيْلَةَ الْخُزَاعِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، God bless you may Allah bless him and give him peace of mind God willing, God willing, God willing, God willing, God willing وَغُرَّةً لِمَا فِي بَطْنِهَا . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ God willing وَلاَ اسْتَهَلِ صلى الله عليه وسلم " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَجَعَلَ عَلَيْهِمُ الدِّيَةَ .. Has told us [Muhammad bin Qudamah] has told us [Jarir] from [Mansur] from [Ibrahim] from ['Ubaid bin Nudhailah Al Khuza'I] from [Al Mughirah bin Syu'bah], he said; a woman beats her pregnant honey with a tent pole until he kills her. Then Rasulullah shallallahu 'alaihi wasallam made the diyat of the murdered woman to be borne by the 'ashabah of the woman who killed and a fine in the form of a slave for the fetus in her stomach. Then a man from the 'ashabah of the woman who killed said; "Do we bear the fine of those who do not eat, do not drink and do not cry? Something like that is something that is cancelled." Then Rasulullah shallallahu 'alaihi wasallam said: "Is this poetry like the poetry of the Bedouins?" Then he made them bear diyat (Degree: authentic. Source: Sunan An-Nasa'i no. 4822.) 9th Hadith. God bless you God willing God willing God willing Allah's blessings God willing God willing . الأَعْرَابِيُّ تُغَرِّمُنِي مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ " سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ " . وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ .. Has told us [Muhammad bin Basysysar] has told us [Abdur Rahman] has told us [Sufyan] from [Mansur] from [Ibrahim] from ['Ubaid bin Nudhailah] from [Al Mughirah bin Syu'bah] that one of the two women who were betrothed hit his honey with a tent pole so that he killed him, then Rasulullah sallallaahu 'alaihi wasallam decided that the 'ashabah of the woman who killed him should pay diyat, and decided to give the fetus in her stomach a fine in the form of a slave. Then a Bedouin said; "Sir impose a fine on me for people who don't eat, don't drink, don't shout and don't cry, things like that are something that is cancelled." Then he said: "This is poetry like jahiliyah poetry." And he decided that the fetus in her stomach would be fined by a slave (Degree: authentic. Source: Sunan An-Nasa'i no. 4823.) 10th Hadith. Allah's blessings God bless you God bless you God bless you God willing God willing God willing الْقَاتِلَةِ بِالدِّيَةِ وَلِمَا فِي بَطْنِهَا بِغُرَّةٍ .. Has told us [Ali bin Sa'id bin Masruq] has told us [Yahya bin Abu Zaidah] from [Israil] from [Mansur] from [Ibrahim] from ['Ubaid bin Nudhailah] from [Al Mughirah bin Syu'bah], he said; "A woman from the Bani Lihyan hit her honey with a tent pole so that he killed her, even though the woman who was killed was pregnant. Then the Messenger of Allah sallallaahu 'alaihi wasallam decided that the fine would be borne by the 'ashabah of the woman who killed, while the fine for the fetus in her stomach would be in the form of a slave (Degree: authentic. Source: Sunan An-Nasa'i no. 4824.) 11th Hadith. God bless you God willing God willing God willing هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودَ God willing فَقَالُوا كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَسَجْعٌ كَسَجْعَ عَلَى عَاقِلَةِ الْمَرْأَةِ .. It has been reported to us [Suwaid bin Nasr] has told us [Abdullah] from [Syu'bah] from [Mansur] from [Ibrahim] from ['Ubaid bin Nudhailah] from [Al Mughirah bin Syu'bah] that two women who were the wives of a man from Hudzail, one of them threw the other woman with a tent pole, causing her pregnancy to abort. Then they brought the matter to the attention of the Prophet sallallaahu 'alaihi wasallam, they said; "How can we bear the fine of a person who does not shout and cry, does not drink and does not eat? Then the Prophet sallallaahu 'alaihi wasallam said: "Is this a poem like the poetry of the Bedouins?" then he decided that the fine in the form of a slave would be borne by the 'ashabah of the woman who killed (Degree: authentic. Source: Sunan An-Nasa'i no. 4825.) 12th Hadith. God bless you God willing God willing, God willing, God willing, God willing. God willing God bless you God bless you وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ . فَقَالَ " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَقَضَى فِيهِ رَسُولُ اللَّهِ may Allah bless him and give him peace and blessings عَلَى عَاقِلَةِ الْمَرْأَةِ . أَرْسَلَهُ الأَعْمَشُ .. Has told us [Mahmud bin Ghailan] has told us [Abu Daud] has told us [Syu'bah] from [Mansur], he said; "I heard [Ibrahim] from ['Ubaid bin Nudhailah] from [Al Mughirah bin Syu'bah] that a man from Hudzail had two wives, then one of them threw the other with a tent pole, so that she aborted her pregnancy. Then he said: "What do you think about people who do not eat, do not drink, do not shout and do not cry?" Then he said: "Is this a poem like the poetry of the Bedouins?" then the Messenger of Allah sallallaahu 'alaihi wasallam decided to pay a fine in the form of a slave and charged it to the woman who killed the hadith. 13th Hadith. God bless you مُصْعَبٌ، قَالَ حَدَّثَنَا دَاوُدُ، عَنِ الأَعْمَشِ، عَنْ God willing may Allah bless him and give him peace of mind God willing God bless you وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ هُوَ مَا أَقُولُ لَكُمْ " .. Has told us [Muhammad bin Rafi'] has told us [Mush'ab] has told us [Daud] from [Al A'masy] from [Ibrahim], he said; A woman had hit her pregnant woman with a stone and killed her, then Rasulullah sallallaahu 'alaihi wasallam set a fine for the fetus she was carrying in the form of a slave, and imposed the fine on the 'ashabah of the woman who killed. Then they said; "Do we cover the fines of people who don't eat, don't drink, and don't cry? That kind of thing is something that is cancelled." Then he said: "Is this poetry like the poetry of the Bedouins? The decision is what I say (Degree: authentic. Source: Sunan An-Nasa'i no. 4827.) 14th Hadith. God willing, God willing, God willing, God willing Allah's blessings God willing God bless you God willing مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ God willing . فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ God bless you اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ . قَالَ النَّبِيُّ صلى الله عليه وسلم " God willing " ." وَالأُخْرَى أُمَّ غَطِيفٍ .. Has told us [Ahmad bin Uthman bin Hakim] has told us ['Amru] from [Asbath] from [Simak] from [Ikrimah] from [Ibn Abbas], he said; There were two women who were neighbors, an argument broke out between them, then one of them threw a stone at the other, causing her child to abort, which had already grown hair, and the woman died, then it was ordered by the 'ashabah to pay diyat, her uncle said; "Indeed, he aborted a child whose hair had grown, O Messenger of Allah." Then the father of the woman who killed said; "He lied, really by Allah, the child did not cry, did not eat and did not drink. So something like this is something that is cancelled." The Prophet sallallaahu 'alaihi wasallam said: "Is this a poem like the poetry of the Jahiliyah people and their shamanism? Indeed, the fine for a baby is a slave," Ibn Abbas said; "One of them was named Campurkah and the other was Ummi Ghathif (Degree: sahih. Source: Sunan An-Nasa'i no. 4828.) 15th Hadith. God willing God bless you, God bless you God bless you يَقُولُ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَةً وَلاَ يَحِلُِ مُسْلِمًا بِغَيْرِ إِذْنِهِ .. Has told us [Al Abbas bin Abdul 'Azhim] has told us [Adh Dhahhak bin Makhlad] from [Ibn Juraij], he said; has told me [Abu Az Zubair] that he heard [Jabir] say; "The Messenger of Allah sallallaahu 'alaihi wasallam set a diyat on every stomach and it is not halal for a master to designate a muslim as his slave who has been freed without his permission (Degree: authentic. Source: Sunan An-Nasa'i no. 4829.) 16th Hadith. God willing, God willing, God willing, God willing God bless you God willing قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ "" .. Has reported to me ['Amru bin Uthman] and [Muhammad bin Mushaffa], they said; has told us [Al Walid] from [Ibn Juraij] from ['Amru bin Syu'aib] from [his father] from [his grandfather], he said; "The Messenger of Allah (peace and blessings of Allaah be upon him) said: "Whoever heals and does not know his knowledge before that, then he is responsible." He has told me [Mahmud bin Khalid] has told me [Al Walid] from [Ibn Juraij] from [Amru bin Syu'aib] from [his grandfather] just like that (Degree: authentic. Source: Sunan An-Nasa'i no. 4830.) 17th Hadith. God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing God willing God bless you مَعَكَ " . قَالَ ابْنِي أَشْهَدُ بِهِ . قَالَ " أَمَا إِنَّكَ لاَ تَجْنِي عَلَيْهِ وَلاَ يَجْنِي عَلَيْكَ " .. Has told me [Harun bin Abdullah] has told us [Sufyan] has told me [Abdul Malik bin Abjar] from [Iyad bin Laqith] from [Abu Rimtsah], he said; "I came with my father to the Messenger of Allah sallallaahu 'alaihi wasallam, he said: "Who is this with you?" my father said; "My son, I testify with him." He said: "Indeed he is not punished for your crime and you are not punished for his crime (Degree: authentic. Source: Sunan An-Nasa'i no. 4832.) 18th Hadith. God bless you God bless you عَنِ الأَسْوَدْ may Allah bless him and give him peace and blessings وسلم يَخْطُبُ فِي أُنَاسٍ مِنَ الأَنْصَارِ فَقَالُوا يَا God bless you قَتَلُوا فُلاَنًا فِي الْجَاهِلِيَّةِ . فَقَالَ النَّبِيُّ God willing, God willing, God willing " God نَفْسٌ عَلَى الأُخْرَى " .. Has told us [Mahmud bin Ghailan] has told us [Bisyr bin As Sari] has told us [Sufyan] from [Ash'ats] from [Al Aswad bin Hilal] from [Tsa'labah bin Zahdam Al Yarbu'i], he said; "The Messenger of Allah sallallaahu 'alaihi wasallam preached among the Ansar, then they said; "O Rasulullah they are Bani Tsa'labah bin Yarbu', they killed so and so during the Jahiliyah." Then the Prophet sallallaahu 'alaihi wasallam whispered: "Know that a soul is not punished for the crimes of another soul (Degree: authentic. Source: Sunan An-Nasa'i no. 4833.) 19th hadith. Allah's blessings God bless you God bless you ثَعْلَبَةَ بْنْ God willing فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ God bless you may Allah bless him and give him peace and blessings عليه وسلم " لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .. Has told us [Ahmad bin Sulaiman] has told us [Mu'awiyah bin Hisham] from [Sufyan] from [Ash'ath bin Abu Asy Asya'tsa`] from [Al Aswad bin Hilal] from [Tsa'labah bin Zahdam] some people from Banu Tsa'labah came to the Prophet sallallaahu 'alaihi wasallam who was giving a sermon, then someone said; "O Messenger of Allah, the people of Bani Tsa'labah bin Yarbu' killed Fulan from among the companions of the Prophet sallallaahu 'alaihi wasallam, then the Prophet sallallaahu 'alaihi wasallam said: "A soul is not punished for the crimes of another soul (Degree: authentic. Source: Sunan An-Nasa'i no. 4834.) 20th hadith. God bless you God willing God bless you يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ God willing may Allah bless him and give him peace and blessings God bless you أَصْحَابْ صلى الله عليه وسلم " لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .. Has told us [Mahmud bin Ghailan] has told us [Abu Daud] has told us [Syu'bah] from [Ash'ath bin Abu Asy Sya' tsa`], I heard [Al Aswad bin Hilal] tell from [someone from Bani Tsa'labah bin Yarbu'] that some people from Bani Tsa'labah came to the Prophet sallallaahu 'alaihi wasallam, then a man said; "O Messenger of Allah, they are Bani Tsa'labah bin Yarbu', they have killed someone from the companions of the Prophet sallallaahu 'alaihi wasallam. Then the Prophet sallallaahu 'alaihi wasallam said: "A soul is not punished for the crimes of another soul (Degree: authentic. Source: Sunan An-Nasa'i no. 4835.) 21st Hadith. Allah's blessings God bless you God willing God willing - God willing - God willing يَرْبُوعٍ أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَصَابُوا رَجُلاً God bless you مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ قَتَلَتْ فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " . قَالَ شُعْبَةُ أَىْ لاَ يُؤْخَذُ أَحَدٌ بِأَحَدٍ وَاللَّهُ تَعَالَى أَعْلَمُ .. Has told us [Abu Daud] has told us [Abu 'Attab] has told us [Syu'bah] from [Al Asy'ath bin Sulaim] from [Al Aswad bin Hilal] and he has learned of the Prophet sallallaahu 'alaihi wasallam, from [someone from Bani Tsa'labah bin Yarbu'] that some people from Bani Tsa'labah killed a friend of the Prophet sallallaahu 'alaihi wasallam, then a man from among the companions of the Prophet sallallaahu 'alaihi wasallam said; "O Messenger of Allah, they are Bani Tsa'labah, they have killed Fulan." Then Rasulullah sallallaahu 'alaihi wasallam said: "A soul is not punished for the crimes of another soul." Shu'bah said; "That is, someone is not punished because of someone else." Wallahu 'alam (Degree: authentic. Source: Sunan An-Nasa'i no. 4836.) 22nd Hadith. God bless you God willing God willing may Allah bless him and give him peace and blessings اللَّهِ هَؤُلاَءْ God bless you وسلم " لاَ - يَعْنِي - لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ " .. Has told us [Qutaibah] has told us [Abu 'Awanah] from [Al Asy'ats bin Sulaim] from [his father] from [someone from Bani Tsa'labah bin Yarbu'], he said; "I came to see the Prophet sallallaahu 'alaihi wasallam while he was speaking. Then someone said: "O Messenger of Allah, they are Bani Tsa'labah bin Yarbu' who killed Fulan. Then Rasulullah shallallahu 'alaihi wasallam said: "No, a soul is not punished for the crimes of another soul (Degree: authentic. Source: Sunan An-Nasa'i no. 4837.) 23rd Hadith. God willing, God willing, God willing, God willing God bless you God bless you God willing, God willing, God willing, God willing فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو فُلاَنٍ الَّذِينَ قَتَلُوا فُلاَنًا الله عليه وسلم " لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .. Has told us [Hannad bin As Sari] in his hadith from [Abu Al Ahwash] from [Al Asy'ats] from [his father] from [a man from Bani Yarbu'], he said; "I came to see the Prophet sallallaahu 'alaihi wasallam when he was talking to people, then some people met him and said: "O Rasulullah, they are the Banu Fulan who have killed Fulan. Then Rasulullah shallallahu 'alaihi wasallam said: "A soul is not punished for the crimes of another soul (Degree: authentic. Source: Sunan An-Nasa'i no. 4838.) 24th Hadith. Allah's blessings God willing بْنِ أَبِي الْجَعْدَ God willing هَؤُلاَءِ بَنُو ثَعْلَبَةَ الَّذِينَ قَتَلُوا فُلاَنًا فِي God willing يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ يَقُولُ " لاَ تَجْنِي أُمٌّ عَلَى وَلَدٍ " . مَرَّتَيْنِ .. Has told us [Yusuf bin Isa] has told us [Al Fadhl bin Musa] has told us [Yazid namely Ibn Ziyad bin Abu Al Ja'di] from [Jami' bin Syaddad] from [Thariq Al Muharibi] that someone said; "O Rasulullah, they are the Bani Tsa'labah who killed Fulan during the Jahiliyah period, so take revenge for us, then he raised his hands until his armpits were white, he said: "No child is punished because of the crime of its mother," twice (Degree: authentic. Source: Sunan An-Nasa'i no. 4839.) 25th Hadith. God bless you God willing حُمَيْدٍ، قَالَ أَخْبَرَنِي الْعَلاَءُ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ God willing, God willing, God willing, God willing, God willing God willing God willing قُطِعَتْ بِثُلُثِ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا .. Has told us [Ahmad bin Ibrahim bin Muhammad] has told us [Ibnu 'Aidz] has told us [Al Haitsam bin Humaid] has told me [Al 'Ala` i.e. Ibn Al Harith] from ['Amru bin Syu'aib] from [his father] from [his grandfather] that the Messenger of Allah sallallaahu 'alaihi wasallam prescribed a diyat for a defect in one eye if he cannot see with a third diyat, and for paralyzed hands if they are cut with a third of a diyat, for black teeth if they are cut with a third of a diyat (Degree: authentic. Source: Sunan An-Nasa'i no. 4840.) 26th Hadith. أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا God willing may Allah bless him and give him peace and blessings عليه وسلم " فِي الأَسْنَانِ خَمْسٌ مِنَ الإِبِلِ " .. Has told us [Muhammad bin Mu'awiyah] has told us ['Abbad] from [Husain] from ['Amru bin Syu'aib] from [his father] from [his grandfather], he said; "The Prophet sallallaahu 'alaihi wasallam said: "The diyat for teeth is five camels (Degree: authentic. Source: Sunan An-Nasa'i no. 4841.) 27th Hadith. God willing حَفْصُ بْنُ عَبْدْ God willing, God willing, God willing, God willing may Allah bless him and give him peace and blessings عليه وسلم " الأَسْنَانُ سَوَاءٌ خَمْسًا خَمْسًا " .. Has told us [Al Husain bin Manshur] has told us [Hafsh bin Abdur Rahman] has told us [Sa'id bin Abu 'Arubah] from [Mathar] from ['Amru bin Syu'aib] from [his father] from [his grandfather], he said; "The Prophet sallallaahu 'alaihi wasallam said: "The teeth of the diyat are the same, namely five, five (Degree: authentic. Source: Sunan An-Nasa'i no. 4842.) Hadits ke-28. أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي الأَصَابِعِ عَشْرٌ عَشْرٌ " .. Telah mengabarkan kepada kami [Abu Al Asy'ats] telah menceritakan kepada kami [Khalid] dari [Sa'id] dari [Qatadah] dari [Masruq bin Aus] dari [Abu Musa] dari Nabi shallallahu 'alaihi wasallam beliau bersabda: "Diyat jari-jari adalah sepuluh, sepuluh (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4843.) Hadits ke-29. أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ غَالِبٍ التَّمَّارِ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " الأَصَابِعُ سَوَاءٌ عَشْرًا " .. Telah mengabarkan kepada kami ['Amru bin Ali] telah menceritakan kepada kami [Yazid bin Zurai'] telah menceritakan kepada kami [Sa'id] dari [Ghalib At Tammar] dari [Masruq bin Aus] dari [Abu Musa Al Asy'ari] bahwa Nabi shallallahu 'alaihi wasallam bersabda: "Jari-jari diyatnya sama, yaitu sepuluh (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4844.) Hadits ke-30. أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حَفْصٌ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْبَلْخِيُّ - عَنْ سَعِيدٍ، عَنْ غَالِبٍ التَّمَّارِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الأَصَابِعَ سَوَاءٌ عَشْرًا عَشْرًا مِنَ الإِبِلِ .. Telah mengabarkan kepada kami [Al Husain bin Manshur] telah menceritakan kepada kami [Hafsh yaitu Ibnu Abdur Rahman Al Balkhi] dari [Sa'id] dari [Ghalib At Tammar] dari [Humaid bin Hilal] dari [Masruq bin Aus] dari [Abu Musa], dia berkata; "Rasulullah shallallahu 'alaihi wasallam menetapkan bahwa diyat untuk jari-jari adalah sama, yaitu sepuluh unta, sepuluh unta (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4845.) Hadits ke-31. أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ لَمَّا وُجِدَ الْكِتَابُ الَّذِي عِنْدَ آلِ عَمْرِو بْنِ حَزْمٍ الَّذِي ذَكَرُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ لَهُمْ وَجَدُوا فِيهِ " وَفِيمَا هُنَالِكَ مِنَ الأَصَابِعِ عَشْرًا عَشْرًا " .. Telah mengabarkan kepada kami [Al Husain bin Manshur] telah menceritakan kepada kami [Abdullah bin Numair] telah menceritakan kepada kami [Yahya bin Sa'id] dari [Sa'id bin Al Musayyab] bahwa tatkala ditemukan catatan yang ada pada keluarga 'Amru bin Hazm yang mereka sebutkan bahwa catatan tersebut ditulis oleh Rasulullah shallallahu 'alaihi wasallam untuk mereka, mereka dapatkan isinya dan di antara isinya adalah diyat untuk jari-jari adalah sepuluh sepuluh (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4846.) Hadits ke-32. أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " هَذِهِ وَهَذِهِ سَوَاءٌ " . يَعْنِي الْخِنْصَرَ وَالإِبْهَامَ .. Telah mengabarkan kepada kami ['Amru bin Ali] telah menceritakan kepada kami [Yahya bin Sa'id] telah menceritakan kepada kami [Syu'bah] telah menceritakan kepadaku [Qatadah] dari [Ikrimah] dari [Ibnu Abbas] radliallahu 'anhuma dari Nabi shallallahu 'alaihi wasallam beliau bersabda: "Ini dan ini adalah sama." yaitu jari kelingking dan ibu jari (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4847.) Hadits ke-33. أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فَهَذِهِ وَهَذِهِ سَوَاءٌ الإِبْهَامُ وَالْخِنْصَرُ .. Telah mengabarkan kepada kami [Nashr bin Ali] telah menceritakan kepada kami [Yazid bin Zurai'] telah menceritakan kepada kami [Syu'bah] dari [Qatadah] ['Ikrimah] dari [Ibnu 'Abbas], dia berkata; "Ini dan ini adalah sama (diyatnya) ", yaitu ibu jari dan jari kelingking (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4848.) Hadits ke-34. أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ الأَصَابِعُ عَشْرٌ عَشْرٌ .. Telah mengabarkan kepada kami ['Amru bin Ali] telah menceritakan kepada kami [Yazid bin Zurai'] telah menceritakan kepada kami [Sa'id] dari [Qatadah] dari ['Ikrimah] dari [Ibnu 'Abbas], dia berkata; "Jari-jari diyatnya adalah sepuluh-sepuluh (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4849.) Hadits ke-35. أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ فِي خُطْبَتِهِ " وَفِي الأَصَابِعِ عَشْرٌ عَشْرٌ " .. Telah menceritakan kepada kami [Isma'il bin Mas'ud] telah menceritakan kepada kami [Khalid bin Al Harits] telah menceritakan kepada kami [Husain Al Mu'allim] dari ['Amru bin Syu'aib] bahwa [ayahnya] telah menceritakan kepadanya dari [Abdullah bin 'Amru], dia berkata; "Ketika Rasulullah shallallahu 'alaihi wasallam membuka Mekkah beliau bersabda dalam khutbahnya: "Diyat untuk jari-jari adalah sepuluh-sepuluh (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4850.) Hadits ke-36. أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، وَابْنُ، جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ " الأَصَابِعُ سَوَاءٌ " .. Telah mengabarkan kepadaku [Abdullah bin Al Haitsam] telah menceritakan kepada kami [Hajjaj] telah menceritakan kepada kami [Hammam] telah menceritakan kepada kami [Husain Al Mu'allim] dan [Ibnu Juraij] dari ['Amru bin Syu'aib] dari [ayahnya] dari [kakeknya] bahwa Nabi shallallahu 'alaihi wasallam bersabda dalam khutbahnya seraya menyandarkan punggungnya ke ka'bah: "Jari-jari adalah sama (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4851.) Hadits ke-37. أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَاهُ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَالَ فِي خُطْبَتِهِ " وَفِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ " .. Telah mengabarkan kepada kami [Isma'il bin Mas'ud] telah menceritakan kepada kami [Khalid bin Al Harits] telah menceritakan kepada kami [Husain Al Mu'allim] dari ['Amru bin Syu'aib] bahwa [ayahnya] telah menceritakan kepadanya dari [Abdullah bin 'Amru], dia berkata; "Tatkala Rasulullah shallallahu 'alaihi wasallam membuka Mekkah beliau bersabda dalam khutbahnya: "Untuk luka-luka yang menampakkan tulang diyatnya lima, lima (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4852.) Hadits ke-38. أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا " مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلاَلٍ وَنُعَيْمِ بْنِ عَبْدِ كُلاَلٍ وَالْحَارِثِ بْنِ عَبْدِ كُلاَلٍ قَيْلِ ذِي رُعَيْنٍ وَمُعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ " . وَكَانَ فِي كِتَابِهِ " أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلاَّ أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةُ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشَرَةَ مِنَ الإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنَ الإِبِلِ وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الإِبِلِ وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ " . خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ .. Telah mengabarkan kepada kami ['Amru bin Manshur] telah menceritakan kepada kami [Al Hakam bin Musa] telah menceritakan kepada kami [Yahya bin Hamzah] dari [Sulaiman bin Daud] telah menceritakan kepadaku [Az Zuhri] dari [Abu Bakar bin Muhammad bin 'Amru bin Hazm] dari [ayahnya] dari [kakeknya] bahwa Rasulullah shallallahu 'alaihi wasallam menulis surat kepada penduduk Yaman yang berisi tentang berbagai kewajiban, sunnah-sunnah, dan diyat. Beliau mengutus 'Amru bin Hazm untuk mengantar surat tersebut. Kemudian surat tersebut dibacakan di hadapan penduduk Yaman. Inilah naskahnya; "Dari Muhammad, Nabi shallallahu 'alaihi wasallam, kepada Syurahbil bin Abdu Kulal dan Nu'aim bin Abdu Kulal, serta Al Harits bin Abdu Kulal Qail Dzu ru'ain, Ma'afir, dan Hamdan; adapun selanjutnya.... Dan di antara isi surat tersebut adalah bahwa, "Barang siapa membunuh seorang mukmin secara lalim dengan adanya bukti maka ia mendapatkan balasan, kecuali apabila para wali orang yang dibunuh merasa rela. Untuk sebuah nyawa satu diyat yaitu seratus ekor unta, hidung apabila dipotong semuanya adalah satu diyat, untuk lidah satu diyat, untuk dua bibir satu diyat, dua buah pelir satu diyat, penis satu diyat, tulang belakang satu diyat, dua mata satu diyat, satu kaki setengah diyat, luka yang sampai kepada otak sepertiga diyat, luka dalam sepertiga diyat, tulang retak dan bergeser lima belas unta, dan untuk setiap jari tangan dan kaki sepuluh unta, untuk gigi lima unta, untuk luka yang menampakkan tulang lima unta. Dan seseorang dibunuh akibat membunuh seorang wanita, bagi pemilik emas diyatnya adalah seribu dinar." Muhammad bin Bakkar bin Bilal menyelisihi hal tersebut (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4853.) Hadits ke-39. أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ الْعَنْسِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَرْقَمَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى أَهْلِ الْيَمَنِ بِكِتَابٍ فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهُ فَذَكَرَ مِثْلَهُ إِلاَّ أَنَّهُ قَالَ " وَفِي الْعَيْنِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْيَدِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَشْبَهُ بِالصَّوَابِ وَاللَّهُ أَعْلَمُ وَسُلَيْمَانُ بْنُ أَرْقَمَ مَتْرُوكُ الْحَدِيثِ وَقَدْ رَوَى هَذَا الْحَدِيثَ يُونُسُ عَنِ الزُّهْرِيِّ مُرْسَلاً .. Telah mengabarkan kepada kami [Al Haitsam bin Marwan bin Al Haitsam bin Imran Al 'Ansi] telah menceritakan kepada kami [Muhammad bin Bakkar bin Bilal] telah menceritakan kepada kami [Yahya] telah menceritakan kepada kami [Sulaiman bin Arqam] telah menceritakan kepadaku [Az Zuhri] dari [Abu Bakar bin Muhammad bin 'Amru bin Hazm] dari [ayahnya] dari [kakeknya] bahwa Rasulullah shallallahu 'alaihi wasallam menulis surat kepada pendudukYaman yang isinya berbagai kewajiban, sunnah-sunnah dan diyat. Beliau mengirimnya bersama 'Amru bin Hazm, kemudian dibacakan kepada penduduk Yaman, inilah naskahnya, beliau menyebutkan seperti itu hanya saja beliau bersabda: "Untuk satu mata setengah diyat, satu tangan setengah diyat, dan satu kaki setengah diyat." Abu Abdur Rahman berkata; "Ini lebih mendekati kebenaran. Wallahu a'lam. Sulaiman bin Arqam adalah orang yang ditinggalkan haditsnya, dan hadits ini telah diriwayatkan oleh Yunus dari Az Zuhri secara mursal (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4854.) Hadits ke-40. أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ - وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ - فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ { يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ } " . وَكَتَبَ الآيَاتِ مِنْهَا حَتَّى بَلَغَ { إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ } ثُمَّ كَتَبَ " هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ " . نَحْوَهُ .. Telah menceritakan kepada kami [Ahmad bin 'Amru bin As Sarh] telah menceritakan kepada kami [Ibnu Wahb] telah menceritakan kepadaku [Yunus bin Yazid] dari [Ibnu Syihab], dia berkata; "Saya membaca surat Rasulullah shallallahu 'alaihi wasallam yang beliau tulis untuk 'Amru bin Hazm ketika beliau mengutusnya ke Najran, dan surat tersebut ada pada Abu Bakar bin Hazm. Rasulullah shallallahu 'alaihi wasallam menulis: "Ini adalah penjelasan dari Allah dan RasulNya, Hai orang-orang yang beriman, penuhilah aqad-aqad itu....." beliau menulis beberapa ayat hingga sampai pada firmanNya: "Sesungguhnya Allah amat cepat hisabNya." Kemudian beliau menulis: "Ini adalah catatan mengenai hal luka, untuk sebuah nyawa seratus unta...." seperti itu (Derajat: shahih. Sumber: Sunan An-Nasa'i no. 4855.) This is a collection of selected hadiths for this session. May Allah give us taufik to practice the contents of these noble hadiths in our daily lives. Text source: quran-json translation (CC-BY-4.0) and tafsir stored in the ULYAH database. Compiled automatically by the ULYAH content engine without adding claims outside the source.
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Kajian Hadits Shahih — Sesi 606 (40 Hadits)