Musnad Ahmad

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَعَلَى كَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنْ الْمُشْرِكِينَ

Waki` told us, on the authority of Sufyan, on the authority of Salamah, on the authority of Abdullah bin Abdul Rahman bin Abza, on the authority of his father, that the Prophet, may God bless him and grant him peace, was He says, “In the morning and in the evening, we will adhere to the nature of Islam, to the word of sincerity, and to the religion of our Prophet Muhammad, may God bless him and grant him peace.” And in the religion of our father Abraham, upright, and he was not of the polytheists.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ عَنْ ذَرٍّ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى فِي الْفَجْرِ فَتَرَكَ آيَةً فَلَمَّا صَلَّى قَالَ أَفِي الْقَوْمِ أُبَيُّ بْنُ كَعْبٍ قَالَ أُبَيٌّ يَا رَسُولَ اللَّهِ نُسِخَتْ آيَةُ كَذَا وَكَذَا أَوْ نُسِّيتَهَا قَالَ نُسِّيتُهَا

Yahya bin Saeed narrated to us on the authority of Sufyan, Salama bin Kuhail narrated to us on the authority of Dhar, on the authority of Saeed bin Abdul Rahman bin Abza, on the authority of Abihan. The Prophet, may God bless him and grant him peace, prayed at dawn and left out a verse. When he prayed, he said, “Is there Ubayy ibn Ka’b among the people?” He said, “Ubayy, O Messenger of God, such-and-such verse has been abrogated.” And so or so, or I forgot it. He said, I forgot it.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ شُعْبَةَ حَدَّثَنَا قَتَادَةُ عَنْ زُرَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَىأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوتِرُ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى

Yahya bin Saeed narrated to us on the authority of Shu’bah, Qatada narrated to us on the authority of Zurara, on the authority of Abd al-Rahman bin Abza that the Prophet, may God bless him and grant him peace He used to pray Witr to glorify the name of your Lord, the Most High.

حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ حَدَّثَنِي جَمِيلٌ أَخْبَرَنَا وَمُجَاهِدٌ عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِ قَالَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ سَعَادَةِ الْمَرْءِ الْجَارُ الصَّالِحُ وَالْمَرْكَبُ الْهَنِيءُ وَالْمَسْكَنُ الْوَاسِعُحَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ حَبِيبٍ عَنْ جَمِيلٍ عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ

Waki’ told us, on the authority of Sufyan, on the authority of Habib bin Abi Thabit, Jamil told us, and Mujahid told us, on the authority of Nafi’ bin Abdul Harith, who said: The Messenger of God, may God bless him and grant him peace, from the happiness of a person who is a good neighbor, a comfortable boat, and a spacious dwelling. Abu Nu’aym told us. Sufyan, on the authority of Habib, on the authority of Jamil, on the authority of Nafi’ ibn Abd al-Harith, said: The Messenger of God, may God’s prayers and peace be upon him, said, and he mentioned something like it.

حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ قَالَ قَالَ نَافِعُ بْنُ عَبْدِ الْحَارِثِخَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى دَخَلَ حَائِطًا فَقَالَ لِي أَمْسِكْ عَلَيَّ الْبَابَ فَجَاءَ حَتَّى جَلَسَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ فَضُرِبَ الْبَابُ قُلْتُ مَنْ هَذَا قَالَ أَبُو بَكْرٍ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا أَبُو بَكْرٍ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا فَقَالَ عُمَرُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُمَرُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ قَالَ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا قَالَ عُثْمَانُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُثْمَانُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلَاءٌ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ فَجَلَسَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ

Yazid bin Harun told us, Muhammad bin Amr told us, on the authority of Abu Salamah, he said, Nafi’ bin Abdul Harith said: I went out with the Messenger of God, may God bless him and grant him peace. Peace be upon him, until he entered a wall and said to me, “Hold the door.” Then he came until he sat on the stand and dangled his feet in the well. Then he knocked on the door. I said, “Who?” This is what Abu Bakr said. I said, O Messenger of God, this is Abu Bakr. He said, “Give permission to him and give him good tidings of Paradise.” He said, “So I gave him permission and give him good tidings.” In Paradise, he said, so he entered and sat with the Messenger of God, may God bless him and grant him peace, on the stand and dangled his feet into the well. Then the door was knocked on, and I said, “Who is this?” So Omar said, so I said, O Messenger of God, this is Omar. He said, “Give him permission and give him good tidings of Paradise.” He said, “So I gave him permission and give him good news of Paradise.” He said, so he entered and sat down. With the Messenger of God, may God bless him and grant him peace, on the stand and dangling his feet into the well. Then he knocked on the door, and I said, “Who is this?” Uthman said, and I said, “Oh.” This is Uthman, the Messenger of God. He said, “Give him permission and give him good news of Paradise, along with it is a calamity.” So I gave him permission and gave him good news of Paradise, so he sat with the Messenger of God, may God’s prayers and peace be upon him. May God bless him and grant him peace, and he lowered his feet into the well.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا وُهَيْبٌ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ قَالَ سَمِعْتُ أَبَا سَلَمَةَ يُحَدِّثُ وَلَا أَعْلَمُهُ إِلَّا عَنْ نَافِعِ بْنِ عَبْدِ الْحَارِثِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ حَائِطًا مِنْ حَوَائِطِ الْمَدِينَةِ فَجَلَسَ عَلَى قُفِّ الْبِئْرِ فَجَاءَ أَبُو بَكْرٍ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُمَرُ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ثُمَّ جَاءَ عُثْمَانُ يَسْتَأْذِنُ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ وَسَيَلْقَى بَلَاءً

Affan narrated to us, Wahib narrated to us, Musa bin Uqba narrated to me, he said: I heard Abu Salamah narrating, and I do not know him except on the authority of Nafi’ bin Abd. Al-Harith reported that the Messenger of God, may God bless him and grant him peace, entered one of the walls of the city and sat at the end of the well, then Abu Bakr came to ask permission. So he said: Give him permission and give him good tidings of Paradise. Then Omar came asking for permission and he said: Give him permission and give him good tidings of Paradise. Then Othman came asking for permission and said: Give him permission and give him good tidings of Paradise, and he will face calamity.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي ابْنُ جُرَيْجٍ حَدَّثَنِي عُثْمَانُ بْنُ السَّائِبِ مَوْلَاهُمْ عَنْ أَبِيهِ السَّائِبِ مَوْلَى أَبِي مَحْذُورَةَ وَعَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَاهُ مِنْ أَبِي مَحْذُورَةَ قَالَ أَبُو مَحْذُورَةَخَرَجْتُ فِي عَشَرَةِ فِتْيَانٍ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ أَبْغَضُ النَّاسِ إِلَيْنَا فَأَذَّنُوا فَقُمْنَا نُؤَذِّنُ نَسْتَهْزِئُ بِهِمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ائْتُونِي بِهَؤُلَاءِ الْفِتْيَانِ فَقَالَ أَذِّنُوا فَأَذَّنُوا فَكُنْتُ أَحَدَهُمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ هَذَا الَّذِي سَمِعْتُ صَوْتَهُ اذْهَبْ فَأَذِّنْ لِأَهْلِ مَكَّةَ فَمَسَحَ عَلَى نَاصِيَتِهِ وَقَالَ قُلْ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ ثُمَّ ارْجِعْ فَاشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَإِذَا أَذَّنْتَ بِالْأَوَّلِ مِنْ الصُّبْحِ فَقُلْ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ أَسَمِعْتَقَالَ وَكَانَ أَبُو مَحْذُورَةَ لَا يَجُزُّ نَاصِيَتَهُ وَلَا يُفَرِّقُهَا لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسَحَ عَلَيْهَا حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِي مَحْذُورَةَ قَالَ لَمَّا رَجَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ مَرَّتَيْنِ فَقَطْ و قَالَ رَوْحٌ أَيْضًا مَرَّتَيْنِ

Abdul Razzaq told us, Ibn Jurayj told me, Othman bin Al-Sa’ib, their client, told me, on the authority of his father Al-Sa’ib, the client of my father, Mahdhurah, and on the authority of Umm Abd al-Malik ibn Abi Mahdhurah. They heard it from Abu Mahdhurah. Abu Mahdhurah said: I went out with ten young men with the Prophet, may God bless him and grant him peace. He was the people we hated most, so they announced the call to prayer, and we stood up to give the call to the call, mocking them. Then the Prophet, may God’s prayers and peace be upon him, said, “Bring these to me.” The boys, and he said, “Adhanna,” so they announced the adhan, and I was one of them, so the Prophet, may God’s prayers and peace be upon him, said, “Yes, this is the one whose voice I heard. Go and announce the adhan.” To the people of Mecca, he wiped his forelock and said, “God is great, God is great, God is great, God is great. I bear witness that there is no god but God” twice. I bear witness that Muhammad is the Messenger of God twice, then come back and bear witness that there is no god but Allah twice, and I bear witness that Muhammad is the Messenger of God twice. Hail to the prayer Hail to the prayer Hail to the Falah Hail to the Falah twice God is the greatest God is the greatest There is no god but God And when you announce the first From the morning, say the prayer is better than sleep. Prayer is better than sleep. And when you stand up, say it twice. The prayer has already begun. The prayer has been established. Hear the arrest. Abu Mahdhurah did not cut his forelock or part it, because the Messenger of God, may God bless him and grant him peace, wiped over it. Muhammad ibn Bakr told us. Ibn Jurayj told us, he said: Othman bin Al-Sa’ib informed me on the authority of Umm Abd al-Malik ibn Abi, forbidden, on the authority of my father, forbidden, he said when he returned The Prophet, may God bless him and grant him peace, went out to Hunayn on the tenth day, and he mentioned the hadith, except that he said, “God is great, God is great, God is greatest” only twice, and he said Spirit again twice

حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي جَعْفَرٍ قَالَ عَبْدُ الرَّحْمَنِ لَيْسَ هُوَ الْفَرَّاءَ عَنْ أَبِي سَلْمَانَ عَنْ أَبِي مَحْذُورَةَقَالَ كُنْتُ أُؤَذِّنُ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الصُّبْحِ فَإِذَا قُلْتُ حَيَّ عَلَى الْفَلَاحِ قُلْتُ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الْأَذَانُ الْأَوَّلُ

Abdul Rahman told us, Sufyan told us, on the authority of Abu Jafar, he said: Abdul Rahman is not the one Al-Farra, on the authority of Abu Salman, on the authority of Abu Mahdoura, he said I used to give the call to prayer during the time of the Prophet, may God bless him and grant him peace, in the morning prayer, and when I said, “Hayya ‘ala al-Falah,” I said, “Prayer is better than sleep.” Prayer is better than sleep. The first call to prayer

حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ بِمُقَدَّمِ رَأْسِي وَقَالَ قُلْ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنْ النَّوْمِ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ

Surayj bin Al-Numan narrated to us, Al-Harith bin Ubaid narrated to us, on the authority of Muhammad bin Abdul-Malik bin Abi Mahdhurah, on the authority of his father, on the authority of his grandfather, I said: O Messenger of God, teach me the Sunnah of the call to prayer, so he wiped the front of my head and said, “Say, ‘God is great, God is great.’ You raise your voice with it, then you say, ‘I bear witness that There is no god but God. I bear witness that there is no god but God. I bear witness that Muhammad is the Messenger of God. Lower your voice twice and then raise your voice. I bear witness. There is no god but Allah twice. I bear witness that Muhammad is the Messenger of God twice. Hail to the prayer. Hail to the prayer. Hail to the success. Hail to the success. twice. If it was the morning prayer, you said, “Prayer is better than sleep.” Prayer is better than sleep, twice. God is great, God is great, there is no god but God.

حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ وَمُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ أَخْبَرَهُ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ قَالَ رَوْحٌ ابْنُ مِعْيَرٍ وَلَمْ يَقُلْهُ ابْنُ بَكْرٍ حِينَ جَهَّزَهُ إِلَى الشَّامِ قَالَفَقُلْتُ لِأَبِي مَحْذُورَةَ يَا عَمِّ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ نَعَمْ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ فَقَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ مُتَنَكِّبُونَ فَصَرَخْنَا نَحْكِيهِ وَنَسْتَهْزِئُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّوْتَ فَأَرْسَلَ إِلَيْنَا إِلَى أَنْ وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّكُمْ الَّذِي سَمِعْتُ صَوْتَهُ قَدْ ارْتَفَعَ فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلَيَّ وَصَدَقُوا فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي فَقَالَ قُمْ فَأَذِّنْ بِالصَّلَاةِ فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلَيَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا مِمَّا يَأْمُرُنِي بِهِ فَقُمْتُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَلْقَى إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّأْذِينَ هُوَ نَفْسُهُ فَقَالَ قُلْ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ لِي ارْجِعْ فَامْدُدْ مِنْ صَوْتِكَ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَارَّهَا عَلَى وَجْهِهِ مَرَّتَيْنِ ثُمَّ مَرَّتَيْنِ عَلَى يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُرَّةَ أَبِي مَحْذُورَةَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَارَكَ اللَّهُ فِيكَ فَقُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ فَقَالَ قَدْ أَمَرْتُكَ بِهِ وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ مَحَبَّةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أُسَيْدٍ عَامِلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكْتُ مِنْ أَهْلِي مِمَّنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى نَحْوِ مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ

Telah menceritakan kepada kami [Rauh bin 'Ubadah] telah menceritakan kepada kami [Ibnu Juraij] dan [Muhammad bin Bakr] telah mengabarkan kepada kami [Ibnu Juraij] berkata; telah mengabarkan kepadaku [Abdul aziz bin Abdul Malik bin Abu Mahdzurah] [Abdullah bin Muhairiz] mengabarinya, dia adalah seorang yatim di rumah Abu Mahdzurah. Rauh berkata; Ibnu Mi'yar, dan tidak mengatakan Ibnu Bakr ketika dia mempersiapkannya ke Syam. (Abdullah bin Muhairiz Radliyallahu'anhu) berkata; Saya bertanya kepada [Abu Mahdzurah] "Wahai pamanku, saya hendak keluar ke Syam, saya takut kalau saya ditanya tentang adzanmu, maka kabarkan kepadaku." Lalu Abu Mahdzurah berkata kepadanya, Ya. Saya keluar bersama beberapa orang menuju ke Hunain, lalu Rasulullah Shallallahu'alaihiwasallam kembali dari Hunain dan bertemu kami di jalan. Lalu seorang muadzin Rasulullah Shallallahu'alaihiwasallam beradzan untuk suatu Shalat, di hadapan Rasulullah Shallallahu'alaihiwasallam. Kami mendengar suara muadzin dalam keadaan berpaling. Kami berteriak mengadukannya dan mencelanya, lalu Rasulullah Shallallahu'alaihiwasallam mendengar suara itu, lalu mengutus seseorang kepada kami agar kami menghadap beliau. Rasulullah Shallallahu'alaihiwasallam bersabda: "Siapa di antara kalian yang tadi saya dengar suaranya sedemikian tinggi?" anggota kaum memberi syarat semuanya kepadaku, dan mereka berkata apa adanya. Mereka semuanya di suruh pergi dan beliau menahanku, lalu beliau bersabda: "Berdiri dan adzanlah untuk Shalat." Lalu saya berdiri, ketika itu tidak ada yang lebih saya benci daripada Rasulullah Shallallahu'alaihiwasallam ataupun apa yang beliau perintahkan. Lalu saya berdiri di depan Rasulullah Shallallahu'alaihiwasallam, lalu beliau menyampaikan cara adzan langsung. Beliau bersabda: bacalah: ALLAHU AKBAR, ALLAHU AKBAR. ASYHADU AN LAA ILAAHA ILLA ALLAH, ASYHADU AN LAA ILAAHA ILLA ALLAH. ASYHADU ANNA MUHAMMADAR RASULULLAH, ASYHADU ANNA MUHAMMADAR RASULULLAH. Kemudian bersabda kepadaku, Ulangi dan pandjangkan suaramu lalu beliau membaca, ASYHADU AN LAA ILAAHA ILLA ALLAH, ASYHADU AN LAA ILAAHA ILLA ALLAH. ASYHADU ANNA MUHAMMADAR RASULULLAH, ASYHADU ANNA MUHAMMADAR RASULULLAH. HAYYA 'ALAS SHOLAAH, HAYYA 'ALAS SHOLAAH, HAYYA 'ALAL FALAAH, HAYYA 'ALAL FALAAH. ALLAHU AKBAR, ALLAHU AKBAR LAA ILAAHA ILLA ALLAH. Lalu beliau memanggilku setelah saya melakukan adzan, memberiku kantong yang berisi perak. Lalu beliau meletakkan tangannya pada ubun-ubun Abu Mahdzurah kemudian mengulanginya pada bagian wajahnya dua kali, lalu dua kali dengan kedua tangannya, lalu pada hatinya. Sampai tangan Rasulullah Shallallahu'alaihiwasallam mencapai pusar Abu Mahdzurah lalu beliau bersabda: "Baroka allahhu fik (semoga Allah memberi berkah kepadamu)." Lalu saya berkata kepada Rasulullah Shallallahu'alaihiwasallam, perintahkanlah saya adzan di Makkah. Beliau menjawab, ya silahkan. Maka apa yang ada pada diriku, berupa kebencian kepada Rasulullah Shallallahu'alaihiwasallam hilang, dan berubah menjadi kesukaan kepada beliau. Lalu saya menemui 'Attab bin Usaid, pekerja Rasulullah Shallallahu'alaihiwasallam di Makkah. Saya mengumandangkan adzan untuk Shalat atas perintah Rasulullah Shallallahu'alaihiwasallam. Maka angota keluargaku mengabariku siapa saja yang menjumpaiku, siapa yang menjumpai Abu Mahdzurah sebagaimana yang telah dikabarkan Abdullah bin Muhairiz kepadaku.

حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا عَامِرٌ الْأَحْوَلُ حَدَّثَنِي مَكْحُولٌ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الْأَذَانُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ وَالْإِقَامَةُ مَثْنَى مَثْنَى اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ قَدْ قَامَتْ الصَّلَاةُ قَدْ قَامَتْ الصَّلَاةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ

Affan narrated to us, Hammam narrated to us, Amer Al-Ahwal narrated to us, Makhoul narrated to me that Abdullah bin Muhayriz narrated to him that Aba Mahdhoora narrated to us. He told him that the Messenger of God, may God bless him and grant him peace, taught him the call to prayer is nineteen words, and the Iqamah is seventeen words. The call to prayer, God is Great. God is Great, I bear witness that there is no god but God, I bear witness that there is no god but God, I bear witness that Muhammad is the Messenger of God, I bear witness that Muhammad is the Messenger of God I bear witness that there is no god but God I bear witness that there is no god but God I bear witness that Muhammad is the Messenger of God I bear witness that Muhammad is the Messenger of God Live to prayer Hail to the prayer Hail to the success Hail to the success God is the greatest God is the greatest There is no god but God and the Residence is two, two, God is the greatest, God is the greatest I bear witness that there is no god but Allah. I bear witness that Muhammad is the Messenger of God. Hail to the prayer. Hail to the prayer. Hail to the success. Hail to the success. The prayer has begun The prayer has begun God is great God is great There is no god but God

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ وَاصِلٍ الْأَحْدَبِ عَنْ أَبِي وَائِلٍ قَالَجَلَسْتُ إِلَى شَيْبَةَ بْنِ عُثْمَانَ فَقَالَ جَلَسَ عُمَرُ بْنُ الْخَطَّابِ فِي مَجْلِسَكَ هَذَا فَقَالَ لَقَدْ هَمَمْتُ أَنْ لَا أَدَعَ فِي الْكَعْبَةِ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَمْتُهَا بَيْنَ النَّاسِ قَالَ قُلْتُ لَيْسَ ذَلِكَ لَكَ قَدْ سَبَقَكَ صَاحِبَاكَ لَمْ يَفْعَلَا ذَلِكَ فَقَالَ هُمَا الْمَرْءَانِ يُقْتَدَى بِهِمَا

Waki’ told us, Sufyan told us, on the authority of Wasil Al-Ahdab, on the authority of Abu Wa’il, who said, “I sat with Shaybah ibn Uthman, and he said, ‘Umar ibn Al-Khattab sat in This is your sitting. He said, “I was determined not to leave any yellow or white in the Kaaba without dividing it among the people.” He said, “This is not yours.” Your two companions preceded you and did not do that, so he said, “They are the two people to be followed.”

حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ قَالَجَلَسْتُ إِلَى شَيْبَةَ بْنِ عُثْمَانَ فِي هَذَا الْمَسْجِدِ فَقَالَ جَلَسَ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ مَجْلِسَكَ هَذَا فَقَالَ لَقَدْ هَمَمْتُ أَنْ لَا أَدَعَ فِيهَا صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَمْتُهَا بَيْنَ الْمُسْلِمِينَ قَالَ قُلْتُ مَا أَنْتَ بِفَاعِلٍ قَالَ لِمَ قُلْتُ لَمْ يَفْعَلْهُ صَاحِبَاكَ قَالَ هُمَا الْمَرْءَانِ يُقْتَدَى بِهِمَا

Abd al-Rahman told us, on the authority of Sufyan, on the authority of Wasil, on the authority of Abu Wa’il, who said, “I sat with Shaybah ibn Uthman in this mosque, and he said, ‘Umar sat with me. Ibn Al-Khattab: This is your gathering. He said, “I have decided not to leave any yellow or white in it unless I divide it among the Muslims.” He said, “What are you?” With an active subject. He said: Why did I say? Why did your two friends do it? He said: They are two people to be followed by example.

حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي الْحَكَمِ أَوْ الْحَكَمِ بْنِ سُفْيَانَ الثَّقَفِيِّ قَالَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُحَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ قَالَ شَرِيكٌ سَأَلْتُ أَهْلَ الْحَكَمِ بْنِ سُفْيَانَ فَذَكَرُوا أَنَّهُ لَمْ يُدْرِكْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Jarir told us, on the authority of Mansour, on the authority of Mujahid, on the authority of Abu Al-Hakam or Al-Hakam bin Sufyan Al-Thaqafi, who said: I saw the Messenger of God, may God bless him and grant him peace, with Then he performed ablution and sprinkled his private parts. Aswad bin Amir told us, he said: Sharik said: I asked the people of Al-Hakam bin Sufyan, and they mentioned that he did not reach the Prophet. May God bless him and grant him peace

حَدَّثَنَا عَبْد اللَّهِ قَالَ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ رَجُلٍ مِنْ ثَقِيفٍ هُوَ الْحَكَمُ بْنُ سُفْيَانَ أَوْ سُفْيَانُ بْنُ الْحَكَمِ قَالَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَالَ ثُمَّ يَعْنِي نَضَحَ فَرْجَهُ

Abdullah told us, he said, I found it in my father’s book in his own handwriting. Ya’la bin Ubaid told us, Sufyan told us, on the authority of Mansour, on the authority of Mujahid, on the authority of a man. From Thaqif is Al-Hakam bin Sufyan or Sufyan bin Al-Hakam. She said, “I saw the Messenger of God, may God bless him and grant him peace, urinate, meaning he sprinkled his private parts.”

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَحَسْنُ بْنُ مُوسَى قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عُثْمَانَ بْنِ طَلْحَةَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْبَيْتَ فَصَلَّى رَكْعَتَيْنِ وِجَاهَكَ حِينَ تَدْخُلُ بَيْنَ السَّارِيَتَيْنِ

Abdul Rahman bin Mahdi and Hassan bin Musa narrated to us, saying: Hammad bin Salamah narrated to us, on the authority of Hisham bin Urwa, on the authority of his father, on the authority of Uthman bin Talha, that the Prophet, may God bless him and grant him peace, entered the house and prayed two rak’ahs in front of you when you entered between the two pillars.

حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا خَالِدٌ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ بْنِ جَوْشَنٍ عَنْ عُقْبَةَ بْنِ أَوْسٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ نَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ قَالَ هُشَيْمٌ مَرَّةً أُخْرَى الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ أَلَا إِنَّ كُلَّ مَأْثَرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُعَدُّ وَتُدَّعَى وَكُلَّ دَمٍ أَوْ دَعْوَى مَوْضُوعَةٌ تَحْتَ قَدَمَيَّ هَاتَيْنِ إِلَّا سِدَانَةَ الْبَيْتِ وَسِقَايَةَ الْحَاجِّ أَلَا وَإِنَّ قَتِيلَ خَطَإِ الْعَمْدِ قَالَ هُشَيْمٌ مَرَّةً بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ دِيَةٌ مُغَلَّظَةٌ مِائَةٌ مِنْ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا وَقَالَ مَرَّةً أَرْبَعُونَ مِنْ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌحَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُمَيْدٌ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ وَإِنَّ قَتِيلَ خَطَإِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنْ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا فَمَنْ ازْدَادَ بَعِيرًا فَهُوَ مِنْ أَهْلِ الْجَاهِلِيَّةِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا يُونُسُ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَرِيبٍ مِنْ ذَلِكَ إِلَّا أَنَّهُ قَالَ مِائَةٌ مِنْ الْإِبِلِ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَثَلَاثُونَ بَنَاتُ لَبُونٍ وَأَرْبَعُونَ ثَنِيَّةً خَلِفَةً إِلَى بَازِلِ عَامِهِ

Hushaym told us, Khaled told us, on the authority of Al-Qasim bin Rabi’ah bin Jawshan, on the authority of Uqba bin Aws, on the authority of a man from the companions of the Prophet, may God bless him and grant him peace. The Prophet, may God bless him and grant him peace, delivered a sermon on the day of the conquest of Mecca, and he said: There is no god but God alone. He helped his servant and defeated him. Al-Ahzab alone. Hushaym said once again: Praise be to God, who fulfilled His promise and supported His servant. Indeed, every deed that occurred during the pre-Islamic era is considered... And every blood or cause placed under these two feet will be claimed, except for the caretaker of the house and the watering of the pilgrims. And if the one who was killed is an intentional mistake, he said, Hushaym, on one occasion, with a whip, a stick, and a stone: a large blood-money of one hundred camels, forty of which had their young in their bellies, and he said on one occasion: forty. From Thaniyat to Bazil, all of them are successors. Hushaym told us, Humaid told us on the authority of Al-Qasim bin Rabi’ah that he said in this hadith And the one killed intentionally by whip, stick, and stone is one hundred camels, forty of which have their young in their bellies, so whoever kills a camel He is from the people of pre-Islamic times. Hushaym told us, Yunus told us, on the authority of Al-Qasim bin Rabi’ah, on the authority of the Prophet, may God bless him and grant him peace, close to that. However, he said: One hundred camels, thirty Haqqa, thirty Jada’ah, thirty Banat Labun, and forty Thaniyah, to Basel his year.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ السَّائِبِ بْنِ عُمَرَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ السَّائِبِأَنَّ عَبْدَ اللَّهِ بْنَ السَّائِبِ كَانَ يَقُودُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَيُقِيمُهُ عِنْدَ الشِّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ فَقُلْتُ يَعْنِي الْقَائِلُ ابْنُ عَبَّاسٍ لِعَبْدِ اللَّهِ بْنِ السَّائِبِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُومُ هَاهُنَا أَوْ يُصَلِّي هَاهُنَا فَيَقُولُ نَعَمْ فَيَقُومُ ابْنُ عَبَّاسٍ فَيُصَلِّي

Yahya bin Saeed narrated to us on the authority of Al-Sa’ib bin Omar, he said: Muhammad bin Abdullah bin Al-Sa’ib narrated to me that Abdullah bin Al-Sa’ib used to drive Abdullah bin Abbas, and he made him stay at the third apartment, which is next to the door and next to the stone. I said, “The one who said Ibn Abbas meant Abdullah bin Al-Sa’ib said that the Messenger of God, may God’s prayers and peace be upon him, was standing here or praying here, and he said, “Yes,” and Ibn Abbas stood and prayed.

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ سُفْيَانَ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى يَوْمَ الْفَتْحِ فَوَضَعَ نَعْلَيْهِ عَنْ يَسَارِهِقَالَ عَبْد اللَّهِ سَمِعْتُ هَذَا الْحَدِيثَ مِنْ أَبِي ثَلَاثَ مِرَارٍ

Yahya bin Saeed told us, on the authority of Ibn Jurayj, he said: Muhammad bin Abbad bin Jaafar told me, on the authority of Abdullah bin Sufyan, on the authority of Abdullah bin Al-Sa'ib said that the Messenger of God, may God bless him and grant him peace, prayed on the day of the conquest, and he placed his shoes on his left. Abdullah said: I heard this hadith from my father. Three times

حَدَّثَنَا وَكِيعٌ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ مُحَمَّدِ بْنِ عَبَّادٍ الْمَخْزُومِيِّ عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَتَحَ الصَّلَاةَ يَوْمَ الْفَتْحِ فِي الْفَجْرِ فَقَرَأَ بِسُورَةِ الْمُؤْمِنِينَ فَلَمَّا بَلَغَ ذِكْرَ مُوسَى وَهَارُونَ أَصَابَتْهُ سَعْلَةٌ فَرَكَعَ

Waki’ told us, Ibn Jurayj told us, on the authority of Muhammad bin Abbad Al-Makhzoumi, on the authority of Abdullah bin Al-Sa’ib, that the Prophet, may God bless him and grant him peace, opened The prayer on the day of the conquest at dawn. He recited Surah Al-Mu’minin, and when he reached the mention of Moses and Aaron, a cough struck him, so he knelt down.