Riyadhus Shalihin

261 - باب بيان مَا يجوز من الكذب اعلَمْ أنَّ الكَذِبَ، وإنْ كَانَ أصْلُهُ مُحَرَّمًا، فَيَجُوزُ في بَعْضِ الأحْوَالِ بِشُروطٍ قَدْ أوْضَحْتُهَا في كتاب: «الأَذْكَارِ» ، ومُخْتَصَرُ ذَلِكَ: أنَّ الكلامَ وَسيلَةٌ إِلَى المَقَاصِدِ، فَكُلُّ مَقْصُودٍ مَحْمُودٍ يُمْكِنُ تَحْصِيلُهُ بِغَيْرِ الكَذِبِ يَحْرُمُ الكَذِبُ فِيهِ، وإنْ لَمْ يُمْكِنْ تَحْصِيلُهُ إِلاَّ بالكَذِبِ، جازَ الكَذِبُ. ثُمَّ إنْ كَانَ تَحْصِيلُ ذَلِكَ المَقْصُودِ مُبَاحًا كَانَ الكَذِبُ مُبَاحًا، وإنْ كَانَ وَاجِبًا، كَانَ الكَذِبُ وَاجِبًا. فإذا اخْتَفَى مُسْلِمٌ مِنْ ظَالِمٍ يُريدُ قَتْلَهُ، أَوْ أَخذَ مَالِهِ وأخفى مالَه وَسُئِلَ إنْسَانٌ عَنْهُ، وَجَبَ الكَذِبُ بإخْفَائِه. وكذا لو كانَ عِندَهُ وديعَةٌ، وأراد ظالمٌ أخذها، وجبَ الكذبُ بإخفائها. وَالأحْوَطُ في هَذَا كُلِّهِ أن يُوَرِّيَ. ومعْنَى التَّوْرِيَةِ: أَنْ يَقْصِدَ بِعِبَارَتِهِ مَقْصُودًا صَحيحًا لَيْسَ هُوَ كَاذِبًا بالنِّسْبَةِ إِلَيْهِ، وإنْ كَانَ كَاذِبًا في ظَاهِرِ اللَّفْظِ، وبالنِّسْبَةِ إِلَى مَا يَفْهَمُهُ المُخَاطَبُ، وَلَوْ تَرَكَ التَّوْرِيَةَ وَأطْلَقَ عِبَارَةَ الكَذِبِ، فَلَيْسَ بِحَرَامٍ في هَذَا الحَالِ. وَاسْتَدَل العُلَمَاءُ بِجَوازِ الكَذِبِ في هَذَا الحَالِ بِحَديثِ أُمِّ كُلْثُومٍ رَضِيَ اللهُ عنها، أنها سمعتْ رسُولَ الله - صلى الله عليه وسلم - يقول: «لَيْسَ الكَذَّابُ الَّذِي يُصْلِحُ بَيْنَ النَّاسِ، فَيَنْمِي خَيْرًا أَوْ يَقُولُ خَيْرًا». متفق عَلَيْهِ. زاد مسلم في رواية: قالت أُمُّ كُلْثُومٍ: وَلَمْ أسْمَعْهُ يُرَخِّصُ في شَيْءٍ مِمَّا يَقُولُ النَّاسُ إِلاَّ في ثَلاَثٍ، تَعْنِي: الحَرْبَ، والإصْلاَحَ بَيْنَ النَّاسِ، وَحَديثَ الرَّجُلِ امْرَأَتَهُ، وَحديثَ المَرْأَةِ زَوْجَهَا.

261 - Chapter on explaining what is permissible in lying. Know that lying, even if its origin is forbidden, is permissible in some circumstances under conditions that I have explained in the book: “Al-Adhkir”, and the summary of that is: that Speech is a means to achieving goals. Every praiseworthy goal that can be achieved without lying is forbidden to lie about, even if it cannot be achieved except by lying. It is permissible to lie. Then, if achieving that goal is permissible, then lying is permissible, and if it is obligatory, then lying is obligatory. If a Muslim hides from an oppressor who wants to kill him, or takes his money and hides his money and someone is asked about it, he must lie by hiding it. Likewise, if he has a deposit, and an unjust person wants to take it, he must lie to hide it. To be on the safe side in all of this, it is to be performed. The meaning of the pun is that he intends by his phrase something true that is not false in relation to it, even if it is false in the apparent meaning of the word, and in relation to it. To what the addressee understands, even if he abandons the pun and uses the phrase lying, it is not forbidden in this case. The scholars cited as evidence the permissibility of lying in this case with the hadith of Umm Kulthum, may God be pleased with her, in which she heard the Messenger of God - may God bless him and grant him peace - saying: “The one who reconciles between people is not a liar. "or say good." agreed. Muslim added in a narration: Umm Kulthum said: I did not hear him permit anything that people say except in three things, meaning: war, reconciliation between people, a man’s conversation with his wife, and a hadith. The woman and her husband.

262 - باب الحثّ عَلَى التثبت فيما يقوله ويحكيه قَالَ الله تَعَالَى: {وَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ} [الإسراء: 36] وقال تَعَالَى: {مَا يَلْفِظُ مِنْ قَولٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ} [ق: 18]. 1547 - وعن أَبي هريرة - رضي الله عنه: أنَّ النبيَّ - صلى الله عليه وسلم - قَالَ: «كَفَى بالمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ». رواه مسلم. 1548 - وعن سَمُرَةَ - رضي الله عنه - قَالَ: قَالَ رَسُولُ الله - صلى الله عليه وسلم: «مَنْ حَدَّثَ عَنِّي بِحَديثٍ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الكَاذِبِينَ». رواه مسلم. 1549 - وعن أسماء رَضِيَ اللهُ عنها: أنَّ امْرأةً قالت: يَا رسولَ الله، إنَّ لِي ضَرَّةً فهل عَلَيَّ جُنَاحٌ إنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِيني؟ فَقَالَ النَّبيُّ - صلى الله عليه وسلم: «المُتَشَبِّعُ بِما لَمْ يُعْطَ كَلاَبِسِ ثَوْبَيْ زُورٍ». متفق عَلَيْهِ. «وَالمُتَشَبِّعُ»: هُوَ الَّذِي يُظْهِرُ الشَّبَعَ وَلَيْسَ بِشَبْعَان. ومعناهُ هُنَا: أَنْ يُظْهِرَ أنَّهُ حَصَلَ لَهُ فَضيلَةٌ وَلَيْسَتْ حَاصِلَةً. «وَلابِسُ ثَوْبَي زُورٍ» أيْ: ذِي زُورٍ، وَهُوَ الَّذِي يُزَوِّرُ عَلَى النَّاسِ، بِأنْ يَتَزَيَّى بِزِيِّ أهْلِ الزُّهْدِ أَو العِلْمِ أَو الثَّرْوَةِ، لِيَغْتَرَّ بِهِ النَّاسُ وَلَيْسَ هُوَ بِتِلْكَ الصِّفَةِ. وَقَيلَ غَيرُ ذَلِكَ واللهُ أعْلَمُ.

262 - Chapter on the urge to confirm what he says and narrates. God Almighty said: {And do not conceal that of which you have no knowledge} [Al-Isra: 36] And God Almighty said: {Not a word does he utter but there is a watcher by him, ever present.} [Q: 18]. 1547 - On the authority of Abu Hurairah - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - said: “It is enough of a lie for a man to narrate everything he hears.” Narrated by Muslim. 1548 - On the authority of Samurah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever narrates a hadith on my authority that he believes is a lie is one of the liars.” Narrated by Muslim. 1549 - On the authority of Asmaa, may God be pleased with her: A woman said: O Messenger of God, I have a wife. Is there any blame on me if I am satisfied with my husband other than the one who gives me? The Prophet - may God bless him and grant him peace - said: “The one who is satiated with what he was not given is like one who wears two false garments.” agreed. “The one who is satiated”: He is the one who appears full but is not full. Its meaning here is to show that he has attained a virtue that he has not attained. “And he who wears false clothing” means: he who is false, and he is the one who deceives people, by dressing up like people of asceticism, knowledge, or wealth, so that people may be deceived by him. He is not like that. It was said otherwise, and God knows best.

263 - باب بيان غلظ تحريم شهادة الزُّور قَالَ الله تَعَالَى: {وَاجْتَنِبوا قَوْلَ الزُّورِ} [الحج: 30]، وقال تَعَالَى: {وَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ} [الإسراء: 36]، وقال تَعَالَى: {مَا يَلْفِظُ مِنْ قَوْلٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ} [ق: 18]، وقال تَعَالَى: {إنَّ رَبَّكَ لبالمِرْصَادِ} [الفجر: 16]، وقال تَعَالَى: {وَالَّذِينَ لاَ يَشْهَدُونَ الزُّورَ} [الفرقان: 72]. 1550 - وعن أَبي بَكْرَةَ - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «ألاَ أُنَبِّئُكُمْ بِأكْبَرِ الكَبَائِرِ؟» قُلْنَا: بَلَى يَا رسولَ اللهِ. قَالَ: «الإشْراكُ باللهِ، وعُقُوقُ الوَالِدَيْنِ» وكَانَ مُتَّكِئًا فَجَلَسَ، فَقَالَ: «ألا وَقَولُ الزُّورِ». فما زال يُكَرِّرُهَا حَتَّى قلنا: لَيْتَهُ سَكَتَ . متفق عَلَيْهِ.

263 - Chapter on explaining the severity of the prohibition of false testimony. God Almighty said: {And avoid false speech} [Al-Hajj: 30], and God Almighty said: {And do not withhold that of which you have no knowledge} [Al-Isra: 36], and God Almighty said: {What He utters not a single word, but with Him is a watcher, ever present.} [Q: 18], and God Almighty said: {Indeed, your Lord is on the lookout} [Al-Fajr: 16], and God Almighty said: {And those who do not bear witness to falsehood} [Al-Furqan: 72]. 1550 - On the authority of Abu Bakra - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Shall I not inform you of the greatest of sins?” We said: Yes, O Messenger of God. He said: “Associating partners with God and being disobedient to one’s parents.” He was reclining and sat up, so he said: “Except for false speech.” He kept repeating it until we said: I wish he had been silent. agreed.

264 - باب تحريم لعن إنسان بعينه أَوْ دابة 1551 - عن أَبي زيدٍ ثابت بن الضَّحَّاك الأنصاريِّ - رضي الله عنه - وَهُوَ من أهلِ بَيْعَةِ الرِّضْوَانِ، قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «مَنْ حَلَفَ عَلَى يَمِينٍ بِمِلَّةٍ غَيْرِ الإسْلاَمِ كاذِبًا مُتَعَمِّدًا، فَهُوَ كَما قَالَ، وَمَنْ قَتَلَ نَفْسَهُ بِشَيءٍ، عُذِّبَ بِهِ يَومَ القِيَامَةِ، وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فيما لا يَمْلِكُهُ، وَلَعْنُ المُؤْمِنِ كَقَتْلِهِ». متفق عَلَيْهِ. 1552 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسُولَ الله - صلى الله عليه وسلم - قَالَ: «لاَ يَنْبَغِي لِصِدِّيقٍ أَنْ يَكُونَ لَعَّانًا». رواه مسلم. 1553 - وعن أَبي الدرداءِ - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «لاَ يَكُونُ اللَّعَانُونَ شُفَعَاءَ، وَلاَ شُهَدَاءَ يَوْمَ القِيَامَةِ ». رواه مسلم . 1554 - وعن سَمُرَةَ بْنِ جُنْدُبٍ - رضي الله عنه - قَالَ: قَالَ رسُولُ اللهِ - صلى الله عليه وسلم: «لاَ تَلاَعَنُوا بِلَعْنَةِ اللهِ، وَلاَ بِغَضَبِهِ، وَلاَ بِالنَّارِ». رواه أَبُو داود والترمذي، وقال: «حديث حسن صحيح». 1555 - وعن ابن مسعود - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «لَيْسَ المُؤْمِنُ بالطَّعَّانِ ، وَلاَ اللَّعَّانِ، وَلاَ الفَاحِشِ، وَلاَ البَذِيِّ ». رواه الترمذي، وقال: «حديث حسن». 1556 - وعن أَبي الدرداء - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «إنَّ العَبْدَ إِذَا لَعَنَ شَيْئًا، صَعدَتِ اللَّعْنَةُ إِلَى السَّماءِ، فَتُغْلَقُ أبْوابُ السَّمَاءِ دُونَهَا، ثُمَّ تَهْبِطُ إِلَى الأرْضِ، فَتُغْلَقُ أبْوابُهَا دُونَها، ثُمَّ تَأخُذُ يَمينًا وَشِمالًا، فَإذا لَمْ تَجِدْ مَسَاغًا رَجَعَتْ إِلَى الَّذِي لُعِنَ، فإنْ كَانَ أهْلًا لِذلِكَ، وإلاَّ رَجَعَتْ إِلَى قَائِلِهَا». رواه أَبُو داود. 1557 - وعن عمران بن الحُصَيْنِ رضي الله عنهما، قَالَ: بَيْنَمَا رسُولُ اللهِ - صلى الله عليه وسلم - في بَعْضِ أسْفَارِهِ، وَامْرأةٌ مِنَ الأنْصَارِ عَلَى نَاقَةٍ، فَضَجِرَتْ فَلَعَنَتْهَا، فَسَمِعَ ذَلِكَ رسُولُ الله - صلى الله عليه وسلم - فقالَ: «خُذُوا مَا عَلَيْهَا وَدَعُوهَا؛ فَإنَّهَا مَلْعُونَةٌ». قَالَ عمْرانُ: فَكَأنِّي أَرَاهَا الآنَ تَمْشِي في النَّاسِ مَا يَعْرِضُ لَهَا أحَدٌ. رواه مسلم. 1558 - وعن أَبي بَرْزَةَ نَضْلَةَ بْنِ عُبَيْدٍ الأَسْلَمِيِّ - رضي الله عنه - قَالَ: بَيْنَمَا جَارِيَةٌ عَلَى نَاقَةٍ عَلَيْهَا بَعْضُ مَتَاعِ القَوْمِ. إِذْ بَصُرَتْ بِالنَّبيِّ - صلى الله عليه وسلم - وَتَضَايَقَ بِهِمُ الجَبَلُ فَقَالَتْ: حَلْ، اللَّهُمَّ الْعَنْهَا. فَقَالَ النَّبِيُّ - صلى الله عليه وسلم: «لاَ تُصَاحِبْنَا نَاقَةٌ عَلَيْهَا لَعْنَةٌ». رواه مسلم. قَوْله: «حَلْ» بفتح الحاء المهملة وَإسكانِ اللاَّم: وَهِيَ كَلِمَةٌ لِزَجْرِ الإبِلِ. وَاعْلَمْ أنَّ هَذَا الحَدِيثَ قَدْ يُسْتَشكَلُ مَعْنَاهُ، وَلاَ إشْكَالَ فِيهِ، بَلِ المُرَادُ النَّهْيُ أَنْ تُصَاحِبَهُمْ تِلْكَ النَّاقَةُ، وَلَيْسَ فِيهِ نَهْيٌ عَنْ بَيْعِهَا وَذَبْحِهَا وَرُكُوبِهَا فِي غَيْرِ صُحْبَةِ النبيّ - صلى الله عليه وسلم - بَلْ كُلُّ ذَلِكَ وَمَا سِوَاهُ مِنَ التَّصَرُّفَاتِ جائِزٌ لا مَنْعَ مِنْهُ، إِلاَّ مِنْ مُصَاحَبَةِ النَّبيِّ - صلى الله عليه وسلم - بِهَا؛ لأنَّ هذِهِ التَّصَرُّفَاتِ كُلَّهَا كَانَتْ جَائِزَةً فَمُنِعَ بَعْض مِنْهَا، فَبَقِيَ البَاقِي عَلَى مَا كَانَ، واللهُ أَعلم.

264 - Chapter on the prohibition of cursing an individual person or an animal 1551 - On the authority of Abu Zaid Thabit bin Al-Dahhak Al-Ansari - may God be pleased with him - and he is one of the people of the Pledge of Allegiance of Al-Ridwan, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever swears an oath to a sect Other than Islam, he is deliberately false, so it is as he said, and whoever kills himself for something, he will be punished for it on the Day of Resurrection, and a man is not obligated to vow what he does not own, and he is cursed. A believer is like killing him.” agreed. 1552 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “A friend should not be a curser.” Narrated by Muslim. 1553 - On the authority of Abu Al-Darda’ - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Those who curse will not be intercessors, nor witnesses on the Day of Resurrection.” Narrated by Muslim. 1554 - On the authority of Samurah ibn Jundub - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not curse with the curse of God, nor with His wrath, nor with fire.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good and authentic hadith.” 1555 - On the authority of Ibn Masoud - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “The believer is not one who slanders, nor one who curses, nor one who is obscene, nor one who is obscene.” Narrated by Al-Tirmidhi, who said: “A good hadith.” 1556 - On the authority of Abu Al-Darda’ - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “When a servant curses something, the curse ascends to heaven, and the gates of heaven are closed without it, and then It descends to the earth, and its doors close behind it, then it turns right and left, and if it finds no way out, it returns to the one who was cursed, if he is worthy of that, otherwise It returned to its speaker. Narrated by Abu Dawud. 1557 - On the authority of Imran bin Al-Husayn, may God be pleased with them both, he said: While the Messenger of God - may God bless him and grant him peace - was on some of his travels, a woman from the Ansar was riding a camel. She became fed up and cursed her, so he heard that. The Messenger of God - may God bless him and grant him peace - said: “Take what is owed to her and leave her; She is cursed.” Imran said: It is as if I see her now walking among the people without anyone approaching her. Narrated by Muslim. 1558 - On the authority of Abu Barza Nadhla bin Ubaid Al-Aslami - may God be pleased with him - he said: While a girl was riding a camel, she had some of the people’s belongings on her. When she saw the Prophet - may God bless him and grant him peace - and the mountain was distressed by them, she said: It is permissible, O God, curse her. Then the Prophet - may God bless him and grant him peace - said: “Do not accompany us with a camel that has a curse upon it.” Narrated by Muslim. His saying: “halal” is opened by opening the neglected haa and housing the lam: it is a word to rebuke camels. And know that the meaning of this hadith may be ambiguous, and there is no problem in it. Rather, what is meant is the prohibition on that she-camel accompanying them, and it does not contain a prohibition on selling it. Slaughtering it and riding it outside of the company of the Prophet - may God bless him and grant him peace - in fact, all of that and other actions are permissible and not prohibited, except in the company of the Prophet - may God bless him and grant him peace. And he greeted - with it; Because all of these actions were permissible, some of them were prohibited, so the rest remained as it was, and God knows best.

265 - باب جواز لعن أصحاب المعاصي غير المعينين قَالَ الله تَعَالَى: {ألاَ لَعْنَةُ اللهِ عَلَى الظَّالِمِينَ} [هود: 18]، وقال تَعَالَى: {فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ اللهِ عَلَى الظَّالِمِينَ} [الأعراف: 44]. وَثَبَتَ فِي الصَّحِيحِ أَنَّ رَسُولَ الله - صلى الله عليه وسلم - قَالَ: «لَعنَ اللهُ الوَاصِلَةَ وَالمُسْتَوْصِلَةَ » وَأنَّهُ قَالَ: «لَعَنَ اللهُ آكِلَ الرِّبَا» وأنَّهُ لَعَنَ المُصَوِّرِينَ ، وأنَّهُ قَالَ: «لَعَنَ اللهُ مَنْ غيَّرَ مَنَارَ الأَرْضِ» أيْ حُدُودَهَا، وأنَّهُ قَالَ: «لَعَنَ اللهُ السَّارِقَ يَسْرِقُ البَيْضَةَ» ، وأنَّهُ قَالَ: «لَعَنَ اللهُ مَنْ لَعَنَ وَالِدَيهِ» وَ «لَعَنَ اللهُ من ذَبَحَ لِغَيْرِ اللهِ»، وَأنَّه قَالَ: «مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالمَلاَئِكَة والنَّاسِ أجْمَعينَ» ، وأنَّه قَالَ: «اللَّهُمَّ الْعَنْ رِعْلًا، وَذَكْوَانَ، وعُصَيَّةَ: عَصَوُا اللهَ وَرَسُولَهُ» وهذِهِ ثَلاَثُ قَبَائِلَ مِنَ العَرَبِ. وأنَّه قَالَ: «لَعَنَ اللهُ اليَهُودَ اتَّخَذُوا قُبُورَ أنْبِيَائِهِمْ مَسَاجِدَ» وأنهُ «لَعَنَ المُتَشَبِّهِينَ مِنَ الرِّجَالِ بالنِّساءِ والمُتَشَبِّهاتِ مِنَ النِّسَاءِ بالرِّجالِ» . وَجَميعُ هذِهِ الألفاظِ في الصحيح؛ بعضُها في صَحيحَيّ البُخاري ومسلمٍ، وبعضها في أحَدِهِمَا، وإنما قصدت الاختِصَارَ بالإشارةِ إِلَيهمَا، وسأذكر معظمها في أبوابها من هَذَا الكتاب، إن شاء الله تَعَالَى.

265 - Chapter on the permissibility of cursing those who commit sins who are not specific. God Almighty said: {Indeed, the curse of God is upon the wrongdoers} [Hud: 18], and God Almighty said: {Then a muezzin announced among them that the curse of God is upon the wrongdoers} [Al-A`raf: 44]. It is proven in the Sahih that the Messenger of God - may God’s prayers and peace be upon him - said: “God has cursed the one who connects people with the connection and the one who takes it.” And that he said: “God has cursed the one who consumes usury,” and that he cursed the photographers, and that He said: “May God curse the one who changes the lighthouse of the earth,” meaning its borders, and that he said: “May God curse the thief who steals the egg,” and that he said: “May God curse the one who curses his parents” and “He cursed the thief who steals the egg.” God is the one who slaughters for other than God,” and that he said: “Whoever commits an offense therein or harbors an infidel, upon him is the curse of God, the angels, and all of mankind,” and that he said: “O God, curse Ra’al, Dhakwan, and Asiya: they disobeyed God and His Messenger.” These are three Arab tribes. And he said: “God cursed the Jews for taking the graves of their prophets as places of worship” and that “He cursed the men who imitate women and the women who imitate men.” All of these words are in the Sahih. Some of them are in Sahihs Al-Bukhari and Muslim, and some are in one of them, but I intended to be brief by referring to them, and I will mention most of them in the chapters of this book, God willing.

266 - باب تحريم سب المسلم بغير حق قَالَ الله تَعَالَى: {والَّذِينَ يُؤْذُونَ المُؤْمِنِينَ والْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا، فَقَدِ احْتَمَلُوا بُهْتانًا وإثْمًا مُبِينًا} [الأحزاب: 58]. 1559 - وعن ابن مسعود - رضي الله عنه - قَالَ: قَالَ رسُولُ الله - صلى الله عليه وسلم: «سِبَابُ المُسْلِمِ فُسُوقٌ، وَقِتالُهُ كُفْرٌ». متفق عَلَيْهِ. 1560 - وعن أَبي ذرٍ - رضي الله عنه: أنهُ سَمِعَ رسُولَ اللهِ - صلى الله عليه وسلم - يقول: «لاَ يَرْمِي رَجُلٌ رَجُلًا بِالفِسْقِ أَوِ الكُفْرِ، إِلاَّ ارْتَدَّتْ عَلَيْهِ، إنْ لَمْ يَكُنْ صَاحِبُهُ كذَلِكَ». رواه البخاري. 1561 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - قَالَ: «المُتَسَابَّانِ مَا قَالاَ فَعَلَى البَادِي منهُمَا حَتَّى يَعْتَدِي المَظْلُومُ ». رواه مسلم. 1562 - وعنه، قَالَ: أُتِيَ النَّبيُّ - صلى الله عليه وسلم - بِرَجُلٍ قَدْ شرِبَ قَالَ: «اضربوهُ» قَالَ أَبُو هريرةَ: فَمِنَّا الضارِبُ بيَدِهِ، والضَّارِبُ بِنَعْلِهِ، والضَّارِبُ بِثَوْبِهِ. فَلَمَّا انْصَرَفَ، قَالَ بَعْضُ القَوْمِ: أخْزَاكَ اللهُ! قَالَ: «لا تَقُولُوا هَذَا، لا تُعِينُوا عَلَيْهِ الشَّيْطَان». رواه البخاري. 1563 - وعنه، قَالَ: سَمِعْتُ رسولَ اللهِ - صلى الله عليه وسلم - يقول: «مَنْ قَذَفَ مَمْلُوكَهُ بِالزِّنَى يُقَامُ عَلَيْهِ الحَدُّ يَومَ القِيَامَةِ، إِلاَّ أَنْ يَكُونَ كَمَا قَالَ». متفق عَلَيْهِ.

266 - Chapter on the prohibition of unjustly cursing a Muslim. God Almighty said: {And those who annoy believing men and believing women other than what they have earned - they have indeed endured slander and manifest sin} [Al-Ahzab: 58]. 1559 - On the authority of Ibn Masoud - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Insulting a Muslim is immorality, and fighting him is blasphemy.” agreed. 1560 - On the authority of Abu Dharr - may God be pleased with him: He heard the Messenger of God - may God’s prayers and peace be upon him - say: “No man accuses another of immorality or disbelief without it returning to him, if he is not the one who directed it.” “Also.” Narrated by Al-Bukhari. 1561 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “Whatever they say is the responsibility of the one who is left alone until the one who is wronged transgresses.” Narrated by Muslim. 1562 - On his authority, he said: A man was brought to the Prophet - may God bless him and grant him peace - who had drunk. He said: “Strike him.” Abu Hurairah said: Among us is the one who strikes with his hand, the one who strikes with his shoe, and the one who strikes. With his clothes. When he left, some of the people said: May God disgrace you! He said: “Do not say this, do not help Satan with it.” Narrated by Al-Bukhari. 1563 - On his authority, he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “Whoever accuses his slave of adultery, the punishment will be imposed on him on the Day of Resurrection, unless it is as he said.” agreed.

267 - باب تحريم سب الأموات بغير حق ومصلحةٍ شرعية وَهِيَ التَّحْذِيرُ مِنَ الاقْتِدَاء بِهِ في بِدْعَتِهِ، وَفِسْقِهِ، وَنَحْوِ ذَلِكَ، وَفِيهِ الآيةُ والأحاديثُ السَّابِقَةُ في البَابِ قَبْلَهُ. 1564 - وعن عائشة رَضِيَ اللهُ عنها، قالت: قَالَ رسُولُ الله - صلى الله عليه وسلم: «لا تَسُبُّوا الأَمْوَاتَ، فَإنَّهُمْ قَدْ أفْضَوْا إِلَى مَا قَدَّمُوا». رواه البخاري.

267 - Chapter on the prohibition of cursing the dead without right and for a legitimate purpose, which is a warning against imitating him in his heresy, immorality, and the like, and this includes the previous verse and hadiths in the chapter before it. 1564 - On the authority of Aisha, may God be pleased with her, she said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not curse the dead, for they have already accomplished what they put forward.” Narrated by Al-Bukhari.

268 - باب النهي عن الإيذاء قَالَ الله تَعَالَى: {والَّذِينَ يُؤْذُونَ المُؤْمِنِينَ والمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإثْمًا مُبِينًا} [الأحزاب: 58]. 1565 - وعن عبدِ الله بن عمرو بن العاصِ رضي الله عنهما، قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، والمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللهُ عَنْهُ». متفق عَلَيْهِ. 1566 - وعنه، قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «مَنْ أحَبَّ أَنْ يُزَحْزَحَ عَنِ النَّارِ، ويُدْخَلَ الجَنَّةَ، فَلْتَأْتِهِ مَنِيَّتُهُ وَهُوَ يُؤْمِنُ بِاللهِ وَاليَومِ الآخِرِ، وَلْيَأْتِ إِلَى النَّاسِ الَّذِي يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ». رواه مسلم. وَهُوَ بعض حديثٍ طويلٍ سبق في بابِ طاعَةِ وُلاَةِ الأمُورِ.

268 - Chapter on the prohibition of harm. God Almighty said: {And those who harm believing men and believing women other than what they have earned - indeed they have borne slander and manifest sin} [Al-Ahzab: 58]. 1565 - On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “A Muslim is one from whose tongue and hand the Muslims are safe, and a migrant is one who abandons what God has forbidden.” About him. agreed. 1566 - And on his authority, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever would like to be saved from Hell and entered into Paradise, let his death come while he believes in God and today.” The other, and let him come to the people he likes to have them come to him.” Narrated by Muslim. It is part of a long hadith previously mentioned in the chapter on obedience to those in charge.

269 - باب النهي عن التباغض والتقاطع والتدابر قَالَ الله تَعَالَى: {إنَّمَا المُؤْمِنُونَ إخْوَةٌ} [الحجرات: 10]، وقال تَعَالَى: {أذِلَّةٍ عَلَى المُؤمِنينَ أعِزَّةٍ عَلَى الكَافِرينَ} [المائدة: 54]، وقال تَعَالَى: {مُحَمَّدٌ رَسُولُ اللهِ وَالَّذينَ مَعَهُ أَشِدَّاءُ عَلَى الكُفَّارِ رُحَمَاءُ بَيْنَهُمْ} [الفتح: 29]. 1567 - وعن أنس - رضي الله عنه: أنَّ النَّبيّ - صلى الله عليه وسلم - قَالَ: «لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَلاَ تَقَاطَعُوا، وَكُونُوا عِبَادَ اللهِ إخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أخَاهُ فَوْقَ ثَلاَثٍ». متفق عَلَيْهِ. 1568 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - قَالَ: «تُفْتَحُ أبْوابُ الجَنَّةِ يَوْمَ الإثْنَيْنِ ويَوْمَ الخَمْيِسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لا يُشْرِكُ بِاللهِ شَيْئًا، إِلاَّ رَجُلًا كَانَتْ بينهُ وَبَيْنَ أخِيهِ شَحْنَاءُ فَيُقَالُ: أنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا! أَنْظِرُوا هَذَينِ حَتَّى يَصْطَلِحَا!». رواه مسلم. وفي روايةٍ لَهُ: «تُعْرَضُ الأعْمالُ في كُلِّ يَوْمِ خَمِيسٍ وإثْنَيْن» وذَكَرَ نَحْوَهُ.

269 - Chapter on the prohibition of hatred, intersectionality, and mutual separation. God Almighty said: {The believers are only brothers} [Al-Hujurat: 10], and God Almighty said: {Humble in the eyes of the believers, mighty in the eyes of the disbelievers} [Al-Ma’idah: 54], and the Almighty said: {Muhammad is the Messenger of God, and those with him are harsh against the disbelievers and merciful among themselves} [Al-Fath: 29]. 1567 - On the authority of Anas - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - said: “Do not hate each other, do not envy one another, do not interact with each other, and be servants of God, brothers, and it is not permissible for A Muslim may shun his brother for more than three days. agreed. 1568 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “The gates of Paradise will be opened on Monday and Thursday, and every servant who does not associate anything with God will be forgiven. Except for a man who has a dispute between him and his brother, and it is said: Wait for these two until they are reconciled! Watch that these two be reconciled!” Narrated by Muslim. In his narration: “Works are presented every Thursday and Monday,” and he mentioned something similar.

270 - باب تحريم الحسد وَهُوَ تمني زوالُ النعمة عن صاحبها، سواءٌ كَانَتْ نعمة دينٍ أَوْ دنيا قَالَ الله تَعَالَى: {أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللهُ مِنْ فَضْلِهِ} [النساء: 54] وفِيهِ حديثُ أنسٍ السابق في الباب قبلَهُ . 1569 - وعن أَبي هريرة - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - قَالَ: «إيَّاكُمْ وَالحَسَدَ؛ فَإنَّ الحَسَدَ يَأكُلُ الحَسَنَاتِ كَمَا تَأكُلُ النَّارُ الحَطَبَ» أَوْ قَالَ: «العُشْبَ». رواه أَبُو داود.

270 - Chapter on the prohibition of envy, which is wishing that a blessing would disappear from its owner, whether it was a religious or worldly blessing. God Almighty said: {Or do they envy the people for what God has given them of His bounty?} [An-Nisa’: 54] and there is a hadith in it. Anas is the one who preceded him in the chapter before him. 1569 - On the authority of Abu Hurairah - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - said: “Beware of envy; For envy consumes good deeds just as fire consumes wood,” or he said: “grass.” Narrated by Abu Dawud.

271 - باب النَّهي عن التجسُّس والتَّسَمُّع لكلام من يكره استماعه قَالَ الله تَعَالَى: {وَلاَ تَجَسَّسُوا} [الحجرات: 12]، وقال تَعَالَى: {وَالَّذِينَ يُؤْذُونَ المُؤْمِنِينَ وَالمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإثْمًا مُبِينًا} [الأحزاب: 58]. 1570 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسولَ الله - صلى الله عليه وسلم - قَالَ: «إيَّاكُمْ وَالظَّنَّ، فَإنَّ الظَّنَّ أَكْذَبُ الحَدِيثِ، ولا تحسَّسوا وَلاَ تَجَسَّسُوا وَلاَ تَنَافَسُوا ، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إخْوَانًا كَمَا أَمَرَكُمْ. المُسْلِمُ أَخُو المُسْلِمِ، لاَ يَظْلِمُهُ، وَلاَ يَخْذُلُهُ وَلاَ يَحْقِرُهُ، التَّقْوَى هاهُنَا التَّقْوَى هاهُنَا» وَيُشِيرُ إِلَى صَدْرِهِ «بِحَسْبِ امْرِىءٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أخَاهُ المُسْلِمَ، كُلُّ المُسْلِمِ عَلَى المُسْلِمِ حَرَامٌ: دَمُهُ، وَعِرْضُهُ، وَمَالُهُ. إنَّ اللهَ لاَ يَنْظُرُ إِلَى أجْسَادِكُمْ، وَلاَ إِلَى صُوَرِكُمْ، وَلكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وأعْمَالِكُمْ». وَفِي رواية: «لاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَجَسَّسُوا، وَلاَ تَحَسَّسُوا، وَلاَ تَنَاجَشُوا وَكُونُوا عِبَادَ اللهِ إخْوانًا». وفي رواية: «لاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَكُونُوا عِبَادَ اللهِ إخْوانًا» وَفِي رِواية: «وَلاَ تَهَاجَرُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ». رواه مسلم بكلّ هذِهِ الروايات، وروى البخاريُّ أكْثَرَهَا. 1571 - وعن معاوية - رضي الله عنه - قَالَ: سَمِعْتُ رسولَ اللهِ - صلى الله عليه وسلم - يقول: «إنَّكَ إنِ اتَّبَعْتَ عَوْرَاتِ المُسْلِمينَ أفْسَدْتَهُمْ، أَوْ كِدْتَ أَنْ تُفْسِدَهُمْ». حديث صحيح، رواه أَبُو داود بإسناد صحيح. 1572 - وعن ابن مسعود - رضي الله عنه: أنَّهُ أُتِيَ بِرَجُلٍ فَقِيلَ لَهُ: هَذَا فُلاَنٌ تَقْطُرُ لِحْيَتُهُ خَمْرًا، فَقَالَ: إنَّا قَدْ نُهِيْنَا عَنِ التَّجَسُّسِ، ولكِنْ إنْ يَظْهَرْ لَنَا شَيْءٌ، نَأخُذ بِهِ. حديث حسن صحيح، رواه أَبُو داود بإسنادٍ عَلَى شَرْطِ البخاري ومسلم .

271 - Chapter on the prohibition of spying and listening to the words of someone who dislikes listening to them. God Almighty said: {And do not spy} [Al-Hujurat: 12], and God Almighty said: {And those who harm believing men and believing women unjustly They have committed an act of slander and manifest sin.” [Al-Ahzab: 58]. 1570 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “Beware of suspicion, for suspicion is the most false of hadiths. Do not feel, do not spy, do not compete, and do not Be friends with one another, do not hate each other, and do not turn to one another, and be servants of God, brothers, as He commanded you. A Muslim is the brother of a Muslim. He does not oppress him, does not let him down, or despise him. Piety is here, piety is here.” He points to his chest, “as one of Evil is when he despises his Muslim brother. Everything that a Muslim does is forbidden to another Muslim: his blood, his honor, and his wealth. God does not look at your bodies, nor at your appearance, but He looks at your hearts and your deeds.” And in a narration: “Do not envy one another, do not hate each other, do not spy, do not befriend each other, do not quarrel, and be servants of God as brothers.” And in a narration: “Do not interrupt one another, do not turn to one another, do not hate one another, and do not envy one another, and be servants of God as brothers.” And in a narration: “And do not emigrate, and do not sell to one another Sell some. Muslim narrated all of these narrations, and Al-Bukhari narrated most of them. 1571 - On the authority of Muawiyah - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “If you follow the faults of the Muslims, you will corrupt them, or you are about to corrupt them.” An authentic hadith, narrated by Abu Dawud with an authentic chain of transmission. 1572 - On the authority of Ibn Masoud - may God be pleased with him: A man was brought and it was said to him: This is so-and-so whose beard is dripping with wine, so he said: We have been forbidden from spying, but if he appears... We have something to take. A good and authentic hadith, narrated by Abu Dawud with a chain of transmission according to the conditions of Al-Bukhari and Muslim.

272 - باب النهي عن سوء الظنّ بالمسلمين من غير ضرورة قَالَ الله تَعَالَى: {يَا أيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إنَّ بَعْضَ الظَّنِّ إثْمٌ} [الحجرات: 12]. 1573 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «إيَّاكُمْ والظَّنَّ، فإنَّ الظَّنَّ أكْذَبُ الحَدِيثِ». متفق عَلَيْهِ.

272 - Chapter on the prohibition of unnecessarily having bad thoughts about Muslims. God Almighty said: {O you who have believed, avoid much suspicion. Indeed, some suspicion is sinful} [Al-Hujurat: 12]. 1573 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “Beware of suspicion, for suspicion is the most false of hadiths.” agreed.

273 - باب تحريم احتقار المسلمين قَالَ الله تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَسْخَرْ قَوْمٌ مِنْ قَومٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلاَ نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلاَ تَلْمِزُوا أَنْفُسَكُمْ وَلاَ تَنَابَزُوا بِالألْقَابِ بِئْسَ الاسْمُ الفُسُوقُ بَعْدَ الإيْمَانِ وَمَنْ لَمْ يَتُبْ فَأُولَئِكَ هُمُ الظَّالِمُونَ} [الحجرات: 11] وقال تَعَالَى: {وَيلٌ لِكُلِّ هُمَزَةٍ لمزَةٍ} [الهمزة: 1]. 1574 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - قَالَ: «بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ المُسْلِمَ». رواه مسلم، وَقَدْ سبق قريبًا بطوله. 1575 - وعن ابن مسعودٍ - رضي الله عنه - عن النبيّ - صلى الله عليه وسلم - قَالَ: «لا يَدْخُلُ الجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ!» فَقَالَ رَجُلٌ: إنَّ الرَّجُلَ يُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا، وَنَعْلُهُ حَسَنةً، فَقَالَ: «إنَّ اللهَ جَمِيلٌ يُحِبُّ الجَمَالَ، الكِبْرُ: بَطَرُ الحَقِّ، وَغَمْطُ النَّاسِ». رواه مسلم. ومعنى «بَطَرُ الحَقِّ» دَفْعُه، «وغَمْطُهُمْ»: احْتِقَارُهُمْ، وَقَدْ سَبَقَ بَيَانُهُ أوْضَحَ مِنْ هَذَا في باب الكِبْرِ. 1576 - وعن جُندب بن عبدِ الله - رضي الله عنه - قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «قَالَ رَجُلٌ: وَاللهِ لاَ يَغْفِرُ اللهُ لِفُلانٍ، فَقَالَ اللهُ - عز وجل: مَنْ ذا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أغْفِرَ لِفُلانٍ! فَإنِّي قَدْ غَفَرْتُ لَهُ، وَاحْبَطْتُ عَمَلَكَ». رواه مسلم.

273 - Chapter on the prohibition of despising Muslims. God Almighty said: {O you who have believed! Let no people mock a people, perhaps they will be better than them, nor let women mock others, perhaps they will be better than them. Be better than them, and do not defame yourselves, nor call one another by nicknames. What an evil name is immorality after faith. And whoever does not repent, those are the wrongdoers.} [Al-Hujurat: 11] And God Almighty said: {Woe to every slanderer} [Al-Humza: 1]. 1574 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “It is enough evil for a man to belittle his Muslim brother.” Narrated by Muslim, and it was previously mentioned in length. 1575 - On the authority of Ibn Masoud - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - he said: “He who has in his heart an atom’s weight of pride will not enter Paradise!” A man said: A man likes his clothes to be nice, and his shoes to be nice. So he said: “God is beautiful and loves beauty. Arrogance: suppressing the truth and turning a blind eye to people.” Narrated by Muslim. The meaning of “slandering the truth” is to repel it, and “to despise them” is to despise them, and it has been explained previously and is clearer than this in the chapter on arrogance. 1576 - On the authority of Jundub bin Abdullah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “A man said: By God, God will not forgive so-and-so, so God Almighty said: Who is it that would begrudge me that I should not forgive? To so-and-so! For I have forgiven him, and I have thwarted your work.” Narrated by Muslim.

274 - باب النهي عن إظهار الشماتة بِالمُسْلِم قَالَ الله تَعَالَى: {إنَّمَا المُؤْمِنُونَ إخْوَةٌ} [الحجرات: 10] وقال تَعَالَى: {إنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الفَاحِشَةُ في الَّذِينَ آمَنُوا لَهُمْ عَذابٌ أَليمٌ في الدُّنْيَا والآخِرَةِ} [النور: 19]. 1577 - وعَن وَائِلَةَ بن الأسقع - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ تُظْهِرِ الشَّمَاتَةَ لأَخِيكَ فَيَرْحَمَهُ اللهُ وَيَبْتَلِيكَ». رواه الترمذي، وقال: «حديث حسن». وفي الباب حديث أَبي هريرة السابق في باب التَّجسُّس: «كُلُّ المُسْلِمِ عَلَى المُسْلِمِ حَرَامٌ ... » الحديث .

274 - Chapter on the prohibition of showing gloating over a Muslim. God Almighty said: {Indeed, the believers are brothers} [Al-Hujurat: 10] And God Almighty said: {Indeed, those who love that indecency be spread among those who believe For them is a painful punishment in this world and the Hereafter} [An-Nur: 19]. 1577 - On the authority of Wa’ila bin Al-Asqa’ - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not show gloating to your brother, for God will have mercy on him and test you.” Narrated by Al-Tirmidhi, who said: “A good hadith.” In the chapter, there is the previous hadith of Abu Hurairah in the chapter on spying: “Everything that a Muslim gives to another Muslim is forbidden...” the hadith.

275 - باب تحريم الطعن في الأنساب الثابتة في ظاهر الشرع قَالَ الله تَعَالَى: {والَّذِينَ يُؤْذُونَ المُؤْمِنِينَ والمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتانًا وإثْمًا مُبِينًا} [الأحزاب: 58] 1578 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «اثْنَتَان في النَّاسِ هُمَا بِهِم كُفْرٌ: الطَّعْنُ فِي النَّسَبِ، وَالنِّيَاحَةُ عَلَى المَيِّتِ» . رواه مسلم.

275 - Chapter on the prohibition of challenging lineages that are established in the apparent meaning of Sharia. God Almighty said: {And those who annoy believing men and believing women other than what they have earned - indeed they have endured slander and manifest sin} [Al-Ahzab: 58] 1578 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “There are two things in people that cause disbelief: slandering one’s lineage, and wailing over the dead.” Narrated by Muslim.

276 - باب النهي عن الغش والخداع قَالَ الله تَعَالَى: {والَّذِينَ يُؤْذُونَ المُؤْمِنِينَ والمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتانًا وإثْمًا مُبِينًا} [الأحزاب: 58]. 1579 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا، وَمَنْ غَشَّنَا فَلَيْسَ مِنَّا». رواه مسلم. وفي رواية لَهُ: أنَّ رسول الله - صلى الله عليه وسلم - مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أصابِعُهُ بَلَلًا، فَقَالَ: «مَا هذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أصَابَتهُ السَّمَاءُ يَا رسول الله. قَالَ: «أفَلاَ جَعَلْتَهُ فَوقَ الطَّعَامِ حَتَّى يرَاهُ النَّاسُ! مَنْ غشَّنَا فَلَيْسَ مِنَّا». 1580 - وعنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «لاَ تَنَاجَشُوا» متفق عَلَيْهِ. 1581 - وعن ابن عمر رضي الله عنهما: أنَّ النَّبيَّ - صلى الله عليه وسلم - نَهى عن النَّجْشِ. متفق عَلَيْهِ. 1582 - وعنه، قَالَ: ذَكَرَ رَجُلٌ لِرَسُولِ الله - صلى الله عليه وسلم: أنَّهُ يُخْدَعُ في البُيُوعِ؟ فَقَالَ رسول الله - صلى الله عليه وسلم: «مَنْ بَايَعْتَ، فَقُلْ: لاَ خِلاَبَةَ». متفق عَلَيْهِ. «الخِلاَبَةُ» بخاءٍ معجمةٍ مكسورةٍ وباءٍ موحدة، وهي: الخديعة. 1583 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ، أَوْ مَمْلُوكَهُ، فَلَيْسَ مِنَّا». رواهُ أَبُو داود. «خَبب» بخاءٍ معجمة، ثُمَّ باءٍ موحدة مكررة: أيْ أفْسده وخدعه.

276 - Chapter on the prohibition of deceit and deception. God Almighty said: {And those who annoy believing men and believing women other than what they have earned - indeed they have borne slander and manifest sin} [Al-Ahzab: 58]. 1579 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “Whoever bears weapons against us is not of us, and whoever deceives us is not of us.” Narrated by Muslim. In his narration: The Messenger of God - may God’s prayers and peace be upon him - passed by a food container, put his hand into it, and his fingers got wet, so he said: “What is this, O owner of the food?” He said: The sky struck him, O Messenger of God. He said: “Why didn’t you put it above the food so that people could see it?” Whoever deceives us is not one of us.” 1580 - On his authority: The Messenger of God - may God bless him and grant him peace - said: “Do not argue.” Agreed upon. 1581 - On the authority of Ibn Omar, may God be pleased with them both: The Prophet - may God’s prayers and peace be upon him - forbade najsh. agreed. 1582 - On his authority, he said: A man mentioned to the Messenger of God - may God bless him and grant him peace: that he is deceived in sales? Then the Messenger of God - may God bless him and grant him peace - said: “Whoever you pledge allegiance to, say: No sexual intercourse.” agreed. “Beautiful” is a vulgar, broken, and unified dictionary word, which is: deception. 1583 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever betrays a man’s wife or a slave is not one of us.” Narrated by Abu Dawood. “Khabab” is a dictionary ba’a, then a repeated unified baa: that is, he corrupted and deceived him.

227 - باب تحريم الغدر قَالَ الله تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بالْعُقُودِ} [المائدة: 1]، وقال تَعَالَى: {وَأَوْفُوا بِالعَهْدِ إنَّ العَهْدَ كَانَ مَسئُولًا} [الإسراء: 34]. 1584 - وعن عبد الله بن عمرو بن العاص رضي الله عنهما: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «أرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنافِقًا خَالِصًا، وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَها: إِذَا اؤْتُمِنَ خَانَ، وَإِذَا حَدَّثَ كَذَبَ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَرَ». متفق عَلَيْهِ. 1585 - وعن ابن مسعودٍ، وابن عمر، وأنس - رضي الله عنهم - قالوا: قَالَ النَّبيّ - صلى الله عليه وسلم: «لِكُلِّ غادِرٍ لِواءٌ يَوْمَ القِيَامَةِ، يُقَالُ: هذِهِ غَدْرَةُ فلانٍ». متفق عَلَيْهِ. 1586 - وعن أَبي سعيدٍ الخدريّ - رضي الله عنه: أنَّ النبيَّ - صلى الله عليه وسلم - قَالَ: «لِكُلِّ غَادِرٍ لِوَاءٌ عِنْدَ اسْتِهِ يومَ القِيَامَةِ يُرْفَعُ لَهُ بِقَدَرِ غَدْرِهِ، ألاَ وَلاَ غَادِرَ أعْظَمُ غَدْرًا مِنْ أمِيرِ عَامَّةٍ». رواه مسلم. 1587 - وعن أَبي هريرة - رضي الله عنه - عن النبيّ - صلى الله عليه وسلم - قَالَ: «قَالَ الله تَعَالَى: ثَلاَثَةٌ أنا خَصْمُهُمْ يَوْمَ القِيَامَةِ: رَجُلٌ أعْطَى بي ثُمَّ غَدَرَ، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأجَرَ أجيرًا، فَاسْتَوْفَى مِنْهُ، وَلَمْ يُعْطِهِ أجْرَهُ». رواه البخاري.

227 - Chapter on the Prohibition of Treachery God Almighty said: {O you who have believed! 34]. 1584 - On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever has four qualities is a pure hypocrite, and whoever has one of them is a pure hypocrite.” A characteristic of hypocrisy until he abandons it: when he is trusted, he betrays, when he talks, he lies, when he makes a covenant, he betrays, and when he disputes, he is ungrateful. agreed. 1585 - On the authority of Ibn Masoud, Ibn Omar, and Anas - may God be pleased with them - they said: The Prophet - may God’s prayers and peace be upon him - said: “Every treacherous person will have a banner on the Day of Resurrection, it will be said: This is the treachery of so-and-so.” agreed. 1586 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - said: “Every treacherous person will have a banner at his face on the Day of Resurrection, which will be raised to him in proportion to his treachery. Indeed, there is no greater treacherous person.” treachery from the ruler of the common people.” Narrated by Muslim. 1587 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “God Almighty said: There are three whom I will oppose on the Day of Resurrection: a man who gave for My sake and then betrayed him, and a man who sold a free man and ate it.” Its price, and a man hired a worker, and he took payment from him, but did not give him his wages. Narrated by Al-Bukhari.

278 - باب النهي عن المنِّ بالعطية ونحوها قَالَ الله تَعَالَى: {يَا أَيُّها الَّذِينَ آمَنُوا لا تُبْطِلُوا صَدَقَاتِكُمْ بِالمَنِّ وَالأذَى} [البقرة: 264]، وقال تَعَالَى: {الَّذِينَ يُنْفِقُونَ أمْوَالَهُمْ فِي سَبِيلِ اللهِ ثُمَّ لاَ يُتْبِعُونَ مَا أنْفَقُوا مَنًّا وَلاَ أذىً} [البقرة: 262] 1588 - وعن أَبي ذَر - رضي الله عنه - عن النَّبيّ - صلى الله عليه وسلم - قَالَ: «ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللهُ يَوْمَ القِيَامَةِ، وَلاَ يَنْظُرُ إلَيْهِمْ، وَلاَ يُزَكِّيِهِمْ وَلَهُمْ عَذَابٌ أَليمٌ». قَالَ: فَقَرَأَهَا رَسُولُ اللهِ - صلى الله عليه وسلم - ثلاثَ مِرارٍ: قَالَ أَبُو ذرٍ: خَابُوا وخَسِرُوا مَنْ هُمْ يَا رسول الله؟ قَالَ: «المُسْبِلُ، والمَنَّانُ، وَالمُنْفِقُ سِلْعَتَهُ بالحَلِفِ الكَاذِبِ». رواه مسلم. وفي روايةٍ لَهُ: «المُسْبِلُ إزَارَهُ» يَعْنِي: المُسْبِلَ إزَارَهُ وَثَوْبَهُ أسْفَلَ مِنَ الكَعْبَيْنِ لِلخُيَلاَءِ.

278 - Chapter on the prohibition of manna with gifts and the like. God Almighty said: {O you who have believed, do not nullify your charity with manna and harm} [Al-Baqarah: 264], and God Almighty said: {Those who spend Their wealth in the cause of God, then they will not be followed back for what they have spent, nor for any harm.} [Al-Baqarah: 262] 1588 - On the authority of Abu Dharr - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - he said: “Three no God will speak to them on the Day of Resurrection, but He will not look at them, nor will He purify them, and they will have a painful punishment. He said: So the Messenger of God - may God bless him and grant him peace - recited it three times: Abu Dharr said: They were disappointed and lost. Who are they, O Messenger of God? He said: “The one who gives money, the one who is generous, and the one who spends his wealth is gained by false oaths.” Narrated by Muslim. And in his narration: “The one who draws his garment down” means: The one who draws down his garment and his garment is lower than the ankles for showing off.

279 - باب النهي عن الافتخار والبغي قَالَ الله تَعَالَى: {فَلاَ تُزَكُّوا أنْفُسَكُمْ هُوَ أعْلَمُ بِمَنِ اتَّقَى} [النجم: 32]، وقال تَعَالَى: {إنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ في الأَرْضِ بِغَيْرِ الحَقِّ أُوْلَئِكَ لَهُمْ عَذَابٌ أَليمٌ} [الشورى: 42] 1589 - وعن عياضِ بن حمارٍ - رضي الله عنه - قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «إنَّ اللهَ تَعَالَى أوْحَى إلَيَّ أَنْ تَوَاضَعُوا حَتَّى لا يَبْغِيَ أَحَدٌ عَلَى أحَدٍ، وَلاَ يَفْخَرَ أَحَدٌ عَلَى أحَدٍ». رواه مسلم. قَالَ أهلُ اللغةِ: البغيُ: التَّعَدِّي والاستطالَةُ . 1590 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «إِذَا قَالَ الرجُلُ: هَلَكَ النَّاسُ، فَهُوَ أَهْلَكُهُمْ». رواه مسلم. والرواية المشهورة: «أهْلَكُهُمْ» بِرَفعِ الكاف وروي بنصبها: وذلكَ النْهيُ لِمنْ قَالَ ذَلِكَ عُجْبًا بِنَفْسِهِ، وتَصَاغُرًا للنَّاسِ، وارْتِفاعًا عَلَيْهِمْ، فَهَذَا هُوَ الحَرامُ، وَأمَّا مَنْ قَالَهُ لِما يَرَى في النَّاسِ مِنْ نَقْصٍ في أمرِ دِينِهم، وقَالَهُ تَحَزُّنًا عَلَيْهِمْ، وعَلَى الدِّينِ، فَلاَ بَأسَ بِهِ. هكَذَا فَسَّرَهُ العُلَماءُ وفَصَّلُوهُ، وَمِمَّنْ قَالَهُ مِنَ الأئِمَّةِ الأعْلامِ: مالِكُ بن أنس ، وَالخَطَّابِيُّ ، والحُميدِي وآخرونَ ، وَقَدْ أوْضَحْتُهُ في كتاب: «الأذْكار» .

279 - Chapter on the prohibition of pride and transgression. God Almighty said: {So purify yourselves not. He is most knowledgeable of those who fear Him} [An-Najm: 32]. And God Almighty said: {The path is only upon those who oppress people. And they seek in the land unjustly. It is they - for them is a painful punishment.} [Al-Shura: 42] 1589 - On the authority of Iyadh bin Himar - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Indeed, God Almighty He inspired me to be humble so that no one oppresses anyone, and no one is proud of anyone.” Narrated by Muslim. The people of the language said: Al-Baghi: transgression and elongation. 1590 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “If a man says: The people are destroyed, then he is the one who destroyed them.” Narrated by Muslim. The well-known narration: “He destroyed them” with the Kaf in the nominative case, and it was narrated in the accusative case: This is the prohibition for the one who says that out of self-conceit, belittling the people, and being arrogant to them. This is forbidden. Whoever says it because of the shortcomings he sees in people regarding their religion, and says it out of sadness for them and for the religion, there is nothing wrong with it. This is how the scholars explained it and explained it in detail, and among the eminent imams who said it were: Malik bin Anas, Al-Khattabi, Al-Humaidi and others, and I explained it in the book: “Al-Adhkar.”

280 - باب تحريم الهجران بين المسلمين فوق ثلاثة أيام إِلاَّ لبدعة في المهجور، أَوْ تظاهرٍ بفسقٍ أَوْ نحو ذَلِكَ قَالَ الله تَعَالَى: {إنَّمَا المُؤْمِنُونَ إخْوَةٌ فَأَصْلِحُوا بَيْنَ أخَوَيْكُمْ} [الحجرات: 10]، وقال تَعَالَى: {وَلاَ تَعَاوَنُوا عَلَى الإثْمِ وَالعُدْوَانِ} [المائدة: 2]. 1591 - وعن أنس - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «لا تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَكُونُوا عِبَادَ اللهِ إخْوَانًا، وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَث». متفق عَلَيْهِ. 1592 - وعن أَبي أيوبَ - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «لا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ: يَلْتَقِيَانِ، فَيُعْرِضُ هَذَا، وَيُعْرِضُ هَذَا، وخَيْرُهُما الَّذِي يَبْدَأُ بِالسَّلاَمِ». متفق عَلَيْهِ. 1593 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «تُعْرَضُ الأَعْمَالُ في كلِّ اثْنَيْنِ وَخَمْيسٍ، فَيَغْفِرُ اللهُ لِكُلِّ امْرِئٍ لا يُشْرِكُ باللهِ شَيْئًا، إِلاَّ امْرَءًا كَانَتْ بَيْنَهُ وَبَيْنَ أخِيهِ شَحْنَاءُ، فَيقُولُ: اتْرُكُوا هذَيْنِ حَتَّى يَصْطَلِحَا». رواه مسلم. 1594 - وعن جابر - رضي الله عنه - قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقولُ: «إنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ المُصَلُّونَ فِي جَزِيرَةِ العَرَبِ، وَلَكِنْ في التَّحْرِيشِ بَيْنَهُمْ». رواه مسلم. «التَّحْرِيشُ»: الإفْسَادُ وتَغييرُ قُلُوبِهِمْ وتَقَاطُعُهُم. 1595 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أخَاهُ فَوْقَ ثَلاَثٍ، فَمَنْ هَجَرَ فَوْقَ ثَلاَثٍ فَمَاتَ، دَخَلَ النَّارَ». رواه أَبُو داود بإسناد عَلَى شرط البخاري ومسلم. 1596 - وعن أَبي خِراشٍ حَدْرَدِ بنِ أَبي حَدْرَدٍ الأسلميِّ. ويقالُ: السُّلمِيّ الصحابي رضي الله عنه: أنَّه سمع النبيَّ - صلى الله عليه وسلم - يقولُ: «مَنْ هَجَرَ أخَاهُ سَنَةً فَهُوَ كَسَفْكِ دَمِهِ». رواه أَبُو داود بإسناد صحيح. 1597 - وعن أَبي هريرة - رضي الله عنه: أنًّ رسول الله - صلى الله عليه وسلم - قَالَ: «لاَ يَحِلُّ لِمُؤْمِنٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوقَ ثَلاَثٍ، فإنْ مَرَّتْ بِهِ ثَلاَثٌ، فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ، فَإنْ رَدَّ عَلَيْهِ السَّلامَ فَقَدِ اشْتَرَكَا في الأجْرِ، وَإنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَاءَ بِالإثْمِ، وَخَرَجَ المُسَلِّمُ مِنَ الهِجْرَةِ». رواه أَبُو داود بإسناد حسن. قَالَ أَبُو داود: «إِذَا كَانَتْ الهِجْرَةُ للهِ تَعَالَى فَليسَ مِنْ هَذَا في شَيْءٍ» .

280 - Chapter on the prohibition of abandonment among Muslims for more than three days, except for an innovation in abandonment, or pretending to be immoral, or the like. God Almighty said: {The believers are only brothers, so make peace between your two brothers} [Al-Hujurat: 10], and He said God Almighty: {And do not cooperate in sin and transgression} [Al-Ma’idah: 2]. 1591 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not cut off ties, do not turn to one another, do not hate one another, do not envy one another, and be servants of God, brothers, and it is not permissible A Muslim may shun his brother for more than three days. agreed. 1592 - On the authority of Abu Ayoub - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “It is not permissible for a Muslim to abandon his brother for more than three nights: they meet, so he abandons this. This is presented, and the best of them is the one who begins with peace.” agreed. 1593 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Deeds are presented every Monday and Thursday, so God forgives every person who does not associate anything with God, except There was a dispute between him and his brother, and he said: Leave these two until they are reconciled. Narrated by Muslim. 1594 - On the authority of Jabir - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “Satan has despaired of being worshiped by the worshipers in the Arabian Peninsula, but he is harassing them.” Narrated by Muslim. “Harassment”: corruption, changing their hearts, and separating them. 1595 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “It is not permissible for a Muslim to desert his brother for more than three days, so whoever abandons more than three days and dies, may enter "The fire." Narrated by Abu Dawud with a chain of transmission according to the conditions of Al-Bukhari and Muslim. 1596 - On the authority of Abu Kharash Hadrad bin Abi Hadrad Al-Aslami. It is said: Al-Salami, the Companion, may God be pleased with him, said that he heard the Prophet - may God bless him and grant him peace - say: “Whoever abandons his brother for a year will have his blood shed.” Narrated by Abu Dawud with an authentic chain of transmission. 1597 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “It is not permissible for a believer to desert another believer for more than three days, so if three people pass by him, let him meet him and greet him.” On him, if he returns the greeting, then they share in the reward, and if he does not respond to him, then he has committed sin, and the Muslim leaves the migration.” Narrated by Abu Dawud with a good chain of transmission. Abu Dawud said: “If migration is for God Almighty, then there is nothing of this.”