Episode 690
Sahih Hadith Study — Session 690 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. God willing يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ God bless you God willing God willing God willing may Allah bless him and give him peace of mind فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا . فَقَالَ " نَحْنُ God bless you نَنْتَفِي مِنْ أَبِينَا " . قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ .. It has told us [Abu Bakr bin Abu Syaibah], it has told us [Yazid bin Harun], it has told us [Hamad bin Salamah], it has told us [Muhammad bin Yahya], it has told us [Sulaiman bin Harb], it has told us [Harun bin Hayyan], it has told us [Abdul Aziz bin Al Mughirah], both of them said; has told us [Hammad bin Salamah] from [Aqil bin Thalhah As Sulami] from [Muslim bin Haidlam] from [Al Asy'ats bin Qais], he said; "I came to see the Messenger of Allah with a delegation from the Bani Kindah. They did not recognize me except that I was their chief. I asked him, O Messenger of Allah, are you not one of our group? The Prophet sallallaahu 'alaihi wasallam answered, "We are the Bani Nadlr bin Kinanah. We do not erase the traces of our mother, and do not ignore our father." The narrator said; "Then Ash'ath said; "I will not bring anyone who has eliminated other people from the Quraysh tribe, from the tribe of Nadhr bin Kinanah unless I will whip him as a hudud punishment (Degree: authentic. Source: Sunan Ibnu Majah no. 2612.) 2nd hadith. may Allah bless him and give him peace God willing God willing may Allah bless him and give him peace and blessings may Allah bless him and give him peace and blessings may Allah bless him and give him peace and blessings قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ God bless you بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ may Allah bless him and give him peace of mind مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ God willing God willing, God willing, God willing, God willing وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ God willing God bless you سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ " . فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَِ God willing God willing God willing لاَ يَسْتَتِرُ مِنَ النَّاسِ بِهُدْبَةٍ كُلَّمَا قَامَ صُرِعَ " .. Has told us [Hasan bin Abu Rabi'Al Jurhani], has told us [Abdurrazak], has told me [Yahya bin 'Ala'] that he heard [Bisyr bin Numair], he heard from [Makhul], he said; that he heard [Yazid bin Abdullah], he heard from [Shafwan bin Umaiyah], he said; "While we were with the Messenger of Allah sallallaahu 'alaihi wasallam, 'Amru bin Murrah came and said: "O Messenger of Allah, indeed Allah has ordained misfortune for me, and I consider that I will not get sustenance except from beating the tambourine with the palm of my hand, so let me sing not in an abominable thing." So the Messenger of Allah sallallaahu 'alaihi wasallam said: "I will not allow you, and there is no glory, nor cool eyes, you have lied, O enemy of Allah. Indeed, Allah has given you good and halal sustenance, then you choose the sustenance that Allah has forbidden you to replace with something halal that Allah has made lawful for you, if I come close to you, I will surely hit you and hit you, get up, leave me and repent to Allah, and if you still do this after you come to me, I will hit you with painful blows, I will shave your head as punishment, I will expel you from your family, and I will take you away from your family. your wealth as booty for the young people of Madinah." So arose 'Amru, ugliness and humiliation, although no one knows it except Allah Azza wa Jalla. When he left, the Prophet sallallaahu 'alaihi wasallam said: "They are disobedient people, if any of them dies before repenting, Allah will harm him on the Day of Resurrection as he was when in his world he was a naked bastard unable to cover himself from humans even with even eyelashes, every time he wakes up he will slam (Degree: authentic. Source: Sunan Ibnu Majah no. 2613.) 3rd Hadith. God willing وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ God willing God willing مُخَنَّثًا وَهُو يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ God willing, God willing, God willing, God willing, God willing امْرَأَةٍ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ " .. Has told us [Abu Bakr bin Abu Syaibah], has told us [Waki'] from [Hisyam bin Urwah] from [His father] from [Zainab bint Umm Salamah] from [Ummi Salamah]; "Indeed, the Prophet sallallaahu 'alaihi wasallam went in to meet him, then he heard a transvestite talking to Abdullah bin Abu Umayyah with the words: "When Allah subhanahu wata'ala opens the city of Taif tomorrow (conquers it), then I will show you a woman who appears from the front to have four folds (on the stomach) and from the back eight folds." Rasulullah sallallaahu 'alaihi wasallam said: "Take them out of your house (Degree: authentic. Source: Sunan Ibnu Majah no. 2614.) 4th Hadith. God bless you God bless you Allah's blessings God willing, God willing, God willing, God willing, God willing " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .. It has been told to us [Muhammad bin Abdullah bin Numair] and [Ali bin Muhammad] and [Muhammad bin Basyar], all of them said; has told us [Waki'], has told us [Al'A'masy] from [Syaqiq] from [Abdullah], He said; Rasulullah shallallahu 'alaihi wasallam said: "The first matter that humans will be judged on the Day of Judgment will be the issue of murder (Degree: authentic. Source: Sunan Ibnu Majah no. 2615.) 5th Hadith. God willing God bless you مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ God bless you may Allah bless him and give him peace and blessings دَمِهَا لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ " .. It has told us [Hisyam bin Ammar], it has told us [Isa bin Yunus], it has told us [Al 'A'masy] from [Abdullah bin Murrah] from [Masruq] from [Abdullah] he said; Rasulullah shallallahu 'alaihi wasallam said: "No one is killed cruelly, but the sin of the murderer will also be passed on to the first son of the Prophet Adam, because he was the first to exemplify this murder (Degree: authentic. Source: Sunan Ibnu Majah no. 2616.) 6th Hadith. God willing God bless you God willing, God willing, God willing, God willing God willing God bless you الدِّمَاءِ " .. Has told us [Sa'id bin Yahya bin Azhar Al Wasithi], has told us [Ishaq bin Yusuf Al Azraq] from [Syarik] from [Ashim] from [Abu Wa'il] from [Abdullah], he said; Rasulullah shallallahu 'alaihi wasallam said: "The first matter that humans will be judged on the Day of Judgment is the matter of murder (Degree: authentic. Source: Sunan Ibnu Majah no. 2617.) 7th Hadith. God bless you God bless you Allah's blessings may Allah bless him and give him peace and blessings God willing شَيْئًا لَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ دَخَلَ الْجَنَّةَ "" .. Has told us [Muhammad bin Abdullah bin Numair], has told us [Waki'], has told us [Isma'il bin Abu Khalid] from [Abdurrahman bin 'A'idz] from [Uqbah bin Amir Al Juhani], he said; Rasulullah shallallahu 'alaihi wasallam said: "Whoever meets Allah subhanahu wata'ala in a state of not associating partners with Him with anything, and has never committed murder, then he will definitely enter heaven (Degree: authentic. Source: Sunan Ibnu Majah no. 2618.) 8th Hadith. God willing God bless you God willing, God willing, God willing, God willing, God willing God willing God willing بِغَيْرِ حَقٍّ " .. Has told us [Hisyam bin Ammar], has told us [Walid bin Muslim], has told us [Marwan bin Janah] from [Abu Jahm Al Juzajani] from [Al Bara bin Azib], indeed the Prophet sallallaahu 'alaihi wasallam once said: "The destruction of the world (its value) is lighter in the sight of Allah subhanahu wata'ala than someone killing a believer without right (Degree: authentic. Source: Sunan Ibnu Majah no. 2619.) 9th Hadith. God willing God bless you God willing " مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ God willing, God willing, God willing, God willing, God willing. رَحْمَةِ اللَّهِ " .. Has told us [Amru bin Rafi'], has told us [Marwan bin Mu'awiyah], has told us [Yazid bin Ziyad] from [Az Zuhri] from [Sa'id bin Al Musayyab] from [Abu Hurairah], he said; Rasulullah shallallahu 'alaihi wasallam said: "Whoever helps to kill a believer even with half a sentence, then he will meet Allah with writing between his eyes; hopeless from Allah's mercy (Degree: authentic. Source: Sunan Ibnu Majah no. 2620.) 10th Hadith. God bless you God willing, God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing, God willing مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا God bless you سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ "" God willing, God willing, God willing, God willing بِرَأْسِ صَاحِبِهِ يَقُولُ رَبِّ سَلْ هَذَا لِمَ قَتَلَنِي " . وَاللَّهْ نَبِيِّكُمْ ثُمَّ مَا نَسَخَهَا بَعْدَ مَا أَنْزَلَهَا .. Has told us [Muhammad bin As Shabah], has told us [Sufyan bin Uyainah] from [Ammar Ad Duhni] from [Salim bin Abu Al Ja'd], he said; "[Ibn Abbas] was asked about someone who kills a believer on purpose, then repents, believes and does righteous deeds and then he receives guidance?" he answered; I heard your Prophet sallallaahu 'alaihi wasallam say: "The person who kills and the murdered will come on the Day of Judgment hanging by the heads of his companions, then he will ask, 'O my Lord! Ask him why he killed me? ' For the sake of Allah! Allah subhanahu wata'ala has revealed a verse that prohibits killing to your prophet where He did not menasakh it after the verse was revealed (Degree: authentic. Source: Sunan Ibnu Majah no. 2621.) Hadits ke-11. حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا " . قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، قَالَ فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا " . قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، قَالَ فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا . قَالَ قَتَادَةُ فَحَدَّثَنَا الْحَسَنُ، قَالَ لَمَّا حَضَرَهُ الْمَوْتُ احْتَفَزَ بِنَفْسِهِ فَقَرُبَ مِنَ الْقَرْيَةِ الصَّالِحَةِ وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ . قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو الْعَبَّاسِ بْنُ عَبْدِ اللَّهِ بْنِ إِسْمَاعِيلَ الْبَغْدَادِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، فَذَكَرَ نَحْوَهُ .. Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah], telah menceritakan kepada kami [Yazid bin Harun], telah memberitakan kepada kami [Hammam bin Yahya] dari [Qatadah] dari [Abu Shiddiq An Naji] dari [Abu Sa'id Al Khudri], ia berkata; "Tidakkah ingin aku beritahukan kepada kalian sesuatu yang keluar dari mulut Rasulullah shallallahu 'alaihi wasallam? Aku mendengar dengan kedua telingaku dan hatiku menyimaknya, beliau bersabda: "Sesungguhnya terdapat seseorang yang telah membunuh sembilan puluh sembilan orang, kemudian ia ingin bertaubat, lalu ia bertanya tentang seseorang yang paling alim di muka bumi ini. Kemudian ia ditunjukkan kepada seseorang. Ia pun mendatanginya dan berkata; "Aku telah membunuh sembilan puluh sembilan orang, apakah masih ada taubat untukku? Orang tersebut berkata dengan nada terkejut, "Apa? Telah membunuh sembilan puluh sembilan orang?" Beliau melanjutkan; "Akhimya pembunuh itu mengeluarkan pedangnya dan membunuh orang tersebut. Dengan demikian genaplah seratus orang yang dia bunuh. Dia pun masih berkeinginan taubat dan bertanya tentang orang paling alim di muka bumi. Kemudian ia ditunjukkan kepada seseorang dan ia pun mendatanginya. la bertanya; "Aku telah membunuh seratus orang, maka apakah masih ada taubat untukku?" Orang alim itu menjawab; "Celakalah kau! Siapakah yang dapat menghalangimu untuk bertaubat? Keluarlah dari perkampungan yang buruk yang engkau telah diami dan pindahlah ke perkampungan yang baik, yaitu di kampung ini dan ini. Beribadahlah kepada Tuhanmu di sana. " Lalu pembunuh itu pun keluar menuju perkampungan yang baik tersebut, namun ajal menjeputnya di tengah perjalanan. Kemudian malaikat rahmat dan malaikat azab saling berselisih. Iblis berkata; "Akulah yang lebih berhak terhadap orang ini, ia tidak pernah menentang perintahku sama sekali. Malaikat rahmat menjawab, "la telah keluar dalam rangka taubat." [Hammam] berkata; telah menceritakan kepadaku [Humaid At Thawil], telah menceritakan kepadaku dari [Bakar bin Abdullah] dari [Abu Rafi'], ia meriwayatkan; "Allah subhanahu wata'ala mengutus para malaikat, mereka berseteru mengenai hal ini lalu mereka kembali. Allah subhanahu wata'ala lalu berfirman, "Lihatlah, mana dintara dua perkampungan itu yang lebih dekat padanya (kampung maksiat atau kampung yang baik)?" lalu golongkanlah ia pada penghuni kampung tersebut." [Qatadah] berkata; telah menceritakan kepada kami [Al Hasan], ia berkata, "Saat ajal menjemputnya, ia melompat hingga lebih dekat kepada perkampungan yang baik, dan perkampungan yang buruk lebih jauh, Kemudian ia dianggap sebagai penduduk kampung yang baik." Telah menceritakan kepada kami Abu Al Abbas bin Abdullah bin Isma'il Al Baghdadi, telah menceritakan kepada kami 'Affan, telah menceritakan kepada kami Hammam, ia menyebutkan yang semisalnya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2622.) 12th Hadith. God willing قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا God willing, God willing, God willing, God willing, God willing. God bless you God bless you may Allah bless him and give him peace and blessings may Allah bless him and give him peace of mind عليه وسلم " مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ - وَالْخَبْلُ الْجُرْحُ - فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ God willing God bless you مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .. It has been told to us that [Uthman] and [Abu Bakr], both sons of Ibn Syaibah, both said; has told us [Abu Khalid Al Ahmar] (from another line) has told us [Abu Bakr] and [Uthman] both sons of Abu Syaibah, both said; has told us [Jarir] and [Abdurrahim bin Sulaiman] everything from [Muhammad bin Ishaq] from [Harits bin Fudhail], I think from [Ibnu Abu 'Auja'] whose name is Sufyan, from [Abu Syuraih Al Khuza'i] said; Rasulullah sallallaahu 'alaihi wasallam said: "Whoever is bloodied (killed) or injured, then he has to choose between three options: Asking for qishos or asking for diyat (replacement of material) or forgiveness, then whoever chooses the fourth (apart from the three options, pent) then prevent him, and if he has chosen 'forgiveness or diat' among these three things and then he still kills then for him the reward will be eternal hellfire within (Degrees: authentic. Source: Sunan Ibnu Majah no. 2623.) 13th Hadith. God willing God willing God willing God willing God willing بِخَيْرِ النَّظَرَيْنَ يُفْدَى " .. Has told us [Abdurrahman bin Ibrahim Ad Dimasyqi], has told us [Al Walid], has told us [Al 'Auza'i], has told me [Yahya bin Abu Kathir] from [Abu Salamah] from [Abu Hurairah], he said; The Prophet said: "Whoever has a brother who is killed, then let him choose the best between two options: killing (qisas) or receiving diyat (Degree: authentic. Source: Sunan Ibnu Majah no. 2624.) 14th Hadith. Allah's blessings God willing, God willing, God willing, God willing مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَم God willing, God willing, God willing, God willing, God willing may Allah bless him and give him peace and blessings God willing يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ God willing, God willing, God willing, God willing, God willing وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُِ وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ God bless you رَسُولَ اللَّهْ may Allah bless him and give him peace of mind فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .. It has told us [Abu Bakr bin Abu Syaibah], it has told us [Abu Khalid Al Ahmar] from [Muhammad bin Ishaq], it has told me [Muhammad bin Ja'far] from [Zaid bin Dlumairah], it has told me [Father] and [My Uncle] both of them witnessed the battle of Hunain with the Prophet sallallaahu 'alaihi wasallam, the Prophet sallallaahu 'alaihi wasallam prayed midday prayer and then sat under a tree, then stood up Aqra'bin Habis, the leader of the Khindif who demanded the blood of Muhallim bin Jatsamah, then stood up Uyainah bin Hishin demanding the blood of Amir bin Adhbath, a brave man, then the Prophet sallallaahu 'alaihi wasallam said: "Did you accept the diyat?" But they all refused, then a young man from the Bani Laits stood up, he was usually called Mukaitil, he said; O Messenger of Allah, by Allah, I do not equate killing in Islam, except like a group of goats that are thrown by the first one and then run away by the others. The Prophet sallallaahu 'alaihi wasallam said: "For you fifty on this journey and fifty more when you return." So they accepted the diyat (Degree: authentic. Source: Sunan Ibnu Majah no. 2625.) 15th Hadith. may Allah bless him and give him peace God willing God bless you جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ عَمْدًا دُفِعَ إِلَى أَوْلِيَاءِ الْقَتِيلِ فَإِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا أَخَذُوا ام God willing may Allah bless him and give him peace and blessings فَهُوَ لَهُمْ وَذَلِكَ تَشْدِيدُ الْعَقْلِ " .. Has told us [Mahmud bin Khalid Ad Dimasyqi], has told us [my father], has told us [Muhammad bin Rasyid] from [Sulaiman bin Musa] from [Amru bin Syu'aib] from [his father] from [his grandfather] he said; Rasulullah Sallallahu Alaihi Wasallam said: "Whoever kills intentionally, then the matter is handed over to the family of the person who was killed. If they wish, they can kill or take a total of thirty hiqqah camels (female camels in their fourth year), thirty jad'ah camels (five year old camels), and four khalifah camels (pregnant camels). That is a diyat on purpose if they want to make peace with it, and it is the heaviest diyat (Degree: authentic. Source: Sunan Ibnu Majah no. 2626.) 16th Hadith. God bless you الرَّحْمَنْ God bless you God willing may Allah bless him and give him peace and blessings God willing أَرْبَعُونَ مِنْهَا خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا " .” God willing, God willing, God willing, God willing God willing God willing, God willing, God willing, God willing, God willing صلى الله عليه وسلم نَحْوَهُ .. Has told us [Muhammad bin Basyar], has told us [Abdurrahman bin Mahdi] and [Muhammad bin Ja'far], both of them said; has told us [Syu'bah] from [Ayyub] I heard [Qasim bin Rabi'ah] from [Abdullah bin Amru] from the Prophet sallallaahu 'alaihi wasallam said: "Murder due to mistake, resembles deliberate. Meanwhile, murder due to whipping and whiplash. So the fine is one hundred camels and forty of them are the caliph's camels which contain fetuses in their stomachs." Has told us [Muhammad bin Yahya], has told us [Sulaiman bin Harb], has told us [Hammad bin Zaid] from [Khalid Al Hadza'] from [Qasim bin Rabi'ah] from [Uqbah bin Aus] from [Abdullah bin Amru] from the Prophet sallallaahu 'alaihi wasallam for example (Degree: authentic. Source: Sunan Ibnu Majah no. 2627.) 17th Hadith. may Allah bless him and give him peace of mind God bless you God willing, God willing, God willing, God willing, God willing. God willing مَكَّةَ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ فَقَالَ " الْحَمْدُ لِلَّهِ الَّذِي God bless you God bless you message God willing message قَدَمَىَّ هَاتَيْنِ إِلاَّ مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلاَ إِنِّي قَدْ أَمْضَيْتُهُمَا لأَهْلِهِمَا كَمَا كَانَا " .. Has told us [Abdullah bin Muhammmad Az Zuhri], has told us [Sufyan bin Uiyainah] from [Ibn Jud'an] he heard from [Al Qasim bin Rabi'ah] from [Ibn Umar], verily the Messenger of Allah sallallaahu 'alaihi wasallam stood on the steps of the Kaaba at the time of the capture of the city of Mecca praising Allah, he said: "All praise is due to Allah, the One who keeps promises, helps His servants and defeat the enemy alone. Remember that the one who was killed because of wrongdoing was killed by the whip and stick. So he was killed with a hundred of them, including forty caliphs who had fetuses in their stomachs. no. 2628.) 18th Hadith. God bless you God bless you God willing God willing, God willing, God willing, God willing, God willing, God willing. عَشَرَ أَلْفًا .. Has told us [Muhammad bin Basyar], has told us [Mu'adz bin Hani], has told us [Muhammad bin Muslim] from [Amru bin Dinar] from [Ikrimah] from [Ibn 'Abbas] from the Prophet sallallaahu 'alaihi wasallam; verily he made diyat with twelve thousand (Degree: authentic. Source: Sunan Ibnu Majah no. 2629.) 19th hadith. may Allah bless him and give him peace and blessings God willing God willing God willing may Allah bless him and give him peace of mind God willing, God willing, God willing, God willing, God willing لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing. God willing God willing قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا God willing, God willing, God willing, God willing, God willing God willing may Allah bless him and give him peace of mind كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَِ الشَّاءِ أَلْفَىْ شَاةٍ .. Has told us [Ishaq bin Manshur Al Mawarzi], has told us [Yazid bin Harun], has told us [Muhammad bin Rasyid] from [Sulaiman bin Musa] from [Amru bin Syu'aib] from [his father] from [his grandfather] indeed the Messenger of Allah sallallaahu 'alaihi wasallam said: "Whoever kills someone because of a mistake, the fine is thirty camels binta makhad (one-year-old female camels), thirty bintalabun camels (two-year-old female camels), thirty hiqqah camels and ten banilabun camels (two-year-old male camels). Rasulullah assessed the value of these camels to the village community at four hundred dinars or the equivalent of silver hundred to eight hundred dinars or the equivalent of eight thousand Dirhams in silver. Rasulullah shallallahu 'alaihi wasallam stipulated that whoever was fined in the form of cows, he had to pay with two hundred cows, whoever was fined in the form of goats, he had to pay with two thousand goats (Degree: authentic. Source: Sunan Ibnu Majah no. 2630.) 20th hadith. God willing God willing Allah's blessings مَالِكٍ الطَّائِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي دِيَةِ God willing بِنْتَ مَخَاضٍ وَعِشْرُونَ بِنْتَ لَبُونٍ وَعِشْرُونَ بَنِي مَخَاضٍ ذُكُورٍ " .. Has told us [Abdussalam bin Ashim], has told us [Shabah bin Muharib], has told us [Hajjaj bin Arthah], has told us [Zaid bin Jubair] from [Khisyaf bin Malik Ath Tha'i] from [Abdullah bin Mas'ud] said; Rasulullah shallallahu 'alaihi wasallam said: "For the diyat of killing for wrongdoing are twenty hiqqah camels, twenty jadz'ah camels, twenty bintu makhad (one year old female camels), thirty bintu labun camels (two year old female camels) and twenty male bani makhad camels (Degree: authentic. Source: Sunan Ibnu Majah no. 2631.) 21st Hadith. God bless you God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing. God willing God bless you God willing بِأَخْذِهِمُ الدِّيَةَ .. Has told us [Al Abbas bin Ja'far], has told us [Muhammad bin Sinan], has told us [Muhammad bin Muslim] from [Amru bin Dinar] from [Ikrimah] from [Ibn Abbas] from the Prophet sallallaahu 'alaihi wasallam, he made a diyat with twelve thousand, as the word of Allah: 'Wamaa naqamu illa an aghnahumullahu wa rasuluhu min fadhlihi' is not retribution except that Allah and His Messenger enrich them." He said: 'That is with diyat (Degree: authentic. Source: Sunan Ibnu Majah no. 2632.) 22nd Hadith. God bless you God bless you God willing may Allah bless him and give him peace الْعَاقِلَةِ .. Has told us [Ali bin Muhammad], has told us [Waki'] has told us [my father] from [Mansur] from [Ibrahim] from [Ubaid bin Nadhlah] from [Al Mughirah bin Syu'bah], he said; "The Messenger of Allah sallallaahu 'alaihi wasallam decreed diyat on the relatives or family of the murderer (Degree: authentic. Source: Sunan Ibnu Majah no. 2633.) 23rd Hadith. God bless you God willing, God willing, God willing, God willing, God willing طَلْحَةَ، عَنْ رَاشِدِ بْنِ or God willing may Allah bless him and give him peace of mind وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ " .. Has told us [Yahya bin Durusta], has told us [Hammad bin Zaid] from [Budail bin Maisarah] from [Ali bin Abu Talhah] from [Rashid bin Sa'ad] from [Abu Amir Al Hauzani] from [Al Miqdam Asy-Syami], he said; Rasulullah Sallalahu 'Alaihi Wasallam said: 'I am the heir to those who have no heirs. I will bear the diyat and inherit it. An uncle becomes the heir for someone who has no heirs, he is the one who will bear the diyat and the one who inherits it (Degree: authentic. Source: Sunan Ibnu Majah no. 2634.) 24th Hadith. God bless you كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ or God willing God bless you God willing, God willing, God willing, God willing فَعَلَيْهِ عَقْلُ الْخَطَإِ وَمَنْ قَتَلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ God willing مِنْهُ صَرْفٌ وَلاَ عَدْلٌ " .. Has told us [Muhammad bin Ma'mar], has told us [Muhammad bin Katsir], has told us [Sulaiman bin Katsir] from [Amru bin Dinar] from [Thawus] from [Ibn Abbas], he narrated it from the Prophet sallallaahu 'alaihi wasallam in marfu', he said: "Whoever kills someone carelessly (blindly) or because he is holding a stone or a stick, or a whip, then he is subject to the punishment of diyat for killing because of a mistake. And whoever kills intentionally, then he is subject to the law of qishash. And whoever stands between the law of diyat and qishash, the curse of Allah, the angels and all humans will be upon him, and repentance and fidyah will not be accepted from him (Degree: authentic. Source: Sunan Ibnu Majah no. 2635.) 25th Hadith. God bless you خَالِدٍ الْوَاسِطِيُّ, حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ دَهْثَمِ بْنْ God willing سَاعِدِهِ بِالسَّيْفَ فَاسْتَعْدَى عَلَيْهِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ God bless you الْقِصَاصَ ." لَكَ فِيهَا " . وَلَمْ يَقْضِ لَهُ بِالْقِصَاصِ .. Has told us [Muhammad bin Shabah], has told us [Ammar bin Khalid Al Wasithi], has told us [Abu Bakr bin Ayyasy] from [Dahtsam bin Qurran], has told me [Nimran bin Jariyah], from [his father]; that a man hit a man on his arm with a sword so that it broke without a joint, so he asked the Prophet sallallaahu 'alaihi wasallam for help, then he ordered him to pay diyat, but he said; "O Messenger of Allah, I want qishas." So the Prophet said: "Take the diyat, may Allah bless you." And does not decide for him with qishas (Degree: authentic. Source: Sunan Ibnu Majah no. 2636.) 26th Hadith. God bless you God bless you God willing may Allah bless him and give him peace and blessings وسلم " لاَ قَوَدَ فِي الْمَأْمُومَةِ وَلاَ الْجَائِفَةِ وَلاَ الْمُنَقِّلَةِ " .. Has told us [Abu Kuraib], has told us [Risydin bin Sa'ad] from [Mu'awiyah bin Shalih] from [Mu'adz bin Muhammad Al Ansari] from [Ibnu Shuhban] from [Al Abbas bin Abdul Muttalib], he said; "The Prophet sallallaahu 'alaihi wasallam said: "There is no law of qishash on ma'mumah (wounds that are not directly related to the stomach), on ja`ifah (wounds that have holes and must be stitched) and on munaqqilah (wounds that move the position of the bones) (Degree: authentic. Source: Sunan Ibnu Majah no. 2637.) Hadits ke-27. حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلاَجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ كَذَا وَكَذَا " . فَلَمْ يَرْضَوْا فَقَالَ " لَكُمْ كَذَا وَكَذَا " . فَرَضُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " إِنَّ هَؤُلاَءِ اللَّيْثِيِّينِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا أَرَضِيتُمْ " . قَالُوا لاَ . فَهَمَّ بِهِمُ الْمُهَاجِرُونَ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَكُفُّوا فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ ابْنُ مَاجَهْ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ تَفَرَّدَ بِهَذَا مَعْمَرٌ لاَ أَعْلَمُ رَوَاهُ غَيْرُهُ .. Telah menceritakan kepada kami [Muhammad bin Yahya], telah menceritakan kepada kami [Abdurrazak], telah memberitakan kepada kami [Ma'mar] dari [Az Zuhri] dari [Urwah] dari ['Aisyah]; sesungguhnya Rasulullah shallallahu 'alaihi wasallam mengutus Abu Jahm bin Khudzaifah untuk mengambil zakat, tetapi seseorang menolaknya untuk membayarkan zakatnya, maka Abu Jahm memukulnya hingga melukai bagian kepalanya. Lalu datanglah mereka kepada Nabi shallallahu 'alaihi wasallam dan berkata; "Qishaslah wahai Rasulullah". Maka Nabi shallallahu 'alaihi wasallam bersabda: "Kalian mendapatkan seperti ini dan seperti ini." Tetapi mereka tidak mau menerima. Kemudian beliau bersabda kembali: "Bagi kalian seperti ini dan seperti ini." Maka mereka menerimanya. Lalu Nabi shallallahu 'alaihi wasallam bersabda: "Sesungguhnya aku akan berbicara kepada orang-orang dan memberitahukan kepada mereka dengan kerelaan kalian." Mereka berkata: "Silahkan." Maka Nabi shallallahu 'alaihi wasallam berkhutbah dan bersabda: "Sesungguhnya mereka orang-orang suku Laits telah mendatangiku dan menginginkan qishas, kemudian aku tawarkan kepada mereka seperti ini dan seperti ini, apakah kalian rela?". Mereka menjawab; " Tidak." Maka para sahabat Muhajirin pun gerang kepada mereka, sehingga Nabi shallallahu 'alaihi wasallam memerintahkan untuk menahan, dan mereka pun menahan. Kemudian beliau memanggil mereka dan menambahnya, serta bersabda: "Apakah kalian telah rela?" mereka menjawab; "Iya". Nabi bersabda: "Aku akan berkhutbah dihadapan orang-orang dan memberitahukan kepada mereka tentang kerelaan kalian". Mereka menjawab; "Silahkan". Maka Nabi shallallahu 'alaihi wasallam berkhutbah kemudian bersabda: "Apakah kalian rela?." Mereka menjawab; "Ya." Ibnu Majah berkata; Aku mendengar Muhammad bin Yahya berkata; Ma'mar meriwayatkan Hadits ini secara sendirian, aku tidak mengetahui ada riwayat dari yang lainnya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2638.) Hadits ke-28. حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ أَنَعْقِلُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ صَاحَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ " .. Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah], telah menceritakan kepada kami [Muhammad bin Bisyir] dari [Muhammad bin Amru] dari [Abu Salamah] dari [Abu Hurairah], ia berkata; Rasulullah shallallahu 'alaihi wasallam menetapkan hukuman di dalam membunuh janin dengan diyat, yaitu memerdekakan seorang hamba sahaya laki-laki atau perempuan. Lalu orang yang menerima hukuman tersebut berkata; "Apakah kami harus membayar diyat untuk sosok manusia yang belum dapat minum dan makan, tidak berteriak dan tidak menangis dan hal semacam itu?" Rasulullah shallallahu 'alaihi wasallam bersabda: "Sesungguhnya orang ini berbicara dengan ucapan penyair, maka ia dikenakan memerdekakan seorang budak, laki-laki atau perempuan (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2639.) Hadits ke-29. حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ يَعْنِي سِقْطَهَا فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ . فَقَالَ عُمَرُ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ . فَشَهِدَ مَعَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ .. Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah] dan [Ali bin Muhammad], keduanya berkata; telah menceritakan kepada kami [Waki'] dari [Hisyam bin Abu Urwah] dari [Ayahnya] dari [Miswar bin Makhramah], ia berkata; Umar bin Khaththab bermusyawarah kepada para sahabat mengenai seorang wanita yang menggugurkan kandungannya, [Al Mughirah bin Syu'bah] berkata; "Aku menyaksikan Rasulullah shallallahu 'alaihi wasallam menetapkan hukumannya dengan memerdekakan seorang hamba sahaya laki-laki atau perempuan." Umar berkata; "Datanglah kepadaku bersama orang yang menyaksikan peristiwa tersebut bersamamu. Kemudian [Muhammad bin Maslamah] bersedia menjadi saksi bersamanya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2640.) Hadits ke-30. حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ نَشَدَ النَّاسَ قَضَاءَ النَّبِيِّ صلى الله عليه وسلم فِي ذَلِكَ يَعْنِي فِي الْجَنِينِ فَقَامَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ لِي فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَقَتَلَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ وَأَنْ تُقْتَلَ بِهَا .. Telah menceritakan kepada kami [Ahmad bin Sa'id Ad Darimi], telah menceritakan kepada kami [Abu Ashim], telah mengkabarkan kepadaku [Ibnu Juraij], telah menceritakan kepadaku [Amru bin Dinar] bahwa ia mendengar [Thawus] dari [Ibnu Abbas] dari [Umar bin Khaththab], ia berkata; Sesungguhnya ia meminta kepada masyarakat memberitahukan tentang keputusan hukum telah dibuat oleh Rasulullah, mengenai janin. Maka [Hamal bin Malik bin Nabighah] berdiri dan berkata; "Aku berada diantara kedua isteriku, lalu salah seorang dari isteriku memukul isteriku lainnya dengan kayu hingga ia wafat berikut janin yang kandungnya." kemudian Rasulullah shallallahu 'alaihi wasallam menetapkan hukum di dalam membunuh janin dengan memerdekakan seorang hamba sahaya dan isteriku yang memukul itu pun dibunuh (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2641.) Hadits ke-31. حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، كَانَ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى كَتَبَ إِلَيْهِ الضَّحَّاكُ بْنُ سُفْيَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَرَّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا .. Telah menceritakan kepada kami [Abu Bakar bin Abu Syaibah], telah menceritakan kepada kami [Sufyan bin Uyainah] dari [Az Zuhri] dari [Sa'id bin Musayyab] bahwa Umar berkata; "Diyat diberikan kepada keluarga terbunuh. Namun istrinya tidak mendapatkan warisan sama sekali dari diyat suaminya, hingga [Dhahhak bin Sufyan] menulis sesuatu kepadanya dengan mengatakan; 'Sesungguhnya Nabi shallallahu 'alaihi wasallam memberikan warisan kepada isteri dari Asyyam Adh-Dhababi dari diyat suaminya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2642.) Hadits ke-32. حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى لِحَمَلِ بْنِ مَالِكٍ الْهُذَلِيِّ اللِّحْيَانِيِّ بِمِيرَاثِهِ مِنَ امْرَأَتِهِ الَّتِي قَتَلَتْهَا امْرَأَتُهُ الأُخْرَى .. Telah menceritakan kepada kami [Abdu Rabbih bin Khalid An Numairi], telah menceritakan kepada kami [Fudhail bin Sulaiman], telah menceritakan kepada kami [Musa bin Uqbah] dari [Ishaq bin Yahya bin Al Walid] dari [Ubadah bin As Shamit], ia berkata; Sesungguhnya Nabi shallallahu 'alaihi wasallam menetapkan hukum bagi Hamal bin Malik Al Hudzali Al Lihyani dengan memberikan warisan kepadanya dari isterinya yang telah dibunuh oleh isterinya yang lain (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2643.) Hadits ke-33. حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ عَقْلَ أَهْلِ الْكِتَابَيْنِ نِصْفُ عَقْلِ الْمُسْلِمِينَ وَهُمُ الْيَهُودُ وَالنَّصَارَى .. Telah menceritakan kepada kami [Hisyam bin Ammar], telah menceritakan kepada kami [Hatim bin Isma'il] dari [Abdurrahman bin Ayyasy] dari [Amru bin Syu'aib] dari [Ayahnya] dari [Kakeknya], ia berkata; "Sesungguhnya Rasulullah shallallahu 'alaihi wasallam menetapkan hukum bahwa diyat membunuh dua kalangan ahli kitab adalah separuh dari diyat kaum muslimin. Mereka adalah orang-orang Yahudi dan Nasrani (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2644.) Hadits ke-34. حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْقَاتِلُ لاَ يَرِثُ " .. Telah menceritakan kepada kami [Muhammad bin Rumh Al Mishri], telah memberitakan kepada kami [Al Laits bin Sa'ad] dari [Ishaq bin Abu Farwah] dari [Ibnu Syihab] dari [Humaid] dari [Abu Hurairah], sesungguhnya Rasulullah shallallahu 'alaihi wasallam bersabda: "Pembunuh tidak berhak mendapatkan harta warisan (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2645.) Hadits ke-35. حَدَّثَنَا أَبُو كُرَيْبٍ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَا قَتَادَةَ، - رَجُلٌ مِنْ بَنِي مُدْلِجٍ - قَتَلَ ابْنَهُ فَأَخَذَ مِنْهُ عُمَرُ مِائَةً مِنَ الإِبِلِ ثَلاَثِينَ حِقَّةً وَثَلاَثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً . فَقَالَ أَيْنَ أَخُو الْمَقْتُولِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَيْسَ لِقَاتِلٍ مِيرَاثٌ " .. Telah menceritakan kepada kami [Abu Kuraib] dan [Abdullah bin Sa'id Al Kindi], keduanya berkata; telah menceritakan kepada kami [Abu Khalid Al Ahmar] dari [Yahya bin Sa'id] dari [Amru bin Syu'aib] bahwa Qatadah, seseorang lelaki dari Bani Mudlij telah membunuh anaknya. Maka [Umar] mengambil darinya seratus ekor unta, yaitu tiga puluh unta hiqqah (unta betina yang umurnya masuk tahun ke empat), tiga puluh unta jad'ah (unta betina yang umurnya masuk tahun ke lima), dan empat puluh unta khalifah (unta yang sedang hamil)." Keponakan korban berkata; "Aku mendengar Rasulullah shallallahu 'alaihi wasallam bersabda: "Tidak ada hak waris bagi seorang pembunuh (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2646.) Hadits ke-36. حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَعْقِلَ الْمَرْأَةَ عَصَبَتُهَا مَنْ كَانُوا وَلاَ يَرِثُوا مِنْهَا شَيْئًا إِلاَّ مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا فَهُمْ يَقْتُلُونَ قَاتِلَهَا " .. Telah menceritakan kepada kami [Ishaq bin Manshur], telah memberitakan kepada kami [Yazid bin Harun], telah memberitakan kepada kami [Muhammad bin Rasyid] dari [Sulaiman bin Musa] dari [Amru bin Syu'aib] dari [Ayahnya] dari [Kakeknya] berkata; "Rasulullah shallallahu 'alaihi wasallam menetapkan hukum bahwa pihak istri keluarga, siapa saja dibebankan pembayaran diyat terhadap seorang wanita pembunuh. Dan keluarga ini tidak berhak mendapatkan warisan sama sekali, kecuali apabila terdapat kelebihan dari harta warisannya. Jika si wanita yang terbunuh, maka diyat baginya diberikan kepada ahli warisnya dan hendaklah mereka membunuh pembunuhnya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2647.) Hadits ke-37. حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدِّيَةَ عَلَى عَاقِلَةِ الْقَاتِلَةِ فَقَالَتْ عَاقِلَةُ الْمَقْتُولَةِ يَا رَسُولَ اللَّهِ مِيرَاثُهَا لَنَا . قَالَ " لاَ مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا " .. Telah menceritakan kepada kami [Muhammad bin Yahya], telah menceritakan kepada kami [Al Mu'alla bin Asad], telah menceritakan kepada kami [Abdul Wahid bin Ziyad], telah menceritakan kepada kami [Mujalid] dari [Asy Sya'bi] dari [Jabir], ia berkata; "Rasulullah shallallahu 'alaihi wasallam membebankan diyat kepada keluarga si pembunuh. Lalu keluarga si terbunuh berkata; "Wahai Rasulullah! Apakah harta warisannnya untuk kami." Beliau menjawab, "Tidak, harta warisannya untuk suami dan anaknya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2648.) Hadits ke-38. حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَسَرَتِ الرُّبَيِّعُ عَمَّةُ أَنَسٍ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا الْعَفْوَ فَأَبَوْا فَعَرَضَ عَلَيْهِمُ الأَرْشَ فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ بِالْقِصَاصِ . فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ " . قَالَ فَرَضِيَ الْقَوْمُ فَعَفَوْا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .. Telah menceritakan kepada kami [Muhammad bin Mutsanna Abu Musa], telah menceritakan kepada kami [Khalid bin Al Harits] dan [Ibnu Abu Adi] dari [Humaid] dari [Anas], ia berkata; "Ar-Rubayyi, bibi Anas mematahkan gigi depan seorang budak perempuan lalu ia meminta maaf, kemudian mereka menolak. Mereka mengajukan diyat, tetapi keluarga pihak perempuan tidak menerima. Lalu mereka mendatangi Nabi shallallahu 'alaihi wasallam dan beliau memerintahkan untuk melakukan qishash. Anas bin An-Nadhr berkata; "Wahai Rasulullah, Apakah gigi Ar-Rubayyi' harus dipatahkan juga? Demi Allah! Tidak, jangan dipatahkan!, " Nabi shallallahu 'alaihi wasallam bersabda: 'Wahai Anas! Di dalam Al Qur`an hukumnya adalah qishas." Anas berkata; "kaumnya pun akhirnya merelakannya dan mereka memberi pengampunan. Rasulullah shallallahu 'alaihi wasallam bersabda: "Sesungguhnya diantara hamba-hamba Allah terdapat seseorang, yang apabila bersumpah, maka Allah akan mengabulkannya (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2649.) Hadits ke-39. حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ " .. Telah menceritakan kepada kami [Abbas bin Abdul 'Azhim Al'Anbari], telah menceritakan kepada kami [Abdus Shamad bin Abdul Warits] Telah menceritakan kepadaku [Syu'bah] dari [Qatadah] dari [Ikrimah] dari [Ibnu Abbas], sesungguhnya Rasulullah shallallahu 'alaihi wasallam bersabda: "Gigi-gigi sama saja diyatnya, gigi bagian depan dan gigi geraham sama saja (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2650.) Hadits ke-40. حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، حَدَّثَنَا أَبُو حَمْزَةَ الْمَرْوَزِيُّ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَضَى فِي السِّنِّ خَمْسًا مِنَ الإِبِلِ .. Telah menceritakan kepada kami [Isma'il bin Ibrahim Al Balisi], telah menceritakan kepada kami [Ali bin Al Hasan bin Syaqiq], telah menceritakan kepada kami [Abu Hamzah Al Marwazi], telah menceritakan kepada kami [Yazid An Nahwi] dari [Ikrimah] dari [Ibnu Abbas], dari Nabi shallallahu 'alaihi wasallam, bahwasanya beliau shallallahu 'alaihi wasallam menetapkan hukum diyat bagi gigi yang patah dengan lima ekor unta (Derajat: shahih. Sumber: Sunan Ibnu Majah no. 2651.) This is a collection of selected hadiths for this session. May Allah give us taufik to practice the contents of these noble hadiths in our daily lives. Text source: quran-json translation (CC-BY-4.0) and tafsir stored in the ULYAH database. Compiled automatically by the ULYAH content engine without adding claims outside the source.
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Kajian Hadits Shahih — Sesi 691 (40 Hadits)