Episode 754
Sahih Hadith Study — Session 754 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِئْسَ مَا قُلْتَ " . God bless you God willing. God willing. God willing may Allah bless him and give him peace and blessings God willing إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا " ." مَرَّاتٍ يَعْنِي الْمَدِينَةَ .. Has told me from Malik from [Yahya bin Sa'id] said; "The Messenger of Allah (peace and blessings of Allaah be upon him) was sitting, while the grave in Medina was being dug. There was someone observing the grave and saying: "How ugly is the bed of a believer." Rasulullah shallallahu 'alaihi wasallam then said: "How ugly is what you say." The man said: 'O Messenger of Allah, that's not what I mean. But the people who died in the way of Allah." The Prophet sallallaahu 'alaihi wasallam said: 'Death on the battlefield is incomparable. There is not a single inch of land on this earth that I would rather have as my grave except from him." -three times- means in the city of Medina (Degree: authentic. Source: Muwatta Malik no. 991.) 2nd hadith. God willing God willing, God willing, God willing, God willing, God willing. God willing رَسُولِكَ .. Yahya has told me from Malik from [Zaid bin Aslam] that [Umar bin Khattab] once prayed: "O Allah, I ask You to die as a martyr in Your way, and to die in the land of Your Messenger (Degree: authentic. Source: Muwatta Malik no. 992.) 3rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ God willing, God willing, God willing, God willing وَدِينُهُ حَسَبُهُ وَمُرُوءَتُهُ خُلُقُهُ وَالْجُرْأَةُ وَالْجُبْنُ غَرَائِزُ يَضَعُهَا اللَّهُ حَيْثُ شَاءَ فَالْجَبَانُ يَفِرُّ عَنْ أَبِيهِ وَأُمِّهِ وَالْجَرِيءُ يُقَاتِلُ عَمَّا لاَ يَؤُوبُ بِهِ إِلَى رَحْلِهِ وَالْقَتْلُ حَتْفٌ مِنَ الْحُتُوفِ وَالشَّهِيدُ مَنّ عَلَى اللَّهِ .. It has been told to me from Malik from [Yahya bin Sa'id] that [Umar bin Khattab] said; "The glory of a believer is his piety, his religion is his honor, his authority is his morals, while courage and cowardice are the instincts that Allah instills in whom He wills. People who are afraid will run away from defending their father and mother, while people who are brave will fight to defend something that will not be brought into their house. Falling in battle is a type of death, while a martyr is a person who surrenders his soul to Allah (Degree: sahih. Source: Muwatta Malik no. 993.) 4th Hadith. God bless you may Allah bless him and give him peace and blessings may Allah bless him and give him peace قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ God willing, God willing, God willing, God willing وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي فِي رَأْسِهِ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه. It has been told to me that Yahya from Malik from [Ishaq bin Abdullah bin Abu Talhah] from [Anas bin Malik] said, "When Rasulullah shallallahu 'alaihi wasallam went to Quba, he met Umm Haram bint Milhan, then Umm Haram served him food, Umm Haram was the wife of 'Ubadah bin Shamit. One day the Prophet sallallaahu 'alaihi wasallam met him, then he gave him food. Umm Haram then sat supporting the head of Rasulullah sallallaahu 'alaihi wasallam until he fell asleep. Then he got up laughing, Umm Haram said, "I then asked, "O Messenger of Allah, what makes you laugh?" He answered: "I have been shown several people from my Ummah who fight in the way of Allah, they are superior above the sea like kings on couches." then prayed to Umm Haram and put his head back to sleep. Then he woke up and laughed, Umm Haram asked, "O Messenger of Allah, what made you laugh?" Umm Haram said; "O Messenger of Allah, pray that I am one of them." He said: "You are among the first of them." Anas bin Malik said; "Umm Haram crossed the sea during the time of Mu'awiyah, then when he was about to pull over to the beach, he was thrown from his vehicle and died (Degree: authentic. Source: Muwatta Malik no. 996.) 5th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ God willing, God willing, God willing, God willing رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ "" God willing, God willing, God willing, God willing, God willing. God willing مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ يَجِدُونَ مَا يَتَحَمَّلُونَ God willing يَتَخَلَّفُوا بَعْدِي فَوَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ " .. It has been told to me from Malik from [Yahya bin Sa'id] from [Abu Shalih As-Saman] from [Abu Hurairah] that Rasulullah sallallaahu 'alaihi wasallam said: "If I were not worried about burdening my Ummah, I really did not want to be left behind from the troops who went out for jihad in the way of Allah, but I did not find anything that I could prepare for them, and they also did not get anything that they could take with them until they could go out to fight. It's hard. their feelings not to join the war after I left. Indeed, I really wanted to fight in the way of Allah until I was killed, then revived and killed, then revived and killed (Degree: authentic. Source: Muwatta Malik no. 997.) 6th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ قَالَ رَسُولُ اللَّهِ or وسلم " مَنْ يَأْتِينِي بِخَبَرِ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ " ." God bless you فَقَالَ لَهُ سَعْدُ بْنُ الرَّبِيعِ مَا شَأْنُكَ فَقَالَ لَهُ God willing, God willing, God willing, God willing, God willing وسلم لآتِيَهُ بِخَبَرِكَ . قَالَ فَاذْهَبْ إِلَيْهِ God bless you God willing, God willing, God willing, God willing مَقَاتِلِي وَأَخْبِرْ قَوْمَكَ أَنَّهُ لاَ عُذْرَ لَهُمْ عِنْدَ اللَّهِ إِنْ قَُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَوَاحِدٌ مِنْهُمْ حَىٌّ .. It has been told to me from Malik from [Yahya bin Sa'id] who said, "When the battle of Uhud occurred, Rasulullah shallallahu 'alaihi wasallam said: "Who can tell me about the condition of Sa'ad bin Rabi' Al Ansari? ' then a man said; "Me, O Messenger of Allah!" The man then went looking for Sa'ad among the martyrs. Sa'ad bin Rabi' asked; "What are you doing?" The man answered; "The Messenger of Allah sallallaahu 'alaihi wasallam sent me to you so that I could get news about you." Sa'd said; "Go to him, convey my greetings and tell him that I have twelve stab wounds. I feel that my death is near. Tell your people that there is no excuse for them in the sight of Allah, if the Messenger of Allah shallallahu 'alaihi wasallam is killed while one of them is still alive (Degree: authentic. Source: Muwatta Malik no. 998.) 7th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ God willing, God willing, God willing, God willing وَذَكَرَ الْجَنَّةَ وَرَجُلٌ مِنَ الأَنْصَارَ God bless you God willing يَدِهِ فَحَمَلَ بِسَيْفِهِ فَقَاتَلَ حَتَّى قُتِلَ .. It has been told to me from Malik from [Yahya bin Sa'id] who said, "The Messenger of Allah sallallaahu 'alaihi wasallam always motivated his companions to fight for jihad and reminded them of the beauty of heaven. At that time there was an Ansar man who was eating some dates that were in his hand, the man then said: "I am one of those people who are greedy for the world, if I finish these dates." The man then threw away the dates that were in his hand and reached for them. sword and go forward to fight until he is killed (Degree: authentic. Source: Muwatta Malik no. 999.) 8th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَغَزْوٌ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَيُيَاسَهُ God bless you God bless you God willing وَلاَ يُطَاعُ فِيهِ ذُو الأَمْرِ وَلاَ يُجْتَنَبُ فِيهِ may Allah bless him and give him peace of mind .. Has told me from Malik from [Yahya bin Sa'id] from [Mu'adz bin Jabal] said; "There are two kinds of war: war which is funded with valuable (halal) assets, it is made easy for the people who join, the commander is obeyed, and all forms of destruction are shunned, then that is war which is all good. As for war in which: valuable assets are not spent, the people who join are not made easy, the commander is not obeyed, and all forms of destruction are not shunned, then such a war will not be beneficial for the army (Degree: authentic. Source: Muwatta Malik no. 1000.) 9th Hadith. God willing اللَّهِ بْنْ قَالَ " الْخَيْلُ فِي نَوَاصِيهَا الْخَيْمُ الْقِيَامَةِ " .. It has been told to me that Yahya from Malik from [Nafi'] from [Abdullah bin Umar] said, "The Messenger of Allah sallallaahu 'alaihi wasallam said: "In the forelocks of horses there is goodness until the Day of Judgment (Degree: authentic. Source: Muwatta Malik no. 1001.) 10th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ God willing, God willing, God willing, God willing God bless you وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ God willing مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ مِمَّنْ سَابَقَ بِهَا .. It has been told to me from Malik from [Nafi'] from [Abdullah bin Umar] said, "The Messenger of Allah sallallaahu 'alaihi wasallam once competed horses that had been prepared for racing from Haifa' to Tsaniyyatul Wada'. He also competed horses that were not prepared for racing, starting from Tsaniyyah to the Bani Zuraiq mosque. And Abdullah bin Umar was one of the winners (Degree: authentic. Source: Muwatta Malik no. 1002.) 11th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ God willing, God willing, God willing, God willing God willing God bless you .. It has been told to me from Malik from [Yahya bin Sa'id] that he heard [Sa'id bin Musayyab] say, "There is nothing wrong with horse racing if there is a halal for it. If he wins then he has the right to take the bet, and if he loses then he is not obliged to pay anything (Degree: authentic. Source: Muwatta Malik no. 1003.) 12th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ God willing, God willing, God willing, God willing وَجْهَ فَرَسِهِ بِرِدَائِهِ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ " إِنِّي عُوتِبْتُ اللَّيْلَةَ فِي الْخَيْلِ " .. It has been told to me from Malik from [Yahya bin Sa'id] who said, "The Messenger of Allah shallallahu 'alaihi wasallam dreamed that he was wiping his horse's face with his shawl. When asked about it, he answered; "Last night I was given a warning about horses (Degree: authentic. Source: Muwatta Malik no. 1004.) 13th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ may Allah bless him and give him peace حِينَ خَرَجَ إِلَى خَيْبَرَ أَتَاهَا لَيْلاً وَكَانَ إِذَا God bless you يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُ God willing, God willing, God willing, God willing. قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .. It has been told to me from Malik from [Humaid Ath Thawil] from [Anas bin Malik] said, "When Rasulullah shallallahu 'alaihi wasallam went out to Khaibar, he entered the city at night. If he came to a people at night, he would not attack them until dawn. In the morning, the Jews came out carrying their hoes and baskets. When they saw Rasulullah shallallahu 'alaihi wasallam, they said; "Muhammad! By Allah, Muhammad and his army (come)! " Rasulullah shallallahu 'alaihi wasallam said: "Allahu Akbar, Khaibar will be destroyed, if we enter the courtyard of a people it will be '(...Then the morning experienced by those who are warned) will be very bad." (Qs. Ash Shaffaat:) (Degree: authentic. Source: Muwatta Malik no. 1005.) 14th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنْ God bless you أَنْفَقَ زَوْجَيْنْ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ God willing God willing مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَنِ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ "" . أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا God bless you فَهَلْ يُدْعَى أَحَدٌ مِنْ هَذِهِ الأَبْوَابِ كُلِّهَا قَالَ " نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ " .. It has been told to me from Malik from [Ibn Shihab] from [Humaid bin Abdurrahman bin 'Auf] from [Abu Hurairah] that the Messenger of Allah sallallaahu 'alaihi wasallam said: "Whoever spends a pair of things in the way of Allah, then in heaven he will be called, 'O Abdullah, this is a good deed.' If he is an expert in prayer then he will be called from the prayer door. If he is an expert in jihad, then he will be called from the door of jihad. If he is an expert in alms, he will be called from the alms door. If he is an expert in fasting, then he will be called from the door of Ar Rayyan." Abu Bakar Ash Siddiq said; "O Messenger of Allah, if someone is called from one of the existing doors, that is a certainty, but is it possible if someone is called from all the existing doors? The Prophet answered, "That is very possible, and I am sure that you are among those who are called from all the doors (Degree: authentic. Source: Muwatta Malik no. 1006.) 15th Hadith. God willing God willing, God willing, God willing, God willing, God willing may Allah bless him and give him peace and blessings God willing قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ prayer فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يََُهُ God bless you God willing God bless you. message الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ .. Yahya from Malik from [Abdurrahman bin Abu Sha'sha'ah] told me that the graves of 'Amru bin Jamuh and Abdullah bin 'Amru - both from the Ansar of Bani Salam - were damaged due to the rain that soaked them. This was because the grave was in a flooded area, both of them were buried in the same hole, and they were among the victims killed in the Uhud battle. Then their graves were dug up to be moved, but their bodies did not change at all, as if they had just died yesterday. One of them was injured and put his hand on the wound, then he was buried in that condition. After being dug up, his hand tried to straighten but couldn't (go back to its original place). Even though the distance between the battle of Uhud and the time the excavation was carried out was forty-six years (Degree: authentic. Source: Muwatta Malik no. 1007.) 16th Hadith. God willing God willing, God willing, God willing, God willing God bless you God willing, God willing, God willing, God willing, God willing فَلْيَأْتِنِي فَجَاءَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَحَفَنَ لَهُ ثَلاَثَ حَفَنَاتٍ .. Has told me from Malik from [Rabi'ah bin Abu Abdurrahman] said; "Ghanimah's wealth from Bahrain arrived before Abu Bakr Ash Shiddiq, then he said: 'Whoever has an appointment with the Prophet sallallaahu 'alaihi wasallam, then let him come here." Then Jabir bin Abdullah came to see him, then Abu Bakr gave him three handfuls of wealth (Degree: authentic. Source: Muwatta Malik no. 1008.) 17th Hadith. God bless you God willing God willing God willing, God willing, God willing, God willing, God willing فَقَالَ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْضِهِ عَنْهَا " .. It has been told to me that Yahya from Malik from [Ibn Shihab] from ['Ubaidullah bin Abdullah bin 'Utbah bin Mas'ud] from [Abdullah bin Abbas] said, "Sa'ad bin Ubadah asked for a fatwa from Rasulullah sallallaahu 'alaihi wasallam, "My mother has died and she still has a nadzar which she has not fulfilled," Rasulullah shallallahu 'alaihi wasallam said: "Fulfill it. nadzarnya (Degree: authentic. Source: Muwatta Malik no. 1009.) 18th Hadith. God willing God willing, God willing, God willing, God willing, God willing Allah's blessings مَسْجِدْ اللَّهِ بْنُ عَبَّاسٍ ابْنَتَهَا أَنْ تَمْشِيَ عَنْهَا . قَالَ يَحْيَى وَسَمِعْتَ عَنْ أَحَدٍ .. It was told to me from Malik from [Abdullah bin Abu Bakr] from his aunt that he told me from his grandmother that he had vowed to walk to the Quba mosque, but he died before fulfilling his vow. Then [Abdullah bin Abbas] ordered his daughter to walk to the Quba mosque in place of her mother." Yahya said, "I heard Malik say; "A person is not worthy to walk in the place of (nadzar) another person (Degree: authentic. Source: Muwatta Malik no. 1010.) 19th hadith. God willing مَتُ God bless you God willing رَجُلٌ هَلْ لَكَ أَنْ أُعْطِيَكَ هَذَا الْجِرْوَ - لِجِرْوِ love God bless you may Allah bless him and give him peace and blessings God willing, God willing, God willing, God willing, God willing. فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ لِي عَلَيْكَ مَشْىٌ . فَمَشَيْتُ . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا .. Has told me from Malik from [Abdullah bin Abu Habibah] said; "I said to someone, even though I was still small, "No one should say, 'I make it obligatory for me to walk to Baitullah', and not say 'I vow to walk'." Then a man said to me, "Are you willing to accept this fruit - while showing me a cucumber -, on condition that you say 'It is obligatory for me to walk to Baitullah'?" Abdullah bin Abu Habibah said; "Yes." I said this when I was little, when I was an adult and could thought, then it was said to me, "You have an obligation to walk (keep your nadzar)." So I went to [Sa'id Ibnul Musayyab] and asked about that. He answered; Malik said; "This is our opinion (Degree: authentic. Source: Muwatta Malik no. 1011.) 20th hadith. God willing God willing لِي عَلَيْهَا مَشْىٌ إِلَى بَيْتِ اللَّهِ حَتَّى إِذَا كُنَّا God willing يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَخَرَجْتَ عَبْدَ اللَّهْ God willing عَجَزَتْ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ وَنَرَى عَلَيْهَا مَعَ ذَلِكَ الْهَدْىَ . وَحَدَّثَنِي عَنْ God bless you وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ مِثْلَ قَوْلِ عَبْدِ اللَّهِ بْنِ عُمَرَ . Has told me Yahya from Malik from [Urwah bin Udzainah Al Laitsi] said; "I went out with my grandmother who had a nadzar debt to walk all the way to Baitullah, until half way through she felt weak. Then she sent her slave to ask Abdullah bin Umar, and I went with the slave to meet Abdullah bin Umar. [Abdullah bin Umar] answered; 'Tell the grandmother to ride, then repeat another time by walking from the place where she stopped." Yahya said; "I heard Malik say; 'In our opinion, besides that he should replace it with slaughter." It has been told to me from Malik that news has reached him, that Sa'id bin Musayyab and Abu Salamah are of the same opinion as Abdullah bin 'Umar (Degree: authentic. Source: Muwatta Malik no. 1012.) 21st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ . فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاَ God bless you God bless you يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ God willing, God willing, God willing, God willing, God willing, God willing. فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ God willing, God willing, God willing, God willing, God willing وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ . وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَم God willing يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتْ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُم مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ God willing, God willing, God willing, God willing يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَمٍ لَعُرِفَ God bless you God bless you God bless you يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاَا نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ .. Has told me from Malik from [Yahya bin Sa'id] said; "I vowed to walk, but then I had a backache so I took a vehicle until I arrived in Mecca. I then asked [Atha bin Abu Rabah] and the others. They answered: 'You are obliged to slaughter animals.' When I arrived in Medina, I asked the scholars who were there. They also told me to walk one more time from where I stopped due to exhaustion. So I then carried out the order." Yahya said; "I have heard Malik say, "In our opinion about a person who says 'It is obligatory for me to walk to the Kaaba', then if he is unable, he may ride. Then he returns and walks from the place all the time when he feels tired. If he is unable to walk anymore then he should continue to walk as best he can, then ride. Only then is he obliged to slaughter a camel, or cow or goat if he is unable except that (Degree: authentic. Source: Muwatta Malik no. 1014.) 22nd Hadith. God bless you وَثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّهُمَا أَخْبَرَاهُ عَنْ God willing God willing وسلم رَأَى رَجُلاً قَائِمًا فِي الشَّمْسِ فَقَالَ " مَا بَالُ هَذَا " . فَقَالُوا نَذَرَ أَنْ لاَ يَتَكَلَّمَ وَلاَ يَسْتَظِلَّ مِنَ الشَّمْسِ وَلاَ يَجْلِسَ وَيَصُومَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُرُوهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " ." God willing, God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing, God willing, God willing. كَانَ لِلَّهِ طَاعَةً وَيَتْرُكَ مَا كََةَ .. Yahya has told me from Malik from [Humaid bin Qais] and [Tsaur bin Zaid Ad Dili] that they both told him a hadith from Rasulullah shallallahu 'alaihi wasallam, then one of the two added to his friend's statement, that Rasulullah shallallahu 'alaihi wasallam once saw someone standing under the hot sun. He asked: "What is he doing this for?" They answered; "He made a vow not to speak, not to take shelter from the hot sun, nor to sit while fasting." Rasulullah sallallaahu 'alaihi wasallam said: "Tell him to talk, take shelter, sit down and continue his fast." Malik said; "I did not hear Rasulullah shallallahu 'alaihi wasallam telling him to pay kafarat," Rasulullah shallallahu 'alaihi wasallam told him to perfect his promise to Allah in the form of obedience (fasting) and abandon his promise to Allah in the form of disobedience (nadzar beyond his ability) (Degree: authentic. Source: Muwatta Malik no. 1015.) 23rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ God willing, God willing, God willing, God willing, God willing God willing نَذَرْتُ أَنْ أَنْحَرَ ابْنِي . فَقَالَ ابْنُ عَبَّاسٍ لاَ تَنْحَرِي ابْنَكِ وَكَفِّرِي عَنْ يَمِينِكِ،. شَيْخٌ عِنْدَ ابْنِ عَبَّاسٍ وَكَيْفَ يَكُونُ فِي هَذَا كَفَّارَةٌ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ تَعَالَى قَالَ وَ {الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ} ثُمَّ جَعَلَ فِيهِ مِنَ الْكَفَّارَةِ مَا قَدْ رَأَيْتَ .. It has been told to me from Malik from [Yahya bin Sa'id] from [Al Qasim bin Muhammad] that he heard him say, "A woman met Abdullah bin Abbas and said; "I have vowed to slaughter my son." [Ibnu Abbas] then said; "Don't slaughter your son, and pay the fine for your oath." Then the old man who was at Ibn Abbas' side said, "How can he have to pay the kafarah? ' Ibn Abbas answered; "Allah Ta'ala said: '(And those who commit zhihar among you towards their wives) ' (Qs. Al Mujadilah: 3) then Allah established kafarah on him as you know (Degree: authentic. Source: Muwatta Malik no. 1016.) 24th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ God willing God willing God bless you فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ " .. It has been told to me from Malik from [Thalhah bin Abdul Malik Al Aili] from [Al Qasim bin Muhammad bin Ash-Shiddiq] from [Aisyah] that the Messenger of Allah sallallaahu 'alaihi wasallam said: "Whoever vows to obey Allah, let him do it. Whoever vows to disobey Him, then let him not do it." Yahya said; "I heard Malik say: The meaning of the words of the Messenger of Allah sallallaahu 'alaihi wasallam "Whoever vows to disobey Him, then let him not do it," that is, if someone vows to travel to the land of Syria, or to Egypt, or to Rabadzah, or to another place where there is no value in obeying Allah, or if he asks to talk to someone or other than that. Then there is no obligation for him from that; if he tells someone or denies it this promise, because this has no value of obedience. Allah's promise must be kept if there is a value of obedience in it (Degree: authentic. Source: Muwatta Malik no. 1017.) 25th Hadith. God bless you God willing, God willing, God willing, God willing كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ . قَالَ مَالِكٌ أَحْسَنُ مَا God willing, God willing, God willing, God willing. الشَّىْءْ God bless you. God willing God willing, God willing, God willing, God willing لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهَ فِي اللَّغْوِ كَفَّارَةٌ . قَالَ مَالِكٌ فَأَمَّا الَّذِي God bless you God bless you God willing, God willing, God willing, God willing, God willing لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ .. Has told me Yahya from Malik from [Hisyam bin Urwah] from [his father] from ['Aisyah] Ummul Mukminin, he said; "An oath that is not considered is someone saying, "No, By Allah, no, By Allah (Degree: authentic. Source: Muwatta Malik no. 1018.) Hadits ke-26. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ قَالَ وَاللَّهِ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ ثُمَّ لَمْ يَفْعَلِ الَّذِي حَلَفَ عَلَيْهِ لَمْ يَحْنَثْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الثُّنْيَا أَنَّهَا لِصَاحِبِهَا مَا لَمْ يَقْطَعْ كَلاَمَهُ وَمَا كَانَ مِنْ ذَلِكَ نَسَقًا يَتْبَعُ بَعْضُهُ بَعْضًا قَبْلَ أَنْ يَسْكُتَ فَإِذَا سَكَتَ وَقَطَعَ كَلاَمَهُ فَلاَ ثُنْيَا لَهُ . قَالَ يَحْيَى وَقَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ كَفَرَ بِاللَّهِ أَوْ أَشْرَكَ بِاللَّهِ ثُمَّ يَحْنَثُ إِنَّهُ لَيْسَ عَلَيْهِ كَفَّارَةٌ وَلَيْسَ بِكَافِرٍ وَلاَ مُشْرِكٍ حَتَّى يَكُونَ قَلْبُهُ مُضْمِرًا عَلَى الشِّرْكِ وَالْكُفْرِ وَلْيَسْتَغْفِرِ اللَّهَ وَلاَ يَعُدْ إِلَى شَىْءٍ مِنْ ذَلِكَ وَبِئْسَ مَا صَنَعَ .. Telah menceritakan kepadaku Yahya dari Malik dari [Nafi'] dari [Abdullah bin Umar] berkata; "Barangsiapa berkata; 'Demi Allah, ' kemudian dia berkata 'INSYA AllAH' (jika Allah menghendaki), kemudian dia tidak melaksanakan sumpah tersebut maka dia tidak termasuk orang yang melanggar sumpah (Derajat: shahih. Sumber: Muwatta Malik no. 1019.) Hadits ke-27. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ بِيَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Suhail bin Abu Shalih] dari [Bapaknya] dari [Abu Hurairah] bahwa Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: "Barangsiapa bersumpah dengan suatu sumpah, lalu dia melihat hal lain yang lebih baik dari apa yang ia sumpahkan, maka hendaknya dia membayar denda atas sumpahnya tersebut lalu melaksanakan hal yang lebih baik tersebut (Derajat: shahih. Sumber: Muwatta Malik no. 1020.) Hadits ke-28. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ حَلَفَ بِيَمِينٍ فَوَكَّدَهَا ثُمَّ حَنِثَ فَعَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ كِسْوَةُ عَشَرَةِ مَسَاكِينَ وَمَنْ حَلَفَ بِيَمِينٍ فَلَمْ يُؤَكِّدْهَا ثُمَّ حَنِثَ فَعَلَيْهِ إِطْعَامُ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ .. Telah menceritakan kepadaku Yahya dari Malik dari [Nafi'] dari [Abdullah bin Umar] ia berkata; "Barangsiapa bersumpah dengan suatu sumpah, lalu ia menguatkan sumpah tersebut kemudian melanggarnya, maka wajib baginya memerdekakan budak atau memberi pakaian kepada sepuluh orang miskin. Barangsiapa bersumpah dengan suatu sumpah dan ia tidak menguatkan sumpah tersebut, lalu melanggarnya maka wajib baginya memberi makan sepuluh orang miskin, setiap orang mendapat satu mud gandum. Dan bagi yang tidak mendapatkannya, hendaklah ia berpuasa selama tiga hari (Derajat: shahih. Sumber: Muwatta Malik no. 1021.) Hadits ke-29. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يُكَفِّرُ عَنْ يَمِينِهِ، بِإِطْعَامِ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ وَكَانَ يَعْتِقُ الْمِرَارَ إِذَا وَكَّدَ الْيَمِينَ .. Telah menceritakan kepadaku dari Malik dari [Nafi'] dari [Abdullah bin Umar] bahwasanya ia pernah membayar denda atas sumpahnya dengan memberi makan kepada sepuluh orang miskin, setiap orang miskin mendapat satu mud gandum. Dan jika menegaskan sumpahnya maka ia memerdekakan seorang budak (Derajat: shahih. Sumber: Muwatta Malik no. 1022.) Hadits ke-30. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ أَدْرَكْتُ النَّاسَ وَهُمْ إِذَا أَعْطَوْا فِي كَفَّارَةِ الْيَمِينِ أَعْطَوْا مُدًّا مِنْ حِنْطَةٍ بِالْمُدِّ الأَصْغَرِ وَرَأَوْا ذَلِكَ مُجْزِئًا عَنْهُمْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الَّذِي يُكَفِّرُ عَنْ يَمِينِهِ بِالْكِسْوَةِ أَنَّهُ إِنْ كَسَا الرِّجَالَ كَسَاهُمْ ثَوْبًا ثَوْبًا وَإِنْ كَسَا النِّسَاءَ كَسَاهُنَّ ثَوْبَيْنِ ثَوْبَيْنِ دِرْعًا وَخِمَارًا وَذَلِكَ أَدْنَى مَا يُجْزِي كُلاًّ فِي صَلاَتِهِ .. Telah menceritakan kepadaku dari Malik dari [Yahya bin Sa'id] dari [Sulaiman bin Yasar] ia berkata; "Saya mendapati orang-orang yang jika mereka memberikan kafarat atas sumpah, maka mereka akan memberikan satu mud gandum dengan ukuran mud yang lebih kecil, dan mereka anggap hal itu sudah cukup (Derajat: shahih. Sumber: Muwatta Malik no. 1023.) Hadits ke-31. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - وَهُوَ يَسِيرُ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Nafi'] dari [Abdullah bin Umar] berkata, "Rasulullah shallallahu 'alaihi wasallam mendapati Umar bin Khaththab bersumpah dengan bapaknya saat sedang berjalan dalam satu rombongan. Rasulullah Shalla Allahu 'alaihi wa sallam kemudian bersabda: "Sesungguhnya Allah telah melarang kalian untuk bersumpah atas nama bapak-bapak kalian. Barangsiapa bersumpah hendaklah ia bersumpah atas nama Allah, atau kalau tidak lebih baik diam." Telah menceritakan kepadaku dari Malik bahwa telah sampai kepadanya, bahwa Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: "Tidak, demi Dzat yang membolak-balikkan hati (Derajat: shahih. Sumber: Muwatta Malik no. 1024.) Hadits ke-32. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ " .. Telah menceritakan kepadaku dari Malik dari ['Utsman bin Hafsh bin 'Umar bin Khaldah] dari [Ibnu Syihab] bahwa telah sampai kepadanya, bahwa tatkala Allah menerima taubat Abu Lubabah bin Abdul Mundzir, ia berkata; "Wahai Rasulullah, aku akan meninggalkan kampungku yang penuh dengan dosa, aku ingin tinggal dekat anda, dan aku akan menyerahkan hartaku sebagai bentuk sedekah kepada Allah dan rasul-Nya." Rasulullah shallallahu 'alaihi wasallam lalu bersabda: "Cukuplah kamu bersedekah dengan sepertiga (Derajat: shahih. Sumber: Muwatta Malik no. 1026.) Hadits ke-33. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ الْحَجَبِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ قَالَ مَالِي فِي رِتَاجِ الْكَعْبَةِ . فَقَالَتْ عَائِشَةُ يُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ . قَالَ مَالِكٌ فِي الَّذِي يَقُولُ مَالِي فِي سَبِيلِ اللَّهِ ثُمَّ يَحْنَثُ قَالَ يَجْعَلُ ثُلُثَ مَالِهِ فِي سَبِيلِ اللَّهِ وَذَلِكَ لِلَّذِي جَاءَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَمْرِ أَبِي لُبَابَةَ .. Telah menceritakan kepadaku dari Malik dari [Ayyub bin Musa] dari [Manshur bin Abdurrahman Al Hajabi] dari [Ibunya] dari ['Aisyah] Ummul Mukminin radliallahu 'anha tatkala dia ditanya tentang seseorang yang telah berkata; "Hartaku telah berada di gerbang Ka'bah (menyedekahkannya) ." 'Aisyah menjawab, "Dia harus membayar denda sebagaimana dia membayar denda sumpah." Malik berkata mengenai orang yang berkata, 'Hartaku ada di jalan Allah', lalu dia melanggar, "Dia harus mengeluarkan sepertiga hartanya di jalan Allah, yang demikian itu sebagaimana yang terjadi pada Abu Lubabah (Derajat: shahih. Sumber: Muwatta Malik no. 1027.) Hadits ke-34. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ مَاذَا يُتَّقَى مِنَ الضَّحَايَا فَأَشَارَ بِيَدِهِ وَقَالَ " أَرْبَعًا " . وَكَانَ الْبَرَاءُ يُشِيرُ بِيَدِهِ وَيَقُولُ يَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم " الْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لاَ تُنْقِي " .. Telah menceritakan kepadaku Yazid dari Malik dari ['Amru bin Al Harits] dari ['Ubaid bin Fairuz] dari [Barra bin 'Azib] berkata, "Rasulullah shallallahu 'alaihi wasallam ditanya, 'Apa yang harus dijauhi untuk hewan kurban? ' Beliau memberikan isyarat dengan tangannya lantas bersabda: "Ada empat." Barra' lalu memberikan isyarat juga dengan tangannya dan berkata; "Tanganku lebih pendek daripada tangan Rasulullah shallallahu 'alaihi wasallam: (empat perkara tersebut adalah) hewan yang jelas-jelas pincang kakinya, hewan yang jelas butanya, hewan yang sakit dan hewan yang kurus dan lemah yang tidak ada dagingnya (Derajat: shahih. Sumber: Muwatta Malik no. 1028.) Hadits ke-35. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَّقِي مِنَ الضَّحَايَا وَالْبُدْنِ الَّتِي لَمْ تُسِنَّ وَالَّتِي نَقَصَ مِنْ خَلْقِهَا . قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ .. Telah menceritakan kepadaku dari Malik dari [Nafi'] bahwa [Abdullah bin Umar] menjauhi hewan kurban yang belum cukup umur dan unta yang masih kecil. Malik berkata; "Ini yang aku sukai dari apa yang pernah aku dengar (Derajat: shahih. Sumber: Muwatta Malik no. 1029.) Hadits ke-36. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، ضَحَّى مَرَّةً بِالْمَدِينَةِ . قَالَ نَافِعٌ فَأَمَرَنِي أَنْ أَشْتَرِيَ لَهُ كَبْشًا فَحِيلاً أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الأَضْحَى فِي مُصَلَّى النَّاسِ . قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حُمِلَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَلَقَ رَأْسَهُ حِينَ ذُبِحَ الْكَبْشُ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ . قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ لَيْسَ حِلاَقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى . وَقَدْ فَعَلَهُ ابْنُ عُمَرَ .. Telah menceritakan kepadaku Yahya dari Malik dari [Nafi'] bahwa [Abdullah bin Umar] pernah menyembelih binatang kurban di Madinah. Nafi' berkata; "Dia lalu menyuruhku untuk membelikan kambing jantan yang bertanduk. Kemudian aku menyembelihnya pada hari Idul Adlha di tempat shalat orang-orang." Nafi' melanjutkan, "Kemudian aku melaksanakannya, binatang tersebut lalu dibawa kepada Abdullah bin Umar. Dia memotong rambutnya saat kambing tersebut disembelih, sebab waktu itu ia sedang sakit hingga tidak bisa mengikuti shalat idul adlha bersama orang-orang. Nafi' berkata; "Abdullah bin Umar pernah berkata; 'Orang yang berkurban tidak wajib mencukur rambutnya." Namun Ibnu Umar melakuakannya (Derajat: shahih. Sumber: Muwatta Malik no. 1030.) Hadits ke-37. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ أَبَا بُرْدَةَ بْنَ نِيَارٍ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَذْبَحَ، رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَضْحَى فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى . قَالَ أَبُو بُرْدَةَ لاَ أَجِدُ إِلاَّ جَذَعًا يَا رَسُولَ اللَّهِ . قَالَ " وَإِنْ لَمْ تَجِدْ إِلاَّ جَذَعًا فَاذْبَحْ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Yahya bin Sa'id] dari [Busyair bin Yasar] bahwa [Abu Burdah bin Niyar] telah menyembelih kurbannya sebelum Rasulullah Shalla Allahu 'alaihi wa sallam menyembelih kurban pada hari Idul Adlha. Abu Burdah beranggapan bahwa Rasulullah Shalla Allahu 'alaihi wa sallam menyuruhnya untuk mengulang kembali. Maka Abu Burdah pun berkata; "Wahai Rasulullah, aku tidak mempunyai kecuali hanya seekor kambing?" Rasulullah Shalla Allahu 'alaihi wa sallam) bersabda: "Jika kamu tidak mempunyai kecuali hanya seekor jadza' (kambing yang masuk umur dua tahun), maka sembelihlah (Derajat: shahih. Sumber: Muwatta Malik no. 1031.) Hadits ke-38. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَغْدُوَ، يَوْمَ الأَضْحَى وَأَنَّهُ ذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى .. Telah menceritakan kepadaku dari Malik dari [Yahya bin Sa'id] dari [Abbad bin Tamim] bahwa [Uwaimir bin Asyqar] telah menyembelih kurbannya sebelum shalat Idul Adlha. Lalu dia menyampaikan hal tersebut kepada Rasulullah Shalla Allahu 'alaihi wa sallam, hingga beliau menyuruhnya untuk menyembelih lagi (Derajat: shahih. Sumber: Muwatta Malik no. 1032.) Hadits ke-39. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ ثُمَّ قَالَ بَعْدُ " كُلُوا وَتَصَدَّقُوا وَتَزَوَّدُوا وَادَّخِرُوا " .. Telah menceritakan kepadaku Yahya dari Malik dari [Abu Az Zubair Al Maki] dari [Jabir bin Abdullah] berkata, "Rasulullah Shalla Allahu 'alaihi wa sallam melarang untuk makan daging kurban setelah tiga hari, setelah itu beliau bersabda: "Makanlah kalian, sedekahkanlah, berbekallah dengannya dan simpanlah sisanya (Derajat: shahih. Sumber: Muwatta Malik no. 1033.) Hadits ke-40. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ . قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادَّخِرُوا لِثَلاَثٍ وَتَصَدَّقُوا بِمَا بَقِيَ " . قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ بِضَحَايَاهُمْ وَيَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ فَقَالَ رَسُولُ اللَّهِ " وَمَا ذَلِكَ " . أَوْ كَمَا قَالَ . قَالُوا نَهَيْتَ عَنْ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " .. Telah menceritakan kepadaku dari Malik dari [Abdullah bin Abu Bakar] dari [Abdullah bin Waqid] ia berkata; "Rasulullah Shalla Allahu 'alaihi wa sallam melarang memakan daging kurban setelah tiga hari." Abdulah bin Abu Bakar berkata; "Kemudian hal itu aku sampaikan kepada ['Amrah binti Abdurrahman] ia berkata; 'Benar, aku telah mendengar ['Aisyah], isteri Nabi Shalla Allahu 'alaihi wa sallam berkata; 'Pada masa Rasulullah shallallahu 'alaihi wasallam sekelompok orang-orang Badui memukul rebana menyambut kehadiran hari Idul Adlha, lalu Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: 'Simpanlah daging kurban untuk tiga hari dan sedekahkanlah sisanya.' Aisyah berkata; "Setelah itu ada yang bertanya kepada Rasulullah Shalla Allahu 'alaihi wa sallam; 'Orang-orang telah memanfaatkan binatang kurban tersebut dengan menghilangkan lemaknya dan menjadikan (kulit-kulitnya) sebagai tempat air?" Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: 'Kenapa begitu?" atau yang semisal itu. Mereka pun menjawab, "Anda telah melarang daging kurban setelah tiga hari." Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: 'Saya melarang kalian karena adanya orang-orang yang datang. Makanlah daging tersebut, sedekahkanlah dan simpanlah sisanya, untuk diberikan pada kaum miskin yang datang ke Madinah (Derajat: shahih. Sumber: Muwatta Malik no. 1034.) This is a collection of selected hadiths for this session. May Allah give us taufik to practice the contents of these noble hadiths in our daily lives. Text source: quran-json translation (CC-BY-4.0) and tafsir stored in the ULYAH database. Compiled automatically by the ULYAH content engine without adding claims outside the source.
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Kajian Hadits Shahih — Sesi 755 (40 Hadits)