Episode 758
Sahih Hadith Study — Session 758 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ God willing, God willing, God willing, God willing, God willing. وَرَّثَ نِسَاءَ ابْنِ مُكْمِلٍ مِنْهُ وَكَانَ طَلَّقَهُنَّ وَهُوَ مَرِيضٌ .. It has been told to me from Malik from [Abdullah bin Al Fadll] from [Al A'raj] that [Uthman bin Affan] determined inheritance rights to Ibnu Mukmil's former wives, Ibnu Mukmil divorced them when he was still sick (Degree: authentic. Source: Muwatta Malik no. 1196.) 2nd hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ God willing, God willing, God willing, God willing, God willing God bless you God bless you حَتَّى مَرِضَ عَبْدُ الرَّحْمَنْ آذَنَتْهُ فَطَلَّقَهَا الْبَتَّةَ أَوْ تَطْم يَكُنْ بَقِيَ لَهُ عَلَيْهَا مِنَ الطَّلاَقِ غَيْرُهَا وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَوْمَئِذٍ مَرِيضٌ God bless you عِدَّتِهَا .. Has told me from Malik that he had heard [Rabi'ah bin Abu Abdurrahman] say; It has come to me that [Abdurrahman bin 'Auf's] wife asked Abdurrahman to divorce her. Abdurrahman bin 'Auf said; "If you have menstruated and become pure again, then tell me." However, his wife did not menstruate until 'Abdurrahman bin Auf fell ill. When his wife had become pure from menstruation and told him, 'Abdurrahman then divorced her with talak ba'in, even though Abdurrahman bin Auf was still sick at that time. Then [Uthman bin Affan] determined the woman's inheritance after completing her iddah period (Degree: sahih. Source: Muwatta Malik no. 1197.) 3rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، قَالَ كَانَتْ عِنْدَ God willing God bless you God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing God willing God bless you هُوَ أَشَارَ عَلَيْنَا بِهَذَا يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ .. Has told me from Malik from [Yahya bin Sa'id] from [Muhammad bin Yahya bin Habban] he said; "My grandfather, Habban, had two wives, one from the Bani Hashim and the other from the Ansar. He divorced his wife, who was from the Ansar, even though she was breastfeeding. After a year had passed, Habban died and his wife had not menstruated at all. The wife said: "I have the right to inherit his property because I have never had a period since he divorced me." The two wives had a disagreement and complained to Uthman bin 'Affan. [Uthman bin 'Affan] decided to give the inheritance to the Ansar women, until the wife of the descendants of Bani Hashim denounced him. "[Your uncle's son] also did the same thing, he even suggested to us to do it." 4th Hadith. God bless you يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ ثَلاَثًو مَرِيضٌ فَإِنَّهَا تَرِثُهُ . قَالَ مَالِكٌ وَإِنْ God bless you نِصْفُ الصَّدَاقَ وَإِنْ دَخَلَ بِهَا ثُمَّ طَلَّقَهَا فَلَهَا الْمَهْرُ كُلُّهُ وَالْمِيرَاثُ الْبِكْرُ وَالثَّيِّبُ فِي هَذَا عِنْدَنَا سَوَاءٌ .. Has told me from Malik that he heard [Ibn Shihab] say; "If a man divorces his wife three times while she is sick, then his wife has the right to inherit him." Malik said; "If the husband divorces her when she is sick, and he has never had sexual intercourse with her, then his wife is entitled to receive half of her dowry, is also entitled to her inheritance, and she does not need to undergo a period of iddah. If the husband has had sexual intercourse with her and then he divorces her, then the wife is entitled to receive the full dowry and has the right to inherit it. In this case, girls and widows are the same in law (Degree: authentic. Source: Muwatta Malik no. 1199.) 5th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ God bless you God bless you وَلَمْ تُمَسَّ فَحَسْبُهَا نِصْفُ مَا فُرِضَ لَهَا .. Has told me from Malik from [Nafi'] from [Abdullah bin Umar] he said; "Every wife who is divorced has the right to receive mut'ah, except for women whose dowry has been determined and she has never had sexual intercourse with her husband, then she is only entitled to receive half of the dowry that has been determined for her (Degree: authentic. Source: Muwatta Malik no. 1201.) 6th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لِكُلِّ مُطَلَّقَةٍ مُتْعَةٌ . قَالَ مَالِكٌ وَبَلَغَنِي may Allah bless him and give him peace. مَالِكٌ لَيْسَ لِلْمُتْعَةِ عِنْدَنَا حَدٌّ مَعْرُوفٌ فِي قَلِيلِهَا وَلاَ كَثِيرِهَا . Having told me from Malik from [Ibn Shihab] he said; "Every wife who is divorced has the right to receive mut'ah." Malik said; "News has reached me from Al Qasim bin Muhammad like this." Malik said; "For us, mut'ah has no minimum or maximum limits (Degree: authentic. Source: Muwatta Malik no. 1202.) 7th Hadith. God willing God willing لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَوْ God willing God willing God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing, God willing عِنْدَ الدَّرَجَ love عَلَيْكَ حَرُمَتْ عَلَيْكَ .. It has been told to me that Yahya from Malik from [Abu Az Zinad] from [Sulaiman bin Yasar] said, "Nufai' was amukatab or slave belonging to Umm Salamah, the wife of the Prophet sallallaahu 'alaihi wasallam. Nufai' had a free wife, he had dumped her twice and wanted to refer her back. So the wives of the Prophet sallallaahu 'alaihi wasallam also advised him to meet Uthman bin 'Affan in order to ask him about it. Nufai' then met [Uthman] who was at Darj (name of the place), took [Zaid bin Thabit] by the hand. He then asked them both, they both answered; 8th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ God bless you God willing God willing عَفَّانَ فَقَالَ حَرُمَتْ عَلَيْكَ .. It has been told to me from Malik from [Ibn Shihab] from [Sa'id bin Musayyab] who said, "Nufai' was a Mufai' who belonged to Umm Salamah, the wife of the Prophet sallallaahu 'alaihi wasallam. He abandoned his wife twice, a free woman. Then he asked Uthman bin Affan for a fatwa, then [Uthman] answered, "She is haram for you (Degree: sahih. Source: Muwatta Malik no. 1205.) 9th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، God willing God willing God willing, God willing, God willing, God willing, God willing. God willing, God willing, God willing, God willing, God willing God bless you عَلَيْكَ .. It has been told to me from Malik from [Abdu Rabbih bin Sa'id] from [Muhammad bin Ibrahim bin Al Harits At-Taimi] said, "Nufai' was a mukatab belonging to Umm Salamah, the wife of the Prophet sallallaahu 'alaihi wasallam. He asked Zaid bin Thabit for a fatwa, saying; "My wife is a free woman, I have divorced her twice?" [Zaid bin Thabit] then said; "She is haram for you (Degree: authentic. Source: Muwatta Malik no. 1206.) 10th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ God willing, God willing, God willing, God willing. God willing زَوْجًا غَيْرَهُ or الْحُرَّةِ ثَلاَثُ حِيَضٍ وَعِدَّةُ الأَمَةِ حَيْضَتَانِ .. It has been told to me from Malik from [Nafi'] that [Abdullah bin Umar] said; "If a slave divorces his wife twice, then his wife becomes haram for him until she marries another man, whether the wife is a slave or a free woman. And the iddah period for a free woman is three menstruations while the iddah period for a female slave is two menstruations (Degree: authentic. Source: Muwatta Malik no. 1207.) 11th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ God bless you يَنْكِحَ فَالطَّلاَقُ بِيَدِ الْعَبْدِ لَيْسَ بِيَدِ غَيْرِهِ مِنْ طَلاَقِهِ شَىْءٌ فَأَمَّا أَنْ يَأْخُذَ الرَّجُلُ أَمَةَ غُلاَمِهِ أَوْ أَمَةَ وَلِيدَتِهِ فَلاَ جُنَاحَ عَلَيْهِ .. It has been told to me from Malik from [Nafi'] that [Abdullah bin Umar] said; "Whoever allows his slave to marry, then the decision of divorce also rests with him and no one else has the right to decide divorce over him. If a man takes a female slave belonging to his son or daughter, then it is no sin for him (Degree: authentic. Source: Muwatta Malik no. 1208.) 12th Hadith. God bless you God willing, God willing, God willing, God willing, God willing قَالَ أَيُّمَا امْرَأَةٍ فَقَدَتْ زَوْجَهَا فَم God bless you تَعْتَدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَحِلُّ . قَالَ مَالِكٌ وَإِنْ تَزَوَّجَتْ بَعْدَ انْقِضَاءِ عِدَّتِهَا فَدَخَلَ بِهَا زَوْجُهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ سَبِيلَ لِزَوْجِهَا الأَوَّلِ إِلَيْهَا . وَذَلِكَ الأَمْرُ عِنْدَنَا وَإِنْ أَدْرَكَهَا زَوْجُهَا قَبْلَ أَنْ تَتَزَوَّجَ فَهُوَ أَحَقُّ بِهَا . قَالَ مَالِكٌ God willing God willing, God willing, God willing, God willing, God willing God willing امْرَأَتِهِ .. Yahya has told me from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] that [Umar bin Khattab] said; "A woman who has lost her husband and does not know his whereabouts, should wait for him for four years. Then undergo an iddah period of four months and ten days and after that she may remarry." Malik said; "If she marries after the iddah period is over, then her (second) husband has or has not had sex with her, then the first husband has no rights over her." Malik continued, "This has been the case among us all this time. However, if her husband comes while she has not remarried, then her husband has more rights over her." Malik continued, "I found a group of people denying the opinion expressed by some groups towards Umar bin Khattab, when he said 'The first husband was given the choice to take his dowry or return to his wife'." Malik said; "Umar bin Khattab's opinion has also come to me regarding a woman who was divorced by her husband who was away, and then he reconciled with her again. However, the reconciliation did not reach the wife, and only the news of the divorce reached the wife, then the wife remarried another man. If the second husband has cheated on her or has not cheated on her, then the first husband who has divorced her, has no rights over her." Malik said; "This opinion is the opinion that I consider the best in this matter and in the matter of the missing husband (Degree: authentic. Source: Muwatta Malik no. 1209.) 13th Hadith. God willing God willing, God willing, God willing, God willing, God willing, God willing. may Allah bless him and give him peace and blessings God willing فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ Allah's blessings may Allah bless him and give him peace and blessings أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ " .. Yahya told me from Malik from [Nafi'] that Abdullah bin Umar divorced his wife while she was menstruating during the time of the Prophet sallallaahu 'alaihi wasallam. Umar bin Khattab asked Rasulullah sallallaahu 'alaihi wasallam about this. He answered; "Tell him to reconcile with his wife and let her restrain him until she becomes pure, then menstruates, and becomes pure again. then if he wants he can restrain her, and if he wants he can divorce her before he has sex with her again. That is the iddah rule established by Allah in divorcing women (Degree: authentic. Source: Muwatta Malik no. 1211.) 14th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ God willing Allah's blessings God willing God bless you. God bless you ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ God willing God bless you {ثَلاَثَةَ قُرُوءٍ} فَقَالَتْ عَائِشَةُ صَدَقْتُمْ God willing .. It has been told to me from Malik from [Ibnu Shihab] from [Urwah bin Zubair] from ['Aisyah] Ummul Mukminin, that he ordered Hafshah bint Abdurrahman bin Abu Bakr Ash Shiddiq to change residence when she entered her third menstrual period. Ibn Shihab said; "This was then reported to 'Amrah bint Abdurrahman. [Amrah] said, "Urwah is right." At that time many people debated it. [They said], "Indeed Allah Ta'ala has said in His book: "Three times quru' (Qs. Al Baqarah: 228) 'Aisyah then answered; "You are right, and do you know what quru is? The Quru` is holy." It has been told to me from Malik from Ibn Shihab who said; I heard [Abu Bakr bin Abdurrahman] say; "I did not find a single fiqh expert from among us unless he agreed with that." meaning 'Aisyah's opinion (Degree: authentic. Source: Muwatta Malik no. 1212.) 15th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ God willing, God willing, God willing, God willing هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ God willing God bless you God bless you God willing مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا .. It has been told to me from Malik from [Nafi'] and [Zaid bin Aslam] from [Sulaiman bin Yasar] said, "Al Ahwash died in Sham, while his wife had entered the third menstruation period of her iddah, because he had divorced her." Mu'awiyah bin Abu Sufyan then sent a letter to Zaid bin Thabit asking about this, [Zaid bin Thabit] then replied and said that if the woman had entered her third period of the iddah period, it meant that she had been divorced from her husband and her husband had also been divorced from her, she did not inherit her husband's property, and her husband did not inherit his property (Degree: authentic. Source: Muwatta Malik no. 1214.) 16th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ God willing God willing الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا .. Has told me from Malik from [Nafi'] from [Abdullah bin Umar] said; "If a husband divorces his wife, and the wife has entered her third menstrual period, it means that the two of them are divorced." Malik said; "This is what happens among us (Degree: authentic. Source: Muwatta Malik no. 1216.) 17th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ God willing مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَا يَقُولاَنِ God willing الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْهُ وَحَلَّتْ .. It has been told to me from Malik from [Al Fudlail bin Abu Abdullah] the slave of Al Mahri, that [Al Qasim bin Muhammad] and [Salim bin Abdullah] said; "If a wife is divorced and then she enters her third menstrual period, then she has divorced her husband and it is halal for her to remarry (Degree: authentic. Source: Muwatta Malik no. 1217.) 18th Hadith. God bless you يَقُولُ عِدَّةُ الْمُطَلَّقَةِ الأَقْرَاءُ وَإِنْ تَبَاعَدَتْ .. Have told me with Malik have heard [Ibn Shihab] say; "The iddah of a divorced woman is several quru', even if they are far apart (Degree: authentic. Source: Muwatta Malik no. 1219.) 19th hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ God willing الطَّلاَقَ فَقَالَ لَهَا إِذَا حِضْتِ فَآذِنِينِي . فَلَمَّا حَاضَتْ آذَنَتْهُ فَقَالَ إِذَا طَهُرْتِ فَآذِنِينِي فَلَمَّا. It was told to me from Malik from [Yahya bin Sa'id] from an Ansar man, that his wife once asked him for a divorce, then he said to him, "When your period (menstruation) comes, tell me!" When her period came the woman told him. Her husband said, "If you are pure, tell me!" When she was pure the woman returned to tell her husband. After that her husband divorced her." Malik said; "This is the best opinion I have heard (Degree: authentic. Source: Muwatta Malik no. 1220.) 20th hadith. God bless you God bless you God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing God willing God willing God bless you God willing God willing. God willing. God willing. God willing God willing God willing قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ God bless you الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ .. Yahya has told me from Malik from [Yahya bin Sa'id] from [Al Qasim bin Muhammad] and [Sulaiman bin Yasar] that he heard both of them mention that Yahya bin Sa'id bin 'Ash divorced Abdurrahman bin Hakam's daughter with talak ba'in, then Abdurrahman bin Hakam told his daughter to move house." ['Aisyah], Ummul Mukminin then sent a messenger to Marwan bin Al Hakam who when he was governor of Medina, he said, "Beware of Allah and return the woman to her house." In Sulaiman's hadith, Marwan replied, "Abdurrahman has defeated me (disobedient)." enough for you on these two issues (Degree: authentic. Source: Muwatta Malik no. 1221.) 21st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ بِنْتَ سَعِيدِ God willing God willing, God willing, God willing, God willing, God willing, God willing. God willing اللَّهِ بْنُ عُمَرَ .. It has been told to me from Malik from [Nafi'] said, "The daughter of Sa'id bin Zaid bin 'Amru bin Nufail was the wife of Abdullah bin 'Amru bin Uthman bin Affan, then he gave divorce to his wife. His wife then moved away, but [Abdullah bin Umar] denied it (Degree: authentic. Source: Muwatta Malik no. 1222.) 22nd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ God willing, God willing, God willing, God willing, God willing may Allah bless him and give him peace and blessings God willing Allah's blessings حَتَّى رَاجَعَهَا .. It was told to me from Malik from [Nafi'] that [Abdullah bin Umar] divorced one of his wives at the residence of Hafshah, the wife of the Prophet sallallaahu 'alaihi wasallam, even though that was the road he usually used to go to the mosque. After that he took another road behind the housing because he didn't want to always have to give permission to him (Hafshah) until he referred to him (Degree: authentic. Source: Muwatta Malik no. 1223.) 23rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ may Allah bless him and give him peace and blessings يُطَلِّقُهَا زَوْجُهَا وَهِيَ فِي بَيْتٍ بِكِرَاءٍ عَلَى مَنِ الْكِرَاءُ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَلَى زَوجِهَا . قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَ زَوْجِهَا قَالَ فَعَلَيْهَا . قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَهَا قَالَ فَعَلَى الأَمِيرِ .. It was told to me from Malik from [Yahya bin Sa'id] that [Sa'id Ibnul Musayyab] was asked about a wife whose husband divorced her, even though she was living in a rented house. So who has to pay the rent? Sa'id Ibnul Musayyab then answered; "Her husband." The person who asked said again, "What if her husband can't afford it?" Sa'id Ibnul Musayyab replied, "Then his wife." The person who asked said again, "What if the wife is also unable?" Sa'id Ibnul Musayyab answered, "Then the leader must pay it (Degree: authentic. Source: Muwatta Malik no. 1224.) 24th Hadith. God willing يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنْ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ بِالشَّامِ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ فَقَالَ وَاللَّهِ مَا لَكَ مِنْ شَىْءٍ . فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " ." may Allah bless him and give him peace and blessings God willing, God willing, God willing, God willing, God willing مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينِ عِنْدَهُ فَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ God bless you سُفْيَانَ وَأَبَا جَهْمِ بْنَ هِشَامٍ خَطَبَانِي . فَقَالَ رَسُولُ اللَّهْ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمََّ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ "" ." بْنَ زَيْدٍ " ." خَيْرًا وَاغْتَبَطْتُ بِهِ .. Yahya has told me from Malik from [Abdullah bin Yazid] a former slave of Al Aswad bin Sufyan, from [Abu Salamah bin Abdurrahman bin Auf] from [Fatimah bint Qais] that Abu 'Amru bin Hafsh imposed talaq ba'in on him, even though he was in Syria. Then Abu Amru sent his representative to send him wheat, which made Fatimah angry with him. Abu Amru said, "By Allah, you have no right to anything from me." Fatimah bin Qais then went to Rasulullah sallallaahu 'alaihi wasallam and told him about the incident. He then said: "You have no right to earn a living from it." Then he told him to wait for his iddah period at Umm Syarik's house. after that he said: "She is a woman who is often visited by my friends. So wait for your iddah period at Abdullah bin Ummi Maktum's house, she is a blind person, so you can put your clothes next to her. If your iddah period is finished then tell me." Fatimah said, "When my iddah period was over, I told him that Mu'awiyah bin Abu Sufyan and Abu Jahm bin Hisham had proposed to me. Rasulullah sallallaahu 'alaihi wasallam then said: "Jahm was a man who never put his stick off his shoulder, while Mu'awiyah was a poor man who had no wealth. Marry Usamah bin Zaid." Fatimah said, "Actually I don't like him." Then she said again: "Marry Usaman bin Zaid." So I married him, and apparently Allah made goodness in that marriage, so that I felt happy (Degree: authentic. Source: Muwatta Malik no. 1225.) 25th Hadith. God bless you God bless you God bless you فَيُنْفَقُ عَلَيْهَا حَتَّى تَضَعَ حَمْلَهَا . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا .. Has told me from Malik that he once heard [Ibn Shihab] say; "A woman who is divorced by talak ba'in cannot leave the house until her iddah period is over. She does not receive support from her ex-husband unless she is pregnant. If she is pregnant, her ex-husband is obliged to support her until she gives birth." Malik said; "That opinion is what is used for us (Degree: authentic. Source: Muwatta Malik no. 1226.) 26th Hadith. God bless you وَعَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، God willing God willing, God willing, God willing, God willing, God willing, God willing. may Allah bless him and give him peace and blessings فَإِنَّهَا تَنْتَظِرُ تِسْعَةَ أَشْهُرٍ فَإِنْ بَانَ بِهَا God bless you الأَشْهُرِ ثَلاَثَةَ أَشْهُرٍ ثُمَّ حَلَّتْ .. Having told me Yahya from Malik from [Yahya bin Sa'id] and from [Yazid bin Abdullah bin Qusaith Al Laitsi] from [Sa'id Ibnul Musayyab] he said, [Umar Ibnul Khattab] said; "Any woman who is divorced and then experiences one or two menstruations and after that she goes into menopause (no longer menstruating), then she should wait until nine months. If she is pregnant then she becomes halal after giving birth, but if she is not pregnant then she must undergo another period of iddah for three months. After that he may marry (Degree: authentic. Source: Muwatta Malik no. 1227.) 27th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ may Allah bless him and give him peace and blessings لِلرِّجَالِ وَالْعِدَّةُ لِلنِّسَاءِ .. Has told me from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] he said; "Talak is a man's right and 'iddah is a woman's right (Degree: sahih. Source: Muwatta Malik no. 1228.) 28th Hadith. God bless you may Allah bless him and give him peace and blessings God willing فَإِنَّهُ يُضْرَبُ لَهُ أَجَلٌ سَنَةً فَإِنْ مَسَّهَّ فُرِّقَ بَيْنَهُمَا .. Has told me Yahya from Malik from [Ibn Shihab] from [Sa'id Ibnul Musayyab] said; "Whoever marries a woman and cannot have sexual intercourse with her, then he is given a grace period of one year. If he is able to have sexual intercourse with her (then the marriage continues), if he is unable then the two are separated (Degree: authentic. Source: Muwatta Malik no. 1233.) 29th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانْ God bless you. may Allah bless him and give him peace and blessings فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا .. Having told me Malik he asked [Ibnu Shihab], "Since when is the husband's grace period counted, from the first day he lived in the same house with him? Or from the day he was presented to the authorities?" Ibn Shihab answered; "Since it was submitted to the authorities." Malik said; "As for husbands who were previously able to have sexual intercourse with their wives and then were prevented from doing so (could not), then in this case I have never heard an opinion stating that the man was given a grace period, or was separated from his wife (Degree: authentic. Source: Muwatta Malik no. 1234.) 30th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، may Allah bless him and give him peace and blessings وسلم قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ حِينَ أَسْلَمَ الثَّقَفِيُّ " أَمْسِكْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ " .. It has been told to me that Yahya from Malik from [Ibn Shihab] said, " News has reached me that Rasulullah shallallahu 'alaihi wasallam said to a man from the Tsaqif tribe who converted to Islam while at that time he had ten wives: "Choose four of your wives, and divorce the rest (Degree: authentic. Source: Muwatta Malik no. 1235.) Hadits ke-31. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كُلُّهُمْ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ أَيُّمَا امْرَأَةٍ طَلَّقَهَا زَوْجُهَا تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَرَكَهَا حَتَّى تَحِلَّ وَتَنْكِحَ زَوْجًا غَيْرَهُ فَيَمُوتَ عَنْهَا أَوْ يُطَلِّقَهَا ثُمَّ يَنْكِحُهَا زَوْجُهَا الأَوَّلُ فَإِنَّهَا تَكُونُ عِنْدَهُ عَلَى مَا بَقِيَ مِنْ طَلاَقِهَا . قَالَ مَالِكٌ وَعَلَى ذَلِكَ السُّنَّةُ عِنْدَنَا الَّتِي لاَ اخْتِلاَفَ فِيهَا .. Telah menceritakan kepadaku Yahya dari Malik dari [Ibnu Syihab] ia berkata; Aku mendengar [Sa'id Ibnul Musayyab] dan [Humaid bin Abdurrahman bin Auf] dan ['Ubaidullah bin Abdullah bin 'Utbah bin Mas'ud] dan [Sulaiman bin Yasar] semuanya berkata; aku mendengar [Abu Hurairah] berkata; Aku mendengar [Umar Ibnul Khattab] berkata; "Wanita mana saja yang diceraikan suaminya dengan talak satu atau dua, kemudian ia dibiarkan hingga masa iddahnya habis, lalu ia menikah lagi dengan lelaki lain. Kemudian suaminya (yang kedua) meninggal dunia atau mencerikannya, kemudian ia dinikahi lagi oleh suaminya yang pertama, maka ia tetap melanjutkan sisa talak yang pernah dijatuhkan oleh suaminya yang pertama." Malik berkata; "Beginilah sunnah yang berlaku di antara kami, dan tidak ada perselisihan di dalamnya (Derajat: shahih. Sumber: Muwatta Malik no. 1236.) Hadits ke-32. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَابِتِ بْنِ الأَحْنَفِ، أَنَّهُ تَزَوَّجَ أُمَّ وَلَدٍ لِعَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ - قَالَ - فَدَعَانِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ فَجِئْتُهُ فَدَخَلْتُ عَلَيْهِ فَإِذَا سِيَاطٌ مَوْضُوعَةٌ وَإِذَا قَيْدَانِ مِنْ حَدِيدٍ وَعَبْدَانِ لَهُ قَدْ أَجْلَسَهُمَا فَقَالَ طَلِّقْهَا وَإِلاَّ وَالَّذِي يُحْلَفُ بِهِ فَعَلْتُ بِكَ كَذَا وَكَذَا . قَالَ فَقُلْتُ هِيَ الطَّلاَقُ أَلْفًا . قَالَ فَخَرَجْتُ مِنْ عِنْدِهِ فَأَدْرَكْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ بِطَرِيقِ مَكَّةَ فَأَخْبَرْتُهُ بِالَّذِي كَانَ مِنْ شَأْنِي فَتَغَيَّظَ عَبْدُ اللَّهِ وَقَالَ لَيْسَ ذَلِكَ بِطَلاَقٍ وَإِنَّهَا لَمْ تَحْرُمْ عَلَيْكَ فَارْجِعْ إِلَى أَهْلِكَ . قَالَ فَلَمْ تُقْرِرْنِي نَفْسِي حَتَّى أَتَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ - وَهُوَ يَوْمَئِذٍ بِمَكَّةَ أَمِيرٌ عَلَيْهَا - فَأَخْبَرْتُهُ بِالَّذِي كَانَ مِنْ شَأْنِي وَبِالَّذِي قَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ لَمْ تَحْرُمْ عَلَيْكَ فَارْجِعْ إِلَى أَهْلِكَ . وَكَتَبَ إِلَى جَابِرِ بْنِ الأَسْوَدِ الزُّهْرِيِّ - وَهُوَ أَمِيرُ الْمَدِينَةِ - يَأْمُرُهُ أَنْ يُعَاقِبَ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ وَأَنْ يُخَلِّيَ بَيْنِي وَبَيْنَ أَهْلِي - قَالَ - فَقَدِمْتُ الْمَدِينَةَ فَجَهَّزَتْ صَفِيَّةُ امْرَأَةُ عَبْدِ اللَّهِ بْنِ عُمَرَ امْرَأَتِي حَتَّى أَدْخَلَتْهَا عَلَىَّ بِعِلْمِ عَبْدِ اللَّهِ بْنِ عُمَرَ ثُمَّ دَعَوْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَوْمَ عُرْسِي لِوَلِيمَتِي فَجَاءَنِي .. Telah menceritakan kepadaku dari Malik dari [Tsabit bin Al Ahnaf] bahwa dia menikahi ummu walad milik Abdurrahman bin Zaid bin Khattab. Tsabit berkata, "Abdullah bin Abdurrahman bin Zaid bin Khattab memanggilku, lalu aku datang dan masuk menemuinya. Dan ternyata di dalam telah ada cambuk tergeletak, dua rantai besi dan dua budak miliknya yang didudukkan. Abdullah bin 'Abdurrahman lalu berkata, "Ceraikanlah isterimu, jika tidak maka demi Dzat yang nama-Nya digunakan untuk bersumpah, aku akan memperlakukanmu begini dan begini." Aku lantas berkata, "Dia aku ceraikan seribu kali! " kemudian aku keluar dari kediamannya, dan di jalanan Makkah aku bertemu dengan [Abdullah bin Umar] . Kemudian aku ceritakan kepadanya peristiwa yang baru aku alami. Maka Abdullah bin Umar pun marah dan berkata, 'Itu bukanlah talak, dan dia masih halal bagimu. Maka pulanglah kepada isterimu'." Tsabit bin Al Ahnaf berkata; "Namun hatiku belum tenang, maka aku pun menemui Abdullah bin Zubair, yang ketika itu menjadi gubernur Makkah. Aku lalu menceritakan peritiwa yang terjadi padaku serta respon Abdullah bin Umar akan hal itu. [Abdullah bin Zubair] lalu berkata; "Dia masih halal bagimu. Kembalilah kepada isterimu." Kemudian ia menulis surat kepada Jabir bin Aswad Az Zuhri yang ketika itu menjabat sebagai gubernur Madinah, ia meminta kepadanya agar menghukum Abdullah bin Abdurrahman dan membiarkan aku kembali kepada isteriku." Setelahitu aku kembali ke Madinah, lalu Shafiyyah, isteri Abdullah bin Umar, menyiapkan isteriku untuk diserahkan kepadaku atas sepengetahuan Abdullah bin Umar. Lalu aku mengundang Abdullah bin Umar pada hari pernikahanku, dan ia pun datang (Derajat: shahih. Sumber: Muwatta Malik no. 1237.) Hadits ke-33. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَرَأَ {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} لِقُبُلِ عِدَّتِهِنَّ . قَالَ مَالِكٌ يَعْنِي بِذَلِكَ أَنْ يُطَلِّقَ فِي كُلِّ طُهْرٍ مَرَّةً .. Telah menceritakan kepadaku dari Malik dari [Abdullah bin Dinar] berkata, aku mendengar [Abdullah bin Umar] membaca ayat: '(Hai nabi, apabila kamu menceraikan Isteri-isterimu, maka hendaklah kamu ceraikan mereka…" (Qs. Ath Thalaq: 1) pada permulaan masa iddah mereka." Malik berkata; "Maksudnya hendaklah menceraikan satu kali pada setiap dalam keadaan suci (Derajat: shahih. Sumber: Muwatta Malik no. 1238.) Hadits ke-34. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ الرَّجُلُ إِذَا طَلَّقَ امْرَأَتَهُ ثُمَّ ارْتَجَعَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا كَانَ ذَلِكَ لَهُ وَإِنْ طَلَّقَهَا أَلْفَ مَرَّةٍ فَعَمَدَ رَجُلٌ إِلَى امْرَأَتِهِ فَطَلَّقَهَا حَتَّى إِذَا شَارَفَتِ انْقِضَاءَ عِدَّتِهَا رَاجَعَهَا ثُمَّ طَلَّقَهَا ثُمَّ قَالَ لاَ وَاللَّهِ لاَ آوِيكِ إِلَىَّ وَلاَ تَحِلِّينَ أَبَدًا . فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ} فَاسْتَقْبَلَ النَّاسُ الطَّلاَقَ جَدِيدًا مِنْ يَوْمِئِذٍ مَنْ كَانَ طَلَّقَ مِنْهُمْ أَوْ لَمْ يُطَلِّقْ .. Telah menceritakan kepada kami dari Malik dari [Hisyam bin Urwah] dari [Bapaknya] berkata; "Jika seorang laki-laki menceraikan isterinya, dia berhak ruju' lagi kepadanya selagi masa iddahnya belum habis, meski dia menceraikannya sampai seribu kali. Seorang laki-laki sengaja menceraikan isterinya, hingga ketika masa iddahnya akan selesai ia kembali meruju'nya, lalu kembali menceraikannya. Setelah itu ia berkata, "Tidak, demi Allah, aku tidak akan menggaulimu dan kamu selamanya tidak akan menjadi halal (tidak pernah habis masa iddahnya karena selalu diruju') ." Kemudian Allah Tabaraka Wa Ta'ala menurunkan ayat: '(Talak (yang dapat dirujuki) dua kali. Setelah itu, boleh ruju' lagi dengan cara yang ma'ruf atau menceraikan dengan cara yang baik) ' (Qs. Al Baqarah: 231) Semenjak turunnya ayat ini, orang-orang menghitung talak dari awal lagi, baik yang sudah pernah mentalak ataupun yang belum pernah (Derajat: shahih. Sumber: Muwatta Malik no. 1239.) Hadits ke-35. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّ الرَّجُلَ، كَانَ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يُرَاجِعُهَا وَلاَ حَاجَةَ لَهُ بِهَا وَلاَ يُرِيدُ إِمْسَاكَهَا كَيْمَا يُطَوِّلَ بِذَلِكَ عَلَيْهَا الْعِدَّةَ لِيُضَارَّهَا فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {وَلاَ تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ} يَعِظُهُمُ اللَّهُ بِذَلِكَ .. Telah menceritakan kepadaku dari Malik dari [Tsaur bin Zaid Ad Dili] berkata, "Seorang lelaki menceraikan isterinya kemudian meruju'nya lagi padahal ia sudah tidak membutuhkannya dan tidak ingin menjadikannya isteri lagi. Ia hanya ingin memperpanjang masa iddahnya sehingga isteri merasakan penderitaan. Kemudian Allah Tabaraka Wa Ta'ala menurunkan ayat: '(Janganlah kamu rujuki mereka untuk memberi kemudharatan, Karena dengan demikian kamu menganiaya mereka) ' (Qs. Al Baqarah: 231) Allah menasehatkan demikian kepada mereka (Derajat: shahih. Sumber: Muwatta Malik no. 1240.) Hadits ke-36. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدِ بْنِ قَيْسٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سُئِلَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمَرْأَةِ الْحَامِلِ يُتَوَفَّى عَنْهَا زَوْجُهَا فَقَالَ ابْنُ عَبَّاسٍ آخِرَ الأَجَلَيْنِ . وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ . فَدَخَلَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أُمُّ سَلَمَةَ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الشَّيْخُ لَمْ تَحِلِّي بَعْدُ . وَكَانَ أَهْلُهَا غَيَبًا وَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Abdu Rabbih bin Sa'id bin Qais] dari [Abu Salamah bin Abdurrahman] ia berkata; " [Ibnu Abbas] dan [Abu Hurairah] ditanya tentang seorang wanita hamil yang ditinggal mati oleh suaminya. Ibnu Abbas menjawab, "Iddahnya adalah yang paling lama waktunya di antara dua masa iddah." Dan Abu Hurairah menjawab, "Jika ia telah melahirkan bayinya, berarti masa iddahnya telah habis." Abu Salamah kemudian menemui Ummu Salamah, isteri Nabi shallallahu 'alaihi wasallam dan menanyakan hal tersebut kepadanya. [Ummu Salamah] lalu menjawab; "Subai'ah Al Aslamiyah telah melahirkan anaknya setengah bulan setelah ditinggal mati suaminya, lalu ada dua orang lelaki melamarnya, yang satu masih muda dan yang satu sudah tua. Lalu Subai'ah cenderung telah kepada laki-laki yang umurnya lebih muda, maka laki-laki yang umurnya lebih tua berkata, "Masa iddahmu belum selesai." (ia mengatakan begitu karena) Keluarga Shubai'ah sedang pergi, sehingga ketika mereka telah datang, mereka akan mengutamakan dirinya (atas laki-laki yang lebih muda) . Subai'ah kemudian menemui Rasulullah shallallahu 'alaihi wasallam, beliau pun bersabda: 'Masa iddahmu sudah lewat, nikahlah dengan siapa yang kamu mau (Derajat: shahih. Sumber: Muwatta Malik no. 1243.) Hadits ke-37. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ، يُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا وَضَعَتْ حَمْلَهَا فَقَدْ حَلَّتْ . فَأَخْبَرَهُ رَجُلٌ مِنَ الأَنْصَارِ كَانَ عِنْدَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لَوْ وَضَعَتْ وَزَوْجُهَا عَلَى سَرِيرِهِ لَمْ يُدْفَنْ بَعْدُ لَحَلَّتْ .. Telah menceritakan kepadaku dari Malik dari [Nafi'] dari [Abdullah bin Umar] Bahwasanya ia pernah ditanya tentang seorang wanita yang ditinggal mati suaminya, padahal ia sedang hamil. Abdullah bin Umar lalu menjawab; "Bila dia telah melahirkan bayinya, berarti masa iddahnya telah berakhir." Lalu [seorang lelaki Anshar] yang sedang bersamanya mengabarkan kepadanya, bahwa [Umar bin Khattab] pernah berkata; "Seandainya ia telah melahirkan sementara jasad suaminya masih terbaring di atas tempat tidur dan belum dikuburkan, maka ia telah menjadi halal (Derajat: shahih. Sumber: Muwatta Malik no. 1244.) Hadits ke-38. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ " .. Telah menceritakan kepada kami dari Malik dari [Hisyam bin Urwah] dari [Bapaknya] dari [Al Miswar bin Makhramah] ia mengabarkan bahwa Subai'ah Al Aslamiyah masih mengeluarkan darah nifas setelah beberapa hari meninggalnya sang suami. Rasulullah shallallahu 'alaihi wasallam bersabda: "Masa iddahmu telah usai, kamu boleh menikah dengan lelaki yang kamu mau (Derajat: shahih. Sumber: Muwatta Malik no. 1245.) Hadits ke-39. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اخْتَلَفَا فِي الْمَرْأَةِ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ أَبُو سَلَمَةَ إِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ حَلَّتْ . وَقَالَ ابْنُ عَبَّاسٍ آخِرَ الأَجَلَيْنِ . فَجَاءَ أَبُو هُرَيْرَةَ فَقَالَ أَنَا مَعَ ابْنِ أَخِي . يَعْنِي أَبَا سَلَمَةَ فَبَعَثُوا كُرَيْبًا مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّهَا قَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ " .. Telah menceritakan kepadaku dari Malik dari [Yahya bin Sa'id] dari [Sulaiman bin Yasar] bahwa [Abdullah bin Abbas] dan [Abu Salamah bin Abdurrahman bin 'Auf] pernah berselisih pendapat mengenai iddahnya seorang wanita yang melahirkan setelah beberapa hari ditinggal mati suaminya. Abu Salamah berpandangan; "Jika dia telah melahirkan bayinya, berarti dia sudah boleh menikah lagi dengan lelaki lain." Sedangkan Ibnu Abbas berpendapat; "Iddahnya adalah (iddah) yang paling lama masa waktunya." [Abu Hurairah] datang lalu berkata; "Aku sependapat dengan anak saudaraku, Abu Salamah." Kemudian mereka mengutus Kuraib, mantan budak Abdullah bin Abbas untuk menemui Ummu Salamah, isteri Nabi shallallahu 'alaihi wasallam, untuk menanyakan hal tersebut. [Kuraib] kemudian datang kepada mereka, mengabarkan bahwa [Ummu Salamah] berkata, "Subai'ah Al Aslamiyah pernah melahirkan anaknya setelah beberapa hari ditinggal mati suaminya, kemudian hal itu ditanyakan kepada Rasulullah shallallahu 'alaihi wasallam, beliau lalu bersabda kepadanya; 'Masa iddahmu telah usai, nikahlah dengan siapa saja yang kau mau." Malik berkata; "Menurut kami pendapat inilah yang masih dijadikan pegangan oleh ahli ilmu (Derajat: shahih. Sumber: Muwatta Malik no. 1246.) Hadits ke-40. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ . قَالَتْ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةَ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ " . قَالَتْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ نَادَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِي فَنُودِيتُ لَهُ فَقَالَ " كَيْفَ قُلْتِ " . فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ " امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ " . قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - قَالَتْ - فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ .. Telah menceritakan kepadaku Yahya dari Malik dari [Sa'ad bin Ishaq bin Ka'b bin 'Ujrah] dari bibinya [Zainab binti Ka'b bin 'Ujrah] bahwa [Furai'ah binti Malik bin Sinan] -yaitu saudara perempuan Abu Sa'id Al Khudri- mengabarkan kepadanya, bahwa ia pernah menemui Rasulullah shallallahu 'alaihi wasallam meminta izin agar ia dibolehkan pulang ke rumah keluarganya di Bani Khudrah. Sebab ketika suaminya pergi mencari budak-budaknya yang melarikan, sampai di perbatasan dan menemukan mereka, justru mereka beramai-ramai membunuhnya." Furai'ah binti Malik berkata; "Aku minta izin Rasulullah shallallahu 'alaihi wasallam pulang ke rumah keluargaku di bani Khudrah, karena suamiku tidak meninggalkanku di rumah miliknya dan tidak memberi nafkah." Rasulullah shallallahu 'alaihi wasallam kemudian mengatakan: "Ya." aku kemudian kembali, dan ketika aku sedang berada di kamar Rasulullah shallallahu 'alaihi wasallam memanggilku atau mengutus seseorang untuk memanggilku. Beliau lalu bertanya: "Apa yang kamu katakan tadi? ' aku lalu mengulang kisah tentang suamiku tadi, lantas beliau bersabda: 'Berdiamlah di rumahmu sampai masa yang diwajibkan atasmu selesai'." Furai'ah binti Malik berkata; "Aku menjalani masa iddah selama empat bulan sepuluh hari." Maka saat pemerintahan Utsman bin Affan, ia mengutus seseorang menemuiku untuk menanyakan hal tersebut, lalu aku kabarkan kepadanya, sehingga Utsman pun mengikutinya dan memutuskan seperti ini (Derajat: shahih. Sumber: Muwatta Malik no. 1247.) This is a collection of selected hadiths for this session. May Allah give us taufik to practice the contents of these noble hadiths in our daily lives. Text source: quran-json translation (CC-BY-4.0) and tafsir stored in the ULYAH database. Compiled automatically by the ULYAH content engine without adding claims outside the source.
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Kajian Hadits Shahih — Sesi 759 (40 Hadits)