Episode 765
Sahih Hadith Study — Session 765 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ God bless you سُفْيَانَ أَنَّهُ أُتِيَ بِمَجْنُونٍ قَتَلَ رَجُلاً . فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ اعْقِلْهُ وَلاَ تُقِدْ مِنْهُ فَإِنَّهُ لَيْسَ عَلَى مَجْنُونٍ قَوَدٌ . قَالَ مَالِكٌ فِي الْكَبِيرِ وَالصَّغِيرِ إِذَا قَتَلاَ رَجُلاً جَمِيعًا عَما God willing God willing الْعَبْدُ وَيَكُونُ عَلَى الْحُرِّ نِصْفُ قِيمَتِهِ .. It has been told to me from Malik from [Yahya bin Sa'id] that Marwan bin Al Hakam wrote a letter to [Mu'awiyah bin Abu Sufyan], that he was once confronted by a madman who had killed someone. So Mu'awiyah answered; "Tie him up and do not respond to him according to his actions, because a madman cannot be qishas (Degree: authentic. Source: Muwatta Malik no. 1555.) 2nd hadith. God bless you God willing God willing, God willing, God willing, God willing, God willing فَوَطِئَ عَلَى إِصْبَعِ رَجُلٍ مِنْ جُهَيْنَةَ فَنُزِيَ مِنْهَا فَمَاتَ . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لِلَّذِي God willing, God willing, God willing, God willing, God willing يَمِينًا مَا مَاتَ مِنْهَا فَأَبَوْا وَتَحَرَّجُوا وَقَالَ God bless you بْنُ الْخَطَّابِ بِشَطْرِ الدِّيَةِ عَلَى السَّعْدِيِّينَ . قَالَ مَالِكٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا .. It has been told to me by Yahya from Malik from [Ibn Shihab] from ['Iraq bin Malik] and [Sulaiman bin Yasar] that someone from Bani Said bin Laith rode a horse and stepped on someone from Juhainah's toes until they broke off and died. Then [Umar bin Khattab] said to the defendants; 'Are you willing to swear in the name of Allah fifty times, that he will not die because of it? ' they refused and felt heavy." Then Umar asked the others; 'Will you swear? ' they were reluctant. Then Umar bin Khattab decided to pay half a diyat to the people of Bani Said. Malik said; "This is not our opinion (Degree: authentic. Source: Muwatta Malik no. 1556.) 3rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ, عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنْ عُرْوَةَ بْنْ مِثْلَ قَوْلِ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمَرْأَةِ God willing فَإِذَا بَلَغَتْ ثُلُثَ دِيَةِ الرَّجُلِ كَانَتْ إِلَى God bless you. ذَلِكَ أَنَّهَا تُعَاقِلُهُ فِي الْمُوَةِ وَمَا دُونَ الْمَأْمُومَةِ وَالْجَائِفَةِ وَأَشْبَاهِهِمَا مِمَّا يَكُونُ فِيهِ ثُلُثُ الدِّيَةِ فَصَاعِدًا فَإِذَا God willing عَقْلِ الرَّجُلِ .. Has told me Yahya from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] said; "A woman repays a man with a third of a diyat, finger for finger, tooth for tooth, wounds that reveal bone with the same wounds, and broken bones for broken bones." It has been told to me Malik from [Ibnu Shihab] that it has come to him from ['Urwah bin Az Zubair] that both of them are of the same opinion as Sa'id bin Musayyab's opinion about women paying a third of a diyat over men, if it reaches a third of a man's diyat then it increases to half. Malik said; "The interpretation of this is that the woman pays diyat for wounds that show the bones, or for wounds that cause the bones to break, or wounds that do not penetrate the bones of the head or stomach, or the like, then it is still a third of a diyat more, if it exceeds this then she pays half of the diyat of a man (Degree: authentic. Source: Muwatta Malik no. 1559.) 4th Hadith. God bless you يَقُولُ مَضَتِ السُّنَّةُ أَنَّ الرَّجُلَ، إِذَا أَصَابَ God willing, God willing, God willing, God willing, God willing وَلاَ يُقَادُ مِنْهُ . قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ فِي may Allah bless him and give him peace and blessings مِنْ ضَرْبِهِ مَا لَمْ يَتَعَمَّدْ كَمَا يَضْرِبُهَا بِسَوْطٍ فَيَفْقَأُ عَيْنَهَا وَنَحْوَ ذَلِكَ . قَالَ مَالِكٌ فِي God willing God willing كَانَ مِنْ قَبِيلَةٍ أُخْرَى مِنْ عَقْلِ جِنَايَتِهَا شَىْءٌ وَلاَ عَلَى وَلَدِهَا إِذَا كَانُوا مِنْ غَيْرِ قَوْمِهَا وَلاَ عَلَى إِخْوَتِهَا مِنْ أُمِّهَا إِذَا كَانُوا مِنْ may Allah bless him and give him peace of mind God bless you God willing, God willing, God willing, God willing وَكَذَلِكَ مَوَالِي الْمَرْأَةِ مِيرَاثُهُمْ لِوَلَدِ God willing جِنَايَةِ الْمَوَالِي عَلَى قَبِيلَتِهَا .. Has told me from Malik that he had heard [Ibn Shihab] say; "It is sunnah that if a man injures his wife then he must pay diyat for the injury, but he is not qishash (Degree: authentic. Source: Muwatta Malik no. 1560.) 5th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنْ هُرَيْرَةَ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ رَمَتْ إِحْدَاهُمَا الأُخْرَّ رَسُولُ اللَّهْ وَلِيدَةٍ .. Yahya told me from Malik from [Ibnu Shihab] from [Abu Salamah bin Abdurrahman bin Auf] from [Abu Hurairah] said, "Two women from Hudzail threw each other, until one of them killed the fetus in the other's stomach. Then the Messenger of Allah (peace and blessings of Allaah be upon him) decided that the person who killed the fetus would free a male or female slave whose price was high (ten times the value of the diyat) (Degree: authentic. Source: Muwatta Malik no. 1561.) 6th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ may Allah bless him and give him peace and blessings قَضَى فِي الْجَنِينَ يُقْتَلُ فِي بَْنِ أُمِّهِ بِغُرَّةٍ God willing God bless you God bless you. God bless you. may Allah bless him and give him peace and blessings الْكُهَّانِ " .. It has been told to me from Malik from [Ibnu Shihab] from [Sa'id bin Musayyab] that Rasulullah salla Allahu 'alaihi wa sallam decided the case of a fetus killed in its mother's stomach by freeing a male or female slave. Then the defendant said; "How could I be fined for killing something that had not eaten, drank, spoken or cried when it was born?" So Rasulullah shallallahu 'alaihi wasallam said: "This person is a friend of a shaman (Degree: authentic. Source: Muwatta Malik no. 1562.) 7th Hadith. God willing God bless you Allah's blessings God willing God bless you. Allah's blessings God willing God willing فِيهِ الْغُرَّةُ حَتَّى يُزَايِلَ بَطْنَ. Has told me from Malik from [Rabi'ah bin Abu Abdurrahman] said; "Al Ghurrah is valued between fifty dinars or six hundred dirhams, and the free woman's diyat is five hundred dinars or six thousand dirhams (Degree: authentic. Source: Muwatta Malik no. 1563.) 8th Hadith. God bless you may Allah bless him and give him peace and blessings الشَّفَتَيْنْ فَفِيهَا ثُلُثَا الدِّيَةِ .. Yahya has told me from Malik from [Ibn Shihab] from [Sa'id bin Musayyab] that he said about the two-lip diyat, "The diat is a perfect diyat, if you only cut the bottom you will pay a third of the diyat (Degree: authentic. Source: Muwatta Malik no. 1564.) 9th Hadith. God willing God willing, God willing, God willing, God willing, God willing فَقَالَ ابْنُ شِهَابٍ إِنْ أَحَبَّ الصَّحِيحُ أَنْ يَسْتَقِيدَ، مِنْهُ فَلَهُ الْقَوَدُ وَإِنْ أَحَبَّ فَلَهُ God willing, God willing, God willing, God willing, God willing. . عََّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي كُلِّ زَوْجٍ مِنَ الإِنْسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي اللِّسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي الأُذُنَيْنِ إِذَا ذَهَبَ سَمْعُهُما God willing, God willing, God willing, God willing كَامِلَةً وَفِي الأُنْثَيَيْنِ الدِّيَةُ كَامِلَةً . وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي ثَدْيَىِ الْمَرْأَةِ الدِّيَةَ كَامِلَةً . أَخَفُّ ذَلِكَ عِنْدِي الْحَاجِبَانِ وَثَدْيَا الرَّجُلِ . عِنْدَنَا أَنَّ الرَّجُلَ إِذَا God willing God bless you God bless you God willing كَامِلَةً .. Had told me Yahya from Malik he asked [Ibn Shihab] about a blind man gouging out other people's eyes. Ibn Shihab said; "If the person being cheated wants to repay him then that is his right, if he wants to be paid in diyat then the diyat is one thousand dinars or twelve thousand dirhams (Degree: authentic. Source: Muwatta Malik no. 1565.) 10th Hadith. God bless you God bless you كَانَ يَقُولُ فِي الْعَيْنِ الْقَائِمَةِ إِذَا طَفِئَتْ مِائَةُ دِينَارٍ . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ God willing God willing, God willing, God willing, God willing, God willing فَيَكُونُ لَهُ بِقَدْرِ مَا نَقَصَ مِنْ بَصَرِ الْعَيْنِ . قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الَْيْنِ God willing الشَّلاَّءْ الاِجْتِهَادُ وَلَيْسَ فِي ذَلِكَ عَقْلٌ مُسَمًّى .. It has been told to me by Yahya from Malik from [Yahya bin Sa'id] from [Sulaiman bin Yasar] that [Zaid bin Thabit] said about eyes that cannot see after being injured, "The diyat is one hundred Dinars (Degree: authentic. Source: Muwatta Malik no. 1566.) 11th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing, God willing, God willing, God willing نَافِذَةٍ فِي عُضْوٍ مِنَ الأَعْضَاءِ فَفِيهَِ ذَلِكَ الْعُضْوِ .. Has told me Yahya from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] said; "Every wound that is on a member of the body, the wound is one third of that body part." Has told me Malik said, "[Ibn Shihab] does not think so (Degree: authentic. Source: Muwatta Malik no. 1568.) 12th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي God willing, God willing, God willing, God willing, God willing. أَقَادَ مِنَ الْمُنَقَّلَةِ .. It has been told to me by Yahya from Malik from [Rabi'ah bin Abu Abdurrahman] that [Abdullah bin Az Zubair] avenged a wound that caused a bone to break (Degree: authentic. Source: Muwatta Malik no. 1570.) 13th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي God willing, God willing, God willing, God willing, God willing الْمُسَيَّبْ God bless you. مِنَ الإِبِلِ . فَقُلْتُ كَمْ فِي ثَلاَثٍ فَقَالَ ثَلاَثُونَ مِنَ الإِبِلِ . فَقُلْتُ كَمْ فِي أَرْبَعٍ قَالَ عِشْرُونَ مِنَ الإِبِلِ . فَقُلْتُ حِينَ عَظُمَ جُرْحُهَا وَاشْتَدَّتْ مُصِيبَتُهَا نَقَصَ عَقْلُهَا فَقَالَ سَعِيدٌ God willing God bless you God willing. God willing. God willing. God willing God willing خَمْسَ الأَصَابِعْ God willing مِنَ الإِبِلِ . قَالَ مَالِكٌ وَحِسَابُ الأَصَابِعِ God willing God willing فَرِيضَةٍ .. Has told me Yahya from Malik from [Rabi'ah bin Abu Abdurrahman] said; "I asked [Sa'id bin Musayyab]; 'How many diyat for a woman's finger? ' He answered; 'Ten camels." I asked again; "How much for two fingers?" he answered; "Twenty camels." I asked again; "How much for three fingers?" he answered; "Thirty camels." I ask; "How much for four fingers?" he answered; "Twenty camels?" I asked; "What if the bigger the wound and the worse the pain, will the diyat decrease," Sa'id asked; "Are you Iraqi?" I answered; "No, but I'm just a pious person who wants to seek certainty and a fool who wants to learn." Said said; "That is the sunnah, O son of my brother (Degree: authentic. Source: Muwatta Malik no. 1571.) 14th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ God willing God willing, God willing, God willing, God willing. God willing الضِّلَعِ بِجَمَلٍ .. Yahya has told me from Malik from [Zaid bin Aslam] from [Muslim bin Jundub] from [Aslam] Umar bin Khattab's former slave, that [Umar bin Khattab] decided to have his molars cut with a camel, his collar bones with a camel and his ribs with a camel (Degree: authentic. Source: Muwatta Malik no. 1572.) 15th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing God willing بَعِيرٍ وَقَضَى مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فِي . God bless you قَضَاءِ عُمَرَ بْنِ الْخَطَّابِ وَتَزِيدُ فِي قَضَاءِ مُعَاوِيَةَ فَلَوْ كُنْتُ أَنَا لَجَعَلْتُ فِي الأَضْرَاسِ بَعِيرَيْنِ بَعِيرَيْنّ مُجْتَهِدٍ مَأْجُورٌ .. Yahya told me from Malik from [Yahya bin Sa'id] that he heard [Sa'id bin Musayyab] say, "[Umar bin Khattab] decided in the case of molar tooth diyat with one camel one camel. Whereas [Mu'awiyah bin Abu Sufyan] decided with five camels five camels." Sa'id bin Musayyab said; "The diyat was reduced in the decision of Umar bin Khattab and increased in the decision of Mu'awiyah, if I were the one who decided then I would make for the molar teeth of two camels two camels. The diyat is the same and every mujtahid will get a reward (Degree: authentic. Source: Muwatta Malik no. 1573.) 16th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing God willing تَامًّا فَإِنْ طُرِحَتْ بَعْدَ أَنْ تَسْوَدَِ عَقْلُهَا أَيْضًا تَامًّا .. Having told me Yahya from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] he said; "If all the teeth are affected until they turn black then the diyat is perfect, if the teeth fall out after blackening then the diyat is also perfect (Degree: authentic. Source: Muwatta Malik no. 1574.) 17th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ God willing God willing, God willing, God willing, God willing, God willing. God willing, God willing, God willing, God willing, God willing, God willing الضِّرْسْ God bless you. God willing, God willing, God willing, God willing, God willing. God bless you لَوْ لَمْ تَعْتَبِرْ ذَلِكَ إِلاَّ بِالأَصَابِعِ عَقْلُهَا سَوَاءٌ .. Yahya has told me from Malik from [Daud bin Al Hushain] from [Abu Ghathafan bin Tharif Al Muri] that he told him that Marwan bin Hakam sent him to Abdullah bin 'Abbas, to ask about molar tooth diyat. Then [Abdullah bin Abbas] answered; "The diyat is five camels." Abu Ghathafan said; "Then Marwan again told me to meet Abdullah bin Abbas to ask: "Do you equate the front of the mouth with the molar teeth? ' Abdullah bin Abbas answered; "If you don't compare (the logic) other than with your fingers, then the diyat is the same (Degree: authentic. Source: Muwatta Malik no. 1575.) 18th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ God willing God willing God bless you. God willing وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فِي السِّنِّ خَمْسٌ مِنَ الإِبِلِ " ." الأَسْنَانِ لاَ يَفْضُلُ بَعْضُهَا عَلَى بَعْضٍ .. Yahya has told me from Malik from [Hisyam bin 'Urwah] from [his father] that he equates the diyat of all the teeth and does not exaggerate one over the other (Degree: authentic. Source: Muwatta Malik no. 1576.) 19th hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing may Allah bless him and give him peace of mind. وَهُوَ الأَمْرُ عِنْدَنَا . قَالَ مَالِكٌ وَجِرَاحُ God willing God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing وَالْمَأْمُومَةُ ثُلُثُ دِيَتِهِ وَالْجَائِفَةُ ثُلُثُ دِيَتِهِ فَعَلَى حِسَابِ ذَلِكَ جِرَاحَاتُهُمْ كُلُّهَا .. Yahya has told me from Malik from [Yahya bin Sa'id] that [Sulaiman bin Yasar] said; "Diyat for the Magi is eight hundred dirhams (Degree: authentic. Source: Muwatta Malik no. 1580.) 20th hadith. God bless you God bless you God willing الْخَطَإِ .. Has told me Yahya from Malik from [Hisyam bin 'Urwah] from [his father] said; "Al Aqilah is not obliged to pay diat for intentional killings, but they only pay for killings due to mistakes (Degree: sahih. Source: Muwatta Malik no. 1581.) 21st Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَضَتِ السُّنَّةُ or تَحْمِلُ شَيْئًا مِنا God bless you. بْنِ سَعِيدٍ، مِثْلَ ذَلِكَ . Has told me Yahya from Malik from [Ibn Shihab] said; "It is commonplace (in the Sunnah) that Al Aqilah is not burdened by the act of intentional murder, unless he is willing." Yahya has told me from Malik from [Yahya bin Sa'id] like that hadith (Degree: authentic. Source: Muwatta Malik no. 1582.) 22nd Hadith. Allah's blessings God willing, God willing, God willing, God willing God willing God willing God willing God willing فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ ادْخُلِ الْخِبَاءَ حَتَّى may Allah bless him and give him peace of mind الضَّحَّاكُ فَقَضَى بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ . قَالَ ابْنُ شِهَابٍ وَكَانَ قَتْلُ أَشْيَمَ خَطَأً .. Yahya has told me from Malik from [Ibn Shihab] that [Umar bin Khattab] called on the people in Mina; "Anyone who has knowledge about diyat should let me know." Then [Dlahak bin Sufyan Al Kilabi] stood up and said; "The Prophet sallallaahu 'alaihi wasallam wrote to me that I should give Asyyam Adl Dlibabi's wife an inheritance from her husband's diyat." Umar bin Khattab said to him; "Then go into the tent until I see you." When Umar bin Khattab came down, Dlahak also reported this until Umar bin Al Khattab gave a verdict based on what he had conveyed. Ibn Shihab said; "The murder of Asyyam occurred because of a mistake (Degree: authentic. Source: Muwatta Malik no. 1585.) 23rd Hadith. on God willing قَتَادَةُ - حَذَفَ ابْنَهُ بِالسَّيْفِ فَأَصَابَ سَاقَهُ Facebook God willing, God willing, God willing, God willing, God willing God willing God bless you God willing, God willing, God willing, God willing, God willing. حِقَّةً وَثَلاَثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً ثُمَّ قَالَ أَيْنَ أَخُو الْمَقْتُولِ قَالَ هَا أَنَا ذَا . قَالَ خُذْهَا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ لِقَاتِلٍ شَىْءٌ " .. It has been told to me Malik from [Yahya bin Sa'id] from [Amru bin Syu'aib] that a man from Bani Mudlij named Qatadah threw his son with a sword until it hit his leg. Blood flowed from the wound, causing his death. Then Suraqah bin Ju'syam met Umar bin Khattab and told him about this. [Umar] said; "Gather one hundred and twenty camels in the waters of Qudaid until I meet you." When Umar met him, Umar immediately took the camels; thirty hiqqahs, thirty jadz'ahs and forty caliphs. Then he asked; "Where is the murdered man's brother?" Suraqah answered; "Here." 'Umar bin Khattab said; "Take these camels. Because Rasulullah shallallahu 'alaihi wasallam said: "The person who kills does not get anything (Degree: authentic. Source: Muwatta Malik no. 1586.) 24th Hadith. وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ God willing - يُقَالُ لَهُ أُحَيْحَةُ بْنُ الْجُلاَحِ - كَانَ لَهُ عَمٌ0 صَغِيرٌ هُوَ أَصْغَرُ مِنْ or God bless you أَخْوَالُهُ كُنَّا أَهْلَ ثُمِّهْ God willing, God willing, God willing, God willing, God willing .” . قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ God willing قَتَلَ شَيْئًا وَلاَ مِنْ مَالِهِ وَلاَ يَحْجُبُ أَحَدًا وَقَعَ لَهُ مِيرَاثٌ وَأَنَّ الَّذِي يَقْتُلُ خَطَأً لاَ يَرِثُ مِنَ الدِّيَةِ شَيْئًا وَقَدِ اخْتُلِفَ فِي أَنْ يَرِثَ مِنْ مَالِهِ لأَنَّهُ لاَ يُتَّهَمُ عَلَى أَنَّهُ قَتَلَهُ لِيَرِثَهُ وَلِيَأْخُذَ مَالَهُ فَأَحَبُّ إِلَىَّ أَنْ يَرِثَ مِنْ مَالِهِ وَلاَ يَرِثُ مِنْ دِيَتِهِ .. Has told me Malik from [Yahya bin Sa'id] from ['Urwah bin Zubair] said; An Ansar man named Uhaihah bin Al Julah had an uncle who was still young, even younger than himself. And his little uncle lived with uncles from his mother's family. Then Uhaihah picked him up and killed him. My maternal uncles said; "We used to take care of him since he was little, and when he grew up and matured, Uhaihah took him from us by force." 'Urwah said; "Therefore, a murderer does not inherit the property of the person he killed (Degree: authentic. Source: Muwatta Malik no. 1588.) 25th Hadith. God bless you God willing, God willing, God willing, God willing الرَّحْمَنْ may Allah bless him and give him peace and blessings God bless you الْخُمُسُ " .. Yahya has told me from Malik from [Ibn Shihab] from [Sa'id bin Musayyab] and [Abu Salamah bin Abdurrahman] from [Abu Hurairah] that the Messenger of Allah sallallaahu 'alaihi wasallam said: "Injury to animals is not subject to a fine, (damage to) wells is also not subject to a fine, (damage to) mining goods is also not subject to a fine, and in (damaging) treasures (were fined) one-fifth." Malik said; "The explanation of the meaning of jubar is that there is no diyat in it (Degree: authentic. Source: Muwatta Malik no. 1589.) 26th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing, God willing, God willing, God willing. God willing وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا .. Yahya told me from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] that [Umar bin Khattab] killed five or seven people, because they had killed a man by deception. Umar said; "If (the entire) population of Shan'a had conspired to do this, I would have killed them all (Degree: authentic. Source: Muwatta Malik no. 1590.) 27th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ God willing God willing, God willing, God willing, God willing, God willing, God willing. قَتَلَتْ جَارِيَةً لَهَا سَحَرَتْهَا وَقَدْ كَانَتْ دَبَّرَتْهَا فَأَمَرَتْ بِهَا فَقُتِلَتْ . قَالَ مَالِكٌ God willing, God willing, God willing, God willing, God willing God willing وَتَعَالَى فِي كِتَابِهِ {وَلَقَدْ عَلِمُوا لَمَنِ God willing يُقْتَلَ ذَلِكَ إِذَا عَمِلَ ذَلِكَ هُوَ نَفْسُهُ .. Yahya told me that Malik from [Muhammad bin Abdurrahman bin Sa'ad bin Zararah] had reached him, that [Hafsah], the wife of the Prophet sallallaahu 'alaihi wasallam killed a female slave who had bewitched her, even though before that he had promised her to be free if she (Hafshah) died. However, Hafshah continued to order it until the slave was killed (Degree: authentic. Source: Muwatta Malik no. 1591.) 28th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ God willing God willing قَتَلَهُ بِعَصًا فَقَتَلَهُ وَلِيُّهُ بِعَصًا . قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ الَّذِي لاَ God willing God willing, God willing, God willing, God willing, God willing, God willing فَمَاتَ مِنْ ذَلِكَ فَإِنَّ ذَلِكَ هُوَ الْعَمْدُ وَفِيهِ God willing . God God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing, God willing. God bless you فَيَمُوتُ فَتَكُونُ فِي ذَلِكَ الْقَسَامَةُ . قَالَ مَالِكٌ may Allah bless him and give him peace and blessings God willing بِالْمَرْأَةِ كَذَلِكَ وَالْعَبِيدُ بِالْعَبْدِ كَذَلِكَ .. Yahya has told me from Malik from ['Umar bin Husain] former slave Aisyah bint Qudamah, that [Abdul Malik bin Marwan] gave (authority) the guardian of the victim of a murder committed with a stick, to kill him (the perpetrator) with a stick as retribution (Degree: authentic. Source: Muwatta Malik no. 1592.) 29th Hadith. God willing God willing God willing God willing الْخَطَّابّ لَهُ . فَقَالَ الْعَائِذِيُّ أَرَأَيْتَ لَوْ قَتَلَهُ God bless you and your friends God willing يَنْقَمْ .. Yahya told me from Malik from [Abu Az Zinad] from [Sulaiman bin Yasar] that a slave had been freed by some people who were on Hajj. Then he killed a child from Bani 'A`idz. Then the father of the male murder victim met Umar bin Khattab asking for his son's diyat. [Umar] said; "There is no diyat for him." The victim's parents said, "What would you think if my son killed him?" Umar said; "Then, you are the ones who have to issue the diyat." 'Umar bin Khattab said; "Then, this is like a poisonous snake, if left alone it will swallow, if killed it will retaliate (Degree: authentic. Source: Muwatta Malik no. 1595.) Hadits ke-30. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ رِجَالٌ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرِ بِئْرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . فَقَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرْ كَبِّرْ " يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ " . فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ " . فَقَالُوا لاَ . قَالَ " أَفَتَحْلِفُ لَكُمْ يَهُودُ " قَالُوا لَيْسُوا بِمُسْلِمِينَ . فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ . قَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ .. Telah menceritakan kepadaku Yahya dari Malik dari [Abu Laila bin Abdullah bin Abdurrahman bin Sahl] dari [Sahl bin Abu Hatsmah] bahwa ada beberapa orang petinggi kaumnya mengabarkan kepadanya, bahwa Abdullah bin Sahl dan Muhayyishah berangkat ke Khaibar karena sebab kesengsaraan yang menimpa mereka. Lalu seseorang menemui Muhayyishah dan mengabarkan bahwa Abdullah bin Sahl telah dibunuh dan dibuang di samping sumur atau mata air. Muhayyishah kemudian menemui orang-orang Yahudi dan berkata; "Demi Allah, kalianlah yang telah membunuhnya! " Mereka menjawab; "Demi Allah, kami tidak membunuhnya." Muhayyishah kemudian pergi mendatangi kaumnya, lantas dia mengabarkan perihal pembunuhan itu kepada mereka. Kemudian ia pergi bersama saudaranya, Huwaishah yang lebih besar darinya, dan Abdurrahman. Muhaiyishah lalu pergi untuk membicarakan hal itu, karena dialah yang di Khaibar. Rasulullah shallallahu 'alaihi wasallam bersabda kepadanya: "Yang besar, yang besar! " -maksudnya orang yang umurnya lebih tua-. Akhirnya Huwaishah berbicara dan dibantu oleh Muhaiyishah. Kemudian Rasulullah shallallahu 'alaihi wasallam bersabda: "Mereka membayar diat untuk saudara kalian, atau mereka mengumumkan perang." Rasulullah shallallahu 'alaihi wasallam kemudian menulis surat kepada mereka tentang persoalan tersebut. Lalu orang-orang Yahudi membalas surat tersebut, "Demi Allah, kami tidak membunuhnya." Rasulullah shallallahu 'alaihi wasallam bertanya kepada Huwaishah, Muhaiyishah dan Abdurrahman: "Apakah kalian mau bersumpah sehingga kalian berhak atas darah teman kalian, " Mereka menjawab; "Tidak." Beliau bertanya: "Apakah orang-orang Yahudi itu saja yang bersumpah untuk kalian?" Mereka menjawab; "Mereka itu bukan orang Islam." Akhirnya Rasulullah shallallahu 'alaihi wasallam membayar diyat dari harta beliau, dan beliau mengirimkan kepada mereka seratus unta sehingga mereka memasukkan ke rumah mereka. Sahl berkata; "Sampai ada seekor unta merah yang menendangku." Malik berkata; "Al Faqir adalah sumur (Derajat: shahih. Sumber: Muwatta Malik no. 1596.) Hadits ke-31. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ " . ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ .. Telah menceritakan kepadaku Yahya dari Malik dari [Suhail bin Abu Shalih] dari [Bapaknya] dari [Abu Hurairah] berkata; "Dahulu jika orang-orang melihat awal musim buah, mereka membawanya kepada Rasulullah shallallahu 'alaihi wasallam. Ketika Rasulullah shallallahu 'alaihi wasallam mengambilnya, beliau berdoa: "Ya Allah, berkahilah buah-buah kami, berkahilah Madinah kami, berkahilah kami dalam takaran kami dan berkahilah kami dalam mud kami. Ya Allah, sesungguhnya Ibrahim adalah hamba-Mu, kekasih-Mu dan Nabi-Mu. Sesungguhnya aku adalah hamba-Mu dan Nabi-mu. Ibrahim berdoa kepada-Mu untuk Makkah dan aku berdoa kepada-Mu untuk Madinah seperti apa yang dia doakan untuk Makkah." Kemudian beliau mendoakan seorang anak yang paling kecil yang beliau lihat, lalu beliau memberi anak itu dari buah tersebut (Derajat: shahih. Sumber: Muwatta Malik no. 1599.) Hadits ke-32. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ قَطَنِ بْنِ وَهْبِ بْنِ عُمَيْرِ بْنِ الأَجْدَعِ، أَنْ يُحَنَّسَ، مَوْلَى الزُّبَيْرِ بْنِ الْعَوَّامِ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْفِتْنَةِ فَأَتَتْهُ مَوْلاَةٌ لَهُ تُسَلِّمُ عَلَيْهِ فَقَالَتْ إِنِّي أَرَدْتُ الْخُرُوجَ يَا أَبَا عَبْدِ الرَّحْمَنِ اشْتَدَّ عَلَيْنَا الزَّمَانُ . فَقَالَ لَهَا عَبْدُ اللَّهِ بْنُ عُمَرَ اقْعُدِي لُكَعُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَصْبِرُ عَلَى لأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Qathan bin Wahb bin 'Umair bin Al Ajda'] bahwa [Yuhannas] mantan budak Zubair bin Awwam mengabarkan kepadanya, bahwa dia pernah duduk di samping Abdullah bin Umar ketika terjadi fitnah, kemudian budak wanitanya datang dan mengucapkan salam kepadanya. Setelah itu budak tersebut berkata, "Aku ingin keluar wahai Abu Abdurrahman, waktu kini sudah semakin berat dan sulit bagi kami." [Abdullah bin Umar] berkata kepadanya; "Duduklah bodoh, aku telah mendengar Rasulullah shallallahu 'alaihi wasallam bersabda: 'Tidaklah seseorang bersabar atas besar dan kerasnya (kehidupan di Madinah), kecuali saya akan memberinya syafa'at atau saksi pada Hari Kiamat (Derajat: shahih. Sumber: Muwatta Malik no. 1600.) Hadits ke-33. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي . فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا " .. Telah menceritakan kepadaku Yahya dari Malik dari [Muhammad bin Al Munkadir] dari [Jabir bin Abdullah] berkata; seorang badui membaiat Rasulullah shallallahu 'alaihi wasallam atas Islam, lalu orang badui itu terkena demam di Madinah. Badui itu kemudian menemui Rasulullah shallallahu 'alaihi wasallam dan berkata; "Ya Rasulullah, batalkanlah baiatku." Namun Rasulullah shallallahu 'alaihi wasallam menolaknya. Badui itu mendatangi beliau lagi dan berkata; "Batalkanlah baiatku." Beliau tetap menolaknya. Maka pergilah orang badui itu, Rasulullah shallallahu 'alaihi wasallam pun bersabda: "Sesungguhnya Madinah ini seperti al kir; menghilangkan kotorannya dan meninggalkan aroma semerbaknya (Derajat: shahih. Sumber: Muwatta Malik no. 1601.) Hadits ke-34. وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ . وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " .. Telah menceritakan kepadaku Malik dari [Yahya bin Sa'id] ia berkata; Aku mendengar [Abu Al Hubab Sa'id bin Yasar] berkata; Aku mendengar [Abu Hurairah] berkata, "Aku mendengar Rasulullah shallallahu 'alaihi wasallam bersabda: "Aku diperintahkan (untuk mendiami) sebuah kampung yang mencakup desa-desa lain, mereka menyebutnya Yatsrib, ia adalah kota yang akan menyingkirkan orang-orang sebagaimana al kir menghilangkan kotoran besi (Derajat: shahih. Sumber: Muwatta Malik no. 1602.) Hadits ke-35. وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَخْرُجُ أَحَدٌ مِنَ الْمَدِينَةِ رَغْبَةً عَنْهَا إِلاَّ أَبْدَلَهَا اللَّهُ خَيْرًا مِنْهُ " .. Telah menceritakan kepadaku Malik dari [Hisyam bin 'Urwah] dari [Ayahnya] bahwa Rasulullah shallallahu 'alaihi wasallam bersabda: "Tidaklah seseorang keluar dari Madinah karena membencinya, kecuali Allah akan menggantikan bagi (Madinah) yang lebih baik dari orang tersebut (Derajat: shahih. Sumber: Muwatta Malik no. 1603.) Hadits ke-36. وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ " .. Telah menceritakan kepadaku Malik dari [Hisyam bin Urwah] dari [Bapaknya] dari [Abdullah bin Az-Zubair] dari [Sufyan bin Abu Zuhair] berkata, "Aku mendengar Rasulullah shallallahu 'alaihi wasallam bersabda: "Negeri Yaman akan ditaklukkan lalu datanglah suatu kaum kepada mereka, mengusir penduduknya, dan pergilah mereka dengan keluarga-keluarga mereka bersama orang-orang yang mengikutinya padahal Madinah lebih baik bagi mereka jika saja mereka tahu. Negeri Syam akan ditaklukkan lalu datanglah suatu kaum kepada mereka, mengusir penduduknya, dan pergilah mereka dengan keluarga-keluarga mereka bersama orang-orang yang mengikutinya, padahal Madinah lebih baik bagi mereka andai mereka tahu. Negeri Iraq akan ditaklukkan, lalu datanglah suatu kaum kepada mereka, mengusir penduduknya, dan pergilah mereka dengan keluarga-keluarga mereka bersama orang-orang yang mengikutinya, padahal Madinah lebih baik bagi mereka andai mereka tahu (Derajat: shahih. Sumber: Muwatta Malik no. 1604.) Hadits ke-37. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ حِمَاسٍ، عَنْ عَمِّهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَتُتْرَكَنَّ الْمَدِينَةُ عَلَى أَحْسَنِ مَا كَانَتْ حَتَّى يَدْخُلَ الْكَلْبُ أَوِ الذِّئْبُ فَيُغَذِّي عَلَى بَعْضِ سَوَارِي الْمَسْجِدِ أَوْ عَلَى الْمِنْبَرِ " . فَقَالُوا يَا رَسُولَ اللَّهِ فَلِمَنْ تَكُونُ الثِّمَارُ ذَلِكَ الزَّمَانَ قَالَ " لِلْعَوَافِي الطَّيْرِ وَالسِّبَاعِ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Ibnu Himas] dari [Pamannya] dari [Abu Hurairah] bahwa Rasulullah Shalla Allahu 'alaihi wa sallam bersabda: "Sungguh Madinah akan di tinggalkan dengan segala apa yang terbaik di dalamnya hingga masuklah seekor anjing atau serigala. lalu hewan itu mengencingi pada sebagian tiang-tiang masjid atau mimbarnya." Para sahabat bertanya; "Wahai Rasulullah, untuk siapakah buah-buahan pada masa itu?" Beliau bersabda: "Untuk burung-burung dan hewan buas (Derajat: shahih. Sumber: Muwatta Malik no. 1605.) Hadits ke-38. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَأَنَا أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا " .. Telah menceritakan kepadaku Yahya dari Malik dari ['Amru] mantan budak Al Muthallib, dari [Anas bin Malik] berkata, "Saat gunung uhud terlihat oleh Rasulullah shallallahu 'alaihi wasallam, beliau bersabda: "Ini adalah gunung, yang dia mencintai kami dan kamipun mencintainya. Ya Allah, sesungguhnya Ibrahim telah mengharamkan Makkah, maka aku mengharamkan apa yang ada di antara dua gunungnya (Madinah) (Derajat: shahih. Sumber: Muwatta Malik no. 1607.) Hadits ke-39. وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ بِالْمَدِينَةِ تَرْتَعُ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ " .. Telah menceritakan kepadaku Malik dari [Ibnu Syihab] dari [Sa'id bin Musayyab] dari [Abu Hurairah] berkata; "Seandainya aku melihat kijang (di padang rumput) sedang mencari makan di Madinah maka aku tidak akan membuatnya kabur, karena Rasulullah bersabda: 'Apa yang ada di antara dua gunungnya adalah Haram (Derajat: shahih. Sumber: Muwatta Malik no. 1608.) Hadits ke-40. وَحَدَّثَنِي مَالِكٌ، عَنْ يُونُسَ بْنِ يُوسُفَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ عَنْهُ . قَالَ مَالِكٌ لاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ أَفِي حَرَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُصْنَعُ هَذَا. Telah menceritakan kepadaku Malik dari [Yunus bin Yusuf] dari ['Atha bin Yasar] dari [Abu Ayub Al Anshari] bahwasanya ia pernah mendapati beberapa anak yang menggiring dan mengusir seekor serigala." Malik berkata; "Aku tidak mengetahui kecuali Abu Hurairah mengatakan; 'Apakah ini dilakukan di wilayah haramnya (Madinah) Rasulullah shallallahu 'alaihi wasallam? (Derajat: shahih. Sumber: Muwatta Malik no. 1609.) Demikian kumpulan hadits pilihan pada sesi ini. Semoga Allah memberi kita taufik untuk mengamalkan kandungan hadits-hadits yang mulia ini dalam keseharian kita. Sumber teks: terjemahan quran-json (CC-BY-4.0) dan tafsir yang tersimpan di basis data ULYAH. Disusun otomatis oleh mesin konten ULYAH tanpa menambah klaim di luar sumber.
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Kajian Hadits Shahih — Sesi 766 (40 Hadits)