XAD
๐Ÿ”
โ† Back to category

โš–๏ธLegal Theory & Maxims (Usul al-Fiqh)

A sound opinion on some issues of ijtihad and imitation

ุงู„ู‚ูˆู„ ุงู„ุณุฏูŠุฏ ููŠ ุจุนุถ ู…ุณุงุฆู„ ุงู„ุงุฌุชู‡ุงุฏ ูˆุงู„ุชู‚ู„ูŠุฏ

Author: ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ุนุธูŠู… ุงู„ู…ูƒูŠ ุงู„ุฑูˆู…ูŠ ุงู„ู…ูˆุฑูˆูŠ ุงู„ุญู†ููŠ ุงู„ู…ู„ู‚ุจ ุจุงุจู† ู…ูู„ู‘ุง ููŽุฑู‘ููˆุฎ (ุงู„ู…ุชูˆูู‰: 1061ู‡ู€) (d. 1061)

About this work

ู‡ุฐุง ุงู„ูƒุชุงุจ ูŠุชู†ุงูˆู„ ู…ุณุงุฆู„ ุงู„ุงุฌุชู‡ุงุฏ ูˆุงู„ุชู‚ู„ูŠุฏ ููŠ ุงู„ูู‚ู‡ ุงู„ุฅุณู„ุงู…ูŠุŒ ูˆูŠุณุชุนุฑุถ ุงู„ู…ุคู„ู ุงุจู† ู…ูู„ู‘ุง ููŽุฑูู‘ูˆุฎ ููŠู‡ุง ุขุฑุงุก ู…ุฎุชู„ูุฉ ุญูˆู„ ู‡ุฐู‡ ุงู„ู‚ุถุงูŠุง ูˆูŠู‚ุฏู… ุชูˆุฌูŠู‡ุงุชู‡ ุงู„ุดุฎุตูŠุฉ. ูŠุฑูƒุฒ ุนู„ู‰ ุฃู‡ู…ูŠุฉ ุงู„ูู‡ู… ุงู„ุตุญูŠุญ ู„ู…ุนู†ู‰ ุงู„ุชู‚ู„ูŠุฏ ูˆุงู„ุงุฌุชู‡ุงุฏุŒ ูˆูŠู†ุงู‚ุด ุทุฑู‚ ุงู„ูˆุตูˆู„ ุฅู„ู‰ ุงู„ุญู‚ ููŠ ุงู„ูู‚ู‡ ุงู„ุฅุณู„ุงู…ูŠุŒ ู…ุจูŠู†ุงู‹ ุฃู† ู‡ู†ุงูƒ ู…ุง ู‡ูˆ ูˆุงุถุญ ุจุงู„ุถุฑูˆุฑุฉ ู…ู† ุงู„ุฏูŠู† ู„ุง ูŠุชูˆู‚ู ุนู„ู‰ ุงุชุจุงุน ู…ุฐู‡ุจ ู…ุนูŠู†. ุงู„ูƒุชุงุจ ู…ู† ู†ูˆุน ุงู„ูƒุชุจ ุงู„ูู‚ู‡ูŠุฉ ุงู„ุชูŠ ุชู‡ุชู… ุจุฃุตูˆู„ ุงู„ูู‚ู‡ ูˆุงู„ู‚ูˆุงุนุฏ ุงู„ูู‚ู‡ูŠุฉ.

Translation

This book deals with the issues of ijtihad and imitation in Islamic jurisprudence, and the author, Ibn Mulla Farroukh, reviews different opinions on these issues and provides his personal guidance. It focuses on the importance of correctly understanding the meaning of imitation and ijtihad, and discusses ways to reach the truth in Islamic jurisprudence, indicating that there is something that is necessarily clear from religion that does not depend on following a particular doctrine. The book is a type of jurisprudential book that is concerned with the principles of jurisprudence and the rules of jurisprudence.

Topics covered

  • Author's introduction
  • Issues of ijtihad and imitation
  • We will discuss these issues in chapters
  • Chapter one
  • season
  • A guide to preventing fabrication and its guidance by the Sheikh
  • An illustrative example of the above
  • The author's response to those who objected
  • And the second meaning
  • The correct meaning of the phrase is no imitation after work
  • And the second picture
  • And the second saying

Next โ†’

ุงู„ู‚ูˆู„ ุงู„ู…ููŠุฏ ููŠ ุฃุฏู„ุฉ ุงู„ุงุฌุชู‡ุงุฏ ูˆุงู„ุชู‚ู„ูŠุฏ

A sound opinion on some issues of ijtihad and imitation โ€” XAD