Musnad Ahmad

قَالَ حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ عَنْ نُعَيْمٍ الْمُجْمِرِ عَنْ رَبِيعَةَ بْنِ كَعْبٍ قَالَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَقُومُ لَهُ فِي حَوَائِجِهِ نَهَارِي أَجْمَعَ حَتَّى يُصَلِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ الْآخِرَةَ فَأَجْلِسَ بِبَابِهِ إِذَا دَخَلَ بَيْتَهُ أَقُولُ لَعَلَّهَا أَنْ تَحْدُثَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجَةٌ فَمَا أَزَالُ أَسْمَعُهُ يَقُولُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ حَتَّى أَمَلَّ فَأَرْجِعَ أَوْ تَغْلِبَنِي عَيْنِي فَأَرْقُدَ قَالَ فَقَالَ لِي يَوْمًا لِمَا يَرَى مِنْ خِفَّتِي لَهُ وَخِدْمَتِي إِيَّاهُ سَلْنِي يَا رَبِيعَةُ أُعْطِكَ قَالَ فَقُلْتُ أَنْظُرُ فِي أَمْرِي يَا رَسُولَ اللَّهِ ثُمَّ أُعْلِمُكَ ذَلِكَ قَالَ فَفَكَّرْتُ فِي نَفْسِي فَعَرَفْتُ أَنَّ الدُّنْيَا مُنْقَطِعَةٌ زَائِلَةٌ وَأَنَّ لِي فِيهَا رِزْقًا سَيَكْفِينِي وَيَأْتِينِي قَالَ فَقُلْتُ أَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِآخِرَتِي فَإِنَّهُ مِنْ اللَّهِ عَزَّ وَجَلَّ بِالْمَنْزِلِ الَّذِي هُوَ بِهِ قَالَ فَجِئْتُ فَقَالَ مَا فَعَلْتَ يَا رَبِيعَةُ قَالَ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ أَسْأَلُكَ أَنْ تَشْفَعَ لِي إِلَى رَبِّكَ فَيُعْتِقَنِي مِنْ النَّارِ قَالَ فَقَالَ مَنْ أَمَرَكَ بِهَذَا يَا رَبِيعَةُ قَالَ فَقُلْتُ لَا وَاللَّهِ الَّذِي بَعَثَكِ بِالْحَقِّ مَا أَمَرَنِي بِهِ أَحَدٌ وَلَكِنَّكَ لَمَّا قُلْتَ سَلْنِي أُعْطِكَ وَكُنْتَ مِنْ اللَّهِ بِالْمَنْزِلِ الَّذِي أَنْتَ بِهِ نَظَرْتُ فِي أَمْرِي وَعَرَفْتُ أَنَّ الدُّنْيَا مُنْقَطِعَةٌ وَزَائِلَةٌ وَأَنَّ لِي فِيهَا رِزْقًا سَيَأْتِينِي فَقُلْتُ أَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِآخِرَتِي قَالَ فَصَمَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَوِيلًا ثُمَّ قَالَ لِي إِنِّي فَاعِلٌ فَأَعِنِّي عَلَى نَفْسِكَ بِكَثْرَةِ السُّجُودِ

He said: Ya’qub told us, he said: My father told us, on the authority of Ibn Ishaq, he said: Muhammad bin Amr bin Ata’ told me, on the authority of Na’im al-Mujmar, on the authority of Rabi’ah bin Ka'b said: I used to serve the Messenger of God, may God bless him and grant him peace, and attend to his needs all day long until the Messenger of God, may God bless him and grant him peace, prayed. He said the last dinner, and I would sit at his door when he entered his house, saying, “Perhaps something might happen to the Messenger of God, may God bless him and grant him peace.” I kept hearing him saying the Messenger of God, may God bless him and grant him peace, Glory be to God, Glory be to God, Glory be to God, and praise be to Him, until I grew tired and either returned or he defeated me. He looked into my eyes and fell asleep. He said to me one day, because he saw my fear of him and my service to him. Ask me, O Rabi’ah, and I will give you. He said, so I said, “Look into my situation, O Messenger.” God, then I will inform you of that. He said, “So I thought about myself and knew that the world is cut off and fleeting, and that I have sustenance in it that will suffice me and come to me.” He said So I said, “I will ask the Messenger of God, may God bless him and grant him peace, about my hereafter, for it is from God Almighty regarding the house he is in.” He said, “I came, and he said, ‘What So you did, O Rabia. He said, so I said, “Yes, O Messenger of God. I ask you to intercede for me with your Lord, so that He may free me from Hell.” He said, “Who commanded you to do this?” O Rabi’ah, he said, so I said, “No, by God who sent you with the truth, no one commanded me to do it, but when you said, ‘Ask of me, I will give it to you,’ and you were at home from God.” With which you are, I looked into my affairs and knew that the world is cut off and fleeting, and that I have sustenance in it that will come to me, so I said, “I will ask the Messenger of God, may God’s prayers and peace be upon him.” May God bless him and grant him peace for my hereafter. He said, so the Messenger of God, may God bless him and grant him peace, was silent for a long time, then he said to me: “I am a doer, so help yourself greatly.” Prostration

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الثَّوْرِيُّ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَكُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُسْفَانَ فَاسْتَقْبَلَنَا الْمُشْرِكُونَ عَلَيْهِمْ خَالِدُ بْنُ الْوَلِيدِ وَهُمْ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَصَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ فَقَالُوا قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ ثُمَّ قَالُوا تَأْتِي عَلَيْهِمْ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَنْفُسِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَام بِهَذِهِ الْآيَاتِ بَيْنَ الظُّهْرِ وَالْعَصْرِ{ وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمْ الصَّلَاةَ }قَالَ فَحَضَرَتْ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذُوا السِّلَاحَ قَالَ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ قَالَ ثُمَّ رَكَعَ فَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ فَرَفَعْنَا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَقَامُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا فِي مَكَانِهِمْ ثُمَّ تَقَدَّمَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ قَالَ ثُمَّ رَكَعَ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعَ فَرَفَعُوا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالصَّفُّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا جَلَسَ جَلَسَ الْآخَرُونَ فَسَجَدُوا فَسَلَّمَ عَلَيْهِمْ ثُمَّ انْصَرَفَ قَالَ فَصَلَّاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً بِأَرْضِ بَنِي سُلَيْمٍ

He said: Abdul Razzaq told us: Ath-Thawri told us, on the authority of Mansour, on the authority of Mujahid, on the authority of Abu Ayyash al-Zarqi. He said: We were with the Messenger of God, may God bless him and grant him peace. In Usfan, then the polytheists against them, Khalid bin Al-Walid, met us while they were between us and the qiblah, so the Messenger of God, may God bless him and grant him peace, led us in prayer. noon, and they said, “They would have been in a state if We had struck their forelock.” Then they said, “A prayer will now come upon them, which is dearer to them than that of their children and their souls.” He said, “So Gabriel, peace be upon him, sent down these verses between the noon and afternoon prayers: {And when you are among them, you establish prayer for them} He said, so I attended. Then the Messenger of God, may God’s prayers and peace be upon him, ordered them to take the weapons. He said, “So we lined up in two rows behind him.” He said, “Then he kneeled, so we all kneeled, then he rose.” So we all rose, then the Prophet, may God bless him and grant him peace, prostrated in the next row, while the others stood and guarded them. When they prostrated and stood up, the others sat down. So they prostrated in their place, then they advanced to the rows of these, and these came to the rows of these. He said, then he bowed, so they all bowed, then He rose and they all rose, then the Prophet, may God bless him and grant him peace, prostrated, and the row next to him and the others stood and guarded them. When he sat down, the others sat down and prostrated. He greeted them and then left. He said, “The Messenger of God, may God bless him and grant him peace, prayed it twice, once in Usfan and once in the land of Banu Sulaym.”

قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ قَالَ سَمِعْتُ مُجَاهِدًا يُحَدِّثُ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَ قَالَ شُعْبَةُ كَتَبَ بِهِ إِلَيَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ بِهِ وَلَكِنِّي حَفِظْتُهُ مِنْ الْكِتَابِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي مَصَافِّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ ثُمَّ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَمْوَالِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَصْرَ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ قَالَ فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ الصَّفُّ الْمُؤَخَّرُ لِرُكُوعِهِمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فِي مَقَامِ صَاحِبِهِ ثُمَّ رَكَعَ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنْ الرُّكُوعِ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ ثُمَّ سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ

He said: Muhammad bin Jaafar told us: Shu’bah told us, on the authority of Mansour, who said: I heard a mujahid speaking on the authority of Abu Ayyash al-Zarqi. He said: Shu’bah said: He wrote to me about it, and I read it to him and heard him narrate it, but I memorized it from the book because the Prophet, may God bless him and grant him peace, was in the ranks of The enemy in Usfan and against the polytheists was Khaled bin Al-Walid, so the Prophet, may God bless him and grant him peace, led the noon prayer with them. Then the polytheists said that they had a prayer after This is more beloved to them than their children and their wealth. So the Messenger of God, may God bless him and grant him peace, led the afternoon prayer with them and arranged them in two rows behind him, saying: So the Messenger of God, may God bless him and grant him peace, kneeled with them all, and when they raised their heads, the next row prostrated, and the others stood up, and when they raised their heads, he prostrated. The back row for their kneeling with the Messenger of God, may God bless him and grant him peace. He said, then the front row fell behind and the back row advanced, so each one of them stood up. In the place of his companion, then the Messenger of God, may God bless him and grant him peace, bowed with them all, and when they raised their heads from bowing, the next row prostrated and stood up. The others, then the Messenger of God, may God bless him and grant him peace, greeted them.

قَالَ حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ قَالَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْخَوْفِ وَالْمُشْرِكُونَ بَيْنَهُمْ وَبَيْنَ الْقِبْلَةِ مَرَّتَيْنِ مَرَّةً بِأَرْضِ بَنِي سُلَيْمٍ وَمَرَّةً بِعُسْفَانَ

He said: Muammel told us: Sufyan told us, on the authority of Mansour, on the authority of Mujahid, on the authority of Abu Ayyash al-Zarqi, who said: The Messenger of God, may God bless him and grant him peace, prayed a prayer Fear and the polytheists between them and the Qiblah twice, once in the land of Banu Sulaym and once in Usfan.

قَالَ حَدَّثَنَا حَسَنُ بْنُ مُوسَى قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي عَيَّاشٍ قَالَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ حِينَ أَصْبَحَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَ لَهُ كَعَدْلِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ بِهَا عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ بِهَا عَشْرُ سَيِّئَاتٍ وَرُفِعَتْ لَهُ بِهَا عَشْرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنْ الشَّيْطَانِ حَتَّى يُمْسِيَ وَإِذَا أَمْسَى مِثْلُ ذَلِكَ حَتَّى يُصْبِحَ قَالَ فَرَأَى رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَيَّاشٍ يَرْوِي عَنْكَ كَذَا وَكَذَا قَالَ صَدَقَ أَبُو عَيَّاشٍ

He said, Hassan bin Musa told us, he said, Hammad bin Salamah told us, on the authority of Suhail bin Abi Saleh, on the authority of his father, on the authority of Abu Ayyash, the Messenger of God, may God bless him and grant him peace, said May God bless him and grant him peace. Whoever says in the morning: There is no god but God alone, without any partner, to Him belongs dominion and to Him is praise, and He is capable of all things. It is His. It is like the equivalent of a slave from the descendants of Ishmael, and ten good deeds are recorded for him, ten bad deeds are removed from him, and he is raised ten degrees for them. He was under protection from Satan until the evening, and when the evening came like this until the morning, he said, “A man saw the Messenger of God, may God bless him and grant him peace, about He saw the sleeper and said, “O Messenger of God, Abu Ayyash narrates such-and-such about you.” He said, “Abu Ayyash has spoken the truth.”

قَالَ حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ عَمْرِو بْنِ الْقَارِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَمْرِو بْنِ الْقَارِيِّأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ فَخَلَّفَ سَعْدًا مَرِيضًا حَيْثُ خَرَجَ إِلَى حُنَيْنٍ فَلَمَّا قَدِمَ مِنْ جِعِرَّانَةَ مُعْتَمِرًا دَخَلَ عَلَيْهِ وَهُوَ وَجِعٌ مَغْلُوبٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالًا وَإِنِّي أُورَثُ كَلَالَةً أَفَأُوصِي بِمَالِي كُلِّهِ أَوْ أَتَصَدَّقُ بِهِ قَالَ لَا قَالَ أَفَأُوصِي بِثُلُثَيْهِ قَالَ لَا قَالَ أَفَأُوصِي بِشَطْرِهِ قَالَ لَا قَالَ أَفَأُوصِي بِثُلُثِهِ قَالَ نَعَمْ وَذَاكَ كَثِيرٌ قَالَ أَيْ رَسُولَ اللَّهِ أَمُوتُ بِالدَّارِ الَّتِي خَرَجْتُ مِنْهَا مُهَاجِرًا قَالَ إِنِّي لَأَرْجُو أَنْ يَرْفَعَكَ اللَّهُ فَيَنْكَأَ بِكَ أَقْوَامًا وَيَنْفَعَ بِكَ آخَرِينَ يَا عَمْرُو بْنَ الْقَارِيِّ إِنْ مَاتَ سَعْدٌ بَعْدِي فَهَا هُنَا فَادْفِنْهُ نَحْوَ طَرِيقِ الْمَدِينَةِ وَأَشَارَ بِيَدِهِ هَكَذَا

He said, Affan told us, he said, Wahib told us, Abdullah bin Uthman bin Khathim told us, on the authority of Amr bin Al-Qari, on the authority of his father, on the authority of his grandfather, Amr. Ibn Al-Qari, that the Messenger of God, may God’s prayers and peace be upon him, came and left behind a sick Sa’d, where he went out to Hunayn, and when he came from Jiranah to perform Umrah, he entered upon him. He said, “O Messenger of God, I have wealth and I am bequeathing a burden. Should I bequeath all of my wealth or give it in charity?” He said, “No.” He said, “Should I bequeath?” Two-thirds of it. He said, “No.” He said, “Should I bequeath half of it?” He said, “No.” He said, “Should I bequeath a third of it?” He said, “Yes, and that is a lot.” He said, “O Messenger of God, I will die in the house that I am.” I left it as an emigrant, and he said, “I hope that God will exalt you, disgrace some people with you, and benefit others through you, O Amr bin Al-Qari, if Saad dies.” After me, behold, bury him by the way to the city, and he gestured thus with his hand.

قَالَ حَدَّثَنَا عَبْدُ الرَّازَّقِ قَالَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو الْقُرَشِيِّ قَالَ حَدَّثَنِي مَنْ شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَوَأَمَرَ بِرَجْمِ رَجُلٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ فَرَّ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَهَلَّا تَرَكْتُمُوهُ

He said: Abdul Razzaq told us, he said: Israel told us about Simak, on the authority of Abdul Aziz bin Abdullah bin Amr al-Qurashi, he said: Who told me? The Prophet, may God bless him and grant him peace, witnessed and ordered the stoning of a man between Mecca and Medina. When the stones hit him, he fled, and that was reported to the Prophet, may God bless him and grant him peace. He, peace and blessings be upon him, said, “Will you not leave him alone?”

قَالَ حَدَّثَنَا عَبْدُ الرَّازَّقِ أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ الصَّنْعَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ أَبِيهِ قَالَ حَدَّثَنِي فَنَّجُ قَالَكُنْتُ أَعْمَلُ فِي الدَّيْنَبَاذِ وَأُعَالِجُ فِيهِ فَقَدِمَ يَعْلَي بْنُ أُمَيَّةَ أَمِيرًا عَلَى الْيَمَنِ وَجَاءَ مَعَهُ رِجَالٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَنِي رَجُلٌ مِمَّنْ قَدِمَ مَعَهُ وَأَنَا فِي الزَّرْعِ أَصْرِفُ الْمَاءَ فِي الزَّرْعِ وَمَعَهُ فِي كُمِّهِ جَوْزٌ فَجَلَسَ عَلَى سَاقِيَةٍ مِنْ الْمَاءِ وَهُوَ يَكْسِرُ مِنْ ذَلِكَ الْجَوْزِ وَيَأْكُلُ ثُمَّ أَشَارَ إِلَى فَنَّجَ فَقَالَ يَا فَارِسِيُّ هَلُمَّ قَالَ فَدَنَوْتُ مِنْهُ فَقَالَ الرَّجُلُ لِفَنَّجَ أَتَضْمَنُ لِي غَرْسَ هَذَا الْجَوْزِ عَلَى الْمَاءِ فَقَالَ لَهُ فَنَّجُ مَا يَنْفَعُنِي ذَلِكَ فَقَالَ الرَّجُلُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بِأُذُنَيَّ هَاتَيْنِ مَنْ نَصَبَ شَجَرَةً فَصَبَرَ عَلَى حِفْظِهَا وَالْقِيَامِ عَلَيْهَا حَتَّى تُثْمِرَ كَانَ لَهُ فِي كُلِّ شَيْءٍ يُصَابُ مِنْ ثَمَرَتِهَا صَدَقَةٌ عِنْدَ اللَّهِ عَزَّ وَجَلَّ فَقَالَ فَنَّجُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْقَالَ فَنَّجُ فَأَنَا أَضْمَنُهَا قَالَ فَمِنْهَا جَوْزُ الدَّيْنَبَاذِ

He said: Abdul Razzaq told us: Dawud ibn Qais al-San’ani told us: Abdullah ibn Wahb told me: on the authority of his father. He said: Tell me: So save me. You said: I was told. I work in Al-Dinabad and receive treatment there. Then Ali bin Umayyah came as governor of Yemen, and men from the companions of the Prophet, may God bless him and grant him peace, came with him. Then a man who came with him came to me while I was in the field, pouring water into the crops, and he had walnuts on his sleeve. He sat on a waterwheel and was breaking the nuts. That nut and he ate, then he pointed to a teacup and said, O Persian, come. He said, so I approached him, and the man said to the teacup, will you guarantee me the plant of this? The walnut was on the water, and he said to him, “So save me.” That is of no benefit to me. The man said, “I heard the Messenger of God, may God bless him and grant him peace, saying, ‘With these two ears of mine…’ He planted a tree and was patient in preserving it and taking care of it until it bore fruit. Everything he gained from its fruit was a charity from God Almighty. He said, “Save it. You heard this from the Messenger of God, may God bless him and grant him peace.” He said, “Yes.” He said, “Save it, so I guarantee it.” He said, “From it are the nuts of the cinnamon tree.”

حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقِ بْنِ عَلْقَمَةَ أَخْبَرَهُ عَنْ عَمِّهِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَاءَ مَكَانًا مِنْ دَارِ يَعْلَى نَسَبَهُ عُبَيْدُ اللَّهِ اسْتَقْبَلَ الْقِبْلَةَ فَدَعَاو قَالَ رَوْحٌ عَنْ أَبِيهِ و قَالَ ابْنُ بَكْرٍ عَنْ أُمْهِ

Abd al-Razzaq told us, he said, Ibn Jurayj told us, he said, Ubayd Allah ibn Abi Yazid informed me that Abd al-Rahman ibn Tariq ibn Alqamah He told him on the authority of his uncle that whenever the Prophet, may God’s prayers and peace be upon him, would come to a place of his abode whose lineage was esteemed by Ubayd Allah, he would face the qiblah and make supplications. He said: A soul on the authority of his father, and Ibn Bakr said on the authority of his mother

قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ حُمَيْدٍ الْأَعْرَجِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ بِمِنًى وَنَزَّلَهُمْ مَنَازِلَهُمْ وَقَالَ لِيَنْزِلْ الْمُهَاجِرُونَ هَاهُنَا وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ وَالْأَنْصَارُ هَاهُنَا وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ ثُمَّ لِيَنْزِلْ النَّاسُ حَوْلَهُمْ قَالَ وَعَلَّمَهُمْ مَنَاسِكَهُمْ فَفُتِّحَتْ أَسْمَاعُ أَهْلِ مِنًى حَتَّى سَمِعُوهُ فِي مَنَازِلِهِمْ قَالَ فَسَمِعْتُهُ يَقُولُ ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِقَالَ عَبْد اللَّهِ سَمِعْتُ مُصْعَبًا الزُّبَيْرِيَّ يَقُولُ جَاءَ أَبُو طَلْحَةَ الْقَاصُّ إِلَى مَالِكِ بْنِ أَنَسٍ فَقَالَ يَا أَبَا عَبْدِ اللَّهِ إِنَّ قَوْمًا قَدْ نَهَوْنِي أَنْ أَقُصَّ هَذَا الْحَدِيثَ صَلَّى اللَّهُ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَعَلَى مُحَمَّدٍ وَعَلَى أَهْلِ بَيْتِهِ وَعَلَى أَزْوَاجِهِ فَقَالَ مَالِكٌ حَدِّثْ بِهِ وَقُصَّ بِهِ وَقُولَهُ

He said: Abdul Razzaq told us: Muammar told us, on the authority of Humaid al-Araj, on the authority of Muhammad bin Ibrahim al-Taymi, on the authority of Abdul Rahman bin Muadh, on the authority of a man Among the companions of the Prophet, may God’s prayers and peace be upon him. The Prophet, may God’s prayers and peace be upon him, addressed the people at Mina and took them to their homes and said, “Let the immigrants disembark.” Here and he pointed to the right of the qiblah, and the Ansar are here and pointed to the left of the qiblah, then for the people to descend around them. He said And he taught them their rituals, and the ears of the people of Mina were opened so that they heard him in their homes. He said, “I heard him say, ‘Throw the Jamarat into gravel.’” Al-Khadfqal Abdullah said: I heard Musa’b al-Zubayri saying: Abu Talha al-Qasas came to Malik ibn Anas and said, O Abu Abdullah, a people have He forbade me from narrating this hadith: May God’s blessings be upon Abraham, for You are Praiseworthy and Glorious, and upon Muhammad, and upon his family, and upon his wives. Malik said: Speak it, narrate it, and say it

قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنَا حُمَيْدُ بْنُ قَيْسٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ قَالَ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَخَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ

He said, Abdul Samad told us, he said, my father told me, he said, Humayd bin Qays told us, on the authority of Muhammad bin Ibrahim al-Taymi, on the authority of Abdul Rahman bin Muadh. Al-Taymi said: He was one of the companions of the Prophet, may God bless him and grant him peace. The Messenger of God, may God bless him and grant him peace, addressed us and mentioned the hadith.

قَالَ حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا الْأَشْجَعِيُّ عَنْ سُفْيَانَ عَنِ الْأَعْمَشِ عَنْ هِلَالِ بْنِ يِسَافٍ عَنْ رَجُلٍعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ سَيَكُونُ قَوْمٌ لَهُمْ عَهْدٌ فَمَنْ قَتَلَ رَجُلًا مِنْهُمْ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا

He said: Abu Al-Nadr told us, he said: Al-Ashja’i told us, on the authority of Sufyan, on the authority of Al-A’mash, on the authority of Hilal bin Yasaf, on the authority of Rijal, on the authority of the Prophet, may God’s prayers and peace be upon him. And he acknowledged that he said, “There will be a people who will have a covenant. Whoever kills a man among them will not smell the scent of Paradise, and its scent will be smelled from a distance of seventy.” In general

قَالَ حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ عَبْدِ الْحَمِيدِ بْنِ صَيْفِيٍّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَإِنَّ صُهَيْبًا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ يَدَيْهِ تَمْرٌ وَخُبْزٌ فَقَالَ ادْنُ فَكُلْ قَالَ فَأَخَذَ يَأْكُلُ مِنْ التَّمْرِ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بِعَيْنِكَ رَمَدًا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّمَا آكُلُ مِنْ النَّاحِيَةِ الْأُخْرَى قَالَ فَتَبَسَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

He said: Abu Al-Nadr told us, he said: Abdullah bin Al-Mubarak told us, on the authority of Abdul Hamid bin Saifi, on the authority of his father, on the authority of his grandfather, who said that Suhaib came On the Prophet, may God’s prayers and peace be upon him, with dates and bread in his hands, and he said, “Eat,” he said, so he began to eat some of the dates, and the Prophet, may God’s prayers and peace be upon him, said to him. He said, “Indeed, there is ash in your eye.” He said, “O Messenger of God, I am eating from the other side.” He said, “Then the Prophet, may God bless him and grant him peace, smiled.”

قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ أَخْبَرَنِي سُفْيَانُ عَنْ عَطَاءِ بْنِ السَّائِبِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْحَضْرَمِيِّ يَقُولُ أَخْبَرَنِي مَنْ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُإِنَّ مِنْ أُمَّتِي قَوْمًا يُعْطَوْنَ مِثْلَ أُجُورِ أَوَّلِهِمْ فَيُنْكِرُونَ الْمُنْكَرَ

He said: Zayd ibn al-Hubab told us, he said: Sufyan informed me, on the authority of Ata’ ibn al-Sa’ib, he said: I heard Abd al-Rahman ibn al-Hadrami saying: He informed me. Whoever heard the Prophet, may God bless him and grant him peace, say, “Among my nation are some who will be given the same wages as those of their predecessors, but they will reject the evil.”

قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَصْحَابِهِ إِنَّ مِنْكُمْ رِجَالًا لَا أُعْطِيهِمْ شَيْئًا أَكِلُهُمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ قَالَ مِنْ بَنِي عِجْلٍ

He said, Yahya bin Adam told us, he said, Israel told us, on the authority of Abu Ishaq, on the authority of Haritha bin Mudarib, on the authority of some of the companions of the Prophet, may God bless him and grant him peace. And the Messenger of God, may God bless him and grant him peace, said to his companions, “Indeed, there are men among you to whom I will not give anything if I eat from them.” Furat ibn Hayyan said. From Bani Ajl

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ يَزِيدَ قَالَ حَدَّثَنَا عِكْرِمَةُ قَالَ حَدَّثَنَا أَبُو زُمَيْلٍ سِمَاكٌ قَالَ حَدَّثَنِي رَجُلٌ مِنْ بَنِي هِلَالٍ قَالَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تَصْلُحُ الصَّدَقَةُ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ

Abu Abdul Rahman Abdullah bin Yazid told us, he said, Ikrimah told us, he said, Abu Zumail Samak told us, he said, a man from Bani told me. Hilal said: I heard the Messenger of God, may God’s prayers and peace be upon him, saying: Charity is not suitable for a rich person or a straight person.

حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ حَدَّثَنِي بَكْرُ بْنُ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ أَنَّهُ حَدَّثَهُ رَجُلٌ خَدَمَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِ سِنِينَ أَنَّهُسَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قُرِّبَ إِلَيْهِ طَعَامُهُ يَقُولُ بِسْمِ اللَّهِ وَإِذَا فَرَغَ مِنْ طَعَامِهِ قَالَ اللَّهُمَّ أَطْعَمْتَ وَأَسْقَيْتَ وَأَغْنَيْتَ وَأَقْنَيْتَ وَهَدَيْتَ وَأَحْيَيْتَ فَلَكَ الْحَمْدُ عَلَى مَا أَعْطَيْتَ

Abu Abdul Rahman told us, he said, Saeed bin Abi Ayyub told us, he said, Bakr bin Amr told me, on the authority of Abdullah bin Hubayra, on the authority of Abdul Al-Rahman bin Jubayr said that a man who served the Messenger of God, may God bless him and grant him peace, for eight years told him that he heard the Prophet, may God bless him and grant him peace, approaching To him his food, he says in the name of God, and when he finishes his food, he says, O God, you have fed, you have given water, you have enriched, you have provided, you have guided, and you have given life to you. Praise for what you have been given

حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ مُنِيبٍ عَنْ عَمِّهِ قَالَ بَلَغَ رَجُلًا عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُحَدِّثُعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ فَرَحَلَ إِلَيْهِ وَهُوَ بِمِصْرَ فَسَأَلَهُ عَنْ الْحَدِيثِ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ قَالَ وَأَنَا قَدْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Mu’mal ibn Ismail Abu Abd al-Rahman narrated to us, saying: Hammad narrated to us, saying: Abd al-Malik ibn Umair narrated to us, on the authority of Munib, on the authority of his uncle, who said: He has conveyed Man by man from the Companions of the Prophet, may God bless him and grant him peace, that he narrates on the authority of the Prophet, may God bless him and grant him peace, that he said: Whoever covers his Muslim brother in The world will be covered by God on the Day of Resurrection, so he traveled to it while he was in Egypt and asked him about the hadith. He said: Yes, I heard the Messenger of God, may God bless him and grant him peace, say Whoever protects his Muslim brother in this world, God will protect him on the Day of Resurrection. He said, “And I heard it from the Messenger of God, may God bless him and grant him peace.”

قَالَ حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثٌ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ أَبِي الْخَيْرِ أَنَّ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ حَدَّثَهُأَنَّ رِجَالًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَعْضُهُمْ إِنَّ الْهِجْرَةَ قَدْ انْقَطَعَتْ فَاخْتَلَفُوا فِي ذَلِكَ قَالَ فَانْطَلَقْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أُنَاسًا يَقُولُونَ إِنَّ الْهِجْرَةَ قَدْ انْقَطَعَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْهِجْرَةَ لَا تَنْقَطِعُ مَا كَانَ الْجِهَادُ

He said, Hajjaj told us, Laith told us, he said, Yazid bin Abi Habib told me, on the authority of Abu Al-Khair, that Junada bin Abi Umayyah told him that men from The companions of the Messenger of God, may God bless him and grant him peace, some of them said that the migration had ended, but they disagreed about that. He said, “So I went to the Messenger of God, may God bless him and grant him peace. May God bless him and grant him peace. So I said, O Messenger of God, some people say that migration has stopped. So the Messenger of God, may God bless him and grant him peace, said that migration Do not stop jihad

حَدَّثَنَا حَجَّاجٌ قَالَ حَدَّثَنَا لَيْثٌ قَالَ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ عَنْ إِنْسَانٍ مِنْ الْأَنْصَارِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ قَسَامَةَ الدَّمِ فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ وَقَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أُنَاسٍ مِنْ الْأَنْصَارِ مِنْ بَنِي حَارِثَةَ ادَّعُوهُ عَلَى الْيَهُودِ

Hajjaj told us, he said, Laith told us, he said, Aqeel told me, on the authority of Ibn Shihab, on the authority of Abu Salama bin Abdul Rahman and Sulayman bin Yasar, on the authority of Insan. Among the Ansar, among the companions of the Prophet, may God bless him and grant him peace. In pre-Islamic times, blood division was a blood division, so the Messenger of God, may God bless him and grant him peace, approved it. He gave peace as it was in pre-Islamic times, and the Messenger of God, may God bless him and grant him peace, decided it among some of the Ansar from Banu Haritha who called him on The Jews