Riyadhus Shalihin

101 - باب لا يَعيبُ الطّعام واستحباب مَدحه 735 - وعن أَبي هُريرة - رضي الله عنه - قَالَ: مَا عَابَ رسولُ الله - صلى الله عليه وسلم - طَعَامًا قَطُّ، إن اشْتَهَاهُ أكَلَهُ، وَإنْ كَرِهَهُ تَرَكَهُ. متفقٌ عَلَيْهِ. 736 - وعن جابر - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - سَأَلَ أهْلَهُ الأُدْمَ، فقالوا: مَا عِنْدَنَا إِلاَّ خَلٌّ، فَدَعَا بِهِ، فَجَعَلَ يَأكُلُ، ويقول: «نِعْمَ الأُدْمُ الخَلُّ، نِعْمَ الأُدْمُ الخَلُّ». رواه مسلم .

101 - Chapter on not criticizing food and the desirability of praising it 735 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - never criticized food. If he desired it, he ate it, and if he disliked it, he left it. agreed. 736 - On the authority of Jabir - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - asked his family about vinegar, and they said: We have nothing but vinegar. So he called for it, and he began to eat, and said: “The best food is vinegar, the best food.” “Vinegar.” Narrated by Muslim.

102 - باب مَا يقوله من حضر الطعام وهو صائم إِذَا لَمْ يفطر 737 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إِذَا دُعِيَ أحَدُكُمْ فَلْيُجِبْ، فَإنْ كَانَ صَائِمًا فَلْيُصَلِّ، وَإنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ». رواه مسلم. قَالَ العلماءُ: معنى «فَلْيُصَلِّ»: فَلْيَدْعُ، ومعنى «فَلْيطْعَمْ»: فَلْيَأْكُلْ.

102 - Chapter on what someone who attends food while fasting says if he has not broken his fast 737 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “When one of you is called, let him respond, and if he is fasting, then let him pray. If someone breaks the fast, let him eat.” Narrated by Muslim. The scholars said: The meaning of “let him pray” is: let him pray, and the meaning of “let him eat” is: let him eat.

103 - باب مَا يقوله من دُعي إِلَى طعام فتبعه غيره 738 - عن أَبي مسعود البَدْريِّ - رضي الله عنه - قَالَ: دعا رَجُلٌ النَّبِيَّ - صلى الله عليه وسلم - لِطَعَامٍ صَنعَهُ لَهُ خَامِسَ خَمْسَةٍ، فَتَبِعَهُمْ رَجُلٌ، فَلَمَّا بَلَغَ البَابَ، قَالَ النَّبيّ - صلى الله عليه وسلم: «إنَّ هَذَا تَبِعَنَا، فَإنْ شِئْتَ أَنْ تَأْذَنَ لَهُ، وَإنْ شِئْتَ رَجَعَ» قَالَ: بل آذَنُ لَهُ يَا رَسُولَ الله. متفقٌ عَلَيْهِ .

103 - Chapter on what someone says when he is invited to eat and someone else follows him 738 - On the authority of Abu Masoud Al-Badri - may God be pleased with him - he said: A man invited the Prophet - may God bless him and grant him peace - to eat food that the fifth of five people had prepared for him, so a man followed them, When he reached the door, the Prophet - may God’s prayers and peace be upon him - said: “This man has followed us, so if you wish, you can give him permission, and if you wish, he may return.” He said: Nay, give him permission, O Messenger of God. Agreed upon.

104 - باب الأكل مِمَّا يليه ووعظه وتأديبه من يسيء أكله 739 - عن عمر بن أَبي سَلمَة رضي الله عنهما، قَالَ: كُنْتُ غُلامًا في حِجْرِ رسولِ الله - صلى الله عليه وسلم - وَكَانَتْ يَدِي تَطِيشُ في الصَّحْفَةِ، فَقَالَ لي رسولُ الله - صلى الله عليه وسلم: «يَا غُلامُ، سَمِّ اللهَ تَعَالَى، وَكُلْ بِيَمينِكَ، وَكُلْ مِمَّا يَلِيكَ». متفقٌ عَلَيْهِ. قَوْله: «تَطِيشُ» بكسرِ الطاء وبعدها ياءٌ مثناة من تَحْت، معناه: تتحرك وتمتد إِلَى نَوَاحِي الصَّحْفَةِ. 740 - وعن سلمةَ بن الأَكْوَع - رضي الله عنه: أنَّ رَجُلًا أَكَلَ عِنْدَ رَسُولِ الله - صلى الله عليه وسلم - بِشِمَالِهِ، فَقَالَ: «كُلْ بِيَمِينِكَ» قَالَ: لا أسْتَطِيعُ. قَالَ: «لاَ اسْتَطَعْتَ»! مَا مَنَعَهُ إِلاَّ الكِبْرُ! فَمَا رَفَعَهَا إِلَى فِيهِ. رواه مسلم.

104 - Chapter on eating from what follows, admonishing and disciplining those who eat it badly 739 - On the authority of Omar bin Abi Salamah, may God be pleased with them both, he said: I was a boy in the lap of the Messenger of God - may God bless him and grant him peace - and my hand was wandering over the plate, so the Messenger of God - may God bless him and grant him peace - said to me May God bless him and grant him peace: “O boy, name God Almighty, and eat with your right hand, and eat from what follows you.” agreed. His saying: “to wander” with the kasra of the ta’ and after it a double yā’ from below, means: to move and extend to the sides of the page. 740 - On the authority of Salama bin Al-Akwa’ - may God be pleased with him: A man ate with the Messenger of God - may God bless him and grant him peace - with his left hand, and he said: “Eat with your right hand.” He said: I cannot. He said: “No, you can’t!” Nothing prevented him except arrogance! He did not raise it to his mouth. Narrated by Muslim.

105 - باب النّهي عن القِرَانِ بين تمرتين ونحوهما إِذَا أكل جماعة إِلاَّ بإذن رفقته 741 - عن جَبَلَة بن سُحَيْم، قَالَ: أصَابَنَا عَامُ سَنَةٍ مَعَ ابن الزُّبَيْرِ؛ فَرُزِقْنَا تَمْرًا، وَكَانَ عبدُ الله بن عمر رضي الله عنهما يَمُرُّ بنا ونحن نَأكُلُ، فَيقُولُ: لاَ تُقَارِنُوا، فإنَّ النَّبِيَّ - صلى الله عليه وسلم - نَهَى عنِ القِرَانِ، ثُمَّ يَقُولُ: إِلاَّ أَنْ يَسْتَأذِنَ الرَّجُلُ أخَاهُ. متفقٌ عَلَيْهِ.

105 - Chapter on the prohibition of juxtaposing two dates or the like if he eats in a group except with the permission of his companion 741 - On the authority of Jablah bin Suhaim, he said: We had a bad year with Ibn al-Zubayr; So we were provided with dates, and Abdullah bin Omar, may God be pleased with them both, was passing by us while we were eating, and he said: Do not compare, for the Prophet - may God bless him and grant him peace - forbade the Quran, then he said: Unless he asks for permission. The man is his brother. agreed.

106 - باب مَا يقوله ويفعله من يأكل وَلاَ يشبع 742 - عن وَحْشِيِّ بن حرب - رضي الله عنه: أنَّ أصحابَ رسولِ الله - صلى الله عليه وسلم - قالوا: يَا رسولَ اللهِ، إنَّا نَأكُلُ وَلاَ نَشْبَعُ؟ قَالَ: «فَلَعَلَّكُمْ تَفْتَرِقُونَ» قالوا: نَعَمْ. قَالَ: «فَاجْتَمِعُوا عَلَى طَعَامِكُمْ، وَاذْكُرُوا اسْمَ اللهِ، يُبَارَكْ لَكُمْ فِيهِ». رواه أَبُو داود.

106 - Chapter on what someone who eats and is not satisfied says and does 742 - On the authority of Wahshi bin Harb - may God be pleased with him: The companions of the Messenger of God - may God bless him and grant him peace - said: O Messenger of God, we eat and are not satisfied? He said: “Perhaps you will separate.” They said: Yes. He said: “Gather together for your meal, and mention the name of God. You will be blessed.” Narrated by Abu Dawud.

107 - باب الأمر بالأكل من جانب القصعة والنهي عن الأكل من وسطها فِيهِ: قَوْله - صلى الله عليه وسلم: «وَكُلْ مِمَّا يَلِيكَ» متفق عَلَيْهِ كما سبق. 743 - وعن ابن عباس رضي الله عنهما، عن النبيِّ - صلى الله عليه وسلم - قَالَ: «البَرَكَةُ تَنْزِلُ وَسَطَ الطعَامِ؛ فَكُلُوا مِنْ حَافَتَيْهِ، وَلاَ تَأكُلُوا مِنْ وَسَطِهِ». رواه أَبُو داود والترمذي، وقال: «حديث حسن صحيح». 744 - وعن عبد الله بن بُسْرٍ - رضي الله عنه - قَالَ: كَانَ للنَّبِيِّ - صلى الله عليه وسلم - قَصْعَةٌ يُقَالُ لَهَا: الغَرَّاءُ يَحْمِلُهَا أرْبَعَةُ رجالٍ؛ فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ؛ يعني وَقَدْ ثُردَ فِيهَا، فَالتَفُّوا عَلَيْهَا، فَلَمَّا كَثُرُوا جَثَا رسولُ الله - صلى الله عليه وسلم. فَقَالَ أعرابيٌّ: مَا هذِهِ الجِلْسَةُ؟ فَقَالَ رسولُ الله - صلى الله عليه وسلم: «إنَّ اللهَ جَعَلَنِي عَبْدًا كَريمًا، وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا»، ثُمَّ قَالَ رسولُ الله - صلى الله عليه وسلم: «كُلُوا مِنْ حَوَالَيْهَا، وَدَعُوا ذِرْوَتَها يُبَارَكْ فِيهَا». رواه أَبُو داود بإسنادٍ جيد. «ذِرْوَتها»: أعْلاَهَا بكسر الذال وضمها.

107 - Chapter on enjoining eating from the side of the bowl and forbidding eating from the middle of it. Concerning: His saying - may God’s prayers and peace be upon him: “And eat of what follows you” agreed upon as previously mentioned. 743 - On the authority of Ibn Abbas, may God be pleased with them both, on the authority of the Prophet - may God bless him and grant him peace - he said: “Blessing descends in the midst of food; So eat from its edges, and do not eat from its middle.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good and authentic hadith.” 744 - On the authority of Abdullah bin Busr - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - had a bowl called: Al-Ghara’, carried by four men; When they sacrificed the sacrifice and prostrated the forenoon, that bowl was brought. Meaning, it was crowded, so they gathered around it, and when they were crowded, the Messenger of God - may God bless him and grant him peace - knelt down. A Bedouin said: What is this session? Then the Messenger of God - may God’s prayers and peace be upon him - said: “God has made me a generous servant, and He has not made me a stubborn tyrant.” Then the Messenger of God - may God’s prayers and peace be upon him - said: “Eat from around it, and leave its tops.” He will be blessed therein.” Narrated by Abu Dawud with a good chain of transmission. “High”: the highest point with a kasra in the dāl and a ḍamma.

108 - باب كراهية الأكل متكئًا 745 - عن أَبي جُحَيْفَةَ وَهْبِ بن عبد الله - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «لاَ آكُلُ مُتَّكِئًا». رواه البخاري. قَالَ الخَطَّابِيُّ: المُتَّكئُ هاهُنَا: هُوَ الجالِسُ مُعْتَمِدًا عَلَى وِطَاءٍ تحته، قَالَ: وأرادَ أنَّهُ لا يَقْعُدُ عَلَى الوِطَاءِ وَالوَسَائِدِ كَفِعْل مَنْ يُريدُ الإكْثَارَ مِنَ الطَّعَام، بل يَقْعُدُ مُسْتَوفِزًا لاَ مُسْتَوطِئًا، وَيَأكُلُ بُلْغَةً. هَذَا كلامُ الخَطَّابيِّ ، وأشارَ غَيْرُهُ إِلَى أنَّ الْمُتَّكِئَ هُوَ المائِلُ عَلَى جَنْبِه، والله أعلم. 746 - وعن أنس - رضي الله عنه - قَالَ: رَأَيْتُ رسول الله - صلى الله عليه وسلم - جَالِسًا مُقْعِيًا يَأكُلُ تَمْرًا. رواه مسلم. «المُقْعِي»: هُوَ الَّذِي يُلْصِقُ أَلْيَتَيْهِ بالأرض، وَيَنْصِبُ سَاقَيْهِ.

108 - Chapter on the dislike of eating while reclining 745 - On the authority of Abu Juhayfah Wahb bin Abdullah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “I do not eat while reclining.” Narrated by Al-Bukhari. Al-Khattabi said: The one who is reclining here: is the one who is sitting, leaning on a cushion beneath him. He said: He meant that he should not sit on the cushion and cushions, as is the case with someone who wants to spend a lot of time. Food. Rather, he sits facing forward, not leaning forward, and eats slowly. These are Al-Khattabi’s words, and others indicated that the one who is reclining is the one who is leaning on his side, and God knows best. 746 - On the authority of Anas - may God be pleased with him - he said: I saw the Messenger of God - may God bless him and grant him peace - sitting on his knees, eating dates. Narrated by Muslim. “Al-Muqa’i”: He is the one who sticks his buttocks to the ground and erects his legs.

109 - باب استحباب الأكل بثلاث أصابع، واستحباب لعق الأصابع، وكراهة مسحها قبل لعقها واستحباب لعق القصعة وأخذ اللقمة الَّتي تسقط منه وأكلها، ومسحها بعد اللعق بالساعد والقدم وغيرها 747 - عن ابن عباس رضي الله عنهما، قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «إِذَا أكَلَ أَحَدُكُمْ طَعَامًا، فَلاَ يَمْسَحْ أَصَابِعَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَها». متفقٌ عَلَيْهِ. 748 - وعن كعب بن مالك - رضي الله عنه - قَالَ: رأيتُ رسولَ الله - صلى الله عليه وسلم - يَأكُلُ بثَلاَثِ أصابعَ، فإذا فَرَغَ لَعِقَهَا. رواه مسلم. 749 - وعن جابر - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - أمر بلعق الأصابع والصحفة، وقال: «إنَّكُمْ لاَ تَدْرُونَ في أيِّ طَعَامِكُمُ البَرَكَةُ». رواه مسلم. 750 - وعنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «إِذَا وَقَعَتْ لُقْمَةُ أحَدِكُمْ، فَلْيأخُذْهَا فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أذىً، وَلْيَأْكُلْهَا، وَلاَ يَدَعْهَا لِلشَّيْطَان، وَلاَ يَمْسَحْ يَدَهُ بالمِنْدِيل حَتَّى يَلْعَقَ أصَابِعَهُ، فَإنَّهُ لاَ يَدْري في أيِّ طَعَامِهِ البَرَكَةُ». رواه مسلم. 751 - وعنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «إنَّ الشَّيْطَانَ يَحْضُرُ أحَدَكُمْ عِنْدَ كُلِّ شَيْءٍ مِنْ شَأنِهِ، حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ، فإذَا سَقَطَتْ لُقْمَةُ أحَدِكُمْ فَلْيَأخُذْهَا فَليُمِطْ مَا كَانَ بِهَا مِنْ أذىً، ثُمَّ لِيَأْكُلْهَا وَلاَ يَدَعْهَا للشَّيْطَانِ، فإذا فَرَغَ فَلْيَلْعَقْ أصابِعَهُ، فإنَّهُ لا يَدْري في أيِّ طعامِهِ البَرَكَةُ». رواه مسلم. 752 - وعن أنسٍ - رضي الله عنه - قَالَ: كَانَ رسولُ الله - صلى الله عليه وسلم - إِذَا أكَلَ طَعَامًا، لَعِقَ أصَابِعَهُ الثَّلاَثَ، وقال: «إِذَا سقَطَتْ لُقْمَةُ أحَدِكُمْ فَلْيَأخُذْهَا، ولْيُمِطْ عنها الأذى، وَليَأكُلْهَا، وَلاَ يَدَعْها لِلْشَّيْطَان» وأمَرَنا أن نَسْلُتَ القَصْعَةَ، وقال: «إنَّكُمْ لا تَدْرُونَ في أيِّ طَعَامِكُمُ البَرَكَةُ». رواه مسلم. 753 - وعن سعيد بنِ الحارث: أنّه سأل جابرًا - رضي الله عنه - عنِ الوُضُوءِ مِمَّا مَسَّتِ النَّارُ، فَقَالَ: لا، قَدْ كُنَّا زَمَنَ النبيِّ - صلى الله عليه وسلم - لا نَجِدُ مِثْلَ ذَلِكَ الطَّعامِ إِلاَّ قليلًا، فإذا نَحْنُ وجَدْنَاهُ، لَمْ يَكُنْ لنا مَنَادِيلُ إِلاَّ أكُفَّنا، وسَواعِدَنَا، وأقْدامَنَا، ثُمَّ نُصَلِّي وَلاَ نَتَوَضَّأُ. رواه البخاري.

109 - Chapter on the desirability of eating with three fingers, the desirability of licking the fingers, the detestation of wiping them before licking them, and the desirability of licking a bowl and taking the morsel that falls from it and eating it, and wiping it after licking with the forearm, foot, etc. 747 - On the authority of Ibn Abbas, may God be pleased with them both, he said: The Messenger of God - may God bless him and grant him peace - said: “If one of you eats food, so he should not wipe his fingers until he has licked them or licked them.” agreed. 748 - On the authority of Ka’b bin Malik - may God be pleased with him - he said: I saw the Messenger of God - may God’s prayers and peace be upon him - eating with three fingers, and when he finished, he licked them. Narrated by Muslim. 749 - On the authority of Jabir - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - ordered the licking of the fingers and the dish, and said: “You do not know what blessing your food contains.” Narrated by Muslim. 750 - And on his authority: The Messenger of God - may God’s prayers and peace be upon him - said: “If a morsel falls upon one of you, let him take it and remove whatever dirt is on it, and let him eat it, and not leave it.” For Satan, and he should not wipe his hand with a napkin until he has licked his fingers, for he does not know which food is blessed.” Narrated by Muslim. 751 - And on his authority: The Messenger of God - may God’s prayers and peace be upon him - said: “Satan is present with one of you at everything that concerns him, to the point that he attends him when he eats, so if she has a miscarriage If a morsel of one of you is taken, let him take it and remove any dirt that is on it, then let him eat it and not leave it for Satan. When he has finished, let him lick his fingers, for he does not know. What is the blessing in his food? Narrated by Muslim. 752 - On the authority of Anas - may God be pleased with him - he said: Whenever the Messenger of God - may God bless him and grant him peace - ate food, he would lick his three fingers and say: “If a morsel of one of you drops, let him take it and rinse it off.” “And let him eat it and not leave it to Satan.” He ordered us to take out the bowl, and said: “You do not know what the blessing is in any of your food.” Narrated by Muslim. 753 - On the authority of Saeed bin Al-Harith: He asked Jabir - may God be pleased with him - about performing ablution from food that has touched fire, and he said: No, in the time of the Prophet - may God bless him and grant him peace - we did not find such food except a little, and then we We found him. We had no handkerchiefs except our palms, forearms, and feet. Then we prayed and did not perform ablution. Narrated by Al-Bukhari.

110 - باب تكثير الأيدي عَلَى الطعام 754 - عن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «طَعَامُ الاثنينِ كافِي الثلاثةِ، وطَعَامُ الثَّلاَثَةِ كافي الأربعة» متفق عَلَيْهِ. 755 - وعن جابر - رضي الله عنه - قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: «طَعَامُ الوَاحِدِ يَكْفِي الاثْنَيْنِ، وَطَعَامُ الاثْنَيْنِ يَكْفِي الأَرْبَعَةَ، وَطَعَامُ الأرْبَعَةِ يَكْفِي الثَّمَانِيَةَ». رواه مسلم.

110 - Chapter on multiplying hands for food 754 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace, said: “The food of two is sufficient for three, and the food of three is sufficient for four.” Agreed upon. 755 - On the authority of Jabir - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “The food of one is sufficient for two, the food of two is sufficient for four, and the food for four is sufficient.” The eight. Narrated by Muslim.

111 - باب أدب الشرب واستحباب التنفس ثلاثًا خارج الإناء وكراهة التَّنَفُّس في الإناء واستحباب إدارة الإناء عَلَى الأيمن فالأيمن بعد المبتدئ 756 - عن أنس - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - كَانَ يَتَنَفَّسُ في الشَّرابِ ثَلاثًا. متفق عَلَيْهِ. يعني: يتنفس خارجَ الإناءِ. 757 - وعن ابن عباس رضي الله عنهما، قَالَ: قال رسول الله - صلى الله عليه وسلم: «لاَ تَشْرَبُوا وَاحِدًا كَشُرْبِ البَعِيرِ، وَلَكِنِ اشْرَبُوا مَثْنَى وَثُلاَثَ، وَسَمُّوا إِذَا أنْتُمْ شَرِبْتُمْ، وَاحْمَدُوا إِذَا أنْتُمْ رَفَعْتُمْ». رواه الترمذي، وقال: «حديث حسن». 758 - وعن أَبي قَتَادَة - رضي الله عنه: أنَّ النبيَّ - صلى الله عليه وسلم - نَهَى أَنْ يُتَنَفَّسَ في الإناءِ. متفق عَلَيْهِ. يعني: يتنفس في نفس الإناءِ. 759 - وعن أنس - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - أُتِيَ بِلَبَنٍ قَدْ شِيبَ بماءٍ، وَعَنْ يَمِينهِ أعْرَابيٌّ، وَعَنْ يَسَارِهِ أَبُو بَكْر - رضي الله عنه - فَشَرِبَ، ثُمَّ أعْطَى الأعْرابيَّ، وقال: «الأيْمَنَ فالأيْمَنَ» متفق عَلَيْهِ. قَوْله: «شِيب» أيْ: خُلِطَ. 760 - وعن سهلِ بن سعدٍ - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - أُتِيَ بِشرابٍ، فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلامٌ، وَعَنْ يَسَارِهِ أشْيَاخٌ، فَقَالَ للغُلامِ: «أتَأْذَنُ لِي أَنْ أُعْطِيَ هؤُلاَءِ؟» فَقَالَ الغُلامُ: لاَ واللهِ، لاَ أُوثِرُ بنَصيبي مِنْكَ أَحَدًا. فَتَلَّهُ رسول الله - صلى الله عليه وسلم - في يَدِهِ. متفقٌ عَلَيْهِ. قَوْله: «تَلَّهُ» أيْ وَضَعَهُ. وهذا الغلامُ هُوَ ابْنُ عباس رضي الله عنهما.

111 - Chapter on the etiquette of drinking and the desirability of breathing three times outside the vessel, the detestation of breathing into the vessel, and the desirability of turning the vessel to the right, then the right after the beginner 756 - On the authority of Anas - may God be pleased with him: That the Messenger of God - may God bless him and grant him peace - used to breathe in the drink three times. agreed. Meaning: breathing outside the vessel. 757 - On the authority of Ibn Abbas, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not drink one like a camel would drink, but drink two or three, and be intoxicated if you drink. And praise when you are exalted.” Narrated by Al-Tirmidhi, who said: “A good hadith.” 758 - On the authority of Abu Qatada - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - forbade breathing into a vessel. agreed. Meaning: breathing in the same vessel. 759 - On the authority of Anas - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - was brought milk that had turned gray with water, and on his right were Bedouins, and on his left was Abu Bakr - may God be pleased with him - so he drank, then gave it to him. The Bedouin, and he said: “The right hand, then the right hand.” Agreed upon. His saying: “gray” means: he was confused. 760 - On the authority of Sahl bin Saad - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - was brought a drink, and he drank from it, and to his right was a boy, and to his left were old men, so he said to the boy: “May I have permission to drink?” Was it given to these? The boy said: No, by God, I would not prefer my share to anyone over you. So the Messenger of God - may God bless him and grant him peace - took it in his hand. agreed. His saying: “His place” means placing it. This boy is Ibn Abbas, may God be pleased with them both.

112 - باب كراهة الشرب من فم القربة ونحوها وبيان أنه كراهة تنزيه لا تحريم 761 - عن أَبي سعيدٍ الْخُدْريِّ - رضي الله عنه - قَالَ: نَهَى رسول الله - صلى الله عليه وسلم - عن اخْتِنَاثِ الأَسْقِيَةِ. يعني: أن تُكْسَرَ أفْواهُها، وَيُشْرَبَ مِنْهَا. متفق عَلَيْهِ. 762 - وعن أَبي هريرة - رضي الله عنه - قَالَ: نَهَى رسول الله - صلى الله عليه وسلم - أن يُشْرَبَ مِنْ فِيِّ السِّقَاءِ أَوْ القِرْبَةِ. متفق عَلَيْهِ. 763 - وعن أم ثابتٍ كَبْشَةَ بنتِ ثابتٍ أُختِ حَسَّانَ بن ثابتٍ رضي الله عنهما، قالت: دخل عَلَيَّ رسولُ الله - صلى الله عليه وسلم - فَشَرِبَ مِنْ فيِّ قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا، فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ. رواه الترمذي، وقال: «حديث حسن صحيح». وإنّما قَطَعَتْهَا: لِتَحْفَظَ مَوْضِع فَمِ رسول الله - صلى الله عليه وسلم - وَتَتَبَرَّكَ بِهِ، وتَصُونَهُ عَن الابْتِذَال. وهذا الحديث محمولٌ عَلَى بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.

112 - Chapter on the dislike of drinking from the mouth of waterskins and the like, and explaining that it is an honorable dislike, not a prohibition. 761 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him - who said: The Messenger of God - may God’s prayers and peace be upon him - forbade the circumcision of waterskins. It means: to break their mouths and drink from them. agreed. 762 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - forbade drinking from a waterskin or waterskin. agreed. 763 - On the authority of Umm Thabit, Kabsha bint Thabit, sister of Hassan bin Thabit, may God be pleased with them both, she said: The Messenger of God - may God’s prayers and peace be upon him - entered upon me and drank from a waterskin while standing, so I got up and cut it off. Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” Rather, she cut it off: to preserve the place of the mouth of the Messenger of God - may God bless him and grant him peace - and to seek blessing from it, and to protect it from vulgarity. This hadith is to be interpreted as an explanation of permissibility, and the previous two hadiths are an explanation of what is better and more complete, and God knows best.

113 - باب كراهة النفخ في الشراب 764 - عن أَبي سعيد الخدري - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - نَهَى عَن النَّفْخ في الشَّرَاب، فَقَالَ رَجُلٌ: القَذَاةُ أراها في الإناءِ؟ فَقَالَ: «أهرقها». قَالَ: إنِّي لا أرْوَى مِنْ نَفَسٍ وَاحدٍ؟ قَالَ: «فَأَبِنِ القَدَحَ إِذًا عَنْ فِيكَ». رواه الترمذي، وقال: «حديث حسن صحيح». 765 - وعن ابن عباس رضي الله عنهما: أنَّ النبيَّ - صلى الله عليه وسلم - نهى أن يُتَنَفَّسَ في الإناءِ أَوْ يُنْفَخَ فِيهِ. رواه الترمذي، وقال: «حديث حسن صحيح».

113 - Chapter on the dislike of blowing on a drink 764 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - forbade blowing on a drink, and a man said: I see the speck in the vessel? He said: “Throw it away.” He said: I do not narrate from one breath? He said: “Then build the mug from your mouth.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 765 - On the authority of Ibn Abbas, may God be pleased with them: The Prophet - may God’s prayers and peace be upon him - forbade breathing into a vessel or blowing into it. Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.”

114 - باب بيان جواز الشرب قائمًا وبيان أنَّ الأكمل والأفضل الشرب قاعدًا فِيهِ حديث كبشة السابق . 766 - وعن ابن عباس رضي الله عنهما، قَالَ: سَقَيْتُ النَّبيَّ - صلى الله عليه وسلم - مِنْ زَمْزَمَ، فَشَربَ وَهُوَ قَائِمٌ. متفق عَلَيْهِ . 767 - وعن النَّزَّالِ بن سَبْرَةَ - رضي الله عنه - قَالَ: أَتَى عَلِيٌّ - رضي الله عنه - بَابَ الرَّحْبَةِ، فَشَربَ قائِمًا، وقال: إنِّي رَأَيْتُ رسولَ الله - صلى الله عليه وسلم - فَعَلَ كما رَأَيْتُمُوني فَعَلْتُ. رواه البخاري. 768 - وعن ابن عمر رضي الله عنهما، قَالَ: كُنَّا عَلَى عهدِ رسول الله - صلى الله عليه وسلم - نَأكُلُ وَنَحْنُ نَمْشِي، وَنَشْرَبُ ونَحْنُ قِيامٌ. رواه الترمذي ، وقال: «حديث حسن صحيح». 769 - وعن عمرو بن شعيب، عن أبيه، عن جَدِّهِ - رضي الله عنه - قَالَ: رأيتُ رسول الله - صلى الله عليه وسلم - يَشْرَبُ قَائِمًا وقَاعِدًا. رواه الترمذي، وقال: «حديث حسن صحيح». 770 - وعن أنس - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم: أنه نَهى أن يَشْرَبَ الرَّجُلُ قَائِمًا. قَالَ قتادة: فَقُلْنَا لأَنَسٍ: فالأَكْلُ؟ قَالَ: ذَلِكَ أَشَرُّ - أَوْ أخْبَثُ. رواه مسلم. وفي رواية لَهُ: أنَّ النبيَّ - صلى الله عليه وسلم - زَجَرَ عَن الشُّرْب قائِمًا. 771 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ يَشْرَبَنَّ أحَدٌ مِنْكُمْ قَائِمًا، فَمَنْ نَسِيَ فَلْيَسْتَقِيء». رواه مسلم.

114 - Chapter on explaining the permissibility of drinking while standing and explaining that it is more complete and preferable to drink while sitting, according to the previous hadith of Kabsha. 766 - On the authority of Ibn Abbas, may God be pleased with them both, he said: I gave the Prophet - may God bless him and grant him peace - water to drink, and he drank while standing. Agreed upon. 767 - On the authority of Al-Nazzal bin Sabra - may God be pleased with him - he said: Ali - may God be pleased with him - came to the Al-Rahba Gate, drank while standing, and said: I saw the Messenger of God - may God bless him and grant him peace - doing as you saw me doing. Narrated by Al-Bukhari. 768 - On the authority of Ibn Omar, may God be pleased with them both, he said: During the time of the Messenger of God - may God bless him and grant him peace - we used to eat while walking, and drink while standing. Narrated by Al-Tirmidhi, and said: “A good and authentic hadith.” 769 - On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather - may God be pleased with him - he said: I saw the Messenger of God - may God bless him and grant him peace - drinking, standing and sitting. Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 770 - On the authority of Anas - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace: He forbade a man from drinking while standing. Qatada said: So we said to Anas: What about eating? He said: That is more evil - or more malicious. Narrated by Muslim. In his narration: The Prophet - may God bless him and grant him peace - discouraged drinking while standing. 771 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “None of you should drink while standing, so whoever forgets, let him vomit.” Narrated by Muslim.

115 - باب استحباب كون ساقي القوم آخرهم شربًا 772 - عن أَبي قتادة - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم - قَالَ: «سَاقِي القَومِ آخِرُهُمْ شُرْبًا». رواه الترمذي، وقال: «حديث حسن صحيح».

115 - Chapter on the desirability of the people’s sommelier being the last to drink 772 - On the authority of Abu Qatada - may God be pleased with him - on the authority of the Prophet - may God bless him and grant him peace - he said: “The people’s sommelier is the last to drink.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.”

116 - باب جواز الشرب من جميع الأواني الطاهرة غير الذهب والفضة وجواز الكرع - وَهُوَ الشرب بالفم من النهر وغيره بغير إناء ولا يد - وتحريم استعمال إناء الذهب والفضة في الشرب والأكل والطهارة وسائر وجوه الاستعمال 773 - وعن أنس - رضي الله عنه - قَالَ: حَضَرَتِ الصَّلاَةُ فقامَ مَن كَانَ قَريبَ الدَّارِ إِلَى أهْلِهِ، وبَقِيَ قَوْمٌ، فأُتِيَ رسول الله - صلى الله عليه وسلم - بِمَخْضَبٍ مِنْ حِجَارَةٍ، فَصَغُرَ المخْضَبُ أَنْ يَبْسُطَ فِيهِ كَفَّهُ، فَتَوَضَّأَ القَوْمُ كُلُّهُمْ. قالوا: كَمْ كُنْتُمْ؟ قَالَ: ثَمَانِينَ وزيادة. متفق عَلَيْهِ، هذه رواية البخاري. وفي رواية لَهُ ولمسلم: أنَّ النَّبيَّ - صلى الله عليه وسلم - دَعَا بإناءٍ مِنْ ماءٍ، فَأُتِيَ بقَدَحٍ رَحْرَاحٍ فِيهِ شَيْءٌ مِنْ ماءٍ، فَوَضَعَ أصابعَهُ فِيهِ. قَالَ أنسٌ: فَجَعلْتُ أنْظُرُ إِلَى الماءِ يَنْبُعُ مِنْ بَيْن أصَابِعِهِ، فَحَزَرْتُ مَنْ تَوضَّأ مَا بَيْنَ السَّبْعِينَ إِلَى الثَّمَانينَ. 774 - وعن عبد الله بن زيد - رضي الله عنه - قَالَ: أتَانَا النبيُّ - صلى الله عليه وسلم - فَأَخْرَجْنَا لَهُ مَاءً في تَوْرٍ مِنْ صُفْر فَتَوَضَّأَ. رواه البخاري. «الصُّفْر»: بضم الصاد، ويجوز كسرها، وَهُوَ النُّحاس، و «التَّوْر»: كالقدح، وَهُوَ بالتاء المثناة من فوق. 775 - وعن جابر - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - دَخَلَ عَلَى رَجُلٍ مِن الأَنْصَارِ، وَمَعَهُ صَاحِبٌ لَهُ، فَقَالَ رسول الله - صلى الله عليه وسلم: «إنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هذِهِ اللَّيْلَةَ في شَنَّةٍ وَإلاَّ كَرَعْنَا ». رواه البخاري. «الشنّ»: القِربة. 776 - وعن حذيفة - رضي الله عنه - قَالَ: إنَّ النبيَّ - صلى الله عليه وسلم - نَهَانَا عَن الحَرِير، وَالدِّيباجِ، والشُّربِ في آنِيَة الذَّهَب والفِضَّةِ، وقال: «هي لَهُمْ في الدُّنْيَا، وهِيَ لَكُمْ في الآخِرَةِ». متفقٌ عَلَيْهِ. 777 - وعن أُمِّ سلمة رضي الله عنها: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «الَّذِي يَشْرَبُ في آنِيَةِ الفِضَّةِ، إنَّمَا يُجَرْجِرُ في بَطْنِهِ نَارَ جَهَنَّمَ». متفقٌ عَلَيْهِ. وفي رواية لمسلم: «إنَّ الَّذِي يَأكُلُ أَوْ يَشْرَبُ في آنِيَةِ الفِضَّةِ وَالذَّهَبِ». وفي رواية لَهُ: «مَنْ شَرِبَ في إناءٍ مِنْ ذَهَبٍ أَوْ فِضَّةٍ، فَإنَّمَا يُجَرْجِرُ في بَطْنِهِ نَارًا مِنْ جَهَنَّم».

116 - Chapter on the permissibility of drinking from all pure vessels other than gold and silver, and the permissibility of kara’a - which is drinking with the mouth from river or other sources without a vessel or hand - and the prohibition of using a vessel of gold and silver for drinking, eating, purifying, and all other uses 773 - On the authority of Anas - may God be pleased with him - he said: The time for prayer came, so the person who was near the house got up. To his family, and a group of people remained, so the Messenger of God - may God bless him and grant him peace - was brought with a basin made of stones. The bowl was too small for him to spread his hand into it, so all the people performed ablution. They said: How old were you? He said: Eighty and more. Agreed upon. This is Bukhari’s narration. In a narration by him and Muslim: The Prophet - may God bless him and grant him peace - called for a vessel of water, and a clear goblet containing some water was brought to him, so he put his fingers in it. Anas said: So I looked at the water gushing out from between his fingers, so I guessed who had performed ablution between seventy and eighty. 774 - On the authority of Abdullah bin Zaid - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - came to us, and we brought out water for him in a bowl of Safar, so he performed ablution. Narrated by Al-Bukhari. “Al-Safar”: with the ḍammah of the Sad, and it is permissible to break it, and it is the copper, and “Al-Taur”: like a cup, and it is with the double ta’ on the top. 775 - On the authority of Jabir - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - entered upon a man from the Ansar, and with him a companion of his, and the Messenger of God - may God’s prayers and peace be upon him - said: “If you have water, spend the night with this.” “It is difficult tonight, otherwise we will fail.” Narrated by Al-Bukhari. “Al-Shin”: closeness. 776 - On the authority of Hudhayfah - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - forbade us from silk, brocade, and drinking from vessels of gold and silver, and said: “It is for them in this world, and it is for you in the Hereafter.” agreed. 777 - On the authority of Umm Salamah, may God be pleased with her: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever drinks from silver vessels only draws the fire of Hell into his stomach.” agreed. In a narration by Muslim: “He who eats or drinks from vessels of silver and gold.” And in his narration: “Whoever drinks from a vessel of gold or silver will only draw fire from Hell into his stomach.”

(3) - كتَاب اللّبَاس 117 - باب استحباب الثوب الأبيض، وجواز الأحمر والأخضر والأصفر والأسود، وجوازه من قطن وكتان وشعر وصوف وغيرها إِلاَّ الحرير قَالَ الله تَعَالَى: {يَا بَنِي آدَمَ قَدْ أنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَاري سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَى ذَلِكَ خَيْرٌ} [الأعراف: 26]، وقال تَعَالَى: {وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الحَرَّ وَسَرَابِيلَ تَقِيكُمْ بَأسَكُمْ} [النحل: 81]. 778 - وعن ابن عباس رضي الله عنهما: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «الْبَسُوا مِنْ ثِيَابِكُمْ البَيَاضَ؛ فَإنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ». رواه أَبُو داود والترمذي، وقال: «حديث حسن صحيح». 779 - وعن سَمُرَة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «الْبَسُوا البَيَاضَ؛ فَإنَّهَا أَطْهَرُ وَأَطْيَبُ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ». رواه النسائي والحاكم، وقال: «حديث صحيح». 780 - وعن البراءِ - رضي الله عنه - قَالَ: كَانَ رسول الله - صلى الله عليه وسلم - مَرْبُوعًا ، وَلَقَدْ رَأيْتُهُ في حُلَّةٍ حَمْرَاءَ مَا رَأيْتُ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ. متفقٌ عَلَيْهِ. 781 - وعن أَبي جُحَيفَةَ وَهْب بن عبد الله - رضي الله عنه - قَالَ: رَأيتُ النبيَّ - صلى الله عليه وسلم - بِمكّةَ وَهُوَ بالأبْطَحِ في قُبَّةٍ لَهُ حَمْرَاءَ مِنْ أَدمِ، فَخَرَجَ بِلاَلٌ بِوَضُوئِهِ، فَمِنْ نَاضِحٍ وَنَائِلٍ، فَخَرَجَ النبيُّ - صلى الله عليه وسلم - وعليه حُلَّةٌ حَمْرَاءُ، كَأنِّي أنْظُرُ إِلَى بَيَاضِ سَاقَيْهِ، فَتَوَضّأ وَأذَّنَ بِلاَلٌ، فَجَعَلْتُ أتَتَبَّعُ فَاهُ هاهُنَا وَهَاهُنَا، يقولُ يَمِينًا وَشِمَالًا: حَيَّ عَلَى الصَّلاَةِ، حَيَّ عَلَى الفَلاَحِ، ثُمَّ رُكِزَتْ لَهُ عَنَزَةٌ، فَتَقَدَّمَ فَصَلَّى يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ لاَ يُمْنَعُ. متفقٌ عَلَيْهِ. «العنَزة» بفتح النون: نحو العُكازَة. 782 - وعن أَبي رمْثَة رفَاعَةَ التَّيْمِيِّ - رضي الله عنه - قَالَ: رأيتُ رسولَ الله - صلى الله عليه وسلم - وعليه ثوبانِ أخْضَرَان. رواه أَبُو داود والترمذي بإسناد صحيح. 783 - وعن جابر - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاء. رواه مسلم. 784 - وعن أَبي سعيد عمرو بن حُرَيْثٍ - رضي الله عنه - قَالَ: كأنّي أنْظُرُ إِلَى رسول الله - صلى الله عليه وسلم - وعليه عِمَامَةٌ سَوْدَاءُ، قَدْ أرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ. رواه مسلم. وفي روايةٍ لَهُ: أنَّ رسول الله - صلى الله عليه وسلم - خَطَبَ النَّاسَ، وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ. 785 - وعن عائشة رضي الله عنها، قالت: كُفِّنَ رسول الله - صلى الله عليه وسلم - في ثلاثةِ أثْوَاب بيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ. متفقٌ عَلَيْهِ. «السَّحُولِيَّة» بفتح السين وضمها وضم الحاء المهملتين: ثيابٌ تُنْسَبُ إِلَى سَحُول: قَرْيَة باليَمنِ «وَالكُرْسُف»: القُطْنُ. 786 - وعنها، قالت: خرج رسول الله - صلى الله عليه وسلم - ذات غَدَاةٍ، وَعَلَيْهِ مِرْطٌ مرَحَّلٌ مِنْ شَعرٍ أسْوَد. رواه مسلم. «المِرْط» بكسر الميم: وَهُوَ كساءٌ وَ «المُرَحَّلُ» بالحاء المهملة: هُوَ الَّذِي فِيهِ صورةُ رحال الإبل، وهِيَ الأَكْوَارُ. 787 - وعن المغيرة بن شُعْبَةَ - رضي الله عنه - قَالَ: كُنْتُ مَعَ رسول الله - صلى الله عليه وسلم - ذاتَ لَيْلَةٍ في مسير، فَقَالَ لي: «أمَعَكَ مَاءٌ؟» قلتُ: نَعَمْ، فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى في سَوَادِ اللَّيْلِ، ثُمَّ جَاءَ فَأفْرَغْتُ عَلَيْهِ مِنَ الإدَاوَةِ، فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أخْرَجَهُمَا مِنْ أسْفَلِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأسِهِ، ثُمَّ أهْوَيْتُ لأَنْزَعَ خُفَّيْهِ، فَقَالَ: «دَعْهُمَا فَإنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ» وَمَسحَ عَلَيْهِمَا. متفقٌ عَلَيْهِ. وفي رواية: وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الكُمَّيْنِ. وفي رواية: أنَّ هذِهِ القَضِيَّةَ كَانَتْ في غَزْوَةِ تَبُوكَ.

Bab 117. Kitab Pakaian Sunnahnya Mengenakan Pakaian Putih Dan Bolehnya Mengenakan Pakaian Berwarna Merah, Hijau, Kuning, Hitam, juga Bolehnya Mengambil Pakaian Dari Kapuk, Katun, Rambut, Bulu Dan Lain-lain Lagi Kecuali Sutera Allah Ta'ala berfirman: Hai anak Adam -yakni manusia-, Kami telah menurunkan untukmu semua pakaian-pakaian yang dapat engkau semua gunakan untuk menutupi aurat-auratmu dan pula pakaian untuk hiasan dan pakaian ketaqwaan adalah yang terbaik." (al-A'raf: 26) Allah Ta'ala berfirman lagi: "Dan Allah membuat untukmu semua pakaian-pakaian untuk memelihara engkau semua dari panas, juga pakaian-pakaian -baju besi- untuk melindungi engkau semua dalam peperangan." (an-Nahl: 81) 776. Dari Ibnu Abbas radhiallahu 'anhuma bahwasanya Rasulullah s.a.w. bersabda: "Kenakanlah yang berwarna putih dari pakaian-pakaianmu itu karena sesungguhnya yang putih itu adalah yang terbaik diantara pakaian-pakaianmu, juga berikanlah kafan orang-orang yang mati dari engkau semua dengan kain yang berwarna putih." Diriwayatkan oleh Imam-imam Abu Dawud dan Tirmidzi, dan Tirmidzi mengatakan bahwa ini adalah hadis hasan shahih. 777. Dari Samurah r.a., katanya: "Rasulullah s.a.w. bersabda: "Kenakanlah pakaian-pakaian yang putih, sebab yang sedemikian itu adalah lebih suci dan lebih bagus serta berilah kafan orang-orang yang mati dari engkau semua dengan kain putih." Diriwayatkan oleh Imam-imam Nasa'i dan Hakim dan Hakim mengatakan bahwa ini adalah hadis shahih. 778. Dari al-Bara' bin 'Azib r.a., katanya: "Rasulullah s.a.w. itu adalah seorang yang sedang tingginya -yakni tinggi tubuhnya itu sedang-, sungguh-sungguh saya telah melihat beliau s.a.w. mengenakan pakaian yang berwarna merah. Tidak pernah sama sekali saya melihat sesuatu apapun yang tampaknya lebih indah dari beliau s.a.w. itu." (Muttafaq 'alaih) 779. Dari Abu Juhaifah yaitu Wahab bin Abdullah r.a., katanya: "Saya melihat Nabi s.a.w. di Makkah. Beliau ada di Abthah dalam kubbahnya -kemahnya- yang berwarna merah yang terbuat dari kulit yang sudah dimasak. Bilal lalu keluar dengan membawa air wudhu' yang disediakan untuk Nabi s.a.w. Di antara orang-orang itu ada yang terpercik airnya dan ada pula yang terkena air itu banyak-banyak. Selanjutnya keluarlah Nabi s.a.w. mengenakan pakaian berwarna merah, seolah-olah saya masih dapat melihat pada keputihan kedua betisnya. Beliau s.a.w. lalu berwudhu' dan Bilalpun beradzan. Saya selalu mengikuti saja gerak mulut Bilal yang bergerak ke sini dan ke situ sambil mengucapkan adzan itu menoleh ke kanan ke kiri yakni ketika mengucapkan: "Hayya 'alash shalah -menoleh ke kanan- dan Hayya 'alal falah -menoleh ke kiri-." Kemudian ditancapkanlah sebuah tongkat -di muka beliau saw sebagai tanda batas yang tidak boleh dilalui-. Beliau s.a.w. lalu maju ke muka terus bershalat. Di muka beliau s.a.w. itu berlalulah seekor anjing dan seekor keledai, tetapi tidak dicegah -sebab ada di luar batas tongkat di atas-." (Muttafaq 'alaih) Alanazah dengan fathahnya nun ialah seperti tongkat. 780. Dari Abu Rimtsah yaitu Rifa'ah at-Taimi r.a., katanya: "Saya melihat Rasulullah s.a.w. dan beliau mengenakan dua baju yang berwarna hijau." Diriwayatkan oleh Imam-imam Abu Dawud dan Tirmidzi dengan isnad yang shahih. 781. Dari Jabir r.a. bahwasanya Rasulullah s.a.w. memasuki -kota Makkah- pada waktu membebaskan Makkah dan beliau s.a.w. mengenakan sorban hitam." (Riwayat Muslim) 782. Dari Abu Said yaitu 'Amr bin Huraits r.a., katanya: "Seolah-olah saya masih dapat melihat kepada Rasulullah s.a.w. dan beliau s.a.w. pada waktu itu mengenakan sorban hitam. Beliau melemberehkan ujungnya diantara kedua bahunya." (Riwayat Muslim) Dalam riwayat Imam Muslim lain disebutkan bahwasanya Rasulullah s.a.w.berkhutbah di muka para manusia dan beliau s.a.w. mengenakan sorban hitam. 783. Dari Aisyah radhiallahu 'anha, katanya: "Rasulullah s.a.w. dikafani -ketika wafatnya- dengan tiga buah baju yang berwarna putih, buatan negeri Sahul yaitu terbuat dari kapuk. Di dalam kafan itu tidak terdapat gamis dan tidak ada pula sorbannya." (Muttafaq 'alaih) Assabuliyah dengan fathahnya sin dan boleh pula dengan dhammahnya ha', sin dan ha' itu muhmalah, artinya ialah baju atau pakaian yang dinisbatkan kepada negeri Sahul yaitu sebuah desa di daerah Yaman. Alkursuf artinya kapuk. 784. Dari Aisyah radhiallahu 'anha pula, katanya: "Rasulullah s.a.w. pada suatu pagi keluar dan beliau s.a.w. mengenakan baju yang digambari dengan gambar pelana dan terbuat dari rambut hitam" (Riwayat Muslim) Almirth dengan kasrahnya mim ialah pakaian dan Almurahhat dengan ha' muhmalah, yaitu yang bergambar pelana unta dan itulah yang disebut Alakwaar (yakni jamaknya Akkuur, artinya pelana unta). 785. Dari al-Mughirah bin Syu'bah r.a., katanya: "Saya berada dalam perjalanan bersama Nabi s.a.w. pada suatu malam. Kemudian beliau bertanya: "Adakah engkau membawa air?" Saya menjawab: "Ya." Beliau lalu turun dari kendaraannya lalu berjalan sehingga tertutup dalam kegelapan waktu malam. Selanjutnya beliau datang kembali. Seterusnya saya menuangkan air pada beliau untuk bersuci. Beliau s.a.w. lalu membasuh wajahnya dan beliau mengenakan jubah -baju panjang sampai ke lutut- yang terbuat dari bulu, kemudian beliau tidak dapat mengeluarkan kedua lengannya dari baju itu -karena sempitnya lobang tangan- sehingga dikeluarkanlah kedua lengannya itu dari bawah jubah. Selanjutnya beliau s.a.w. membasuh kedua lengannya dan mengusap kepalanya. Sesudah tu saya turun ke bawah hendak melepaskan kedua sepatu khufnya, tetapi beliau s.a.w. bersabda: "Biarkan sajalah kedua sepatu itu, sebab sesungguhnya saya memasukkannya itu dalam keadaan suci, seterusnya beliau s.a.w. mengusap di atas kedua sepatunya itu." (Muttafaq 'alaih) Dalam riwayat lain disebutkan: "Beliau s.a.w. mengenakan jubah buatan negeri Syam -yakni Palestina- yang sempit kedua lobang tangannya. Dalam riwayat lain lagi disebutkan bahwasanya peristiwa ini -yakni sebagaimana yang diuraikan di atas- adalah terjadi dalam perang Tabuk.

118 - باب استحباب القميص 788 - عن أُمِّ سَلَمَة رضي الله عنها، قالت: كَانَ أحَبُّ الثِّيَابِ إِلَى رسول الله - صلى الله عليه وسلم - الْقَمِيص. رواه أَبُو داود والترمذي ، وقال: «حديث حسن».

118 - Chapter on the desirability of a shirt 788 - On the authority of Umm Salamah, may God be pleased with her, she said: The most beloved garment to the Messenger of God - may God bless him and grant him peace - was the shirt. Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.”

119 - باب صفة طول القميص والكُم والإزار وطرف العمامة وتحريم إسبال شيء من ذلك على سبيل الخيلاء وكراهته من غير خيلاء 789 - عن أسماءَ بنتِ يزيد الأنصاريَّةِ رَضِيَ الله عنها، قالت: كَانَ كُمُّ قَمِيص رسول الله - صلى الله عليه وسلم - إِلَى الرُّسْغِ. رواه أَبُو داود والترمذي، وقال: «حديث حسن». 790 - وعن ابن عمر رضي الله عنهما: أنَّ النبيَّ - صلى الله عليه وسلم - قَالَ: «مَنْ جَرَّ ثَوْبَهُ خُيَلاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ القِيَامَةِ» فَقَالَ أَبُو بكر: يَا رسول الله، إنَّ إزاري يَسْتَرْخِي إِلاَّ أَنْ أَتَعَاهَدَهُ، فَقَالَ لَهُ رسول الله - صلى الله عليه وسلم: «إنَّكَ لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلاءَ». رواه البخاري وروى مسلم بعضه. 791 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «لا يَنْظُرُ اللهُ يَوْمَ القِيَامَةِ إِلَى مَنْ جَرَّ إزارَه بَطَرًا». متفقٌ عَلَيْهِ. 792 - وعنه، عن النبيِّ - صلى الله عليه وسلم - قَالَ: «مَا أَسْفَل مِنَ الكَعْبَيْنِ مِنَ الإزْارِ فَفِي النار». رواه البخاري. 793 - وعن أَبي ذر - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم - قَالَ: «ثلاثةٌ لاَ يُكَلِّمُهُمُ اللهُ يَوْمَ القِيَامَةِ، وَلاَ يَنْظُرُ إلَيْهِمْ، وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ» قَالَ: فقَرأها رسول الله - صلى الله عليه وسلم - ثلاثَ مِرار، قَالَ أَبُو ذرٍّ: خَابُوا وَخَسِرُوا! مَنْ هُمْ يَا رسول الله؟ قَالَ: «المُسْبِلُ ، وَالمنَّانُ ، وَالمُنْفِقُ سِلْعَتَهُ بِالحَلِفِ الكاذِبِ». رواه مسلم. وفي رواية لَهُ: «المُسْبِلُ إزَارَهُ». 794 - وعن ابن عمر رضي الله عنهما، عن النبيِّ - صلى الله عليه وسلم - قَالَ: «الإسْبَالُ في الإزار، وَالقَمِيصِ، وَالعِمَامةِ، مَنْ جَرَّ شَيْئًا خُيَلاءَ لَمْ ينْظُرِ الله إِلَيْهِ يَوْمَ القِيَامَةِ». رواه أَبُو داود والنسائي بإسناد صحيح. 795 - وعن أَبي جُرَيٍّ جابر بن سُلَيْم - رضي الله عنه - قَالَ: رَأَيْتُ رَجُلًا يَصْدُرُ النَّاسُ عَنْ رَأْيهِ، لا يَقُولُ شَيْئًا إِلاَّ صَدَرُوا عَنْهُ، قُلْتُ: مَنْ هَذَا؟ قالوا: رسولُ الله - صلى الله عليه وسلم. قُلْتُ: عَلَيْكَ السَّلامُ يَا رسول الله - مرّتين - قَالَ: «لاَ تَقُلْ: عَلَيْكَ السَّلامُ، عَلَيْكَ السَّلامُ تَحِيَّةُ المَوْتَى، قُلْ: السَّلامُ عَلَيْكَ» قَالَ: قُلْتُ: أنْتَ رسول اللهِ؟ قَالَ: «أنَا رسول الله الَّذِي إِذَا أصَابَكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ، وَإِذَا أصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَنْبَتَهَا لَكَ، وَإِذَا كُنْتَ بِأَرْضٍ قَفْرٍ أَوْ فَلاَةٍ فَضَلَّتْ رَاحِلَتُكَ، فَدَعَوْتَهُ رَدَّهَا عَلَيْكَ» قَالَ: قُلْتُ: اعْهَدْ إِلَيَّ. قَالَ: «لاَ تَسُبَّنَ أحَدًا» قَالَ: فَمَا سَبَبْتُ بَعْدَهُ حُرًّا، وَلاَ عَبْدًا، وَلاَ بَعِيرًا، وَلاَ شَاةً، «ولاَ تَحْقِرَنَّ مِنَ المَعْرُوفِ شَيْئًا، وأَنْ تُكَلِّمَ أخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ، إنَّ ذَلِكَ مِنَ المَعْرُوفِ، وَارْفَعْ إزَارَكَ إِلَى نِصْفِ السَّاقِ، فَإنْ أبَيْتَ فَإلَى الكَعْبَينِ، وَإيَّاكَ وَإسْبَالَ الإزَار، فَإنَّهَا مِنَ المَخِيلَةِ. وَإنَّ اللهَ لاَ يُحِبُّ المَخِيلَةَ؛ وَإن امْرُؤٌ شَتَمَكَ وعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ فَلاَ تُعَيِّرْهُ بِمَا تَعْلَمُ فِيهِ، فَإنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ». رواه أَبُو داود والترمذي بإسناد صحيح، وقال الترمذي: «حديث حسن صحيح». 796 - وعن أَبي هريرة - رضي الله عنه - قَالَ: بينما رَجُلٌ يُصَلَّي مسبلٌ إزَارَهُ، قَالَ لَهُ رسول الله - صلى الله عليه وسلم: «اذْهَبْ فَتَوَضَّأ» فَذَهَبَ فَتَوَضّأَ، ثُمَّ جَاءَ، فَقَالَ: «اذْهَبْ فَتَوَضّأ» فَقَالَ لَهُ رجُلٌ: يَا رسولَ اللهِ، مَا لَكَ أمَرْتَهُ أَنْ يَتَوَضّأَ ثُمَّ سَكَتَّ عَنْهُ؟ قَالَ: «إنّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إزَارَهُ، وَإنَّ اللهَ لاَ يَقْبَلُ صَلاَةَ رَجُلٍ مُسْبلٍ». رواه أَبُو داود بإسناد صحيح عَلَى شرط مسلم. 797 - وعن قيس بن بشر التَّغْلِبيِّ، قَالَ: أخْبَرَني أَبي - وكان جَلِيسًا لأَبِي الدرداء - قَالَ: كَانَ بِدمَشْق رَجُلٌ مِنْ أصْحَابِ النَّبيِّ - صلى الله عليه وسلم - يقال لَهُ سهل بن الْحَنْظَلِيَّةِ، وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ، إنَّمَا هُوَ صَلاَةٌ، فإذا فَرَغَ فَإنَّمَا هُوَ تَسْبِيحٌ وَتَكْبيرٌ حَتَّى يَأتي أهْلَهُ، فَمَرَّ بنا وَنَحْنُ عِنْدَ أَبي الدَّرداء، فَقَالَ لَهُ أَبُو الدرداءِ: كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ. قَالَ: بَعَثَ رسول الله - صلى الله عليه وسلم - سَرِيَّةً فَقَدِمَتْ، فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ في المَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رسُولُ الله - صلى الله عليه وسلم - فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ: لَوْ رَأيْتَنَا حِيْنَ التَقَيْنَا نَحْنُ وَالعَدُوُّ، فَحَمَلَ فُلانٌ وَطَعَنَ، فَقَالَ: خُذْهَا مِنِّي، وَأنَا الغُلاَمُ الغِفَاريُّ، كَيْفَ تَرَى في قَوْلِهِ؟ قَالَ: مَا أرَاهُ إِلاَّ قَدْ بَطَلَ أجْرُهُ. فَسَمِعَ بِذلِكَ آخَرُ، فَقَالَ: مَا أرَى بِذلِكَ بَأسًا، فَتَنَازَعَا حَتَّى سَمِعَ رسول الله - صلى الله عليه وسلم - فَقَالَ: «سُبْحَانَ الله؟ لاَ بَأسَ أَنْ يُؤجَرَ وَيُحْمَدَ» فَرَأَيْتُ أَبَا الدَّرْدَاء سُرَّ بِذلِكَ، وَجَعَلَ يَرْفَعُ رَأسَهُ إِلَيْهِ، وَيَقُولُ: أأنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُول الله - صلى الله عليه وسلم؟ فيقول: نَعَمْ، فما زال يُعِيدُ عَلَيْهِ حَتَّى إنّي لأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ، قَالَ: فَمَرَّ بِنَا يَوْمًا آخَرَ، فَقَالَ لَهُ أَبُو الدَّرْداء: كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ، قَالَ: قَالَ لنا رسول الله صلى الله عليه وسلم: «المُنْفِقُ عَلَى الخَيْلِ، كَالبَاسِطِ يَدَهُ بالصَّدَقَةِ لاَ يَقْبضُهَا»، ثُمَّ مَرَّ بِنَا يَومًا آخَرَ، فَقَالَ لَهُ أَبُو الدَّرْداء: كَلِمَةً تَنْفَعنَا وَلاَ تَضُرُّكَ، قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «نِعْمَ الرَّجُلُ خُرَيمٌ الأسَديُّ! لولا طُولُ جُمَّتِهِ وَإسْبَالُ إزَارِهِ!» فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجَّلَ، فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ، وَرَفَعَ إزارَهُ إِلَى أنْصَافِ سَاقَيْهِ. ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْداء: كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ، قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: «إنَّكُمْ قَادِمُونَ عَلَى إخْوانِكُمْ، فَأصْلِحُوا رِحَالكُمْ، وَأصْلِحُوا لِبَاسَكُمْ حَتَّى تَكُونُوا كَأنَّكُمْ شَامَةٌ في النَّاسِ؛ فإِنَّ الله لاَ يُحِبُّ الفُحْشَ وَلاَ التَّفَحُّش». رواه أَبُو داود بإسنادٍ حسنٍ، إِلاَّ قيس بن بشر فاختلفوا في توثِيقِهِ وَتَضْعِيفِهِ ، وَقَدْ روى لَهُ مسلم . 798 - وعن أَبي سعيد الخدريِّ - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «إزْرَةُ المُسْلِمِ إِلَى نِصْفِ السَّاقِ، وَلاَ حَرَجَ - أَوْ لاَ جُنَاحَ - فِيمَا بَيْنَهُ وَبَيْنَ الكَعْبَيْنِ، فمَا كَانَ أسْفَلَ مِنَ الكَعْبَيْنِ فَهُوَ في النَّارِ، وَمَنْ جَرَّ إزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللهُ إِلَيْهِ». رواه أَبُو داود بإسنادٍ صحيحٍ. 799 - وعن ابن عمر رضي الله عنهما، قَالَ: مررتُ عَلَى رسولِ الله - صلى الله عليه وسلم - وفي إزَارِي استرخاءٌ، فَقَالَ: «يَا عَبدَ اللهِ، ارْفَعْ إزَارَكَ» فَرَفَعْتُهُ ثُمَّ قَالَ: «زِدْ» فَزِدْتُ، فَمَا زِلْتُ أتَحَرَّاهَا بَعْدُ. فَقَالَ بَعْضُ القَوْم: إِلَى أينَ؟ فَقَالَ: إِلَى أنْصَافِ السَّاقَيْنِ. رواه مسلم. 800 - وعنه، قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «مَنْ جَرَّ ثَوْبَهُ خُيَلاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ القِيَامَةِ» فَقَالَتْ أُمُّ سَلَمَةَ: فَكَيْفَ تَصْنَعُ النِّسَاءُ بذُيُولِهِنَّ؟ قَالَ: «يُرْخِينَ شِبْرًا» قالت: إِذًا تَنْكَشِفُ أقْدَامُهُنَّ. قَالَ: «فَيرخِينَهُ ذِرَاعًا لاَ يَزِدْنَ». رواه أَبُو داود والترمذي، وقال: «حديث حسن صحيح».

119 - Chapter on the description of the length of the shirt, the sleeves, the garment, and the edge of the turban, and the prohibition of letting any of that out of showiness, and its dislike for anything other than showing off. 789 - On the authority of Asma bint Yazid Al-Ansariyya, may God be pleased with her, she said: The sleeve of the shirt of the Messenger of God - may God bless him and grant him peace - reached to the wrist. Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.” 790 - On the authority of Ibn Omar, may God be pleased with them both: The Prophet - may God’s prayers and peace be upon him - said: “Whoever drags his garment out of arrogance, God will not look at him on the Day of Resurrection.” Then Abu Bakr said: O Messenger of God, my garment is loose. Unless I promise him, then the Messenger of God - may God bless him and grant him peace - said to him: “You are not one of those who do this out of arrogance.” Narrated by Al-Bukhari and some of it was narrated by Muslim. 791 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “On the Day of Resurrection, God will not look at whoever drags his garment recklessly.” agreed. 792 - On his authority, on the authority of the Prophet - may God bless him and grant him peace - he said: “Whatever lower garment than the ankles is in the Fire.” Narrated by Al-Bukhari. 793 - On the authority of Abu Dharr - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “There are three to whom God will not speak on the Day of Resurrection, nor will He look at them, nor will He purify them, and for them will be a painful punishment.” He said: So the Messenger of God - may God bless him and grant him peace - recited it three times. Abu Dharr said: They were disappointed and lost! Who are they, O Messenger of God? He said: “The one who gives money, the one who is generous, and the one who spends his wealth is gained by false oaths.” Narrated by Muslim. And in his narration: “The one who leads is his garment.” 794 - On the authority of Ibn Omar, may God be pleased with them both, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “The shawls in the garment, the shirt, and the turban. Whoever drags something out of arrogance, God will not look at him on the Day of Resurrection.” Narrated by Abu Dawud and Al-Nasa’i with an authentic chain of transmission. 795 - On the authority of Abu Jarry Jabir bin Sulaym - may God be pleased with him - he said: I saw a man whose opinion people turned away from, and he did not say anything without them turning away from him. I said: Who is this? They said: The Messenger of God - may God bless him and grant him peace. I said: Peace be upon you, O Messenger of God - twice. He said: “Do not say: Peace be upon you. Peace be upon you. The greeting of the dead. Say: Peace be upon you.” He said: I said: Are you the Messenger of God? He said: “I am the Messenger of God, who, when adversity befalls you and you call upon him, he will remove it from you, and if a bad year befalls you and you call upon him, he will cause it to grow for you, and if you In a desert or barren land, your camel became lost, so you called him and he returned it to you. He said: I said: Give me a pledge. He said: “Do not insult anyone.” He said: “After him I have not insulted a free man, nor a slave, nor a camel, nor a sheep.” “And do not despise anything that is kind, nor speak to your brother.” As you spread your face towards him, this is a matter of kindness, and raise your garment to half the shin, and if you refuse, then to the ankles, and beware of letting the garment slip. It is from the imagination. And God does not like imagination; And if someone curses you and reproaches you for what he knows about you, do not reproach him for what you know about him, for the calamity of that is on him.” Narrated by Abu Dawud and Al-Tirmidhi with an authentic chain of transmission, and Al-Tirmidhi said: “A good and authentic hadith.” 796 - On the authority of Abu Hurairah - may God be pleased with him - he said: While a man was praying with his garment drawn down, the Messenger of God - may God’s prayers and peace be upon him - said to him: “Go and perform ablution.” So he went and performed ablution, then he came and said: “Go and perform ablution,” and a man said to him: O Messenger of God, what is the matter with you that you ordered him to perform ablution and then he remained silent about it? He said: “He was praying with his garment drawn down, and God does not accept the prayer of a man lying down.” Narrated by Abu Dawud with an authentic chain of transmission according to Muslim’s conditions. 797 - On the authority of Qais bin Bishr al-Taghlabi, he said: My father - who was a companion of Abu Darda’ - told me: There was in Damascus a man from the Companions of the Prophet - may God bless him and grant him peace - called Sahl bin Al-Hanzaliyya, and he was He was a solitary man who rarely sat with people. His only prayer was, and when he finished, it was only glorification and glorification until his family came. He passed by us while we were with Abu al-Darda’. Abu Darda said to him: A word that will benefit us and will not harm you. He said: The Messenger of God - may God’s prayers and peace be upon him - sent a detachment that arrived, and a man from among them came and sat in the gathering in which the Messenger of God - may God’s prayers and peace be upon him - was sitting, and he said to a man: His side: If you saw when we and the enemy met, so-and-so picked up and stabbed him, and said: Take it from me, and I am the Ghafari boy, how would you see his statement? He said: I do not see him except that his reward has been annulled. Then another man heard about that and said: I don’t see anything wrong with that, so they disputed until the Messenger of God - may God’s prayers and peace be upon him - heard it and said: “Glory be to God?” There is no harm in him being rewarded and praised.” I saw Abu Al-Darda’ being pleased with that, and he started raising his head to him and saying: Did you hear that from the Messenger of God - may God bless him and grant him peace? So he says: Yes, and he continues to repeat it to the point that I can say that he should kneel on his knees. He said: Then he passed by us another day, and Abu Al-Darda’ said to him: A word will benefit us, but no He was upset. He said: The Messenger of God, may God bless him and grant him peace, said to us: “The one who spends on horses is like one who extends his hand to charity and will not take it away.” Then he passed by us another day, and Abu Al-Darda’ said to him: A word that will benefit us and will not harm you. He said: The Messenger of God - may God bless him and grant him peace - said: “What an excellent man, Kharim Al-Asadi!” If it were not for the length of his robe and the looseness of his garment! When this reached Khurim, he hurriedly took a blade and with it cut his sleeve to his ears, and raised his garment to the middle of his legs. Then he passed by us another day, and Abu Darda said to him: A word that will benefit us and will not harm you. He said: I heard the Messenger of God - may God bless him and grant him peace - saying: “You are coming against your brothers. So put your saddlebags in order, and put on your clothes, so that you will be as if you were a mole among the people. For God does not like indecency or obscenity.” It was narrated by Abu Dawud with a good chain of transmission, except for Qais bin Bishr, who disagreed about its authenticity or weakness, and Muslim narrated it. 798 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “The Muslim’s loincloth extends to half the shin, and there is no embarrassment - or no gap - between it and the ankles, so what If it is lower than the ankles, then he will be in Hell, and whoever drags his lower garment recklessly, God will not look at him.” Narrated by Abu Dawud with an authentic chain of transmission. 799 - On the authority of Ibn Omar, may God be pleased with them both, he said: I passed by the Messenger of God - may God’s prayers and peace be upon him - and there was a loose garment in my garment, so he said: “O Abdullah, raise your garment.” I raised it, then he said: “Increase,” so I increased, and I continued. Will I check it yet? Some people said: Where to? He said: To the middle of the legs. Narrated by Muslim. 800 - On his authority, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever drags his garment out of arrogance, God will not look at him on the Day of Resurrection.” So Umm Salamah said: So what should the women do? With their tails? He said: “They should be relaxed by a span.” She said: Then their feet would be uncovered. He said: “So he will lengthen it by an arm and not more.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good and authentic hadith.”

120 - باب استحباب ترك الترفع في اللباس تواضعًا قَدْ سَبَقَ في بَابِ فَضْل الجُوعِ وَخشُونَةِ العَيْشِ جُمَلٌ تَتَعَلَّقُ بهذا الباب. 801 - وعن معاذ بن أنسٍ - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «مَنْ تَرَكَ اللِّبَاس تَوَاضُعًا للهِ، وَهُوَ يَقْدِرُ عَلَيْهِ، دَعَاهُ اللهُ يَومَ القِيَامَةِ عَلَى رُؤوسِ الخَلائِقِ حَتَّى يُخَيِّرَهُ مِنْ أيِّ حُلَلِ الإيمَانِ شَاءَ يَلْبَسُهَا». رواه الترمذي، وقال: «حديث حسن».

120 - Chapter on the desirability of avoiding being modest in dress. We have already mentioned sentences related to this chapter in the chapter on the virtues of hunger and the harshness of life. 801 - On the authority of Muadh bin Anas - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “Whoever abandons clothing out of humility toward God, while He has power over it, God will call him on the Day of Resurrection above the heads of creation until He gives him the choice of whatever garment of faith he wishes to wear.” Narrated by Al-Tirmidhi, who said: “A good hadith.”