Riyadhus Shalihin

121 - باب استحباب التوسط في اللباس وَلاَ يقتصر عَلَى مَا يزري بِهِ لغير حاجة وَلاَ مقصود شرعي 802 - عن عمرو بن شعيب، عن أبيهِ، عن جَدِّهِ - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إنَّ اللهَ يُحِبُّ أَنْ يُرَى أثَرُ نِعْمَتِهِ عَلَى عَبْدِهِ». رواه الترمذي، وقال: «حديث حسن».

121 - Chapter on the desirability of being moderate in clothing and not restricting it to what is concealed without need or legitimate purpose 802 - On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather - may God be pleased with him - who said: The Messenger of God - may God bless him and grant him peace, said: “God loves to see the effect of His grace upon His servant. Narrated by Al-Tirmidhi, who said: “A good hadith.”

122 - باب تحريم لباس الحرير عَلَى الرجال، وتحريم جلوسهم عَلَيْهِ واستنادهم إِلَيْهِ وجواز لبسه للنساء 803 - عن عمر بن الخَطَّابِ - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ تَلْبَسُوا الحَرِيرَ؛ فَإنَّ مَنْ لَبِسَهُ في الدُّنْيَا لَمْ يَلْبَسْهُ في الآخِرَةِ». متفقٌ عَلَيْهِ. 804 - وعنه، قَالَ: سَمِعْتُ رسولَ الله - صلى الله عليه وسلم - يقول: «إنَّمَا يَلْبَسُ الحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ». متفقٌ عَلَيْهِ. وفي رواية للبخاري: «مَنْ لاَ خَلاَقَ لَهُ في الآخِرَةِ». قَوْله: «مَنْ لاَ خَلاقَ لَهُ» أيْ: لاَ نَصِيبَ لَهُ. 805 - وعن أنس - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «مَنْ لَبِسَ الحَرِيرَ في الدُّنْيَا لَمْ يَلْبَسْهُ في الآخِرَةِ». متفقٌ عَلَيْهِ. 806 - وعن علي - رضي الله عنه - قَالَ: رأيتُ رسولَ الله - صلى الله عليه وسلم - أخَذَ حَريرًا، فَجَعَلَهُ في يَمِينهِ، وَذَهَبًا فَجَعَلَهُ في شِمَالِهِ، ثُمَّ قَالَ: «إنَّ هذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمّتي». رواه أَبُو داود بإسنادٍ صحيحٍ. 807 - وعن أَبي موسى الأشْعَري - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «حُرِّمَ لِبَاسُ الحَرِير وَالذَّهَبِ عَلَى ذُكُورِ أُمَّتِي، وَأُحِلَّ لإِنَاثِهِمْ». رواه الترمذي، وقال: «حديث حسن صحيح». 808 - وعن حُذَيْفَةَ - رضي الله عنه - قَالَ: نَهَانَا النَّبيُّ - صلى الله عليه وسلم - أَنْ نَشْرَبَ في آنِيَةِ الذَّهَبِ وَالفِضَّةِ، وأنْ نَأْكُلَ فِيهَا، وعَنْ لُبْس الحَريرِ وَالدِّيبَاج، وأنْ نَجْلِسَ عَلَيْهِ. رواه البخاري.

122 - Chapter on the prohibition of wearing silk clothing for men, the prohibition of them sitting on it and leaning against it, and the permissibility of wearing it for women 803 - On the authority of Omar Ibn Al-Khattab - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace, said: “Do not wear silk; Whoever wears it in this world will not wear it in the hereafter.” agreed. 804 - On his authority, he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “Only someone who has no clothing wears silk.” agreed. And in a narration by Al-Bukhari: “He who has no share will have no share in the Hereafter.” His saying: “He who has no creation” means: He has no share. 805 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever wears silk in this world will not wear it in the hereafter.” agreed. 806 - On the authority of Ali - may God be pleased with him - he said: I saw the Messenger of God - may God bless him and grant him peace - taking silk and placing it in his right hand, and gold and placing it in his left, then he said: “These are forbidden to the males of my nation.” Narrated by Abu Dawud with an authentic chain of transmission. 807 - On the authority of Abu Musa Al-Ash’ari - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “The clothing of silk and gold was forbidden for the males of my nation, and it was permissible for their females.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 808 - On the authority of Hudhayfah - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - forbade us from drinking from vessels of gold and silver, from eating from them, from wearing silk and brocade, and from wearing silk and brocade. We sit on it. Narrated by Al-Bukhari.

123 - باب جواز لبس الحرير لمن بِهِ حكة 809 - عن أنسٍ - رضي الله عنه - قَالَ: رَخَّصَ رسولُ الله - صلى الله عليه وسلم - لِلزُّبَيْرِ وعَبْدِ الرَّحْمان بن عَوْفٍ رضي الله عنهما في لُبْس الحَريرِ لِحَكَّةٍ كَانَتْ بِهِما. متفقٌ عَلَيْهِ.

123 - Chapter on the permissibility of wearing silk for someone who has an itch 809 - On the authority of Anas - may God be pleased with him - who said: The Messenger of God - may God’s prayers and peace be upon him - granted permission to Al-Zubayr and Abd al-Rahman bin Awf, may God be pleased with them, to wear silk because of an itch they had. agreed.

124 - باب النهي عن افتراش جلود النمور والركوب عَلَيْهَا 810 - عن معاوية - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ تَرْكَبُوا الخَزَّ وَلاَ النِّمَارَ » حديث حسن، رواه أَبُو داود وغيره بإسناد حسن. 811 - وعن أَبي المليح، عن أبيه - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - نَهَى عَنْ جُلُودِ السِّبَاعِ. رواه أَبُو داود والترمذيُّ والنسائيُّ بأسانِيد صِحَاحٍ. وفي رواية للترمذي: نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ.

124 - Chapter on the prohibition of lying on tiger skins and riding on them 810 - On the authority of Muawiyah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace, said: “Do not ride the sheep or the camel.” A good hadith, narrated by Abu Dawud and others with a good chain of transmission. 811 - On the authority of Abu Al-Malih, on the authority of his father - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - forbade the skins of wild beasts. Narrated by Abu Dawud, Al-Tirmidhi, and Al-Nasa’i with Sahih chains of narration. In a narration by Al-Tirmidhi: He forbade the skins of wild beasts from being spread.

125 - باب مَا يقول إِذَا لبس ثوبًا جديدًا أَوْ نعلًا أَوْ نحوه 812 - عن أَبي سعيد الخدْريِّ - رضي الله عنه - قَالَ: كَانَ رسول الله - صلى الله عليه وسلم - إِذَا اسْتَجَدَّ ثَوبًا سَمَّاهُ باسْمِهِ - عِمَامَةً، أَوْ قَميصًا، أَوْ رِدَاءً - يقولُ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ كَسَوْتَنِيهِ، أَسْأَلكَ خَيْرَهُ وَخَيْرَ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ». رواه أَبُو داود والترمذي، وقال: «حديث حسن».

125 - Chapter on what he says if he wears a new garment, sandals, or the like 812 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him - who said: Whenever the Messenger of God - may God bless him and grant him peace - found a piece of clothing, he called it by its name - a turban, or A shirt, or a robe - saying: “O God, praise be to You for clothing me with it. I ask You for the good of it and the good of what was done to it, and I seek refuge in You from its evil and the evil of what was done to it.” “For him.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.”

126 - باب استحباب الابتداء باليمين في اللباس هَذَا الباب قَدْ تقدم مقصوده وذكرنا الأحاديث الصحيحة فِيهِ .

126 - Chapter: It is recommended to start with the right hand when dressing. This chapter’s purpose has been mentioned previously, and we have mentioned the authentic hadiths regarding it.

(4) - كتَاب آداب النَوم والاضْطِجَاع وَالقعُود والمَجلِس وَالجليس وَالرّؤيَا 127 - باب مَا يقوله عِنْدَ النوم 813 - عن البَراءِ بن عازِبٍ رضي الله عنهما، قَالَ: كَانَ رسول الله - صلى الله عليه وسلم - إِذَا أوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الأَيْمَن، ثُمَّ قَالَ: «اللَّهُمَّ أسْلَمْتُ نفسي إلَيْكَ، وَوَجَّهْتُ وَجْهِي إلَيْكَ، وَفَوَّضْتُ أَمْرِي إلَيْكَ، وَألْجَأتُ ظَهْرِي إلَيْك، رَغْبَةً وَرَهْبَةً إلَيْكَ، لاَ مَلْجَأ وَلاَ مَنْجا مِنْكَ إِلاَّ إلَيكَ، آمَنْتُ بكِتَابِكَ الَّذِي أنْزَلْتَ، وَنَبِيِّكَ الَّذِي أرْسَلْتَ». رواه البخاري بهذا اللفظ في كتاب الأدب من صحيحه. 814 - وعنه، قَالَ: قَالَ لي رسول الله - صلى الله عليه وسلم: «إِذَا أتَيْتَ مَضْجَعَكَ فَتَوَضَّأ وُضُوءكَ لِلْصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَن، وَقُلْ ... » وذَكَرَ نَحْوَهُ، وفيه: «وَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ». متفقٌ عَلَيْهِ. 815 - وعن عائشة رضي الله عنها، قالت: كَانَ النبيُّ - صلى الله عليه وسلم - يُصَلِّي مِنَ اللَّيْلِ إحْدَى عَشرَةَ رَكْعَةً، فَإذا طَلَعَ الفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَن حَتَّى يَجيءَ الْمُؤَذِّنُ فَيُؤْذِنَهُ. متفقٌ عَلَيْهِ. 816 - وعن حُذَيْفَةَ - رضي الله عنه - قَالَ: كَانَ النَّبيُّ - صلى الله عليه وسلم - إِذَا أخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ، ثُمَّ يَقُولُ: «اللَّهُمَّ بِاسْمِكَ أمُوتُ وَأحْيَا» وَإِذَا اسْتَيْقَظ قَالَ: «الْحَمْدُ للهِ الَّذِي أحْيَانَا بَعْدَمَا أمَاتَنَا وَإِلَيْهِ النُشُورُ». رواه البخاري. 817 - وعن يَعيشَ بن طِخْفَةَ الغِفَارِيِّ رضي الله عنهما، قَالَ: قَالَ أَبي: بينما أَنَا مُضْطَجِعٌ في الْمَسْجِدِ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي برجلِهِ، فَقَالَ: «إنَّ هذِهِ ضجْعَةٌ يُبْغِضُهَا اللهُ»، قَالَ: فَنظَرْتُ، فَإذَا رسولُ الله - صلى الله عليه وسلم. رواه أَبُو داود بإسنادٍ صحيح. 818 - وعن أَبي هريرة - رضي الله عنه - عن رسول الله - صلى الله عليه وسلم - قَالَ: «مَنْ قَعَدَ مَقْعَدًا لَمْ يَذْكُرِ الله تَعَالَى فِيهِ، كَانَتْ عَلَيْهِ مِنَ اللهِ تَعَالَى تِرَةٌ، وَمَنِ اضْطَجَعَ مَضجَعًا لاَ يَذْكُرُ اللهَ تَعَالَى فِيهِ، كَانَتْ عَلَيْهِ مِنَ اللهِ تِرَةٌ». رواه أَبُو داود بإسنادٍ حسن. «التِّرَةُ»: بكسر التاء المثناة من فوق، وَهِيَ: النقص، وقِيلَ: التَّبعَةُ.

(4) - The Book of Etiquette of Sleeping, Lying Down, Sitting, Sitting, the Babysitter, and Visions 127 - Chapter What to Say When Sleeping 813 - On the authority of Al-Bara’ ibn Azib, may God be pleased with them both, he said: Whenever the Messenger of God - may God bless him and grant him peace - went to sleep On his bed, he slept on his right side, then said: “O God, I have surrendered myself to You, turned my face to You, entrusted my affairs to You, and turned my back to You, desiring And in awe of You, there is no refuge or refuge from You except in You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent. Narrated by Al-Bukhari with this wording in the book Al-Adab from his Sahih. 814 - On his authority, he said: The Messenger of God - may God’s prayers and peace be upon him - said to me: “When you go to bed, perform your ablution for prayer, then lie on your right side, and say...” and he mentioned Similar to this, which includes: “And make them the last thing you say.” agreed. 815 - On the authority of Aisha, may God be pleased with her, she said: The Prophet - may God’s prayers and peace be upon him - used to pray eleven rak’ahs at night, so when dawn came he prayed two light rak’ahs, then he lay on his side. The right hand until the muezzin comes and gives him the call to prayer. agreed. 816 - On the authority of Hudhayfah - may God be pleased with him - he said: When the Prophet - may God bless him and grant him peace - went to bed at night, he would put his hand under his cheek, then say: “O God, in your name.” I die and live.” And when he woke up, he said: “Praise be to God who brought us back to life after He caused us to die, and to Him is the resurrection.” Narrated by Al-Bukhari. 817 - On the authority of Ya’ish ibn Takhfa al-Ghifari, may God be pleased with them both, he said: My father said: While I was lying in the mosque on my stomach, when a man moved me with his foot, he said: “This A lie that God hates.” He said: “I looked and saw the Messenger of God, may God bless him and grant him peace.” Narrated by Abu Dawud with an authentic chain of transmission. 818 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Messenger of God - may God bless him and grant him peace - he said: “Whoever sits in a seat in which he does not remember God Almighty, there will be a reproach from God Almighty for him, and whoever lies down A bed in which God Almighty is not mentioned. There was a time for him from God.” Narrated by Abu Dawud with a good chain of transmission. “Al-Turrah”: with the kasra of the double ta’ from above, which is: the deficiency, and it was said: the consequence.

128 - باب جواز الاستلقاء عَلَى القفا، ووضع إحدى الرِّجلين عَلَى الأخرى إِذَا لم يخف انكشاف العورة، وجواز القعود متربعًا ومحتبيًا 819 - عن عبدِ اللهِ بن زيد رضي الله عنهما: أنَّه رأى رسولَ الله - صلى الله عليه وسلم - مُسْتَلْقِيًا في الْمَسْجِدِ، وَاضِعًا إحْدَى رِجْلَيْهِ عَلَى الأُخْرَى. متفقٌ عَلَيْهِ. 820 - وعن جابر بن سَمُرَة - رضي الله عنه - قَالَ: كَانَ النبيُّ - صلى الله عليه وسلم - إِذَا صَلَّى الفَجْرَ تَرَبَّعَ في مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ. حديث صحيح، رواه أَبُو داود وغيره بأسانيد صحيحة. 821 - وعن ابن عمر رضي الله عنهما، قَالَ: رأيتُ رسول الله - صلى الله عليه وسلم - بفناءِ الكَعْبَةِ مُحْتَبِيًا بِيَدَيْهِ هكَذا، وَوَصَفَ بِيَدَيْهِ الاحْتِبَاءَ، وَهُوَ القُرْفُصَاءُ . رواه البخاري. 822 - وعن قَيْلَةَ بنْتِ مَخْرَمَةَ رضي الله عنها، قالت: رأيتُ النَّبيَّ - صلى الله عليه وسلم - وَهُوَ قَاعِدٌ القُرْفُصَاءَ، فَلَمَّا رَأَيْتُ رسولَ الله المُتَخَشِّعَ في الجِلْسَةِ أُرْعِدْتُ مِنَ الفَرَقِ . رواه أَبُو داود والترمذي. 823 - وعن الشَّريدِ بن سُوَيْدٍ - رضي الله عنه - قَالَ: مَرَّ بي رسولُ الله - صلى الله عليه وسلم - وَأَنَا جَالِسٌ هكَذَا، وَقَدْ وَضَعْتُ يَدِيَ اليُسْرَى خَلْفَ ظَهْرِي، وَاتَّكَأْتُ عَلَى أَليَةِ يَدي، فَقَالَ: «أَتَقْعُدُ قِعْدَةَ المَغْضُوبِ عَلَيْهِمْ؟!». رواه أَبُو داود بإسنادٍ صحيح.

128 - Chapter on the permissibility of lying on the back of the head, and placing one leg on the other if there is no fear of exposure of the private parts, and the permissibility of sitting cross-legged and covered 819 - On the authority of Abdullah bin Zaid, may God be pleased with them both: He saw the Messenger of God - may God bless him and grant him peace - lying down in the mosque, placing one His legs are on each other. agreed. 820 - On the authority of Jabir bin Samurah - may God be pleased with him - he said: When the Prophet - may God bless him and grant him peace - prayed the dawn prayer, he would sit cross-legged in his seat until the sun rose beautifully. An authentic hadith, narrated by Abu Dawud and others with authentic chains of narration. 821 - On the authority of Ibn Omar, may God be pleased with them both, he said: I saw the Messenger of God - may God bless him and grant him peace - in the courtyard of the Kaaba, covering himself with his hands like this, and he described hiding with his hands, which is squat. Narrated by Al-Bukhari. 822 - On the authority of Qayla bint Makhramah, may God be pleased with her, she said: I saw the Prophet - may God’s prayers and peace be upon him - sitting cross-legged, so when I saw the Messenger of God sitting with his humility, I was terrified by the difference. Narrated by Abu Dawud and Al-Tirmidhi. 823 - On the authority of Al-Sharid bin Suwayd - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - passed by me while I was sitting like this, and I placed my left hand behind my back, and I leaned on a mechanism. My hand, and he said: “Are you sitting like one who is angry with me?” Narrated by Abu Dawud with an authentic chain of transmission.

129 - باب في آداب المجلس والجليس 824 - عن ابن عمر رضي الله عنهما، قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لا يُقِيمَنَّ أحَدُكُمْ رَجُلًا مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ، وَلكِنْ تَوَسَّعُوا وَتَفَسَّحُوا» وكَانَ ابْنُ عُمَرَ إِذَا قَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ لَمْ يَجْلِسْ فِيهِ. متفقٌ عَلَيْهِ. 825 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «إِذَا قَامَ أَحَدُكُمْ مِنْ مَجْلِسٍ، ثُمَّ رَجَعَ إِلَيْهِ، فَهُوَ أَحَقُّ بِهِ». رواه مسلم. 826 - وعن جابر بن سَمُرَة رضي الله عنهما، قَالَ: كُنَّا إِذَا أَتَيْنَا النَّبيَّ - صلى الله عليه وسلم - جلَسَ أحَدُنَا حَيْثُ يَنْتَهِي. رواه أَبُو داود والترمذي، وقال: «حديث حسن». 827 - وعن أَبي عبد الله سَلْمَان الفارسي - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ، وَيَتَطهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ، وَيَدَّهِنُ مِنْ دُهْنِهِ، أَوْ يَمَسُّ مِنْ طِيب بَيْتِهِ، ثُمَّ يَخْرُجُ فَلاَ يُفَرِّقُ بَيْنَ اثْنَينِ، ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ، ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الإمَامُ، إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الجُمُعَةِ الأُخْرَى». رواه البخاري. 828 - وعن عمرو بن شُعَيْب، عن أبيهِ، عن جَدِّهِ - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «لاَ يَحِلُّ لِرَجُلٍ أَنْ يُفَرِّقَ بَيْنَ اثْنَيْنِ إِلاَّ بإذْنِهِمَا». رواه أَبُو داود والترمذي، وقال: «حديث حسن». وفي رواية لأبي داود: «لاَ يُجْلسُ بَيْنَ رَجُلَيْنِ إِلاَّ بِإذْنِهِمَا». 829 - وعن حذيفة بن اليمان - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - لَعَنَ مَنْ جَلَسَ وَسَطَ الحَلْقَةِ. رواه أَبُو داود بإسنادٍ حسن. وروى الترمذي عن أبي مِجْلَزٍ: أنَّ رَجُلًا قَعَدَ وَسَطَ حَلْقَةٍ، فَقَالَ حُذَيْفَةُ: مَلْعُونٌ عَلَى لِسَانِ مُحَمَّدٍ - صلى الله عليه وسلم - أَوْ لَعَنَ اللهُ عَلَى لِسَانِ مُحَمَّدٍ - صلى الله عليه وسلم - مَنْ جَلَسَ وَسَطَ الحَلْقَةِ. قَالَ الترمذي: «حديث حسن صحيح». 830 - وعن أَبي سعيدٍ الخدريِّ - رضي الله عنه - قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: «خَيْرُ المَجَالِسِ أوْسَعُهَا». رواه أَبُو داود بإسنادٍ صحيح عَلَى شرط البخاري. 831 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «مَنْ جَلَسَ في مَجْلِسٍ، فَكَثُرَ فِيهِ لَغَطُهُ فَقَالَ قَبْلَ أَنْ يَقُومَ مِنْ مَجْلِسِهِ ذَلِكَ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أشْهَدُ أَنْ لاَّ إِلهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إلَيْكَ، إِلاَّ غُفِرَ لَهُ مَا كَانَ في مَجْلِسِهِ ذَلِكَ». رواه الترمذي، وقال: «حديث حسن صحيح». 832 - وعن أَبي بَرْزَة - رضي الله عنه - قَالَ: كَانَ رسول الله - صلى الله عليه وسلم - يقولُ بأَخَرَةٍ إِذَا أرَادَ أَنْ يَقُومَ مِنَ الْمَجْلِسِ: «سُبْحَانَكَ اللَّهُمَّ وبِحَمْدِكَ، أشْهَدُ أَنْ لا إلهَ إِلاَّ أنتَ أسْتَغْفِرُكَ وَأَتُوبُ إليكَ» فَقَالَ رَجُلٌ: يَا رسولَ الله، إنَّكَ لَتَقُولُ قَوْلًا مَا كُنْتَ تَقُولُهُ فِيمَا مَضَى؟ قَالَ: «ذَلِكَ كَفَّارَةٌ لِمَا يَكُونُ في المَجْلِسِ». رواه أَبُو داود، ورواه الحاكم أَبُو عبد الله في «المستدرك» من رواية عائشة رضي الله عنها وقال: «صحيح الإسناد» . 833 - وعن ابن عمر رضي الله عنهما، قَالَ: قَلَّمَا كَانَ رسول الله - صلى الله عليه وسلم - يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَدْعُوَ بِهؤلاء الدَّعَواتِ: «اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ، وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ، وَمِنَ الْيَقِينِ مَا تُهَوِّنُ عَلَيْنَا مَصَائِبَ الدُّنْيَا، اللَّهُمَّ مَتِّعْنَا بأسْمَاعِنا، وَأَبْصَارِنَا، وقُوَّتِنَا مَا أحْيَيْتَنَا، وَاجْعَلْهُ الوارثَ مِنَّا، وَاجْعَلْ ثَأرَنَا عَلَى مَنْ ظَلَمَنَا، وَانْصُرْنَا عَلَى مَنْ عَادَانَا، وَلاَ تَجْعَلْ مُصيبَتَنَا فِي دِينِنَا، وَلاَ تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا، وَلاَ مَبْلَغَ عِلْمِنَا، وَلاَ تُسَلِّطْ عَلَيْنَا مَنْ لاَ يَرْحَمُنَا». رواه الترمذي، وقال: «حديث حسن». 834 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «مَا مِنْ قَوْمٍ يَقُومُونَ مِنْ مَجْلِسٍ لاَ يَذْكُرُونَ الله تَعَالَى فِيهِ، إِلاَّ قَامُوا عَنْ مِثْل جِيفَةِ حِمَارٍ، وَكَانَ لَهُمْ حَسْرَةٌ». رواه أَبُو داود بإسنادٍ صحيح. 835 - وعنه، عن النبيِّ - صلى الله عليه وسلم - قَالَ: «مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا الله تَعَالَى فِيهِ، وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ فِيهِ، إِلاَّ كَانَ عَلَيْهِمْ تِرَةٌ؛ فَإنْ شَاءَ عَذَّبَهُمْ، وَإنْ شَاءَ غَفَرَ لَهُمْ». رواه الترمذي، وقال: «حديث حسن». 836 - وعنه، عن رسول الله - صلى الله عليه وسلم - قَالَ: «مَنْ قَعَدَ مَقْعَدًا لَمْ يَذْكُر الله تَعَالَى فِيهِ كَانَتْ عَلَيْهِ مِنَ اللهِ تِرَةٌ، وَمَنْ اضْطَجَعَ مَضْجَعًا لاَ يَذْكُرُ الله تَعَالَى فِيهِ كَانَتْ عَلَيْهِ مِنَ اللهِ تِرَةٌ». رواه أَبُو داود. وَقَدْ سبق قريبًا، وشَرَحْنَا «التِّرَة» فِيهِ.

129 - Chapter on the Etiquette of the Council and the Sitter 824 - On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “None of you should appoint a man to sit in his place and then sit in it, but be generous and spread out.” Whenever a man from his gathering, Ibn Umar, would stand up for him, he would not sit in it. agreed. 825 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “If one of you gets up from a gathering and then returns to it, he has more right to it.” Narrated by Muslim. 826 - On the authority of Jabir bin Samurah, may God be pleased with them both, he said: When we came to the Prophet - may God bless him and grant him peace - one of us would sit where he was finishing. Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.” 827 - On the authority of Abu Abdullah Salman Al-Farsi - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “A man should not bathe on Friday, and purify himself as much as he can, and apply He anoints him, or he touches some of his household perfume, then he goes out and does not differentiate between the two, then he prays what is prescribed for him, then he listens when the imam speaks, unless he is forgiven. He has what comes between it and the next Friday.” Narrated by Al-Bukhari. 828 - On the authority of Amr bin Shuaib, on the authority of his father, on the authority of his grandfather - may God be pleased with him: That the Messenger of God - may God bless him and grant him peace - said: “It is not permissible for a man to separate between two people except with their permission.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.” In a narration by Abu Dawud: “He should not sit between two men except with their permission.” 829 - On the authority of Hudhayfah bin Al-Yaman - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - cursed whoever sat in the middle of the circle. Narrated by Abu Dawud with a good chain of transmission. Al-Tirmidhi narrated on the authority of Abu Majlaz: That a man sat in the middle of a group, and Hudhayfah said: He is cursed on the tongue of Muhammad - may God bless him and grant him peace - or God has cursed on the tongue of Muhammad - may God bless him and grant him peace - whoever sat The middle of the ring. Al-Tirmidhi said: “A good and authentic hadith.” 830 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “The best gatherings are the broadest ones.” Narrated by Abu Dawud with an authentic chain of transmission according to Al-Bukhari’s conditions. 831 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever sits in a gathering and his confusion increases and he says before he gets up from that gathering: Glory be to You, O God, and with Your praise, I bear witness that there is no god but You. I seek Your forgiveness and I repent to You. Unless he will be forgiven for what happened in that gathering.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 832 - On the authority of Abu Barzah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - used to say afterward when he wanted to get up from the gathering: “Glory be to You, O God, and with Your praise. I bear witness that no There is no god but You, I seek Your forgiveness and I repent to You.” Then a man said: O Messenger of God, are you saying something that you did not say in the past? He said: “This is an expiation for what happened in the gathering.” It was narrated by Abu Dawud, and Al-Hakim Abu Abdullah narrated it in “Al-Mustadrak” from the narration of Aisha, may God be pleased with her, and he said: “The chain of transmission is authentic.” 833 - On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God bless him and grant him peace - rarely rose from a gathering until he made these supplications: “O God, distribute to us out of your fear what you will turn away from.” Between us and your disobedience, and from your obedience is what brings us to your Paradise, and from certainty is what makes the calamities of this world easy for us, O God, grant us pleasure in hearing us, And give us sight and strength as long as You keep us alive, and make him an heir from among us, and make our vengeance against those who wronged us, and grant us victory over those who are hostile to us, and do not make Our calamity is in our religion, and do not make the world greater than our concern, nor the extent of our knowledge, and do not impose over us those who do not have mercy on us.” Narrated by Al-Tirmidhi, who said: “A good hadith.” 834 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “There is no people who rise from a gathering in which they do not remember God Almighty, but they rise up like a corpse. a donkey, and it was a sorrow for them.” Narrated by Abu Dawud with an authentic chain of transmission. 835 - And on his authority, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “A people has never sat in a gathering in which they did not mention God Almighty, nor pray for their Prophet, but there was a trial upon them; If He wills, He will punish them, and if He wills, He will forgive them.” Narrated by Al-Tirmidhi, who said: “A good hadith.” 836 - And on his authority, on the authority of the Messenger of God - may God’s prayers and peace be upon him - he said: “Whoever sits in a seat and does not mention God Almighty there will be a reproach from God for him, and whoever lies down and does not remember God Almighty There was a time for him from God.” Narrated by Abu Dawud. It was mentioned shortly before, and we explained “the term” in it.

130 - باب الرؤيا وَمَا يتعلق بها قَالَ الله تَعَالَى: {وَمِنْ آيَاتِهِ مَنَامُكُمْ بِاللَّيْلِ وَالنَّهَارِ} [الروم: 23]. 837 - وعن أَبي هريرة - رضي الله عنه - قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: «لَمْ يَبْقَ مِنَ النُّبوَّةِ إِلاَّ المُبَشِّرَاتِ» قالوا: وَمَا المُبَشِّرَاتُ؟ قَالَ: «الرُّؤْيَا الصَّالِحَةُ». رواه البخاري . 838 - وعنه: أنَّ النبيَّ - صلى الله عليه وسلم - قَالَ: «إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤيَا المُؤْمِنِ تَكْذِبُ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ». متفقٌ عَلَيْهِ. وفي رواية: «أصْدَقُكُمْ رُؤْيَا، أصْدَقُكُمْ حَدِيثًا». 839 - وعنه، قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «مَنْ رَآنِي في المَنَامِ فَسَيَرَانِي في اليَقَظَةِ - أَوْ كَأنَّما رَآنِي في اليَقَظَةِ - لاَ يَتَمَثَّلُ الشَّيْطَانُ بِي ». متفقٌ عَلَيْهِ. 840 - وعن أَبي سعيدٍ الخدرِيِّ - رضي الله عنه: أنَّه سَمِعَ النبيَّ - صلى الله عليه وسلم - يقول: «إِذَا رَأى أحَدُكُمْ رُؤيَا يُحِبُّهَا، فَإنَّمَا هِيَ مِنَ اللهِ تَعَالَى، فَلْيَحْمَدِ اللهَ عَلَيْهَا، وَلْيُحَدِّثْ بِهَا - وفي رواية: فَلاَ يُحَدِّثْ بِهَا إِلاَّ مَنْ يُحِبُّ - وَإِذَا رَأَى غَيْرَ ذَلِكَ مِمَّا يَكْرَهُ، فإنَّمَا هِيَ مِنَ الشَّيْطَانِ، فَلْيَسْتَعِذْ مِنْ شَرِّهَا، وَلاَ يَذْكُرْهَا لأَحَدٍ؛ فَإنَّهَا لا تَضُرُّهُ». متفقٌ عَلَيْهِ. 841 - وعن أَبي قَتَادَة - رضي الله عنه - قَالَ: قَالَ النبيُّ - صلى الله عليه وسلم: «الرُّؤْيَا الصَّالِحَةُ - وفي رواية: الرُّؤْيَا الحَسَنَةُ - مِنَ اللهِ، وَالحُلُمُ مِنَ الشَّيْطَانِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلْيَنْفُثْ عَن شِمَالِهِ ثَلاَثًا، وَلْيَتَعَوَّذْ مِنَ الشَّيْطَانِ؛ فإنَّهَا لا تَضُرُّهُ». متفقٌ عَلَيْهِ. «النَّفْثُ»: نَفْخٌ لَطِيفٌ لا رِيقَ مَعَهُ. 842 - وعن جابر - رضي الله عنه - عن رسول الله - صلى الله عليه وسلم - قَالَ: «إِذَا رَأى أحَدُكُمْ الرُّؤْيَا يَكْرَهُهَا، فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلاثًا، وَلْيَسْتَعِذْ بِاللهِ مِنَ الشَّيْطَانِ ثَلاَثًا، وَلْيَتَحَوَّل عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ». رواه مسلم. 843 - وعن أَبي الأسقع واثِلةَ بن الأسقعِ - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «إنَّ مِنْ أَعْظَمِ الفِرَى أَنْ يَدَّعِيَ الرَّجُلُ إِلَى غَيرِ أبِيهِ، أَوْ يُرِي عَيْنَهُ مَا لَمْ تَرَ ، أَوْ يَقُولَ عَلَى رسول الله - صلى الله عليه وسلم - مَا لَمْ يَقُلْ». رواه البخاري.

130 - Chapter on visions and what is related to them. God Almighty said: {And among His signs is your sleep by night and by day} [Al-Rum: 23]. 837 - On the authority of Abu Hurairah - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “Nothing remains of the prophecy except the women who bring good tidings.” They said: What are the women who bring good tidings? He said: “The good vision.” Narrated by Al-Bukhari. 838 - On his authority: The Prophet - may God’s prayers and peace be upon him - said: “When the time approaches, the believer’s vision will hardly be false, and the believer’s vision is one part of forty-six.” “Part of prophecy.” agreed. In a narration: “The most truthful of you in a vision, the most truthful of your speech.” 839 - On his authority, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Whoever sees me in a dream will see me when he is awake - or as if he saw me when awake - Satan will not imitate me.” agreed. 840 - On the authority of Abu Saeed Al-Khudri - may God be pleased with him: He heard the Prophet - may God’s prayers and peace be upon him - say: “If one of you sees a vision that he likes, then it is from God Almighty, so let him thank God for it. And let him tell it - and in one narration: let him tell it only to whom he loves - and if he sees other than that which he dislikes, then it is from Satan, so let him seek refuge from He ate it and did not mention it to anyone. It will not harm him.” agreed. 841 - On the authority of Abu Qatada - may God be pleased with him - he said: The Prophet - may God’s prayers and peace be upon him - said: “A good vision - and in one narration: a good vision - is from God, and a dream is from Satan, so whoever sees something He hates it, so let him blow on his left hand three times, and seek refuge from Satan. It will not harm him.” agreed. “Blowing”: gentle blowing without saliva. 842 - On the authority of Jabir - may God be pleased with him - on the authority of the Messenger of God - may God bless him and grant him peace - he said: “If one of you sees a vision that he dislikes, then he should spit on his left three times, and seek refuge in God from Satan three times, and let him turn away from the side he was on.” Narrated by Muslim. 843 - On the authority of Abu Al-Asqa’ and Athila bin Al-Asqa’ - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “One of the greatest falsehoods is for a man to claim the name of someone other than his father, or to show his eye what it has not seen, or He says about the Messenger of God - may God bless him and grant him peace - what he did not say. Narrated by Al-Bukhari.

(5) - كتَاب السَّلاَم 131 - باب فضل السلام والأمر بإفشائه قَالَ الله تَعَالَى: {يَا أيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أهْلِهَا} [النور: 27]، وقال تَعَالَى: {فَإذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللهِ مُبَارَكَةً طَيِّبَةً} [النور: 61]، وقال تَعَالَى: {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا} [النساء: 86]، وقال تَعَالَى: {هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إبْرَاهِيمَ الْمُكرَمِينَ إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلاَمًا قَالَ سَلاَمٌ} [الذاريات: 24 - 25]. 844 - وعن عبد الله بن عمرو بن العاص رضي الله عنهما: أنَّ رجلًا سأل رسول الله - صلى الله عليه وسلم: أيُّ الإسْلاَمِ خَيْرٌ؟ قَالَ: «تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ». متفقٌ عَلَيْهِ. 845 - وعن أَبي هريرة - رضي الله عنه - عن النبيِّ - صلى الله عليه وسلم - قَالَ: «لَمَّا خَلَقَ اللهُ آدَمَ - صلى الله عليه وسلم - قَالَ: اذْهَبْ فَسَلِّمْ عَلَى أُولئِكَ - نَفَرٍ مِنَ المَلاَئِكَةِ جُلُوس - فَاسْتَمِعْ مَا يُحَيُّونَكَ؛ فَإنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيتِكَ. فَقَالَ: السَّلاَمُ عَلَيْكُمْ، فقالوا: السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللهِ، فَزَادُوهُ: وَرَحْمَةُ اللهِ». متفقٌ عَلَيْهِ. 846 - وعن أَبي عُمَارة البراءِ بن عازِبٍ رضي الله عنهما، قَالَ: أمرنا رسول الله - صلى الله عليه وسلم - بِسَبْعٍ: بِعِيَادَةِ المَرِيضِ، وَاتِّبَاعِ الجَنَائِزِ، وَتَشْمِيتِ العَاطِسِ، وَنَصْرِ الضَّعيفِ، وَعَوْنِ المَظْلُومِ، وَإفْشَاءِ السَّلاَمِ، وَإبْرَارِ المُقسِمِ. متفقٌ عَلَيْهِ، هَذَا لفظ إحدى روايات البخاري. 847 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «لاَ تَدْخُلُوا الجَنَّةَ حَتَّى تُؤمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أوَلاَ أدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ أفْشُوا السَّلاَمَ بَيْنَكُمْ». رواه مسلم. 848 - وعن أَبي يوسف عبد الله بن سلام - رضي الله عنه - قَالَ: سَمِعْتُ رسول الله - صلى الله عليه وسلم - يقول: «يَا أيُّهَا النَّاسُ، أفْشُوا السَّلاَمَ، وَأطْعِمُوا الطَّعَامَ، وَصِلُوا الأرْحَامَ، وَصَلُّوا والنَّاسُ نِيَامٌ، تَدْخُلُوا الجَنَّةَ بِسَلاَم». رواه الترمذي، وقال: «حديث حسن صحيح». 849 - وعن الطُّفَيْل بن أُبَيِّ بن كعبٍ: أنَّه كَانَ يأتي عبد الله بن عمر، فيغدو مَعَهُ إِلَى السُّوقِ، قَالَ: فإذَا غَدَوْنَا إِلَى السُّوقِ، لَمْ يَمُرَّ عَبدُ الله عَلَى سَقَّاطٍ وَلاَ صَاحِبِ بَيْعَةٍ، وَلاَ مِسْكِينٍ، وَلاَ أحَدٍ إِلاَّ سَلَّمَ عَلَيْهِ، قَالَ الطُّفَيْلُ: فَجِئْتُ عبد الله بنَ عُمَرَ يَوْمًا، فَاسْتَتْبَعَنِي إِلَى السُّوقِ، فَقُلْتُ لَهُ: مَا تَصْنَعُ بالسُّوقِ، وَأنْتَ لا تَقِفُ عَلَى البَيْعِ، وَلاَ تَسْأَلُ عَنِ السِّلَعِ، وَلاَ تَسُومُ بِهَا، وَلاَ تَجْلِسُ في مَجَالِسِ السُّوقِ؟ وَأقُولُ: اجْلِسْ بِنَا هاهُنَا نَتَحَدَّث، فَقَالَ: يَا أَبَا بَطْنٍ - وَكَانَ الطفَيْلُ ذَا بَطْنٍ - إنَّمَا نَغْدُو مِنْ أجْلِ السَّلاَمِ، فنُسَلِّمُ عَلَى مَنْ لَقيْنَاهُ. رواه مالك في المُوطَّأ بإسنادٍ صحيح.

(5) - The Book of Peace 131 - Chapter on the virtue of greeting and the command to reveal it. God Almighty said: {O you who have believed, do not enter houses other than your own until you have kept company and greeted others. Its inhabitants} [An-Nour: 27], and God Almighty said: {So when you enter houses, greet yourselves with a greeting from God, blessed and good} [An-Nour: 61], and God Almighty said: {And when You were greeted with a greeting, and they were greeted with a better than it, or they returned it.} [An-Nisa: 86], And God Almighty said: {Has the story of Abraham’s honored guest come to you when they entered upon him and said: “Peace,” he said, “Peace.” [Al-Dhariyat: 24-25]. 844 - On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both: A man asked the Messenger of God - may God bless him and grant him peace: Which Islam is best? He said: “You serve food and greet those you know and those you do not know.” agreed. 845 - On the authority of Abu Hurairah - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “When God created Adam - may God’s prayers and peace be upon him - He said: Go and greet those - a group of the angels sitting - so listen. They don't greet you; It is your greeting and the greeting of your descendants. He said: “Peace be upon you.” They said: “Peace be upon you and the mercy of God,” so they added: “And the mercy of God.” agreed. 846 - On the authority of Abu Amara Al-Baraa bin Azib, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - ordered us to do seven things: to visit the sick, to attend funerals, to praise the sneezing person, and to support the weak. Helping the oppressed, spreading peace, and upholding the divider. Agreed upon. This is the wording of one of Bukhari’s narrations. 847 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “You will not enter Paradise until you believe, and you will not believe until you love one another. Should I not guide you to something if you do it? Did you love each other? Spread peace among yourselves.” Narrated by Muslim. 848 - On the authority of Abu Yusuf Abdullah bin Salam - may God be pleased with him - he said: I heard the Messenger of God - may God’s prayers and peace be upon him - saying: “O people, spread the greeting, spread food, maintain the ties of kinship, and pray while the people are asleep. You will enter Paradise in peace.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 849 - On the authority of Al-Tufayl bin Ubayy bin Ka’b: He used to come to Abdullah bin Omar and go to the market with him in the morning. He said: When we went to the market in the morning, Abdullah did not pass by a servant or a seller. There is no poor person, and there is no one who did not greet him. Al-Tufayl said: So I came to Abdullah bin Omar one day, and he followed me to the market, so I said to him: What are you doing in the market, and you? Do you not stand to sell, do not ask about the goods, do not bargain with them, and do not sit in market gatherings? And I say: Sit with us here and we will talk. So he said: O Abu Batn - and Tufayl was one of Batn - we are only going to lunch for the sake of peace, and we will greet whomever We met him. Narrated by Malik in Al-Muwatta with an authentic chain of transmission.

132 - باب كيفية السلام يُسْتَحَبُّ أَنْ يَقُولَ المُبْتَدِئُ بالسَّلاَمِ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. فَيَأتِ بِضَميرِ الجَمْعِ، وَإنْ كَانَ المُسَلَّمُ عَلَيْهِ وَاحِدًا، وَيقُولُ المُجيبُ: وَعَلَيْكُمْ السَّلاَمُ وَرَحْمَةُ الله وَبَرَكَاتُهُ، فَيَأتِي بِوَاوِ العَطْفِ في قَوْله: وَعَلَيْكُمْ. 850 - عن عِمْرَان بن الحصين رضي الله عنهما، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبيِّ - صلى الله عليه وسلم فَقَالَ: السَّلاَمُ عَلَيْكُمْ، فَرَدَّ عَلَيْهِ ثُمَّ جَلَسَ، فَقَالَ النبيُّ - صلى الله عليه وسلم: «عَشْرٌ» ثُمَّ جَاءَ آخَرُ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، فَرَدَّ عَلَيْهِ فَجَلَسَ، فَقَالَ: «عِشْرُونَ» ثُمَّ جَاءَ آخَرُ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ الله وَبَركَاتُهُ، فَرَدَّ عَلَيْهِ فَجَلَسَ، فَقَالَ: «ثَلاثُونَ». رواه أَبُو داود والترمذي، وقال: «حديث حسن». 851 - وعن عائشةَ رضي الله عنها، قالت: قَالَ لي رسولُ الله - صلى الله عليه وسلم: «هَذَا جِبريلُ يَقْرَأُ عَلَيْكِ السَّلاَمَ» قالت: قُلْتُ: وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. متفقٌ عَلَيْهِ. وهكذا وقع في بعض رواياتِ الصحيحين: «وَبَرَكاتُهُ» وفي بعضها بحذفِها، وزِيادةُ الثقةِ مقبولة . 852 - وعن أنسٍ - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - كَانَ إِذَا تكلم بِكَلِمَةٍ أعَادَهَا ثَلاثًا حَتَّى تُفهَمَ عَنْهُ، وَإِذَا أتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ سلم عَلَيْهِمْ ثَلاَثًا. رواه البخاري. وهذا مَحْمُولٌ عَلَى مَا إِذَا كَانَ الجَمْعُ كَثِيرًا. 853 - وعن المِقْدَادِ - رضي الله عنه - في حدِيثهِ الطويل، قَالَ: كُنَّا نَرْفَعُ للنَّبيِّ - صلى الله عليه وسلم - نَصِيبَهُ مِنَ اللَّبَنِ، فَيَجِيءُ مِنَ اللَّيْلِ، فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا، وَيُسْمِعُ اليَقْظَانَ، فَجَاءَ النَّبِيُّ - صلى الله عليه وسلم - فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ. رواه مسلم. 854 - وعن أسماء بنتِ يزيد رضي الله عنها: أنَّ رسول الله - صلى الله عليه وسلم - مَرَّ في المَسْجدِ يَوْمًا، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، فَألْوَى بِيَدِهِ بالتسْلِيمِ. رواه الترمذي، وقال: «حديث حسن». وهذا محمول عَلَى أنَّه - صلى الله عليه وسلم - جَمَعَ بَيْنَ اللَّفْظِ وَالإشَارَةِ، وَيُؤَيِّدُهُ أنَّ في رِوَايةِ أَبي داود: فَسَلَّمَ عَلَيْنَا. 855 - وعن أَبي أُمَامَة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إنَّ أوْلى النَّاسِ باللهِ مَنْ بَدَأَهُمْ بالسَّلاَمِ». رواه أَبُو داود بإسنادٍ جيدٍ، ورواه الترمذي بنحوه وقال: «حديثٌ حسن». وَقَدْ ذُكر بعده . 856 - وعن أَبي جُرَيٍّ الهُجَيْمِيِّ - رضي الله عنه - قَالَ: أتيت رسول الله - صلى الله عليه وسلم فقلتُ: عَلَيْكَ السَّلامُ يَا رسول الله. قَالَ: «لاَ تَقُلْ عَلَيْكَ السَّلامُ؛ فإنَّ عَلَيْكَ السَّلاَمُ تَحِيَّةُ المَوتَى». رواه أَبُو داود والترمذي، وقال: «حديث حسن صحيح»، وَقَدْ سبق بِطُولِهِ.

132 - Chapter on how to greet someone. It is desirable for the one who initiates the greeting to say: May the peace, mercy, and blessings of God be upon you. Then he uses the plural pronoun, even if the person being greeted is one, and the answerer says: May the peace, mercy, and blessings of God be upon you. Then he uses the conjunction “waw” in his saying: And upon you. 850 - On the authority of Imran bin Al-Husayn, may God be pleased with them both, he said: A man came to the Prophet - may God bless him and grant him peace, and said: Peace be upon you. He replied to him, then he sat down, and the Prophet - may God bless him and grant him peace, said: “Ten,” and then he came. Another, and he said: May the peace and mercy of God be upon you. He responded to him and sat down, and said: “Twenty.” Then another came and said: May the peace, mercy, and blessings of God be upon you. He replied. He sat down and said: “Thirty.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.” 851 - On the authority of Aisha, may God be pleased with her, she said: The Messenger of God - may God’s prayers and peace be upon him - said to me: “This is Gabriel reciting peace upon you.” She said: I said: And may God’s peace, mercy, and blessings be upon him. agreed. This is how it occurred in some of the Sahih narrations: “And His blessings,” and in some of them it was deleted, and adding trustworthiness is acceptable. 852 - On the authority of Anas - may God be pleased with him: If the Prophet - may God’s prayers and peace be upon him - spoke a word, he would repeat it three times until it was understood, and if he came to a people and greeted them, he would greet them. Three. Narrated by Al-Bukhari. This is permissible if the plural is large. 853 - On the authority of Al-Miqdad - may God be pleased with him - in his long hadith, he said: We used to give the Prophet - may God’s prayers and peace be upon him - his share of milk, and he would come in the middle of the night and greet him with a greeting that would not wake the sleeping person. And the one who wakes up listens, so the Prophet - may God bless him and grant him peace - came and greeted him as he used to greet. Narrated by Muslim. 854 - On the authority of Asmaa bint Yazid, may God be pleased with her: The Messenger of God - may God bless him and grant him peace - passed by the mosque one day, and a group of women were sitting, so he gestured with his hand to greet them. Narrated by Al-Tirmidhi, who said: “A good hadith.” This is interpreted to mean that he - may God’s prayers and peace be upon him - combined speech and gesture, and it is supported by the fact that in the narration of Abu Dawud: So he greeted us. 855 - On the authority of Abu Umamah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Indeed, the people closest to God are those who begin to greet them.” It was narrated by Abu Dawud with a good chain of transmission, and Al-Tirmidhi narrated it in a similar way and said: “A good hadith.” It was mentioned after him. 856 - On the authority of Abu Jari Al-Hujaimi - may God be pleased with him - he said: I came to the Messenger of God - may God bless him and grant him peace, and said: Peace be upon you, O Messenger of God. He said: “Do not say peace be upon you; For, peace be upon you, the greeting of the dead.” It was narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good and authentic hadith,” and he mentioned its length.

133 - باب آداب السلام 857 - عن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «يُسَلِّمُ الرَّاكِبُ عَلَى المَاشِي، وَالمَاشِي عَلَى القَاعِدِ، وَالقَليلُ عَلَى الكَثِيرِ». متفقٌ عَلَيْهِ. وفي رواية للبخاري: «والصغيرُ عَلَى الكَبيرِ». 858 - وعن أَبي أُمَامَة صُدَيِّ بن عجلان الباهِلي - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «إنَّ أَوْلى النَّاسِ بِاللهِ مَنْ بَدَأهُمْ بِالسَّلامِ». رواه أَبُو داود بإسنادٍ جيدٍ. ورواه الترمذي عن أَبي أُمَامَةَ - رضي الله عنه - قِيلَ: يَا رسول الله، الرَّجُلانِ يَلْتَقِيَانِ أَيُّهُمَا يَبْدَأُ بِالسَّلاَمِ؟، قَالَ: «أَوْلاَهُمَا بِاللهِ تَعَالَى» قَالَ الترمذي: «هَذَا حديث حسن».

133 - Chapter on the Etiquette of Greetings 857 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “The rider should greet the walking one, the walking one should greet the sitting one, and the little one should greet the large one.” agreed. And in a narration by Al-Bukhari: “And the younger is superior to the greater.” 858 - On the authority of Abu Umamah Siddi bin Ajlan Al-Bahili - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Indeed, the people closest to God are those who initiate them with greetings of peace.” Narrated by Abu Dawud with a good chain of transmission. It was narrated by Al-Tirmidhi on the authority of Abu Umamah - may God be pleased with him - It was said: O Messenger of God, two men meet. Which of them begins with the greeting? He said: “The first of them is in the name of God Almighty.” Al-Tirmidhi said: “This is a hadith. “Good.”

134 - باب استحباب إعادة السلام عَلَى من تكرر لقاؤه عَلَى قرب بأن دخل ثم خرج ثُمَّ دخل في الحال، أَو حال بينهما شجرة ونحوهما 859 - عن أَبي هريرة - رضي الله عنه - في حديثِ المسِيءِ صلاته: أنّه جَاءَ فَصَلَّى، ثُمَّ جَاءَ إِلَى النَّبيِّ - صلى الله عليه وسلم - فَسَلَّمَ عَلَيْهِ، فَرَدَّ عَلَيْهِ السَّلاَمَ، فَقَالَ: «ارْجِعْ فَصَلِّ فَإنَّكَ لَمْ تُصَلِّ» فَرَجَعَ فَصَلَّى، ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبيِّ - صلى الله عليه وسلم - حَتَّى فَعَلَ ذَلِكَ ثَلاثَ مَرَّاتٍ. متفقٌ عَلَيْهِ. 860 - وعنه، عن رسول الله - صلى الله عليه وسلم - قَالَ: «إِذَا لَقِيَ أَحَدُكُمْ أخَاهُ فَلْيُسَلِّمْ عَلَيْهِ، فَإنْ حَالَتْ بَيْنَهُمَا شَجَرَةٌ، أَوْ جِدَارٌ، أَوْ حَجَرٌ، ثُمَّ لَقِيَهُ، فَلْيُسَلِّمْ عَلَيْهِ». رواه أَبُو داود.

134 - Chapter on the desirability of returning the greeting to someone who has repeatedly met him in close proximity, such as entering, then leaving, then entering immediately, or with a tree between them, and the like. 859 - On the authority of Abu Hurairah - may God be pleased with him - in the hadith of the one who prayed badly: He came and prayed, then he came to the Prophet - may God bless him and grant him peace - and greeted him. Then he returned his greetings and said: “Go back and pray, for you have not prayed.” So he went back and prayed, then he came and greeted the Prophet - may God bless him and grant him peace - until he did that three times. agreed. 860 - On his authority, on the authority of the Messenger of God - may God bless him and grant him peace - he said: “When one of you meets his brother, he should greet him, if a tree, wall, or stone comes between them, then He met him, so let him greet him.” Narrated by Abu Dawud.

135 - باب استحباب السلام إِذَا دخل بيته قَالَ الله تَعَالَى: {فَإذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللهِ مُبَارَكَةً طَيِّبَةً} [النور: 61]. 861 - وعن أنسٍ - رضي الله عنه - قَالَ: قَالَ لي رسول الله - صلى الله عليه وسلم: «يَا بُنَيَّ، إِذَا دَخَلْتَ عَلَى أهْلِكَ، فَسَلِّمْ، يَكُنْ بَرَكَةً عَلَيْكَ، وعلى أهْلِ بَيْتِكَ». رواه الترمذي، وقال: «حديث حسن صحيح».

135 - Chapter on the desirability of greeting oneself when one enters one’s house. God Almighty says: {So when you enter houses, greet yourselves with a greeting from God, blessed and good.} [An-Nour: 61]. 861 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said to me: “O my son, when you enter upon your family, greet them. It will be a blessing upon you and upon your household.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.”

136 - باب السلام عَلَى الصبيان 862 - عن أنس - رضي الله عنه: أنَّهُ مَرَّ عَلَى صِبْيَانٍ، فَسَلَّمَ عَلَيْهِمْ، وقال: كَانَ رسول الله - صلى الله عليه وسلم - يَفْعَلُهُ. متفقٌ عَلَيْهِ.

136 - Chapter on greeting boys 862 - On the authority of Anas - may God be pleased with him: He passed by boys, greeted them, and said: The Messenger of God - may God bless him and grant him peace - used to do that. agreed.

137 - باب سلام الرجل على زوجته والمرأة من محارمه، وعلى أجنبية وأجنبيات لا يخاف الفتنة بهن وسلامهن بهذا الشرط 863 - عن سهل بن سعدٍ - رضي الله عنه - قال: كَانَتْ فِينَا امْرَأةٌ - وفي رواية: كَانَتْ لَنَا عَجُوزٌ - تَأخُذُ مِنْ أصُولِ السِّلْقِ فَتَطْرَحُهُ فِي القِدْرِ، وَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ، فَإذَا صَلَّيْنَا الْجُمُعَةَ، وَانْصَرَفْنَا، نُسَلِّمُ عَلَيْهَا، فَتُقَدِّمُهُ إلَيْنَا. رواه البخاري. قَوْله: «تُكَرْكِرُ» أيْ: تَطْحَنُ. 864 - وعن أُم هَانِىءٍ فاخِتَةَ بنتِ أَبي طالب رضي الله عنها، قالت: أتيت النبيَّ - صلى الله عليه وسلم - يَوْمَ الفَتْحِ وَهُوَ يَغْتَسِلُ، وَفَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ، فَسَلَّمْتُ ... وَذَكَرَتِ الحديث. رواه مسلم. 865 - وعن أسماءَ بنتِ يزيدَ رضي الله عنها، قالت: مَرّ عَلَيْنَا النّبيُّ - صلى الله عليه وسلم - فِي نِسوَةٍ فَسَلَّمَ عَلَيْنَا. رواه أَبُو داود والترمذي، وقال: «حديث حسن»، وهذا لفظ أَبي داود. ولفظ الترمذي: أنَّ رسول الله - صلى الله عليه وسلم - مَرَّ في المَسْجِدِ يَوْمًا، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، فَأَلْوَى بِيَدِهِ بالتَّسْلِيمِ.

137 - Chapter on a man’s greeting of his wife and his mahram woman, and of a foreign man and foreign women for whom he does not fear temptation, and their greeting with this condition 863 - On the authority of Sahl bin Saad - may God be pleased with him - he said: There was a woman among us - and in a narration: there was an old woman of ours - she takes from the roots of the chard. So she throws it in the pot, and cracks some grains of barley. When we pray the Friday prayer and leave, we greet her, and she brings it to us. Narrated by Al-Bukhari. His saying: “to grind” means: to grind. 864 - On the authority of Umm Hani, his sister, daughter of Abu Talib, may God be pleased with her, she said: I came to the Prophet - may God bless him and grant him peace - on the day of the conquest while he was bathing, and Fatima was covering him with a garment, so I greeted... and mentioned the hadith. Narrated by Muslim. 865 - On the authority of Asmaa bint Yazid, may God be pleased with her, she said: The Prophet - may God bless him and grant him peace - passed by some women and greeted us. It was narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith,” and this is the wording of Abu Dawud. Al-Tirmidhi said: The Messenger of God - may God bless him and grant him peace - passed by the mosque one day, and a group of women were sitting, so he gestured with his hand to greet them.

138 - باب تحريم ابتدائنا الكافر بالسلام وكيفية الرد عليهم واستحباب السلام عَلَى أهل مجلسٍ فيهم مسلمون وكفار 866 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسول الله - صلى الله عليه وسلم - قَالَ: «لاَ تَبْدَأُوا اليَهُودَ وَلاَ النَّصَارَى بالسَّلامِ، فَإِذَا لَقِيتُمْ أَحَدَهُمْ في طَرِيق فَاضطَرُّوهُ إِلَى أَضْيَقِهِ ». رواه مسلم. 867 - وعن أنسٍ - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إِذَا سَلَّمَ عَلَيْكُمْ أهْلُ الكِتَابِ فَقُولُوا: وَعَلَيْكُمْ». متفقٌ عَلَيْهِ. 868 - وعن أُسَامَة - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - مَرَّ عَلَى مَجْلِسٍ فِيهِ أخْلاَطٌ مِنَ المُسْلِمِينَ وَالمُشْرِكينَ - عَبَدَة الأَوْثَانِ - واليَهُودِ فَسَلَّمَ عَلَيْهِم النبيُّ - صلى الله عليه وسلم. متفقٌ عَلَيْهِ.

138 - Chapter on the prohibition of us greeting an unbeliever, how to respond to them, and the desirability of greeting the people of a gathering in which there are Muslims and infidels 866 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not initiate the greeting of the Jews or the Christians. “You met one of them on a road and forced him into a narrow road.” Narrated by Muslim. 867 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “When the People of the Book greet you, say: And upon you.” agreed. 868 - On the authority of Osama - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - passed by a gathering in which there was a mixture of Muslims, polytheists - idol worshipers - and Jews, and the Prophet - may God’s prayers and peace be upon them. And peace be upon him. agreed.

139 - باب استحباب السلام إِذَا قام من المجلس وفارق جلساءه أَوْ جليسه 869 - وعن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إِذَا انْتَهى أَحَدُكُمْ إِلَى المَجْلِسِ فَلْيُسَلِّمْ، فَإذَا أَرَادَ أَنْ يَقُومَ فَلْيُسَلِّمْ، فَلَيْسَتِ الأُولَى بِأحَقّ مِنَ الآخِرَةِ». رواه أَبُو داود والترمذي، وقال: «حديث حسن».

139 - Chapter on the desirability of greeting someone when he gets up from a gathering and separates from those sitting with him or his companion 869 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “When one of you comes to a gathering, let him greet him. If he wants to stand up, let him submit, for the first time is not more deserving of the afterlife.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.”

140 - باب الاستئذان وآدابه قَالَ الله تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا} [النور: 27]، وقال تَعَالَى: {وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُم الحُلُمَ فَلْيَسْتَأذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ} [النور: 59]. 870 - عن أَبي موسى الأشعري - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «الاسْتِئْذَانُ ثَلاثٌ، فَإنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ». متفقٌ عَلَيْهِ. 871 - وعن سهلِ بنِ سعدٍ - رضي الله عنه - قَالَ: قَالَ رسول الله - صلى الله عليه وسلم: «إنَّمَا جُعِلَ الاسْتِئذَانُ مِنْ أَجْلِ البَصَرِ». متفقٌ عَلَيْهِ. 872 - وعن رِبْعِيِّ بن حِرَاشٍ، قَالَ: حَدَّثَنَا رَجُلٌ مِنْ بَنِي عَامِرٍ أنَّهُ اسْتَأذَنَ عَلَى النَّبيِّ - صلى الله عليه وسلم - وَهُوَ في بيتٍ، فَقَالَ: أألِج؟ فَقَالَ رسول الله - صلى الله عليه وسلم - لِخَادِمِهِ: «أُخْرُجْ إِلَى هَذَا فَعَلِّمهُ الاسْتِئذَانَ، فَقُلْ لَهُ: قُلِ: السَّلاَمُ عَلَيْكُمْ، أأدْخُل؟» فَسَمِعَهُ الرَّجُلُ، فَقَالَ: السَّلامُ عَلَيْكُمْ، أَأَدْخُل؟ فَأذِنَ لَهُ النَّبيُّ - صلى الله عليه وسلم - فدخلَ. رواه أَبُو داود بإسناد صحيح. 873 - عن كِلْدَةَ بن الحَنْبل - رضي الله عنه - قَالَ: أتَيْتُ النبيَّ - صلى الله عليه وسلم - فَدَخَلْتُ عَلَيْهِ وَلَمْ أُسَلِّمْ، فَقَالَ النَّبيُّ - صلى الله عليه وسلم: «ارْجِعْ فَقُلْ: السَّلاَمُ عَلَيْكُمْ، أَأَدْخُل؟». رواه أَبُو داود والترمذي، وقال: «حديث حسن».

140 - Chapter on asking permission and its etiquette. God Almighty said: {O you who have believed, do not enter houses other than your own until you have been sociable and have greeted their inhabitants} [An-Nour: 27], and He said God Almighty: {And when the children among you reach maturity, let them ask permission as those before them asked permission} [An-Nour: 59]. 870 - On the authority of Abu Musa Al-Ash’ari - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Seek permission for three things. If you are given permission, otherwise go back.” agreed. 871 - On the authority of Sahl bin Saad - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Permission was only made for the sake of sight.” agreed. 872 - On the authority of Rabi’i bin Harash, he said: A man from Banu Amir told us that he asked the Prophet - may God bless him and grant him peace - permission to enter while he was in a house, and he said: Should I enter? So the Messenger of God - may God bless him and grant him peace - said to his servant: “Go out to this man and teach him how to ask for permission, so say to him: Say: Peace be upon you. May I come in?” The man heard him and said: Peace be upon you. Shall I come in? So the Prophet - may God bless him and grant him peace - gave him permission, so he entered. Narrated by Abu Dawud with an authentic chain of transmission. 873 - On the authority of Kalada bin Al-Hanbal - may God be pleased with him - he said: I came to the Prophet - may God’s prayers and peace be upon him - and I entered upon him but did not greet him. The Prophet - may God’s prayers and peace be upon him - said: “Go back and say: Peace be upon you. Shall I enter?” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.”