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Islam and the economic balance between individuals and countries

الإسلام والتوازن الاقتصادي بين الأفراد والدول

Author: محمد شوقى الفنجرى (المتوفى: 1431هـ) (d. 1431)

About this work

يتناول هذا الكتاب بحوثاً اقتصادية إسلامية تركز على مفهوم التوزيع العادل للثروة بين الأفراد والدول. يتناول المؤلف محمد شوقي الفنجاري مسألة التوازن الاقتصادي من منظور إسلامي، مستعرضاً الضوابط الواقعية والأخلاقية التي يكفلها الإسلام لضمان حصول كل فرد على نصيبه من الرزق بما يكفل حياة كريمة. كما يحلل الكتاب الأنظمة الاقتصادية المختلفة كالرأسمالية والاشتراكية والإسلامية، ويناقش مفهوم "حد الكفاية" في الفقه الإسلامي، ويلقي الضوء على مبادئ الاقتصاد الإسلامي في توزيع الثروة وتحقيق العدالة الاجتماعية.

Translation

This book deals with Islamic economic research that focuses on the concept of equitable distribution of wealth between individuals and countries. The author, Muhammad Shawqi Al-Fangari, addresses the issue of economic balance from an Islamic perspective, reviewing the realistic and moral controls guaranteed by Islam to ensure that every individual obtains his share of livelihood to ensure a decent life. The book also analyzes various economic systems such as capitalism, socialism, and Islamic systems, discusses the concept of the “limit of sufficiency” in Islamic jurisprudence, and sheds light on the principles of Islamic economics in distributing wealth and achieving social justice.

Topics covered

  • introduction
  • Introduction
  • The theoretical or personal distribution and the practical or functional distribution
  • The link between distribution and forms of production
  • Distributive justice in maintaining economic balance
  • Controlled or balanced tolerance
  • Islam, class or control
  • Research plan
  • entrance
  • The first section: theoretical, personal, or sectarian distribution
  • First: the Islamic perception of the economic problem
  • Islam puts the problem of poverty at the forefront and forefront
  • The concept of poverty in the eyes of Islam
  • The term "the limit of sufficiency" or "the limit of wealth."
  • Second: Islamic diagnosis of the cause of the economic problem
  • Capitalist economy
  • Socialist economy
  • Islamic economics
  • Third: The Islamic treatment or solution to the economic problem
  • Money is God's money and humans are left behind in it
  • Each person has sufficiency first, then each according to his work
  • Raising economic development to the level of obligation and worship
  • Combining “social security” and “social solidarity.”
  • The criterion for evaluating the state in the eyes of Islamic economics
  • First: the work element

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الإفادة من مال اليتيم في عقود المعاوضات والتبرعات