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🕌Sciences of Hadith

Restriction and clarification, explanation of Ibn al-Salah’s introduction

التقييد والإيضاح شرح مقدمة ابن الصلاح

Author: أبو الفضل زين الدين عبد الرحيم بن الحسين بن عبد الرحمن بن أبي بكر بن إبراهيم العراقي (المتوفى: 806هـ) (d. 806)

About this work

التقييد والإيضاح. و يسمى أيضا نكت العراقي، كتاب صنفه الحافظ زين الدين أبو الفضل عبد الرحيم العراقي، وهو شرح لكتاب مقدمة ابن الصلاح. قال في مقدمة الكتاب: أحسن ما صنف في معرفة الاصطلاح كتاب علوم الحديث لابن الصلاح جمع فيه غرر الفوائد فأوعى، ودعا له زمر الشوارد فأجابت طوعا. الا أن فيه موضع قد خولف فيه وأماكن أخر تحتاج إلى تقييد و تنبيه. فأردت أن أجمع عليه نكتا تقيد مطلقه وتفتح مغلقه. وقد اورد غير واحد من النتأخرين إيرادات ليست بصحيحة فرأيت أن أذكر تصويب كلام الشيخ وترجيحه لكي لا يتعلق بها من لا يعرف مصطلحات القوم.

Translation

Restriction and clarification. It is also called Nukat al-Iraqi, a book compiled by al-Hafiz Zain al-Din Abu al-Fadl Abd al-Rahim al-Iraqi, and it is an explanation of the book Introduction by Ibn al-Salah. He said in the introduction to the book: The best book on knowledge of terminology is the book “Ulum al-Hadith” by Ibn al-Salah, in which he collected the murmurs of the benefits, so he became conscious, and he called for him to groups of strays, and they responded willingly. However, there are places where it has been violated and other places that need to be restricted and warned. So I wanted to compile jokes about him that would restrict the absolute and open the closed. More than one of the latecomers cited information that was not correct, so I thought I would mention the correction of the Sheikh’s words and give preference to them, so that those who do not know the terminology of the people would not relate to them.

Topics covered

  • introduction
  • The second type: knowing the goodness of the hadith
  • The third type: Knowing the weak hadith
  • The fourth type: knowledge of the predicate
  • The fifth type: knowing the caller
  • The sixth type: knowledge of the nominative
  • The seventh type: knowing the detainee
  • The eighth type: knowing the lump
  • The ninth type: knowing the sender
  • The tenth type: knowledge of the interrupted
  • The eleventh type: knowledge of the dilemma
  • The twelfth type: knowledge of fraud and the judgment of the fraudster
  • The thirteenth type: knowing what is abnormal
  • The fourteenth type: Knowing the evil from the hadith
  • The fifteenth type: knowledge of consideration, follow-ups, and evidence
  • The sixteenth type: Knowledge of trustworthy figures and their rulings
  • The seventeenth type: knowledge of individuals
  • The eighteenth type: knowing the reasoned hadith
  • The nineteenth type: Knowing the disordered hadith
  • The twentieth type: knowing what is included in the hadith
  • The twenty-first type: knowledge of the subject
  • The twenty-second type: knowledge of the inverted
  • The twenty-seventh type: knowledge of the etiquette of the hadith scholar
  • The twenty-eighth type: Knowing the etiquette of the student of hadith
  • The twenty-ninth type: Knowledge of high and low chain of transmission

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التنكيل بما في تأنيب الكوثري من الأباطيل