Sunan Ad-Darimi

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَيُؤَاخَذُ الرَّجُلُ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ قَالَ مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا كَانَ عَمِلَ فِي الْجَاهِلِيَّةِ وَمَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِرِ

Muhammad bin Yusuf told us, on the authority of Sufyan, on the authority of Al-Amash, on the authority of Abu Wael, on the authority of Abdullah, who said: A man came to the Messenger of God, may God bless him and grant him peace. He said, O Messenger of God, will a man be held accountable for what he did during the pre-Islamic period? He said: Whoever does good in Islam will not be held accountable for what he did during the pre-Islamic period. He did wrong in Islam. He took the first and the last.

أَخْبَرَنَا الْوَلِيدُ بْنُ النَّضْرِ الرَّمْلِيُّ عَنْ مَسَرَّةَ بْنِ مَعْبَدٍ مِنْ بَنِي الْحَارِثِ بْنِ أَبِي الْحَرَامِ مِنْ لَخْمٍ عَنْ الْوَضِينِ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا أَهْلَ جَاهِلِيَّةٍ وَعِبَادَةِ أَوْثَانٍ فَكُنَّا نَقْتُلُ الْأَوْلَادَ وَكَانَتْ عِنْدِي ابْنَةٌ لِي فَلَمَّا أَجَابَتْ وَكَانَتْ مَسْرُورَةً بِدُعَائِي إِذَا دَعَوْتُهَا فَدَعَوْتُهَا يَوْمًا فَاتَّبَعَتْنِي فَمَرَرْتُ حَتَّى أَتَيْتُ بِئْرًا مِنْ أَهْلِي غَيْرَ بَعِيدٍ فَأَخَذْتُ بِيَدِهَا فَرَدَّيْتُ بِهَا فِي الْبِئْرِ وَكَانَ آخِرَ عَهْدِي بِهَا أَنْ تَقُولَ يَا أَبَتَاهُ يَا أَبَتَاهُ فَبَكَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَكَفَ دَمْعُ عَيْنَيْهِ فَقَالَ لَهُ رَجُلٌ مِنْ جُلَسَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْزَنْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ كُفَّ فَإِنَّهُ يَسْأَلُ عَمَّا أَهَمَّهُ ثُمَّ قَالَ لَهُ أَعِدْ عَلَيَّ حَدِيثَكَ فَأَعَادَهُ فَبَكَى حَتَّى وَكَفَ الدَّمْعُ مِنْ عَيْنَيْهِ عَلَى لِحْيَتِهِ ثُمَّ قَالَ لَهُ إِنَّ اللَّهَ قَدْ وَضَعَ عَنْ الْجَاهِلِيَّةِ مَا عَمِلُوا فَاسْتَأْنِفْ عَمَلَكَ

Al-Walid ibn al-Nadr al-Ramli informed us on the authority of Masarra ibn Ma`abad, from Banu al-Harith ibn Abi al-Haram, from Lakhm, on the authority of al-Wadin, that a man came to the Prophet May God’s prayers and peace be upon him, and he said, O Messenger of God, we were people of pre-Islamic times and worshiped idols, so we used to kill children, and I had a daughter of my own. When she responded and was pleased with my invitation, I invited her, and I invited her one day, and she followed me, and I passed until I came to a well of my family, not far away. So I took her by the hand and threw her into the well, and my last covenant with her was for her to say, “Oh father, oh father,” and the Messenger of God, may God bless him and grant him peace, cried. He greeted him until the tears in his eyes stopped, and a man who was sitting with the Messenger of God, may God bless him and grant him peace, said to him: “You have made the Messenger of God, may God bless him and grant him peace, sad.” He said: He had a hand, so he was asking about what worried him. Then he said to him, “Repeat your speech to me.” So he repeated it, and he cried until the tears stopped from his eyes and onto his beard. Then He told him that God has removed from the pre-Islamic era what they did, so resume your work.

أَخْبَرَنَا هَارُونُ بْنُ مُعَاوِيَةَ عَنْ إِبْرَاهِيمَ بْنِ سُلَيْمَانَ الْمُؤَدِّبِ عَنْ الْأَعْمَشِ عَنْ مُجَاهِدٍ قَالَ حَدَّثَنِي مَوْلَايَ أَنَّ أَهْلَهُ بَعَثُوا مَعَهُ بِقَدَحٍ فِيهِ زُبْدٌ وَلَبَنٌ إِلَى آلِهَتِهِمْ قَالَ فَمَنَعَنِي أَنْ آكُلَ الزُّبْدَ لِمَخَافَتِهَا قَالَ فَجَاءَ كَلْبٌ فَأَكَلَ الزُّبْدَ وَشَرِبَ اللَّبَنَ ثُمَّ بَالَ عَلَى الصَّنَمِ وَهُوَ إِسَافٌ وَنَائِلَةُ قَالَ هَارُونُ كَانَ الرَّجُلُ فِي الْجَاهِلِيَّةِ إِذَا سَافَرَ حَمَلَ مَعَهُ أَرْبَعَةَ أَحْجَارٍ ثَلَاثَةً لِقِدْرِهِ وَالرَّابِعَ يَعْبُدُهُ وَيُرَبِّي كَلْبَهُ وَيَقْتُلُ وَلَدَهُ

Harun bin Muawiyah informed us on the authority of Ibrahim bin Sulaiman Al-Muaddeb, on the authority of Al-Amash, on the authority of Mujahid, who said: My master told me that his family sent He had with him a cup containing butter and milk to their gods. He said, “So he prevented me from eating the butter out of fear of them.” He said, “Then a dog came and ate the butter and drank the milk.” Then he urinated on the idol, which was Isaf and Na’ilah. Aaron said: In pre-Islamic times, when a man traveled, he would carry with him four stones, three for his size. The fourth worships him, raises his dog, and kills his son.

حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ السَّامِيُّ حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ عَنْ أَبِي رَجَاءٍ قَالَ كُنَّا فِي الْجَاهِلِيَّةِ إِذَا أَصَبْنَا حَجَرًا حَسَنًا عَبَدْنَاهُ وَإِنْ لَمْ نُصِبْ حَجَرًا جَمَعْنَا كُثْبَةً مِنْ رَمْلٍ ثُمَّ جِئْنَا بِالنَّاقَةِ الصَّفِيِّ فَتَفَاجُّ عَلَيْهَا فَنَحْلُبُهَا عَلَى الْكُثْبَةِ حَتَّى نَرْوِيَهَا ثُمَّ نَعْبُدُ تِلْكَ الْكُثْبَةَ مَا أَقَمْنَا بِذَلِكَ الْمَكَانِ قَالَ أَبُو مُحَمَّد الصَّفِيُّ الْكَثِيرَةُ الْأَلْبَانِ

Mujahid bin Musa narrated to us, Rayhan, he is Ibn Saeed Al-Sami, narrated to us, Abbad, he is Ibn Mansour, narrated to us, on the authority of Abu Raja, he said, “We were in In the pre-Islamic era, if we found a beautiful stone, we worshiped it, and if we did not install a stone, we collected a lump of sand, then brought the she-camel Al-Safi and looked at her. So we will milk it on the hill until we water it, then we will worship that hill as long as we remain in that place. Abu Muhammad al-Saffi said: “The many Dairy

أَخْبَرَنَا الْحَسَنُ بْنُ الرَّبِيعِ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ قَالَ قَالَ كَعْبٌ نَجِدُهُ مَكْتُوبًا مُحَمَّدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا فَظٌّ وَلَا غَلِيظٌ وَلَا صَخَّابٌ بِالْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَأُمَّتُهُ الْحَمَّادُونَ يُكَبِّرُونَ اللَّهَ عَزَّ وَجَلَّ عَلَى كُلِّ نَجْدٍ وَيَحْمَدُونَهُ فِي كُلِّ مَنْزِلَةٍ وَيَتَأَزَّرُونَ عَلَى أَنْصَافِهِمْ وَيَتَوَضَّئُونَ عَلَى أَطْرَافِهِمْ مُنَادِيهِمْ يُنَادِي فِي جَوِّ السَّمَاءِ صَفُّهُمْ فِي الْقِتَالِ وَصَفُّهُمْ فِي الصَّلَاةِ سَوَاءٌ لَهُمْ بِاللَّيْلِ دَوِيٌّ كَدَوِيِّ النَّحْلِ وَمَوْلِدُهُ بِمَكَّةَ وَمُهَاجِرُهُ بِطَابَةَ وَمُلْكُهُ بِالشَّامِ

Al-Hasan bin Al-Rabi’ told us, Abu Al-Ahwas told us, on the authority of Al-A’mash, on the authority of Abu Salih, he said, “Ka’b, we find it written, Muhammad is the Messenger of God, may God bless him and grant him peace.” May God bless him and grant him peace. He is not rude, he is not harsh, he is not noisy in the markets, he does not repay evil with evil, but he pardons and forgives, and his nation is praising. They glorify God Almighty in every situation, and they praise Him in every position, and they gather together on their halves and perform ablution while their caller is on their limbs. He calls out in the air of the sky: Their ranks in battle and their ranks in prayer are equal to them at night, a sound like the sound of bees and their birth in Mecca and its migration. Bataba and his rule in the Levant

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي خَالِدٌ هُوَ ابْنُ يَزِيدَ عَنْ سَعِيدٍ هُوَ ابْنُ أَبِي هِلَالٍ عَنْ هِلَالِ بْنِ أُسَامَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ ابْنِ سَلَامٍ أَنَّهُ كَانَ يَقُولُ إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُهُ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا صَخَّابٍ بِالْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ مِثْلَهَا وَلَكِنْ يَعْفُو وَيَتَجَاوَزُ وَلَنْ أَقْبِضَهُ حَتَّى نُقِيمَ الْمِلَّةَ الْمُتَعَوِّجَةَ بِأَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ يَفْتَحُ بِهِ أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا قَالَ عَطَاءُ بْنُ يَسَارٍ وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ أَنَّهُ سَمِعَ كَعْبًا يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ

Abdullah bin Saleh told us, Al-Layth told me, Khaled told me, he is the son of Yazid, on the authority of Saeed, he is the son of Abi Hilal, on the authority of Hilal bin Osama On the authority of Ata’ bin Yassar, on the authority of Ibn Salam, that he used to say, “Indeed, we find the characteristic of the Messenger of God, may God bless him and grant him peace. We have sent you as a witness and a bringer of good tidings.” And a warner and a protector to the illiterate. You are my servant and my messenger. I have named him Al-Mutawakkil. He is not rude, nor harsh, nor noisy in the markets, nor repays evil. like it, but he pardons and transgresses, and I will not arrest him until we straighten the crooked religion by bearing witness that there is no god but Allah, it opens with it. Blind eyes, deaf ears, and uncircumcised hearts. Ata’ ibn Yasar said, and Abu Waqid al-Laythi told me that he heard Ka’b say the same as what Ibn Peace

أَخْبَرَنَا زَيْدُ بْنُ عَوْفٍ قَالَ وَحَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ ذَكْوَانَ أَبِي صَالِحٍ عَنْ كَعْبٍ فِي السَّطْرِ الْأَوَّلِ مُحَمَّدٌ رَسُولُ اللَّهِ عَبْدِي الْمُخْتَارُ لَا فَظٌّ وَلَا غَلِيظٌ وَلَا صَخَّابٌ فِي الْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ مَوْلِدُهُ بِمَكَّةَ وَهِجْرَتُهُ بِطَيْبَةَ وَمُلْكُهُ بِالشَّامِ وَفِي السَّطْرِ الثَّانِي مُحَمَّدٌ رَسُولُ اللَّهِ أُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ يَحْمَدُونَ اللَّهَ فِي كُلِّ مَنْزِلَةٍ وَيُكَبِّرُونَ عَلَى كُلِّ شَرَفٍ رُعَاةُ الشَّمْسِ يُصَلُّونَ الصَّلَاةَ إِذَا جَاءَ وَقْتُهَا وَلَوْ كَانُوا عَلَى رَأْسِ كُنَاسَةٍ وَيَأْتَزِرُونَ عَلَى أَوْسَاطِهِمْ وَيُوَضِّئُونَ أَطْرَافَهُمْ وَأَصْوَاتُهُمْ بِاللَّيْلِ فِي جَوِّ السَّمَاءِ كَأَصْوَاتِ النَّحْلِ

Zaid bin Awf told us, he said, and Abu Awanah told us, on the authority of Abd al-Malik bin Umair, on the authority of Abu Salih’s narration on the authority of Ka’b in the line The first is Muhammad, the Messenger of God, My chosen servant. He is neither rude nor harsh nor noisy in the markets, nor does he repay evil for evil, but he pardons and forgives. His birth in Mecca, his migration to Thebes, and his rule in the Levant. In the second line, Muhammad is the Messenger of God. His praising nation praises God in good times and bad. They praise God in every position and glorify God in every honor. The shepherds of the sun pray the prayer when the time comes, even if they are at the head of a sweeper. And they girdle themselves around their waists and light their limbs, and their voices at night in the atmosphere of the sky are like the voices of bees.

أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى حَدَّثَنَا مَعْنُ بْنُ عِيسَى حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ أَبِي فَرْوَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ سَأَلَ كَعْبَ الْأَحْبَارِ كَيْفَ تَجِدُ نَعْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ فَقَالَ كَعْبٌ نَجِدُهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ يُولَدُ بِمَكَّةَ وَيُهَاجِرُ إِلَى طَابَةَ وَيَكُونُ مُلْكُهُ بِالشَّامِ وَلَيْسَ بِفَحَّاشٍ وَلَا صَخَّابٍ فِي الْأَسْوَاقِ وَلَا يُكَافِئُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ أُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي كُلِّ سَرَّاءَ وَضَرَّاءَ وَيُكَبِّرُونَ اللَّهَ عَلَى كُلِّ نَجْدٍ يُوَضِّئُونَ أَطْرَافَهُمْ وَيَأْتَزِرُونَ فِي أَوْسَاطِهِمْ يُصَفُّونَ فِي صَلَوَاتِهِمْ كَمَا يُصَفُّونَ فِي قِتَالِهِمْ دَوِيُّهُمْ فِي مَسَاجِدِهِمْ كَدَوِيِّ النَّحْلِ يُسْمَعُ مُنَادِيهِمْ فِي جَوِّ السَّمَاءِ

Mujahid bin Musa told us, Maan bin Issa told us, Muawiyah bin Salih told us, on the authority of Abu Farwa, on the authority of Ibn Abbas, that he asked Ka’b The Rabbis: How do you find the description of the Messenger of God, may God bless him and grant him peace, in the Torah? Ka’b said, “We find that Muhammad bin Abdullah was born in Mecca and migrated to And his kingdom will be in the Levant, and he will not engage in immorality or make noise in the markets, and he will not repay evil with evil, but he will pardon and forgive his praising nation. They thank God in all good times and bad times, and glorify God in every adversity. They illuminate their limbs and gather themselves together, and line up in their prayers. Just as they line up their fighting, their noise in their mosques is like the sound of bees, their calls can be heard in the air of the sky.

أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ الْمِيثَمِيُّ حَدَّثَنَا بَحِيرُ بْنُ سَعْدٍ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَقَدْ جَاءَكُمْ رَسُولٌ إِلَيْكُمْ لَيْسَ بِوَهِنٍ وَلَا كَسِلٍ لِيَخْتِنَ قُلُوبًا غُلْفًا وَيَفْتَحَ أَعْيُنًا عُمْيًا وَيُسْمِعَ آذَانًا صُمًّا وَيُقِيمَ أَلْسِنَةً عُوجًا حَتَّى يُقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ

Haywa bin Shurayh told us, Baqiya bin Al-Walid Al-Mithami told us, Buhair bin Saad told us, on the authority of Khalid bin Ma’dan, on the authority of Jubayr bin Nafir Al-Hadrami said that the Messenger of God, may God bless him and grant him peace, said, “A messenger has come to you, neither weak nor lazy, to circumcise uncircumcised hearts and open blind eyes, and deaf ears to hear, and crooked tongues to be established until it is said: There is no god but God alone.

أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الْحِزَامِيُّ حَدَّثَنَا إِسْحَقُ بْنُ سُلَيْمَانَ عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ عَنْ عَطَاءٍ قَالَ كَانَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُ إِلَيْهِ حَاجَةٌ فَمَشَى مَعَهُ حَتَّى دَخَلَ قَالَ فَإِحْدَى رِجْلَيْهِ فِي الْبَيْتِ وَالْأُخْرَى خَارِجَهُ كَأَنَّهُ يُنَاجِي فَالْتَفَتَ فَقَالَ أَتَدْرِي مَنْ كُنْتُ أُكَلِّمُ إِنَّ هَذَا مَلَكٌ لَمْ أَرَهُ قَطُّ قَبْلَ يَوْمِي هَذَا اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَيَّ قَالَ إِنَّا آتَيْنَاكَ أَوْ أَنْزَلْنَا الْقُرْآنَ فَصْلًا وَالسَّكِينَةَ صَبْرًا وَالْفُرْقَانَ وَصْلًا

Muhammad ibn Yazid al-Hazami informed us, Ishaq ibn Sulaiman told us, on the authority of Amr ibn Abi Qais, on the authority of Ata’, he said: He was a man among the Prophet’s companions. May God’s prayers and peace be upon him. He had a need for him, so he walked with him until he entered. He said, “One of his feet was in the house and the other was outside it, as if he were conversing, so he turned around.” He said, “Do you know who I was talking to? This is an angel whom I have never seen before this day.” He asked his Lord for permission to greet me. He said, “Indeed, We have come to you or We sent down the Qur’an as a separation, and tranquility as patience, and the Criterion as a link.

أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى حَدَّثَنَا رَيْحَانُ هُوَ ابْنُ سَعِيدٍ حَدَّثَنَا عَبَّادٌ هُوَ ابْنُ مَنْصُورٍ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ عَطِيَّةَ أَنَّهُ سَمِعَ رَبِيعَةَ الْجُرَشِيَّ يَقُولُ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ لِتَنَمْ عَيْنُكَ وَلْتَسْمَعْ أُذُنُكَ وَلْيَعْقِلْ قَلْبُكَ قَالَ فَنَامَتْ عَيْنَايَ وَسَمِعَتْ أُذُنَايَ وَعَقَلَ قَلْبِي قَالَ فَقِيلَ لِي سَيِّدٌ بَنَى دَارًا فَصَنَعَ مَأْدُبَةً وَأَرْسَلَ دَاعِيًا فَمَنْ أَجَابَ الدَّاعِيَ دَخَلَ الدَّارَ وَأَكَلَ مِنْ الْمَأْدُبَةِ وَرَضِيَ عَنْهُ السَّيِّدُ وَمَنْ لَمْ يُجِبْ الدَّاعِيَ لَمْ يَدْخُلْ الدَّارَ وَلَمْ يَطْعَمْ مِنْ الْمَأْدُبَةِ وَسَخِطَ عَلَيْهِ السَّيِّدُ قَالَ فَاللَّهُ السَّيِّدُ وَمُحَمَّدٌ الدَّاعِي وَالدَّارُ الْإِسْلَامُ وَالْمَأْدُبَةُ الْجَنَّةُ

Mujahid bin Musa told us, Rayhan told us, he is Ibn Saeed, Abbad told us, he is Ibn Mansour, on the authority of Ayyub, on the authority of Abu Qalabah, on the authority of Atiya. He heard Rabia al-Jurashi say: The Prophet, may God bless him and grant him peace, was brought and it was said to him: Let your eyes sleep, let your ear hear, and let your heart understand. He said: Then my eyes slept, and my ears heard, and my heart understood, saying, “I was told, ‘A gentleman built a house, and made a banquet, and sent an inviter. Whoever answered the inviter will enter the house and eat’.” From the banquet, and the master was pleased with him. And whoever did not respond to the inviter did not enter the house, nor did he eat from the banquet, and the master was displeased with him. He said, “God is the Master.” And Muhammad is the caller, and the abode is Islam, and the banquet is Paradise.

أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ جَعْفَرِ بْنِ مَيْمُونٍ التَّمِيمِيِّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الْبَطْحَاءِ وَمَعَهُ ابْنُ مَسْعُودٍ فَأَقْعَدَهُ وَخَطَّ عَلَيْهِ خَطًّا ثُمَّ قَالَ لَا تَبْرَحَنَّ فَإِنَّهُ سَيَنْتَهِي إِلَيْكَ رِجَالٌ فَلَا تُكَلِّمْهُمْ فَإِنَّهُمْ لَنْ يُكَلِّمُوكَ فَمَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ أَرَادَ ثُمَّ جَعَلُوا يَنْتَهُونَ إِلَى الْخَطِّ لَا يُجَاوِزُونَهُ ثُمَّ يَصْدُرُونَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ جَاءَ إِلَيَّ فَتَوَسَّدَ فَخِذِي وَكَانَ إِذَا نَامَ نَفَخَ فِي النَّوْمِ نَفْخًا فَبَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَسِّدٌ فَخِذِي رَاقِدٌ إِذْ أَتَانِي رِجَالٌ كَأَنَّهُمْ الْجِمَالُ عَلَيْهِمْ ثِيَابٌ بِيضٌ اللَّهُ أَعْلَمُ مَا بِهِمْ مِنْ الْجَمَالِ حَتَّى قَعَدَ طَائِفَةٌ مِنْهُمْ عِنْدَ رَأْسِهِ وَطَائِفَةٌ مِنْهُمْ عِنْدَ رِجْلَيْهِ فَقَالُوا بَيْنَهُمْ مَا رَأَيْنَا عَبْدًا أُوتِيَ مِثْلَ مَا أُوتِيَ هَذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ عَيْنَيْهِ لَتَنَامَانِ وَإِنَّ قَلْبَهُ لَيَقْظَانُ اضْرِبُوا لَهُ مَثَلًا سَيِّدٌ بَنَى قَصْرًا ثُمَّ جَعَلَ مَأْدُبَةً فَدَعَا النَّاسَ إِلَى طَعَامِهِ وَشَرَابِهِ ثُمَّ ارْتَفَعُوا وَاسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ فَقَالَ لِي أَتَدْرِي مَنْ هَؤُلَاءِ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ هُمْ الْمَلَائِكَةُ قَالَ وَهَلْ تَدْرِي مَا الْمَثَلُ الَّذِي ضَرَبُوهُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ الرَّحْمَنُ بَنَى الْجَنَّةَ فَدَعَا إِلَيْهَا عِبَادَهُ فَمَنْ أَجَابَهُ دَخَلَ جَنَّتَهُ وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ وَعَذَّبَهُ

Al-Hasan bin Ali told us, Abu Usama told us, on the authority of Ja’far bin Maymun Al-Tamimi, on the authority of Abu Uthman Al-Nahdi, that the Messenger of God, may God’s prayers and peace be upon him When he greeted him, he went out to Al-Batha’ and with him was Ibn Masoud. He made him sit down and drew a line on him, then he said, “Do not go away, for men will come to you, so do not You speak to them, for they will not speak to you. So the Messenger of God, may God’s prayers and peace be upon him, went wherever he wanted, then they started to finish at the line, not going beyond it, then They would go to the Prophet, may God bless him and grant him peace, until, at the end of the night, he would come to me and lean on my thigh, and when he slept, he would blow in his sleep. While the Messenger of God, may God bless him and grant him peace, was reclining on my thigh, when men came to me looking like camels wearing white clothes, God knows best what was wrong with them. of the camel until a group of them sat at its head and a group of them at its feet, and they said among themselves: “We have never seen a servant given the like of This Prophet, may God bless him and grant him peace, was given the idea that his eyes would sleep and his heart would be awake. Give him an example: a gentleman who built a palace and then hosted a banquet. So he invited the people to eat and drink, then they rose up, and the Messenger of God, may God bless him and grant him peace, woke up at that time and said to me, “Do you know who these people are?” I said. God and His Messenger know best. He said, “They are the angels.” He said, “Do you know what example they used?” I said, “God and His Messenger know best.” He said, “The Most Gracious built Paradise.” So He called His servants to it, and whoever answered him will enter his Paradise, and whoever did not answer him, He will punish him and punish him.

أَخْبَرَنَا نُعَيْمُ بْنُ حَمَّادٍ حَدَّثَنَا بَقِيَّةُ عَنْ بَحِيرٍ عَنْ خَالِدِ بْنِ مَعْدَانَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ أَنَّهُ حَدَّثَهُمْ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ رَجُلٌ كَيْفَ كَانَ أَوَّلُ شَأْنِكَ يَا رَسُولَ اللَّهِ قَالَ كَانَتْ حَاضِنَتِي مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ فَانْطَلَقْتُ أَنَا وَابْنٌ لَهَا فِي بَهْمٍ لَنَا وَلَمْ نَأْخُذْ مَعَنَا زَادًا فَقُلْتُ يَا أَخِي اذْهَبْ فَأْتِنَا بِزَادٍ مِنْ عِنْدِ أُمِّنَا فَانْطَلَقَ أَخِي وَمَكَثْتُ عِنْدَ الْبَهْمِ فَأَقْبَلَ طَائِرَانِ أَبْيَضَانِ كَأَنَّهُمَا نَسْرَانِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَهُوَ هُوَ قَالَ الْآخَرُ نَعَمْ فَأَقْبَلَا يَبْتَدِرَانِي فَأَخَذَانِي فَبَطَحَانِي لِلْقَفَا فَشَقَّا بَطْنِي ثُمَّ اسْتَخْرَجَا قَلْبِي فَشَقَّاهُ فَأَخْرَجَا مِنْهُ عَلَقَتَيْنِ سَوْدَاوَيْنِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ ائْتِنِي بِمَاءِ ثَلْجٍ فَغَسَلَ بِهِ جَوْفِي ثُمَّ قَالَ ائْتِنِي بِمَاءِ بَرَدٍ فَغَسَلَ بِهِ قَلْبِي ثُمَّ قَالَ ائْتِنِي بِالسَّكِينَةِ فَذَرَّهُ فِي قَلْبِي ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ حُصْهُ فَحَاصَهُ وَخَتَمَ عَلَيْهِ بِخَاتَمِ النُّبُوَّةِ ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ اجْعَلْهُ فِي كِفَّةٍ وَاجْعَلْ أَلْفًا مِنْ أُمَّتِهِ فِي كِفَّةٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَنَا أَنْظُرُ إِلَى الْأَلْفِ فَوْقِي أُشْفِقُ أَنْ يَخِرَّ عَلَيَّ بَعْضُهُمْ فَقَالَ لَوْ أَنَّ أُمَّتَهُ وُزِنَتْ بِهِ لَمَالَ بِهِمْ ثُمَّ انْطَلَقَا وَتَرَكَانِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفَرِقْتُ فَرَقًا شَدِيدًا ثُمَّ انْطَلَقْتُ إِلَى أُمِّي فَأَخْبَرْتُهَا بِالَّذِي لَقِيتُ فَأَشْفَقَتْ أَنْ يَكُونَ قَدْ الْتَبَسَ بِي فَقَالَتْ أُعِيذُكَ بِاللَّهِ فَرَحَلَتْ بَعِيرًا لَهَا فَجَعَلَتْنِي عَلَى الرَّحْلِ وَرَكِبَتْ خَلْفِي حَتَّى بُلْغَتِنَا إِلَى أُمِّي فَقَالَتْ أَدَّيْتُ أَمَانَتِي وَذِمَّتِي وَحَدَّثَتْهَا بِالَّذِي لَقِيتُ فَلَمْ يَرُعْهَا ذَلِكَ وَقَالَتْ إِنِّي رَأَيْتُ حِينَ خَرَجَ مِنِّي يَعْنِي نُورًا أَضَاءَتْ مِنْهُ قُصُورُ الشَّامِ

Nu`aym bin Hammad told us, Baqiya told us, on the authority of Buhair, on the authority of Khalid bin Maadan, Abd al-Rahman bin Amr al-Sulami told us, on the authority of Utba bin Abd al-Salami said that he told them, and he was one of the companions of the Messenger of God, may God bless him and grant him peace, that the Messenger of God, may God bless him and grant him peace, a man said to him How was your early life, O Messenger of God? He said, “My custodian was from the Banu Sa’d bin Bakr, so I and a son of hers set out to accompany us, but there was no We are taking food with us, so I said, “Brother, go.” So we brought food from our mother. So my brother set off and I stayed at the gate, and two birds arrived. Two whites as if they were two vultures. One of them said to his companion, “Is it him?” The other said, “Yes.” Then they came running towards me and took me and laid me down. They cut open my stomach, then they took out my heart, split it open, and took out from it two black clots. One of them said to his friend, “Bring me some ice water.” So he washed my body with it, then he said, “Bring me cool water,” and he washed my heart with it, then he said, “Bring me tranquility,” and he dispersed it in my heart. Then one of them said to his friend: He ground it, examined it, and sealed it with the seal of prophethood. Then one of them said to his companion, “Put him on one side, and put a thousand of his nation on one side.” The Messenger of God said, God, may God’s prayers and peace be upon him, and when I look at the thousand above me, I have pity lest some of them fall down on me and say, “If only his nation were weighed with it, it would be worth money.” Then they went off and left me. The Messenger of God, may God bless him and grant him peace, said. I was greatly dispersed, then I went to my mother and told her what I had met. She feared that he had confused me, so she said, “I seek refuge in God.” So she took off her camel and set me on a journey, and she rode behind me until we reached the place. My mother said, “I fulfilled my trust and my pledge, and I told her about what I had met.” That did not dismay her, and she said, “When it came out of me, I saw a light that lit up.” Among them are the palaces of Damascus

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا جَعْفَرُ بْنُ عُثْمَانَ الْقُرَشِيُّ عَنْ عُثْمَانَ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ عَلِمْتَ أَنَّكَ نَبِيٌّ حَتَّى اسْتَيْقَنْتَ فَقَالَ يَا أَبَا ذَرٍّ أَتَانِي مَلَكَانِ وَأَنَا بِبَعْضِ بَطْحَاءِ مَكَّةَ فَوَقَعَ أَحَدُهُمَا عَلَى الْأَرْضِ وَكَانَ الْآخَرُ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَهُوَ هُوَ قَالَ نَعَمْ قَالَ فَزِنْهُ بِرَجُلٍ فَوُزِنْتُ بِهِ فَوَزَنْتُهُ ثُمَّ قَالَ فَزِنْهُ بِعَشَرَةٍ فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ ثُمَّ قَالَ زِنْهُ بِمِائَةٍ فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ ثُمَّ قَالَ زِنْهُ بِأَلْفٍ فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ كَأَنِّي أَنْظُرُ إِلَيْهِمْ يَنْتَثِرُونَ عَلَيَّ مِنْ خِفَّةِ الْمِيزَانِ قَالَ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ لَوْ وَزَنْتَهُ بِأُمَّتِهِ لَرَجَحَهَا

Abdullah bin Imran told us, Abu Dawud told us, Ja’far bin Othman Al-Qurashi told us, on the authority of Othman bin Urwa bin Al-Zubayr, on the authority of his father. On the authority of Abu Dhar al-Ghifari, he said: I said, O Messenger of God, how did you know that you are a prophet? Until you were certain, he said: O Abu Dhar, two angels have come to me, and I am with each other. At Batha in Mecca, one of them fell on the ground, and the other was between the sky and the earth. One of them said to his friend, “Is it him?” He said, “Yes.” He said, So he weighed it against a man, and I weighed it against him, so I weighed him, then he said, “Weigh it against ten,” so I weighed it with them, and I outweighed them. Then he said, “Weigh it with a hundred,” so I weighed it with them. So I swung them, then he said, “Weigh it with a thousand,” so I weighed them, so I swung them as if I was looking at them scattering over me from the lightness of the scale. He said, and he said One of them is for the other. If you weighed it against his nation, he would outweigh it.

أَخْبَرَنَا إِسْمَعِيلُ بْنُ خَلِيلٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِيهِمْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ

Ismail bin Khalil told us, Ali bin Mushar told us, Al-Amash told us, on the authority of Abu Salih, he said: The Prophet, may God bless him and grant him peace, used to call them, O O people, I am only a mercy guided.

أَخْبَرَنَا مُحَمَّدُ بْنُ طَرِيفٍ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ حَدَّثَنَا أَبُو حَيَّانَ عَنْ عَطَاءٍ عَنْ ابْنِ عُمَرَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَقْبَلَ أَعْرَابِيٌّ فَلَمَّا دَنَا مِنْهُ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْنَ تُرِيدُ قَالَ إِلَى أَهْلِي قَالَ هَلْ لَكَ فِي خَيْرٍ قَالَ وَمَا هُوَ قَالَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ وَمَنْ يَشْهَدُ عَلَى مَا تَقُولُ قَالَ هَذِهِ السَّلَمَةُ فَدَعَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ بِشَاطِئِ الْوَادِي فَأَقْبَلَتْ تَخُدُّ الْأَرْضَ خَدًّا حَتَّى قَامَتْ بَيْنَ يَدَيْهِ فَاسْتَشْهَدَهَا ثَلَاثًا فَشَهِدَتْ ثَلَاثًا أَنَّهُ كَمَا قَالَ ثُمَّ رَجَعَتْ إِلَى مَنْبَتِهَا وَرَجَعَ الْأَعْرَابِيُّ إِلَى قَوْمِهِ وَقَالَ إِنْ اتَّبَعُونِي أَتَيْتُكَ بِهِمْ وَإِلَّا رَجَعْتُ فَكُنْتُ مَعَكَ

Muhammad bin Tarif told us, Muhammad bin Fudayl told us, Abu Hayyan told us, on the authority of Ata, on the authority of Ibn Umar, he said, “We were with the Messenger of God, may God bless him and grant him peace.” He was on a journey, and a Bedouin came and when he approached him, the Messenger of God, may God bless him and grant him peace, said to him, “Where do you want?” He said to my family. He said, “Would you like me?” Good. He said, “And what is it?” He said, “You bear witness that there is no god but God alone, with no partner, and that Muhammad is His servant and Messenger.” He said, “And who bears witness to what It says, “He said, ‘This peace.’” So the Messenger of God, may God bless him and grant him peace, called her while she was on the shore of the valley, and she came, one side of the earth, until she stood between His hands, so he testified three times, and she testified three times that it was as he said. Then she returned to her place of origin, and the Bedouin returned to his people and said, “Follow me.” I will bring them to you, otherwise I will return and be with you.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ إِسْمَعِيلَ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ خَرَجْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ وَكَانَ لَا يَأْتِي الْبَرَازَ حَتَّى يَتَغَيَّبَ فَلَا يُرَى فَنَزَلْنَا بِفَلَاةٍ مِنْ الْأَرْضِ لَيْسَ فِيهَا شَجَرٌ وَلَا عَلَمٌ فَقَالَ يَا جَابِرُ اجْعَلْ فِي إِدَاوَتِكَ مَاءً ثُمَّ انْطَلِقْ بِنَا قَالَ فَانْطَلَقْنَا حَتَّى لَا نُرَى فَإِذَا هُوَ بِشَجَرَتَيْنِ بَيْنَهُمَا أَرْبَعُ أَذْرُعٍ فَقَالَ يَا جَابِرُ انْطَلِقْ إِلَى هَذِهِ الشَّجَرَةِ فَقُلْ يُقَلْ لَكِ الْحَقِي بِصَاحِبَتِكِ حَتَّى أَجْلِسَ خَلْفَكُمَا فَرَجَعَتْ إِلَيْهَا فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَلْفَهُمَا ثُمَّ رَجَعَتَا إِلَى مَكَانِهِمَا فَرَكِبْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ بَيْنَنَا كَأَنَّمَا عَلَيْنَا الطَّيْرُ تُظِلُّنَا فَعَرَضَتْ لَهُ امْرَأَةٌ مَعَهَا صَبِيٌّ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنِي هَذَا يَأْخُذُهُ الشَّيْطَانُ كُلَّ يَوْمٍ ثَلَاثَ مِرَارٍ قَالَ فَتَنَاوَلَ الصَّبِيَّ فَجَعَلَهُ بَيْنَهُ وَبَيْنَ مُقَدَّمِ الرَّحْلِ ثُمَّ قَالَ اخْسَأْ عَدُوَّ اللَّهِ أَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَأْ عَدُوَّ اللَّهِ أَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا ثُمَّ دَفَعَهُ إِلَيْهَا فَلَمَّا قَضَيْنَا سَفَرَنَا مَرَرْنَا بِذَلِكَ الْمَكَانِ فَعَرَضَتْ لَنَا الْمَرْأَةُ مَعَهَا صَبِيُّهَا وَمَعَهَا كَبْشَانِ تَسُوقُهُمَا فَقَالَتْ يَا رَسُولَ اللَّهِ اقْبَلْ مِنِّي هَدِيَّتِي فَوَالَّذِي بَعَثَكَ بِالْحَقِّ مَا عَادَ إِلَيْهِ بَعْدُ فَقَالَ خُذُوا مِنْهَا وَاحِدًا وَرُدُّوا عَلَيْهَا الْآخَرَ قَالَ ثُمَّ سِرْنَا وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَنَا كَأَنَّمَا عَلَيْنَا الطَّيْرُ تُظِلُّنَا فَإِذَا جَمَلٌ نَادٌّ حَتَّى إِذَا كَانَ بَيْنَ سِمَاطَيْنِ خَرَّ سَاجِدًا فَحَبَسَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ عَلَيَّ النَّاسَ مَنْ صَاحِبُ الْجَمَلِ فَإِذَا فِتْيَةٌ مِنْ الْأَنْصَارِ قَالُوا هُوَ لَنَا يَا رَسُولَ اللَّهِ قَالَ فَمَا شَأْنُهُ قَالُوا اسْتَنَيْنَا عَلَيْهِ مُنْذُ عِشْرِينَ سَنَةً وَكَانَتْ بِهِ شُحَيْمَةٌ فَأَرَدْنَا أَنْ نَنْحَرَهُ فَنَقْسِمَهُ بَيْنَ غِلْمَانِنَا فَانْفَلَتَ مِنَّا قَالَ بِيعُونِيهِ قَالُوا لَا بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ قَالَ أَمَّا لِي فَأَحْسِنُوا إِلَيْهِ حَتَّى يَأْتِيَهُ أَجَلُهُ قَالَ الْمُسْلِمُونَ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ نَحْنُ أَحَقُّ بِالسُّجُودِ لَكَ مِنْ الْبَهَائِمِ قَالَ لَا يَنْبَغِي لِشَيْءٍ أَنْ يَسْجُدَ لِشَيْءٍ وَلَوْ كَانَ ذَلِكَ كَانَ النِّسَاءُ لِأَزْوَاجِهِنَّ

Ubayd Allah ibn Musa informed us, on the authority of Ismail ibn Abd al-Malik, on the authority of Abu al-Zubayr, on the authority of Jabir, who said: I went out with the Prophet, may God bless him and grant him peace, in He was traveling and the stool did not come until he disappeared and was not seen. So we camped in a wasteland of land in which there were neither trees nor knowledge, and he said, O Jabir, put in I made you water, then set off with us. He said, 'So we set off so that we would not be seen. Then, behold, there were two trees with four cubits between them. He said, 'O Jabir, go.' To this tree, and say to you, “I will join your companion until I sit behind you.” So she returned to it, and the Messenger of God, may God bless him and grant him peace, sat down. behind them, then they returned to their place, so we rode with the Messenger of God, may God bless him and grant him peace, and the Messenger of God was among us, as if birds were providing shade over us. Then a woman with a boy of hers appeared to him and said, “O Messenger of God, this son of mine is taken away by Satan three times a day.” He said, “So he ate.” Then he put the boy between him and the one who was leading the journey, then he said, “Disgrace the enemy of God. I am the Messenger of God, may God bless him and grant him peace.” Disgrace the enemy of God, I am the Messenger of God. May God’s prayers and peace be upon him three times, then he gave him to her. When we finished our journey, we passed by that place, and the woman presented to us her boy, and with her She marketed two rams, so she said, O Messenger of God, accept my gift from me, for the one who sent you with the truth has not returned to him yet, so he said, “Take one of them.” The other responded to her and said, “Then we walked with the Messenger of God, may God bless him and grant him peace, among us, as if birds were over us, providing shade for us. Then, suddenly, a camel called until, when Between two palms, he fell down, prostrating, and the Messenger of God, may God bless him and grant him peace, stood up and said, “The one who came with the camel is against the people.” Then, lo, there were young men from the Ansar. They said: He is ours, O Messenger of God. He said, “What is the matter with him?” They said, “We have been waiting for him for twenty years, and he had a defect in him, so we wanted to slaughter him.” So we divided it among our servants, and it escaped from us. He said, “With his helpers.” They said, “No, but it is yours, O Messenger of God.” He said, “As for me, do good to him until he gets it.” For his sake, the Muslims said at that time, O Messenger of God, we are more deserving of prostrating to you than the animals. He said, “It is not appropriate for anything to prostrate.” For anything, and if that had happened, the women would have been for their husbands.

حَدَّثَنَا يَعْلَى حَدَّثَنَا الْأَجْلَحُ عَنْ الذَّيَّالِ بْنِ حَرْمَلَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى دُفِعْنَا إِلَى حَائِطٍ فِي بَنِي النَّجَّارِ فَإِذَا فِيهِ جَمَلٌ لَا يَدْخُلُ الْحَائِطَ أَحَدٌ إِلَّا شَدَّ عَلَيْهِ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ فَدَعَاهُ فَجَاءَ وَاضِعًا مِشْفَرَهُ عَلَى الْأَرْضِ حَتَّى بَرَكَ بَيْنَ يَدَيْهِ فَقَالَ هَاتُوا خِطَامًا فَخَطَمَهُ وَدَفَعَهُ إِلَى صَاحِبِهِ ثُمَّ الْتَفَتَ فَقَالَ مَا بَيْنَ السَّمَاءِ إِلَى الْأَرْضِ إِلَّا يَعْلَمُ أَنِّي رَسُولُ اللَّهِ إِلَّا عَاصِيَ الْجِنِّ وَالْإِنْسِ

Ali told us, Al-Ajlah told us, on the authority of Dhiyāl ibn Harmala, on the authority of Jabir ibn Abdullah, he said: We came with the Messenger of God, may God bless him. And he greeted us until we were pushed to a wall in Bani al-Najjar, and suddenly there was a camel inside it. No one would enter the wall unless it was hard on him. So they mentioned that to the Prophet, may God bless him and grant him peace. Then he came to him, called him, and he came, placing his blade on the ground until it puddled between his hands. Then he said, “Bring a hook.” So he picked it up and gave it to its owner. Then he turned and said, “No one knows that I am the Messenger of God, except the disobedient jinn and mankind.”

أَخْبَرَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ فَرْقَدٍ السَّبَخِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً جَاءَتْ بِابْنٍ لَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنِي بِهِ جُنُونٌ وَإِنَّهُ يَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا فَيُخَبَّثُ عَلَيْنَا فَمَسَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَهُ وَدَعَا فَثَعَّ ثَعَّةً وَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الْجِرْوِ الْأَسْوَدِ فَسَعَى

Al-Hajjaj bin Minhal told us, Hammad bin Salamah told us, on the authority of Farqad al-Sabkhi, on the authority of Sa`id bin Jubayr, on the authority of Ibn Abbas, that a woman came She brought a son of hers to the Messenger of God, may God bless him and grant him peace, and she said, “O Messenger of God, my son is mad and he takes him away during our lunch.” And we had our dinner, and he raged on us. Then the Messenger of God, may God’s prayers and peace be upon him, wiped his chest and called, and a lizard emerged from his stomach like a black puppy. So he ran

حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ أَخْبَرَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ الْعَبْدِيُّ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لَأَعْرِفُهُ الْآنَ

Muhammad bin Saeed told us, Yahya bin Abi Bukayr Al-Abdi told us, on the authority of Ibrahim bin Tahman, on the authority of Simak, on the authority of Jabir bin Samra, who said: The Messenger of God, may God bless him and grant him peace, said, “I know a stone in Mecca who used to greet me before I was sent. I know him now.”