Sunan Ad-Darimi

أَخْبَرَنَا إِسْحَقُ بْنُ عِيسَى حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي هَاشِمٍ عَنْ إِبْرَاهِيمَ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ فَقِيلَ لَهُ أَمَا تَحْفَظُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا غَيْرَ هَذَا قَالَ بَلَى وَلَكِنْ أَقُولُ قَالَ عَبْدُ اللَّهِ قَالَ عَلْقَمَةُ أَحَبُّ إِلَيَّ

Ishaq bin Isa told us, Hammad bin Zaid told us, on the authority of Abu Hashim, on the authority of Ibrahim. He said: The Messenger of God, may God bless him and grant him peace, forbade Muqāṭāliḥa and Muḍābānah, and it was said to him, “Have you not memorized a hadith from the Messenger of God, may God bless him and grant him peace, a hadith other than this?” He said, “Yes, but I say it.” Abdullah said. He said, “Alqamah is more beloved to me.”

أَخْبَرَنَا أَسَدُ بْنُ مُوسَى حَدَّثَنَا مُعَاوِيَةُ عَنْ رَبِيعَةَ بْنِ يَزِيدَ قَالَ كَانَ أَبُو الدَّرْدَاءِ إِذَا حَدَّثَ حَدِيثًا قَالَ اللَّهُمَّ إِلَّا هَكَذَا أَوْ كَشَكْلِهِ

Asad bin Musa told us, Muawiyah told us, on the authority of Rabi’ah bin Yazid, he said: Whenever Abu Al-Darda’ narrated a hadith, he would say: Oh God, except like this or As it looks

حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ أَخْبَرَنَا ابْنُ عَوْنٍ عَنْ مُسْلِمٍ أَبِي عَبْدِ اللَّهِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ كُنْتُ لَا تَفُوتُنِي عَشِيَّةُ خَمِيسٍ إِلَّا آتِي فِيهَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَمَا سَمِعْتُهُ يَقُولُ لِشَيْءٍ قَطُّ قَالَ رَسُولُ اللَّهِ حَتَّى كَانَتْ ذَاتَ عَشِيَّةٍ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَاغْرَوْرَقَتَا عَيْنَاهُ وَانْتَفَخَتْ أَوْدَاجُهُ فَأَنَا رَأَيْتُهُ مَحْلُولَةً أَزْرَارُهُ وَقَالَ أَوْ مِثْلُهُ أَوْ نَحْوُهُ أَوْ شَبِيهٌ بِهِ

Othman bin Omar told us, Ibn Aoun told us, on the authority of Muslim Abi Abdullah, on the authority of Ibrahim Al-Taymi, on the authority of his father, on the authority of Amr bin Maymun, who said I would never miss a Thursday evening without going to Abdullah bin Masoud, but I never heard him say anything. The Messenger of God said, until it was the same time. In the evening, the Messenger of God, may God bless him and grant him peace, said, his eyes welled up and his veins swelled, so I saw him with his buttons unbuttoned. And he said, or something like it, or something similar to it, or something similar to it.

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا أَشْعَثُ عَنْ الشَّعْبِيِّ وَابْنِ سِيرِينَ أَنَّ ابْنَ مَسْعُودٍ كَانَ إِذَا حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَيَّامِ تَرَبَّدَ وَجْهُهُ وَقَالَ هَكَذَا أَوْ نَحْوَهُ هَكَذَا أَوْ نَحْوَهُ

Yazid bin Harun told us, Ash'ath told us on the authority of Ash-Sha'bi and Ibn Sirin that when Ibn Masoud narrated on the authority of the Messenger of God, may God bless him and grant him peace, And he said hello during the days, his face became pale, and he said thus or something like that, like this or something like that.

أَخْبَرَنَا أَسَدُ بْنُ مُوسَى حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ عَنْ الشَّعْبِيِّ قَالَ جَالَسْتُ ابْنَ عُمَرَ سَنَةً فَلَمْ أَسْمَعْهُ يَذْكُرُ حَدِيثًا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Asad bin Musa told us, Shu’bah told us, Abdullah bin Abi Al-Safar told us, on the authority of Al-Shu’bi, he said: I sat with Ibn Umar for a year, but I did not hear him mention A hadith on the authority of the Messenger of God, may God bless him and grant him peace

أَخْبَرَنَا عَاصِمُ بْنُ يُوسُفَ حَدَّثَنَا أَبُو بَكْرٍ عَنْ أَبِي حَصِينٍ عَنْ الشَّعْبِيِّ عَنْ ثَابِتِ بْنِ قُطْبَةَ الْأَنْصَارِيِّ قَالَ كَانَ عَبْدُ اللَّهِ يُحَدِّثُنَا فِي الشَّهْرِ بِالْحَدِيثَيْنِ أَوْ الثَّلَاثَةِ

Asim bin Yusuf told us, Abu Bakr told us, on the authority of Abu Husayn, on the authority of Al-Shabi, on the authority of Thabit bin Qutbah Al-Ansari, he said: It was Abdullah He tells us two or three hadiths a month.

أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ ابْنِ عَوْنٍ عَنْ مُحَمَّدٍ قَالَ كَانَ أَنَسٌ قَلِيلَ الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ إِذَا حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Suleiman bin Harb told us, he said: Hammad bin Zayd told us, on the authority of Ibn Aoun, on the authority of Muhammad, he said: Anas had few hadiths on the authority of the Messenger of God, may God bless him and grant him peace. May God bless him and grant him peace. And when he narrated on the authority of the Messenger of God, may God bless him and grant him peace, he would say, or as the Messenger of God, may God bless him and grant him peace, said.

أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْمَعِيلُ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ قَالَ كَانَ أَنَسٌ إِذَا حَدَّثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا قَالَ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Othman bin Muhammad told us, Ismail told us, on the authority of Ayyub, on the authority of Muhammad, he said, “It was Anas when he narrated on the authority of the Messenger of God, may God bless him and grant him peace.” Hadith he said or as the Messenger of God, may God bless him and grant him peace, said

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ قَالَ خَرَجْتُ مَعَ سَعْدٍ إِلَى مَكَّةَ فَمَا سَمِعْتُهُ يُحَدِّثُ حَدِيثًا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ

Sulayman bin Harb narrated to us, Hammad bin Zaid narrated to us, on the authority of Yahya bin Sa’id, Al-Sa’ib bin Yazid narrated to me, he said: I went out with Saad to Mecca, and what I heard him narrating a hadith on the authority of the Messenger of God, may God bless him and grant him peace, until we returned to Medina.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي مُعَاوِيَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ جُبْيَرِ بْنِ نُفَيْرٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَخَصَ بِبَصَرِهِ إِلَى السَّمَاءِ ثُمَّ قَالَ هَذَا أَوَانُ يُخْتَلَسُ الْعِلْمُ مِنْ النَّاسِ حَتَّى لَا يَقْدِرُوا مِنْهُ عَلَى شَيْءٍ فَقَالَ زِيَادُ بْنُ لَبِيدٍ الْأَنْصَارِيُّ يَا رَسُولَ اللَّهِ وَكَيْفَ يُخْتَلَسُ مِنَّا وَقَدْ قَرَأْنَا الْقُرْآنَ فَوَاللَّهِ لَنَقْرَأَنَّهُ وَلَنُقْرِئَنَّهُ نِسَاءَنَا وَأَبْنَاءَنَا فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا زِيَادُ إِنْ كُنْتُ لَأَعُدُّكَ مِنْ فُقَهَاءِ أَهْلِ الْمَدِينَةِ هَذِهِ التَّوْرَاةُ وَالْإِنْجِيلُ عِنْدَ الْيَهُودِ وَالنَّصَارَى فَمَاذَا يُغْنِي عَنْهُمْ قَالَ جُبَيْرٌ فَلَقِيتُ عُبَادَةَ بْنَ الصَّامِتِ قَالَ قُلْتُ أَلَا تَسْمَعُ مَا يَقُولُ أَخُوكَ أَبُو الدَّرْدَاءِ فَأَخْبَرْتُهُ بِالَّذِي قَالَ قَالَ صَدَقَ أَبُو الدَّرْدَاءِ إِنْ شِئْتَ لَأُحَدِّثَنَّكَ بِأَوَّلِ عِلْمٍ يُرْفَعُ مِنْ النَّاسِ الْخُشُوعُ يُوشِكُ أَنْ تَدْخُلَ مَسْجِدَ الْجَمَاعَةِ فَلَا تَرَى فِيهِ رَجُلًا خَاشِعًا

Abdullah bin Saleh told us: Muawiya told me, on the authority of Abdul Rahman bin Jubayr bin Nufayr, on the authority of his father, Jubayr bin Nufayr, on the authority of my father Al-Darda’ said, “We were with the Messenger of God, may God bless him and grant him peace, and he looked up at the sky and then said, ‘This is the time for people to steal knowledge until They could not get anything from him, so Ziyad bin Labid Al-Ansari said, O Messenger of God, and how can he embezzle from us when we have read the Qur’an? By God We will certainly recite it, and We will certainly recite it to our women and our sons. He said, “May your mother be bereaved of you, O Ziyad. If I were to count you among the jurists of the people of Medina.” This is the Torah and the Gospel among the Jews and Christians, so what does it do for them? Jubayr said, “So I met Ubadah ibn al-Samit. He said, ‘Don’t you listen to what Your brother Abu al-Darda’ says, “So I told him what he said. He said, ‘Abu al-Darda’ is right. If you wish, I will tell you the first knowledge that raises humility from people.’” You are about to enter the community mosque and you do not see a humble man there.

أَخْبَرَنَا أَحْمَدُ بْنُ أَسَدٍ أَبُو عَاصِمٍ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ عَنْ سُفْيَانَ عَنْ لَيْثٍ عَنْ رَجُلٍ عَنْ ابْنِ عُمَرَ قَالَ لَا يَكُونُ الرَّجُلُ عَالِمًا حَتَّى لَا يَحْسُدَ مَنْ فَوْقَهُ وَلَا يَحْقِرَ مَنْ دُونَهُ وَلَا يَبْتَغِيَ بِعِلْمِهِ ثَمَنًا

Ahmad bin Asad Abu Asim told us, Yahya bin Yaman told us, on the authority of Sufyan, on the authority of Laith, on the authority of a man, on the authority of Ibn Umar, he said, “The man cannot be A scholar so that he does not envy those above him, does not despise those below him, and does not seek a price for his knowledge.

أَخْبَرَنَا سَعِيدُ بْنُ سُلَيْمَانَ عَنْ أَبِي أُسَامَةَ عَنْ مِسْعَرٍ قَالَ سَمِعْتُ عَبْدَ الْأَعْلَى التَّيْمِيَّ يَقُولُ مَنْ أُوتِيَ مِنْ الْعِلْمِ مَا لَا يُبْكِيهِ لَخَلِيقٌ أَنْ لَا يَكُونَ أُوتِيَ عِلْمًا يَنْفَعُهُ لِأَنَّ اللَّهَ تَعَالَى نَعَتَ الْعُلَمَاءَ ثُمَّ قَرَأَ الْقُرْآنَ { إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ إِلَى قَوْلِهِ يَبْكُونَ }

Saeed bin Sulaiman told us on the authority of Abu Usama on the authority of Mis’ar. He said: I heard Abd al-A’la al-Taymi say: Whoever is given knowledge does not make him cry. It is fitting that he should not have been given knowledge that would benefit him, because God Almighty described the scholars and then recited the Qur’an. }

أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ عَنْ مُبَارَكِ بْنِ فَضَالَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ عَنْ أَبِي حَازِمٍ قَالَ لَا تَكُونُ عَالِمًا حَتَّى يَكُونَ فِيكَ ثَلَاثُ خِصَالٍ لَا تَبْغِي عَلَى مَنْ فَوْقَكَ وَلَا تَحْقِرُ مَنْ دُونَكَ وَلَا تَأْخُذُ عَلَى عِلْمِكَ دُنْيَا

Isma bin Al-Fadl told us, Zaid bin Hubab told us, on the authority of Mubarak bin Fadalah, on the authority of Ubayd Allah bin Omar Al-Amri, on the authority of Abu Hazim, he said: No. You will be knowledgeable until you have three qualities: You do not oppress those above you, you do not despise those below you, and you do not take worldly things for your knowledge.

أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا الْمُبَارَكُ بْنُ سَعِيدٍ عَنْ أَخِيهِ سُفْيَانَ الثَّوْرِيِّ عَنْ عِمْرَانَ الْمِنْقَرِيِّ قَالَ قُلْتُ لِلْحَسَنِ يَوْمًا فِي شَيْءٍ قَالَهُ يَا أَبَا سَعِيدٍ لَيْسَ هَكَذَا يَقُولُ الْفُقَهَاءُ فَقَالَ وَيْحَكَ وَرَأَيْتَ أَنْتَ فَقِيهًا قَطُّ إِنَّمَا الْفَقِيهُ الزَّاهِدُ فِي الدُّنْيَا الرَّاغِبُ فِي الْآخِرَةِ الْبَصِيرُ بِأَمْرِ دِينِهِ الْمُدَاوِمُ عَلَى عِبَادَةِ رَبِّهِ

Al-Hasan bin Arafa told us, Al-Mubarak bin Saeed told us, on the authority of his brother Sufyan Al-Thawri, on the authority of Imran Al-Manqari, he said: I said to Al-Hasan one day, Something he said, O Abu Saeed. This is not what the jurists say. So he said, Woe to you. I have never seen you as a jurist. Rather, the jurist is ascetic in this world and desires the hereafter. The one who has insight into the affairs of his religion and the one who perseveres in worshiping his Lord

أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا النَّضْرُ بْنُ إِسْمَعِيلَ الْبَجَلِيُّ عَنْ مِسْعَرٍ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ قِيلَ لَهُ مَنْ أَفْقَهُ أَهْلِ الْمَدِينَةِ قَالَ أَتْقَاهُمْ لِرَبِّهِ

Al-Hasan bin Arafa told us, Al-Nadr bin Ismail Al-Bajli told us, on the authority of Mis’ar, on the authority of Saad bin Ibrahim, it was said to him: “Who has taught him The people of the city, he said, “The most pious of them is before his Lord.”

أَخْبَرَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ مُجَاهِدٍ قَالَ إِنَّمَا الْفَقِيهُ مَنْ يَخَافُ اللَّهَ

Al-Hasan bin Arafa told us, Al-Hussein bin Ali told us, on the authority of Laith bin Abi Sulaym, on the authority of Mujahid, who said, “The jurist is only the one who fears God.”

حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ لَيْثٍ عَنْ يَحْيَى بْنِ عَبَّادٍ قَالَ قَالَ عَلِيٌّ الْفَقِيهُ حَقُّ الْفَقِيهِ الَّذِي لَا يُقَنِّطُ النَّاسَ مِنْ رَحْمَةِ اللَّهِ وَلَا يُؤَمِّنُهُمْ مِنْ عَذَابِ اللَّهِ وَلَا يُرَخِّصُ لَهُمْ فِي مَعَاصِي اللَّهِ إِنَّهُ لَا خَيْرَ فِي عِبَادَةٍ لَا عِلْمَ فِيهَا وَلَا خَيْرَ فِي عِلْمٍ لَا فَهْمَ فِيهِ وَلَا خَيْرَ فِي قِرَاءَةٍ لَا تَدَبُّرَ فِيهَا

Al-Hasan bin Arafa told us, Ismail bin Ibrahim told us, on the authority of Laith, on the authority of Yahya bin Abbad, he said: Ali is the jurist, the right of the jurist who does not He makes people despair of God’s mercy, and does not secure them from God’s punishment, and does not allow them to disobey God. Indeed, there is no good in worship in which there is no knowledge, and there is no good in Knowledge without understanding, and there is no good in reading without contemplation.

أَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَزِيدَ بْنِ حَازِمٍ حَدَّثَنِي عَمِّي جَرِيرُ بْنُ زَيْدٍ أَنَّهُ سَمِعَ تُبَيْعًا يُحَدِّثُ عَنْ كَعْبٍ قَالَ إِنِّي لَأَجِدُ نَعْتَ قَوْمٍ يَتَعَلَّمُونَ لِغَيْرِ الْعَمَلِ وَيَتَفَقَّهُونَ لِغَيْرِ الْعِبَادَةِ وَيَطْلُبُونَ الدُّنْيَا بِعَمَلِ الْآخِرَةِ وَيَلْبَسُونَ جُلُودَ الضَّأْنِ وَقُلُوبُهُمْ أَمَرُّ مِنْ الصَّبْرِ فَبِي يَغْتَرُّونَ أَوْ إِيَّايَ يُخَادِعُونَ فَحَلَفْتُ بِي لَأُتِيحَنَّ لَهُمْ فِتْنَةً تَتْرُكُ الْحَلِيمَ فِيهَا حَيْرَانَ

Abu Al-Numan told us: Hammad bin Zaid told us, on the authority of Yazid bin Hazim, my uncle Jarir bin Zaid told me, that he heard Tabi’a talking about Ka’b. He said Indeed, I find the characteristics of a people who learn for other than work, and gain understanding for other than worship, and seek this world by doing the hereafter, and wear skins. Sheep, but their hearts are more bitter than patience. So they will be deceived by Me, or they will deceive Me. So I swore by Me that I would provide them with a trial that would leave the wise in confusion.

أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ الْعَمِّيُّ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ هَرِمِ بْنِ حَيَّانَ أَنَّهُ قَالَ إِيَّاكُمْ وَالْعَالِمَ الْفَاسِقَ فَبَلَغَ عُمَرَ بْنَ الْخَطَّابِ فَكَتَبَ إِلَيْهِ وَأَشْفَقَ مِنْهَا مَا الْعَالِمُ الْفَاسِقُ قَالَ فَكَتَبَ إِلَيْهِ هَرِمٌ يَا أَمِيرَ الْمُؤْمِنِينَ وَاللَّهِ مَا أَرَدْتُ بِهِ إِلَّا الْخَيْرَ يَكُونُ إِمَامٌ يَتَكَلَّمُ بِالْعِلْمِ وَيَعْمَلُ بِالْفِسْقِ فَيُشَبِّهُ عَلَى النَّاسِ فَيَضِلُّوا

Bishr ibn al-Hakam informed us, Abd al-Aziz ibn Abd al-Samad al-Ammi informed us, Abu Imran al-Juni told us, on the authority of Haram ibn Hayyan, that He said, "Beware of the immoral scholar." Then it reached Omar ibn al-Khattab and he wrote to him, and he was ashamed of her. What is the immoral scholar? He said, "Hurram wrote to him, O prince." Believers, by God, I intended nothing but good by it. There will be an imam who speaks with knowledge and acts with immorality, so he makes people slander and they go astray.

أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنْ الْأَوْزَاعِيِّ قَالَ قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِذَا رَأَيْتَ قَوْمًا يُنْتِجُونَ بِأَمْرٍ دُونَ عَامَّتِهِمْ فَهُمْ عَلَى تَأْسِيسِ الضَّلَالَةِ

Muhammad ibn Kathir informed us on the authority of Al-Awza’i. He said, ‘Umar ibn Abd al-Aziz said: If you see a people producing a matter to the exclusion of their commoners, They are on the basis of misguidance