Sunan Ad-Darimi

أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَقَ عَنْ ابْنِ الْمُبَارَكِ عَنْ الْأَوْزَاعِيِّ قَالَ قَالَ إِبْلِيسُ لِأَوْلِيَائِهِ مِنْ أَيِّ شَيْءٍ تَأْتُونَ بَنِي آدَمَ فَقَالُوا مِنْ كُلِّ شَيْءٍ قَالَ فَهَلْ تَأْتُونَهُمْ مِنْ قِبَلِ الِاسْتِغْفَارِ قَالُوا هَيْهَاتَ ذَاكَ شَيْءٌ قُرِنَ بِالتَّوْحِيدِ قَالَ لَأَبُثَّنَّ فِيهِمْ شَيْئًا لَا يَسْتَغْفِرُونَ اللَّهَ مِنْهُ قَالَ فَبَثَّ فِيهِمْ الْأَهْوَاءَ

Ibrahim bin Ishaq told us, on the authority of Ibn Al-Mubarak, on the authority of Al-Awza’i, who said: Satan said to his friends: “From what do you bring the children of Adam?” They said, “Of all things.” He said, “Do you come to them before seeking forgiveness?” They said, “No way.” That is something associated with monotheism. He said, “I will certainly spread something among them.” They ask God for forgiveness from him. He said, so he spread among them the desires.

أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَقَ عَنْ الْمُحَارِبِيِّ عَنْ الْأَعْمَشِ عَنْ مُجَاهِدٍ قَالَ مَا أَدْرِي أَيُّ النِّعْمَتَيْنِ عَلَيَّ أَعْظَمُ أَنْ هَدَانِي لِلْإِسْلَامِ أَوْ عَافَانِي مِنْ هَذِهِ الْأَهْوَاءِ

Ibrahim bin Ishaq told us, on the authority of Al-Muharbi, on the authority of Al-A’mash, on the authority of Mujahid, who said, “I do not know which of the two blessings I have received is greater, that he guided me.” To Islam or protect me from these desires.

أَخْبَرَنَا مُوسَى بْنُ خَالِدٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ الْأَعْوَرِ عَنْ حَبَّةَ بْنِ جُوَيْنٍ قَالَ سَمِعْتُ عَلِيًّا أَوْ قَالَ قَالَ عَلِيٌّ لَوْ أَنَّ رَجُلًا صَامَ الدَّهْرَ كُلَّهُ وَقَامَ الدَّهْرَ كُلَّهُ ثُمَّ قُتِلَ بَيْنَ الرُّكْنِ وَالْمَقَامِ لَحَشَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَعَ مَنْ يُرَى أَنَّهُ كَانَ عَلَى هُدًى

Musa bin Khalid told us, Issa bin Yunus told us, on the authority of Al-A’mash, on the authority of Muslim Al-A’war, on the authority of Hibba bin Juwayn, he said: I heard Ali, or he said Ali said: If a man fasted an entire eternity and prayed the entire eternity, then was killed between the corner and the Maqam, God would gather him on the Day of Resurrection with whomever he could see. He was on the right path

أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ عَنْ هَارُونَ هُوَ ابْنُ الْمُغِيرَةِ عَنْ شُعَيْبٍ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ أَبِي صَادِقٍ قَالَ قَالَ سَلْمَانُ لَوْ وَضَعَ رَجُلٌ رَأْسَهُ عَلَى الْحَجَرِ الْأَسْوَدِ فَصَامَ النَّهَارَ وَقَامَ اللَّيْلَ لَبَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَعَ هَوَاهُ

Muhammad bin Humayd informed us on the authority of Harun, he is the son of Al-Mughirah, on the authority of Shuaib, on the authority of Salamah bin Kuhayl, on the authority of Abu Sadiq, he said, Salman said, “If A man placed his head on the black stone and fasted during the day and stayed up at night. God will resurrect him on the Day of Resurrection with his desires.

أَخْبَرَنَا مُحَمَّدُ بْنُ الصَّلْتِ حَدَّثَنَا مَنْصُورٌ هُوَ ابْنُ أَبِي الْأَسْوَدِ عَنْ الْحَارِثِ بْنِ حَصِيرَةَ عَنْ أَبِي صَادِقٍ الْأَزْدِيِّ عَنْ رَبِيعَةَ بْنِ نَاجِذٍ قَالَ قَالَ عَلِيٌّ كُونُوا فِي النَّاسِ كَالنَّحْلَةِ فِي الطَّيْرِ إِنَّهُ لَيْسَ مِنْ الطَّيْرِ شَيْءٌ إِلَّا وَهُوَ يَسْتَضْعِفُهَا وَلَوْ يَعْلَمُ الطَّيْرُ مَا فِي أَجْوَافِهَا مِنْ الْبَرَكَةِ لَمْ يَفْعَلُوا ذَلِكَ بِهَا خَالِطُوا النَّاسَ بِأَلْسِنَتِكُمْ وَأَجْسَادِكُمْ وَزَايِلُوهُمْ بِأَعْمَالِكُمْ وَقُلُوبِكُمْ فَإِنَّ لِلْمَرْءِ مَا اكْتَسَبَ وَهُوَ يَوْمَ الْقِيَامَةِ مَعَ مَنْ أَحَبَّ

Muhammad ibn al-Salt informed us: Mansour, who is Ibn Abi al-Aswad, informed us, on the authority of al-Harith ibn Hasira, on the authority of Abu Sadiq al-Azdi, on the authority of Rabi’ah Ibn Najid said: Ali said, “Be to people like a bee to birds. Indeed, there is no bird but it weakens it, even if the bird knew what is in it.” They did not do that to it with its hollows of blessing. Mix with the people with your tongues and bodies, and separate them with your deeds and hearts. A person will have what he has earned, and on the Day of Resurrection he will be with those he loves.

أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ حَدَّثَنِي بَقِيَّةُ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ قَالَ نِعْمَ وَزِيرُ الْعِلْمِ الرَّأْيُ الْحَسَنُ

Al-Walid bin Shuja’ told us, Baqiyya told me, on the authority of Al-Awza’i, on the authority of Al-Zuhri. He said, “Yes, the Minister of Science, the good opinion.”

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا زَائِدَةُ عَنْ الْأَعْمَشِ عَنْ مُسْلِمٍ عَنْ مَسْرُوقٍ قَالَ كَفَى بِالْمَرْءِ عِلْمًا أَنْ يَخْشَى اللَّهَ وَكَفَى بِالْمَرْءِ جَهْلًا أَنْ يُعْجَبَ بِعِلْمِهِ قَالَ و قَالَ مَسْرُوقٌ الْمَرْءُ حَقِيقٌ أَنْ يَكُونَ لَهُ مَجَالِسُ يَخْلُو فِيهَا فَيَذْكُرُ ذُنُوبَهُ فَيَسْتَغْفِرُ اللَّهَ تَعَالَى مِنْهَا

Ahmad bin Abdullah told us, Zaida told us, on the authority of Al-Amash, on the authority of Muslim, on the authority of Masruq, who said: It is enough for a person to have knowledge that he should fear God. It is enough ignorance for a person to be admired for his knowledge. He said and he said it is plagiarized. It is true that a person should have gatherings where he can be alone and mention his sins. So he asks God Almighty for forgiveness from her

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ حَدَّثَنِي مَعْنٌ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ الْعَلَاءِ بْنِ الْحَارِثِ عَنْ مَكْحُولٍ عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ إِذَا حَدَّثْنَاكُمْ بِالْحَدِيثِ عَلَى مَعْنَاهُ فَحَسْبُكُمْ

Muhammad bin Ahmad bin Abi Khalaf informed us, Ma’an told me, on the authority of Muawiyah bin Salih, on the authority of Al-Ala’ bin Al-Harith, on the authority of Makhoul, on the authority of Wathilah bin Al-Asqa’ said: If We narrate to you the hadith according to its meaning, then that is sufficient for you.

أَخْبَرَنَا عَاصِمُ بْنُ يُوسُفَ حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ عَنْ هِشَامٍ عَنْ ابْنِ سِيرِينَ أَنَّهُ كَانَ إِذَا حَدَّثَ لَمْ يُقَدِّمْ وَلَمْ يُؤَخِّرْ وَكَانَ الْحَسَنُ إِذَا حَدَّثَ قَدَّمَ وَأَخَّرَ

Asim bin Yusuf told us, Fudayl bin Iyad told us, on the authority of Hisham, on the authority of Ibn Sirin, that when it happened, it was not brought forward or delayed, and it was When good happens, it comes forward and then comes back

أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ قَالَ كَانَ الْحَسَنُ يُحَدِّثُ بِالْحَدِيثِ الْأَصْلُ وَاحِدٌ وَالْكَلَامُ مُخْتَلِفٌ

Muslim bin Ibrahim told us, Jarir bin Hazim told us, he said: Al-Hasan used to narrate a hadith, the original is the same and the speech is different.

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ سُوقَةَ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ قَالَ حَدَّثَ عُبَيْدُ بْنُ عُمَيْرٍ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ بَيْنَ الرَّبِيضَيْنِ أَوْ بَيْنَ الْغَنَمَيْنِ فَقَالَ ابْنُ عُمَرَ لَا إِنَّمَا قَالَ كَذَا وَكَذَا قَالَ وَكَانَ ابْنُ عُمَرَ إِذَا سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَزِدْ فِيهِ وَلَمْ يُنْقِصْ مِنْهُ وَلَمْ يُجَاوِزْهُ وَلَمْ يُقَصِّرْ عَنْهُ

Muhammad ibn Ahmad informed us, Sufyan informed us, on the authority of Muhammad ibn Suqa, on the authority of Muhammad ibn Ali ibn al-Hussein, he said: Ubaid ibn Umair Abdullah narrated: Ibn Omar said: The Messenger of God, may God bless him and grant him peace, said: The example of a hypocrite is like a sheep between two lambs or between two sheep. Ibn Omar said: No, he only said Such and such he said, and whenever Ibn Umar heard the Prophet, may God bless him and grant him peace, he did not add to it, did not subtract from it, did not exceed it, and did not fall short of it.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ ابْنِ عَوْنٍ قَالَ كَانَ الشَّعْبِيُّ وَالنَّخَعِيُّ وَالْحَسَنُ يُحَدِّثُونَ بِالْحَدِيثِ مَرَّةً هَكَذَا وَمَرَّةً هَكَذَا فَذَكَرْتُ ذَلِكَ لِمُحَمَّدِ بْنِ سِيرِينَ فَقَالَ أَمَا إِنَّهُمْ لَوْ حَدَّثُوا بِهِ كَمَا سَمِعُوهُ كَانَ خَيْرًا لَهُمْ

Abdullah bin Saeed told us, Ibn Ulayya told us, on the authority of Ibn Aoun, he said: Al-Sha’bi, Al-Nakha’i, and Al-Hasan used to narrate the hadith once. Like this, and once like this, I mentioned that to Muhammad ibn Sirin, and he said, “If they had narrated it as they heard it, it would have been better for them.”

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا عَثَّامٌ عَنْ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أَبِي مَعْمَرٍ قَالَ إِنِّي لَأَسْمَعُ الْحَدِيثَ لَحْنًا فَأَلْحَنُ اتِّبَاعًا لِمَا سَمِعْتُ

Muhammad ibn al-Ala informed us, Uthman told us, on the authority of al-Amash, on the authority of Amara ibn Umayr, on the authority of Abu Muammar, he said, “I hear the hadith in tune.” So I composed according to what I heard

أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ حَدَّثَنَا سُفْيَانُ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ قَالَ رَأَى مُجَاهِدٌ طَاوُسًا فِي الْمَنَامِ كَأَنَّهُ فِي الْكَعْبَةِ يُصَلِّي مُتَقَنِّعًا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَابِ الْكَعْبَةِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ اكْشِفْ قِنَاعَكَ وَأَظْهِرْ قِرَاءَتَكَ قَالَ فَكَأَنَّهُ عَبَّرَهُ عَلَى الْعِلْمِ فَانْبَسَطَ بَعْدَ ذَلِكَ فِي الْحَدِيثِ

Bishr bin Al-Hakam told us, Sufyan told us, on the authority of Ibrahim bin Maysara, who said: A Mujahid saw a peacock in a dream as if he was in the Kaaba, praying. He was masked while the Prophet, may God bless him and grant him peace, was at the door of the Kaaba. He said to him, “O Abdullah, remove your mask and reveal your reading.” He said, and it was as if he was He expressed it in terms of knowledge, but after that he explained the hadith more clearly.

أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنْ الْأَوْزَاعِيِّ عَنْ بَحِيرٍ عَنْ خَالِدِ بْنِ مَعْدَانَ قَالَ النَّاسُ عَالِمٌ وَمُتَعَلِّمٌ وَمَا بَيْنَ ذَلِكَ هَمَجٌ لَا خَيْرَ فِيهِ

Muhammad ibn Kathir informed us, on the authority of Al-Awza’i, on the authority of Buhair, on the authority of Khalid ibn Ma’dan. He said: “People are knowledgeable and learned, and what is between that is barbarism and no good.” In it

أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ عَنْ هِشَامٍ عَنْ الْحَسَنِ قَالَ كَانُوا يَقُولُونَ مَوْتُ الْعَالِمِ ثُلْمَةٌ فِي الْإِسْلَامِ لَا يَسُدُّهَا شَيْءٌ مَا اخْتَلَفَ اللَّيْلُ وَالنَّهَارُ

Bishr bin Al-Hakam told us, Abdullah bin Raja’ told us, on the authority of Hisham, on the authority of Al-Hasan, he said: They used to say that the death of a scholar is a blemish in Islam. Nothing can block it as long as night and day differ.

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا وَكِيعٌ قَالَ قَالَ سُفْيَانُ مَا أَعْلَمُ عَمَلًا أَفْضَلَ مِنْ طَلَبِ الْعِلْمِ وَحِفْظِهِ لِمَنْ أَرَادَ اللَّهَ بِهِ قَالَ قَالَ الْحَسَنُ بْنُ صَالِحٍ إِنَّ النَّاسَ لَيَحْتَاجُونَ إِلَى هَذَا الْعِلْمِ فِي دِينِهِمْ كَمَا يَحْتَاجُونَ إِلَى الطَّعَامِ وَالشَّرَابِ فِي دُنْيَاهُمْ

Yaqoub bin Ibrahim informed us, Waki` informed us, he said: Sufyan said: I do not know of a better deed than seeking knowledge and preserving it for whomever God wants. With it, he said, Al-Hasan bin Saleh said that people need this knowledge in their religion just as they need food and drink in their world.

أَخْبَرَنَا أَبُو نُعَيْمٍ وَجَعْفَرُ بْنُ عَوْنٍ قَالَا حَدَّثَنَا مِسْعَرٌ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ قَالَ أَبُو الدَّرْدَاءِ تَعَلَّمُوا قَبْلَ أَنْ يُقْبَضَ الْعِلْمُ فَإِنَّ قَبْضَ الْعِلْمِ قَبْضُ الْعُلَمَاءِ وَإِنَّ الْعَالِمَ وَالْمُتَعَلِّمَ فِي الْأَجْرِ سَوَاءٌ

Abu Nu`aym and Ja`far bin Aoun told us, saying: Mis`ar told us, on the authority of Amr bin Murrah, on the authority of Salim bin Abi al-Ja`d, he said: Abu Darda said: Learn before knowledge is acquired, for the acquisition of knowledge is the acquisition of scholars, and the scholar and the learner receive equal reward.

أَخْبَرَنَا هَارُونُ بْنُ مُعَاوِيَةَ عَنْ حَفْصِ بْنِ غِيَاثٍ عَنْ أَبِي عَبْدِ اللَّهِ الْخُرَاسَانِيِّ عَنْ الضَّحَّاكِ وَلَكِنْ كُونُوا رَبَّانِيِّينَ بِمَا كُنْتُمْ تُعَلِّمُونَ الْكِتَابَ قَالَ حَقٌّ عَلَى كُلِّ مَنْ قَرَأَ الْقُرْآنَ أَنْ يَكُونَ فَقِيهًا

Harun bin Muawiyah informed us on the authority of Hafs bin Ghayath, on the authority of Abu Abdullah Al-Khurasani, on the authority of Al-Dahhak, but be devout as you are. Do you know the Book? He said, “It is a duty upon everyone who reads the Qur’an to be a jurist.”

أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ أَبِي إِسْحَقَ الْفَزَارِيِّ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ { كُونُوا رَبَّانِيِّينَ } قَالَ عُلَمَاءُ فُقَهَاءُ

Muhammad bin Uyaynah informed us on the authority of Abu Ishaq Al-Fazari, on the authority of Ata’ bin Al-Sa’ib, on the authority of Sa’id bin Jubayr, who said: {Be divine.} Scholars said Jurists