Riyadhus Shalihin

321 - باب النهي عن مخاطبة الفاسق والمبتدع ونحوهما بِسَيِّد ونحوه 1725 - عن بُريَدَةَ - رضي الله عنه - قالَ: قالَ رسُولُ الله - صلى الله عليه وسلم: «لاَ تَقُولُوا لِلْمُنَافِقِ سَيِّدٌ، فَإنَّهُ إنْ يَكُ سَيِّدًا فَقَدْ أسْخَطْتُمْ رَبَّكُمْ - عز وجل». رواه أبو داود بإسنادٍ صحيح.

321 - Chapter on the prohibition of addressing the immoral person, the innovator, and the like as a master and the like 1725 - On the authority of Buraydah - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “Do not call the hypocrite a master, for if he is a master then he is a master.” You have displeased your Lord - the Almighty. Narrated by Abu Dawud with an authentic chain of transmission.

322 - باب كراهة سب الحمّى 1726 - عن جابر - رضي الله عنه: أنَّ رسُولَ اللهِ - صلى الله عليه وسلم - دخلَ على أُمِّ السَّائِبِ، أو أُمِّ المُسَيّبِ فَقَالَ: «مَا لَكِ يَا أُمَّ السَّائِبِ - أو يَا أُمَّ المُسَيَّبِ - تُزَفْزِفِينَ؟» قَالَتْ: الحُمَّى لاَ بَارَكَ اللهُ فِيهَا! فَقَالَ: «لاَ تَسُبِّي الحُمَّى فَإنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الكِيْرُ خَبَثَ الحَدِيدِ». رواه مسلم. «تُزَفْزِفِينَ» أيْ تَتَحَرَّكِينَ حَرَكَةً سَريعَةً، وَمَعْنَاهُ: تَرْتَعِدُ. وَهُوَ بِضَمِّ التاء وبالزاي المكررة والفاء المكررة، وَرُوِيَ أيضًا بالراء المكررة والقافينِ.

322 - Chapter on the dislike of cursing a fever 1726 - On the authority of Jabir - may God be pleased with him: That the Messenger of God - may God’s prayers and peace be upon him - entered upon Umm Al-Sa’ib, or Umm Al-Musayyab, and said: “What is the matter with you, O Umm Al-Sa’ib - or O Umm Al-Musayyab - Are you getting married? She said: Fever, may God bless it! He said: “Do not cause fever, for it removes the sins of the children of Adam just as kiln removes the impurities from iron.” Narrated by Muslim. “You tremble” means you move quickly, and its meaning is: you tremble. It is with the ḍammah of the ta’, with the repeated zay and the repeated fa’, and it was also narrated with the repeated ra’ and the qāfīn.

323 - باب النهي عن سب الريح، وبيان ما يقال عند هبوبها 1727 - عن أبي المنذِرِ أُبي بن كعب - رضي الله عنه - قال: قالَ رسولُ اللهِ - صلى الله عليه وسلم: «لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مَا تَكْرَهُونَ، فَقُولُوا: اللَّهُمَّ إنَّا نَسْأَلُكَ مِنْ خَيْرِ هذِهِ الرِّيحِ وَخَيْرِ مَا فِيهَا وخَيْرِ مَا أُمِرَتْ بِهِ. وَنَعُوذُ بِكَ مِنْ شَرِّ هذِهِ الرِّيحِ وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُمِرَتْ بِهِ». رواه الترمذي، وقال: «حديث حسن صحيح». 1728 - وعن أبي هريرة - رضي الله عنه - قال: سمعتُ رسُولَ اللهِ - صلى الله عليه وسلم - يقولُ: «الرِّيحُ مِنْ رَوحِ اللهِ، تَأتِي بِالرَّحْمَةِ، وَتَأتِي بِالعَذَابِ، فَإذَا رَأَيْتُمُوهَا فَلاَ تَسُبُّوهَا، وَسَلُوا اللهَ خَيْرَهَا، وَاسْتَعِيذُوا باللهِ مِنْ شَرِّهَا». رواه أبو داود بإسناد حسن. قوله - صلى الله عليه وسلم: «مِنْ رَوْحِ اللهِ» هو بفتح الراء: أي رَحْمَتِهِ بِعِبَادِهِ. 1729 - وعن عائشة رضي الله عنها، قالت: كان النَّبِيُّ - صلى الله عليه وسلم - إذا عَصَفَتِ الرِّيحُ قال: «اللَّهُمَّ إنِّي أسْألُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ». رواه مسلم.

323 - Chapter on the prohibition of cursing the wind, and explaining what is said when it blows 1727 - On the authority of Abu Al-Mundhir Ubayy bin Ka’b - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not curse the wind. When you see what you dislike, say: Oh God We ask you for the good of this wind, the good of what is in it, and the good of what you have been commanded to do. We seek refuge in You from the evil of this wind, the evil of what is in it, and the evil of what you have been commanded to do.” Narrated by Al-Tirmidhi, who said: “A good and authentic hadith.” 1728 - On the authority of Abu Hurairah - may God be pleased with him - he said: I heard the Messenger of God - may God bless him and grant him peace - saying: “The wind is from the Spirit of God, it brings mercy and it brings punishment, so when you see it, do not curse it. “And ask God for its goodness, and seek refuge in God from its evil.” Narrated by Abu Dawud with a good chain of transmission. His saying - may God bless him and grant him peace: “From the Spirit of God” is with the opening of the r: meaning His mercy toward His servants. 1729 - On the authority of Aisha, may God be pleased with her, she said: When the wind blew, the Prophet - may God bless him and grant him peace - would say: “O God, I ask You for the good of it, the good of what is in it, and the good of what it was sent with, and I seek refuge in You from The evil of it, the evil of what is in it, and the evil of what it was sent with.” Narrated by Muslim.

324 - باب كراهة سب الديك 1730 - عن زيد بن خالد الجُهَنِيِّ - رضي الله عنه - قال: قال رسُولُ اللهِ - صلى الله عليه وسلم: «لاَ تَسُبُّوا الدِّيكَ فَإنَّهُ يُوِقِظُ لِلصَّلاَةِ». رواه أبو داود بإسناد صحيح.

324 - Chapter on the dislike of cursing a rooster 1730 - On the authority of Zaid bin Khalid Al-Juhani - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “Do not curse the rooster, for it wakes you up for prayer.” Narrated by Abu Dawud with an authentic chain of transmission.

325 - باب النهي عن قول الإنسان: مُطِرنا بنَوء كذا 1731 - عن زيد بن خالد - رضي الله عنه - قال: صلَّى بنا رسولُ اللهِ - صلى الله عليه وسلم - صَلاَةَ الصُّبْحِ بِالحُدَيْبِيَّةِ في إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ، فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ، فقالَ: «هَلْ تَدْرُونَ مَاذَا قالَ رَبُّكُمْ؟» قالُوا: اللهُ وَرَسُولُهُ أعْلَمُ. قال: «قالَ: أصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي، وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللهِ وَرَحْمَتِهِ، فَذلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالكَوْكَبِ، وأَما مَنْ قَالَ مُطِرْنَا بِنَوءِ كَذَا وَكَذَا، فَذلكَ كَافِرٌ بِي مُؤْمِنٌ بِالكَوْكَبِ». متفق عليه. وَالسَّماءُ هُنَا: المَطَرُ.

325 - Chapter on the prohibition of a person saying: It has rained under such and such storms 1731 - On the authority of Zaid bin Khalid - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - led the morning prayer with us in Al-Hudaybiyyah following a night sky. He left and approached the people and said: “Do you know what your Lord said?” They said: God and His Messenger know best. He said: “He said: One of My servants has become a believer in Me and a disbeliever. As for whoever says: We have been given rain by the grace and mercy of God, that is a believer in Me and a disbeliever in the planet. He said, “It will rain from such-and-such a storm.” That is a disbeliever in Me who believes in the star. agreed. And the sky here: rain.

326 - باب تحريم قوله لمسلم: يا كافر 1732 - عن ابن عمر رضي الله عنهما، قال: قالَ رسولُ اللهِ - صلى الله عليه وسلم: «إذَا قَالَ الرَّجُلُ لأَخِيهِ: يَا كَافِرُ، فَقَدْ بَاءَ بِهَا أَحَدُهُمَا، فَإنْ كانَ كَمَا قَالَ وَإلاَّ رَجَعَتْ عَلَيْهِ» متفق عليه. 1733 - وعن أبي ذرٍّ - رضي الله عنه: أنَّه سَمِعَ رسُولَ اللهِ - صلى الله عليه وسلم - يقولُ: «مَنْ دَعَا رَجُلًا بالكُفْرِ، أو قالَ: عَدُوَّ اللهِ، وَلَيْسَ كَذلكَ إلاَّ حَارَ عَلَيْهِ». متفق عليه. «حَارَ»: رَجَعَ.

326 - Chapter on the prohibition of saying to a Muslim: O infidel 1732 - On the authority of Ibn Omar, may God be pleased with them both, he said: The Messenger of God - may God’s prayers and peace be upon him - said: “If a man says to his brother: O infidel, then one of them has failed in it, so if it is as he said Otherwise, she will return to him.” Agreed upon. 1733 - On the authority of Abu Dharr - may God be pleased with him: He heard the Messenger of God - may God’s prayers and peace be upon him - say: “Whoever calls a man an unbeliever, or says: The enemy of God, and he is not like that except that he will be harsh on him.” agreed. “Hot”: He returned.

327 - باب النهي عن الفحش وبذاء اللسان 1734 - عن ابن مسعودٍ - رضي الله عنه - قال: قالَ رسولُ اللهِ - صلى الله عليه وسلم: «لَيْسَ المُؤْمِنُ بالطَّعَّانِ، وَلاَ اللَّعَّانِ، وَلاَ الفَاحِشِ، وَلاَ البَذِيِّ». رواه الترمذي، وقال: «حديث حسن». 1735 - وعن أنسٍ - رضي الله عنه - قال: قالَ رسولُ اللهِ - صلى الله عليه وسلم: «مَا كَانَ الفُحْشُ فِي شَيْءٍ إلاَّ شَانَهُ، وَمَا كَانَ الحَيَاءُ فِي شَيْءٍ إلاَّ زَانَهُ». رواه الترمذي، وقال: «حديث حسن».

327 - Chapter on the prohibition of obscenity and foul language 1734 - On the authority of Ibn Masoud - may God be pleased with him - he said: The Messenger of God - may God bless him and grant him peace - said: “The believer is not one who stabs, nor one who curses, nor one who is obscene, nor one who is obscene.” Narrated by Al-Tirmidhi, who said: “A good hadith.” 1735 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Indecency is not in anything but that it disgraces it, and modesty is not in anything but that it adorns it.” Narrated by Al-Tirmidhi, who said: “A good hadith.”

328 - باب كراهة التقعير في الكلام والتشدُّق فيه وتكلف الفصاحة واستعمال وحشي اللُّغة ودقائق الإعراب في مخاطبة العوام ونحوهم 1736 - عن ابن مسعود - رضي الله عنه: أنَّ النبيَّ - صلى الله عليه وسلم - قال: «هَلَكَ المُتَنَطِّعُونَ» قَالَهَا ثَلاَثًا. رواه مسلم. «المُتَنَطِّعُونَ»: المُبَالِغُونَ فِي الأمُورِ. 1737 - وعن عبد الله بن عمرو بن العاص رضي الله عنهما: أنَّ رسُولَ اللهِ - صلى الله عليه وسلم - قال: «إنَّ اللهَ يُبْغِضُ البَلِيغَ مِنَ الرِّجَالِ الَّذي يَتَخَلَّلُ بِلِسَانِهِ كَمَا تَتَخَلَّلُ البَقَرَةُ ». رواه أبو داود والترمذي، وقال: «حديث حسن». 1738 - وعن جابر بن عبد الله رضي الله عنهما: أنَّ رسُولَ الله - صلى الله عليه وسلم - قال: «إنَّ مِنْ أحَبِّكُمْ إِلَيَّ، وأقْرَبِكُمْ مِنِّي مَجْلِسًا يَومَ القِيَامَةِ، أحَاسِنكُمْ أَخْلاَقًا، وإنَّ أَبْغَضَكُمْ إلَيَّ، وأبْعَدَكُمْ مِنِّي يَومَ القِيَامَةِ، الثَّرْثَارُونَ وَالمُتَشَدِّقُونَ وَالمُتَفَيْهِقُونَ». رواه الترمذي، وقال: «حديث حسن». وقد سبق شرحه في بَابِ حُسْنِ الخُلُقِ.

328 - Chapter on the dislike of slurring speech, being eloquent in it, imposing eloquence, and using harsh language and subtle grammatical expressions when addressing the common people and the like. 1736 - On the authority of Ibn Masoud - may God be pleased with him: The Prophet - may God’s prayers and peace be upon him - said: “Those who fool around will perish.” He said it three times. Narrated by Muslim. “Exaggerated people”: those who exaggerate matters. 1737 - On the authority of Abdullah bin Amr bin Al-Aas, may God be pleased with them both: The Messenger of God - may God’s prayers and peace be upon him - said: “God hates the eloquent man among men who speaks with his tongue as a cow cleans.” Narrated by Abu Dawud and Al-Tirmidhi, and he said: “A good hadith.” 1738 - On the authority of Jabir bin Abdullah, may God be pleased with them both: The Messenger of God - may God’s prayers and peace be upon him - said: “The most beloved of you to me, and the closest of you to me in assembly on the Day of Resurrection, will be the one who has the best morals among you, and the one who hates you the most.” To Me, and I will keep you far from Me on the Day of Resurrection, the gossips, the rants, and the foolish ones.” Narrated by Al-Tirmidhi, who said: “A good hadith.” It was previously explained in the chapter on good manners.

329 - باب كراهة قوله: خَبُثَتْ نَفْسي 1739 - عن عائشة رضي الله عنها، عن النبيّ - صلى الله عليه وسلم - قال: «لاَ يَقُولَنَّ أَحَدُكُمْ: خَبُثَتْ نَفْسِي، وَلكِنْ لِيَقُلْ: لَقِسَتْ نَفْسي» متفق عليه. قالَ العُلَمَاءُ : مَعْنَى «خَبُثَتْ»: غَثَتْ، وَهُوَ مَعْنَى: «لَقِسَتْ» وَلَكِنْ كَرِهَ لَفْظَ الخُبْثِ .

329 - Chapter on the dislike of saying: My soul has done evil 1739 - On the authority of Aisha, may God be pleased with her, on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “Let none of you say: My soul has done evil, but let him say: I have licked myself.” Agreed upon. The scholars said: The meaning of “khaldhat” is: “it froze,” which means “it was licked,” but the word “khadhat” is disliked.

330 - باب كراهة تسمية العنب كرمًا 1740 - عن أبي هريرة - رضي الله عنه - قال: قال رسولُ اللهِ - صلى الله عليه وسلم: «لاَ تُسَمُّوا العِنَبَ الكَرْمَ، فَإنَّ الكَرْمَ المُسْلِمُ» متفق عليه، وهذا لفظ مسلم. وفي رواية: «فَإنَّمَا الكَرْمُ قَلْبُ المُؤمِنِ». وفي رواية للبخاري ومسلم: «يَقُولُونَ الكَرْمُ، إنَّمَا الكَرْمُ قَلْبُ المُؤْمِنِ». 1741 - وعن وائلِ بنِ حُجرٍ - رضي الله عنه - عن النَّبيِّ - صلى الله عليه وسلم - قال: «لاَ تَقُولُوا: الكَرْمُ، وَلكِنْ قُولُوا: العِنَبُ، والحَبَلَةُ» . رواه مسلم. «الحَبَلَةُ» بفتح الحاء والباء، ويقال أيضًا بإسكان الباء.

330 - Chapter on the dislike of calling grapes a vineyard 1740 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “Do not call grapes a vineyard, for a peaceful vineyard” is agreed upon, and this is a Muslim wording. In a narration: “Generosity is the heart of the believer.” In a narration by Al-Bukhari and Muslim: “They say generosity, but generosity is the heart of the believer.” 1741 - On the authority of Wael bin Hajar - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “Do not say: the vineyard, but say: grapes and the crop.” Narrated by Muslim. “Al-Habla” is opened by opening the ha and the ba, and it is also said that the ba is issakn.

331 - باب النهي عن وصف محاسن المرأة لرجل إلاَّ أن يحتاج إلى ذلك لغرض شرعي كنكاحها ونحوه 1742 - عن ابن مسعودٍ - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم: «لاَ تُبَاشِرِ المَرْأَةُ المَرْأَةَ، فَتَصِفَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إلَيْهَا». متفق عليه.

331 - Chapter on the prohibition of describing a woman’s virtues to a man unless he needs that for a legitimate purpose such as marrying her or the like. 1742 - On the authority of Ibn Masoud - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “A woman should not be intimate with another woman, so she should describe her to her husband as if he were "He looks at her." agreed.

332 - باب كراهة قول الإنسان: اللَّهُمَّ اغْفِرْ لِي إنْ شِئْتَ بل يجزم بالطلب 1743 - وعن أبي هريرة - رضي الله عنه: أنَّ رسول اللهِ - صلى الله عليه وسلم - قال: «لاَ يَقُولَنَّ أَحَدُكُمْ: اللَّهُمَّ اغْفِرْ لِي إنْ شِئْتَ: اللَّهُمَّ ارْحَمْنِي إنْ شِئْتَ، لِيَعْزِم المَسْأَلَةَ، فَإنَّهُ لاَ مُكْرِهَ لَهُ ». متفق عليه. وفي رواية لمسلم: «وَلكِنْ لِيَعْزِمْ وَلْيُعَظمِ الرَّغْبَةَ فَإنَّ اللهَ تَعَالَى لاَ يَتَعَاظَمُهُ شَيْءٌ أَعْطَاهُ». 1744 - وعن أنس - رضي الله عنه - قال: قال رسولُ اللهِ - صلى الله عليه وسلم: «إذا دَعَا أحَدُكُمْ فَلْيَعْزِم المَسْأَلَةَ، وَلاَ يَقُولَنَّ: اللَّهُمَّ إنْ شِئْتَ، فَأَعْطِنِي، فَإنَّهُ لاَ مُسْتَكْرِهَ لَهُ». متفق عليه.

332 - Chapter: It is disliked for a person to say: O God, forgive me if You wish. Rather, he asserts the request 1743 - On the authority of Abu Hurairah - may God be pleased with him: That the Messenger of God - may God bless him and grant him peace - said: “None of you should say: O God, forgive me if you will: O God, have mercy on me if You wish, so that he resolves the issue, for there is no compulsion for him.” agreed. In a narration by Muslim: “But let him be determined and great in his desire, for God Almighty is not too great for anything He has given him.” 1744 - On the authority of Anas - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “If one of you supplicates, let him resolve the request, and do not say: Oh God, if you wish, give me, for he does not force it.” “For him.” agreed.

333 - باب كراهة قول: ما شاء اللهُ وشاء فلان 1745 - عن حُذَيْفَةَ بنِ اليمانِ - رضي الله عنه - عن النبيّ - صلى الله عليه وسلم - قال: «لاَ تَقُولُوا: مَا شَاءَ اللهُ وَشَاءَ فُلاَنٌ؛ وَلكِنْ قُولُوا: مَا شَاءَ اللهُ، ثُمَّ شَاءَ فُلاَنٌ». رواه أبو داود بإسناد صحيح.

333 - Chapter on the dislike of saying: What God willed and so-and-so willed 1745 - On the authority of Hudhayfah bin Al-Yaman - may God be pleased with him - on the authority of the Prophet - may God’s prayers and peace be upon him - he said: “Do not say: What God willed and so-and-so willed; But say: God willed, then so-and-so willed. Narrated by Abu Dawud with an authentic chain of transmission.

334 - باب كراهة الحديث بعد العشاء الآخرة والمُرادُ بِهِ الحَديثُ الذي يَكُونُ مُبَاحًا في غَيرِ هذَا الوَقْتِ، وَفِعْلُهُ وَتَرْكُهُ سواءٌ. فَأَمَّا الحَديثُ المُحَرَّمُ أو المَكرُوهُ في غير هذا الوقتِ، فَهُوَ في هذا الوقت أشَدُّ تَحريمًا وَكَرَاهَةً. وأَمَّا الحَديثُ في الخَيرِ كَمُذَاكَرَةِ العِلْمِ وَحِكايَاتِ الصَّالِحِينَ، وَمَكَارِمِ الأخْلاَقِ، والحَديث مع الضَّيفِ، ومع طالبِ حَاجَةٍ، ونحو ذلك، فلا كَرَاهَة فيه، بل هُوَ مُسْتَحَبٌّ، وكَذَا الحَديثُ لِعُذْرٍ وعَارِضٍ لا كَراهَةَ فِيه. وقد تظاهَرَتِ الأحَاديثُ الصَّحيحةُ على كُلِّ ما ذَكَرْتُهُ. 1746 - عن أبي بَرْزَةَ - رضي الله عنه: أنَّ رسولَ الله - صلى الله عليه وسلم - كان يكرهُ النَّومَ قَبْلَ العِشَاءِ والحَديثَ بَعْدَهَا. متفقٌ عليه. 1747 - عن ابن عمر رضي الله عنهما: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - صَلَّى العِشَاء في آخِرِ حَيَاتِهِ، فَلَمَّا سَلَّمَ قال: «أرأيْتَكُمْ لَيْلَتَكُمْ هذِه؟ فَإنَّ عَلَى رَأسِ مِائَةِ سَنَةٍ لاَ يَبْقَى مِمَّنْ هُوَ علَى ظَهْرِ الأرْضِ اليَومَ أحَدٌ». متفق عليه. 1748 - وعن أنس - رضي الله عنه: أنَّهم انتظروا النَّبِيَّ - صلى الله عليه وسلم - فَجَاءهُمْ قَريبًا مِنْ شَطْرِ اللَّيْلِ فَصَلَّى بِهِمْ - يَعْنِي: العِشَاءَ - ثمَّ خَطَبنا فقالَ: «ألاَ إنَّ النَّاسَ قَدْ صَلُّوا، ثُمَّ رَقَدُوا، وَإنَّكُمْ لَنْ تَزَالُوا فِي صَلاَةٍ مَا انْتَظَرْتُمُ الصَّلاَةَ». رواه البخاري.

334 - Chapter on the dislike of talking after the afterlife of dinner. What is meant by it is talking that is permissible at other than this time, and doing it and not doing it are the same. As for talking that is forbidden or disliked outside of this time, it is even more forbidden and disliked at this time. As for talking about good things, such as studying knowledge, stories of the righteous, good morals, talking with a guest, someone seeking a need, and the like, there is no dislike in it, rather it is desirable, and so is the conversation. For an excuse and a coincidence that is not objectionable. The authentic hadiths have demonstrated everything I mentioned. 1746 - On the authority of Abu Barza - may God be pleased with him: The Messenger of God - may God’s prayers and peace be upon him - hated sleeping before dinner and talking after it. agreed. 1747 - On the authority of Ibn Omar, may God be pleased with them both: The Messenger of God - may God bless him and grant him peace - prayed the evening prayer at the end of his life, and when he said the salutation, he said: “Have you seen this night of yours? For at the end of a hundred years, not a single person will remain who is on the face of the earth today.” agreed. 1748 - On the authority of Anas - may God be pleased with him: They waited for the Prophet - may God’s prayers and peace be upon him - and he came to them near the middle of the night and led them in prayer - meaning: dinner - then he addressed us and said: “The people have already prayed, then They fell asleep, and you will not stop praying as long as you wait for prayer.” Narrated by Al-Bukhari.

335 - باب تحريم امتناع المرأة من فراش زوجها إِذَا دعاها ولم يكن لَهَا عذر شرعي 1749 - عن أَبي هريرة - رضي الله عنه - قَالَ: قَالَ رسولُ الله - صلى الله عليه وسلم: «إِذَا دَعَا الرَّجُلُ امْرَأتَهُ إِلَى فِرَاشِهِ فَأبَتْ، فَبَاتَ غَضْبَانَ عَلَيْهَا، لَعَنَتْهَا المَلاَئِكَةُ حَتَّى تُصْبحَ». متفق عَلَيْهِ. وفي رواية: «حَتَّى تَرْجعَ».

335 - Chapter on the prohibition of a woman abstaining from her husband’s bed if he invites her and she has no legal excuse 1749 - On the authority of Abu Hurairah - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “If a man invites his wife to his bed and she refuses, Then he became angry with her, and the angels cursed her until the morning.” agreed. And in a narration: “Until you come back.”

336 - باب تحريم صوم المرأة تطوعًا وزوجها حاضر إِلاَّ بإذنه 1750 - وعن أَبي هريرة - رضي الله عنه: أنَّ رسُولَ الله - صلى الله عليه وسلم - قَالَ: «لاَ يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلاَّ بِإذْنِهِ، وَلاَ تَأذَنَ فِي بَيْتِهِ إِلاَّ بِإذْنِهِ» متفق عَلَيْهِ.

336 - Chapter on the prohibition of a woman fasting voluntarily while her husband is present except with his permission 1750 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - said: “It is not permissible for a woman to fast while her husband is a witness unless With his permission, and do not pronounce the call to prayer in his house except with his permission.” Agreed upon.

337 - باب تحريم رفع المأموم رأسه من الركوع أَو السجود قبل الإمام 1751 - عن أَبي هريرة - رضي الله عنه: أنَّ النَّبيَّ - صلى الله عليه وسلم - قَالَ: «أمَا يَخْشَى أحَدُكُمْ إِذَا رَفَعَ رَأسَهُ قَبْلَ الإمَامِ أَنْ يَجْعَلَ اللهُ رَأسَهُ رَأسَ حِمَارٍ! أَوْ يَجْعَلَ اللهُ صُورَتَهُ صُورَةَ حِمَارٍ». متفق عَلَيْهِ.

337 - Chapter on the prohibition of the follower raising his head from bowing or prostrating before the imam 1751 - On the authority of Abu Hurairah - may God be pleased with him: That the Prophet - may God’s prayers and peace be upon him - said: “Does not one of you fear that if he raises his head before the imam that God has the head of a donkey! Or will God make his image into the image of a donkey? agreed.

338 - باب كراهة وضع اليد عَلَى الخاصرة في الصلاة 1752 - عن أَبي هريرة - رضي الله عنه: أنَّ رسولَ اللهِ - صلى الله عليه وسلم - نَهَى عن الخَصْرِ في الصَّلاَةِ. متفق عَلَيْهِ.

338 - Chapter on the dislike of placing the hand on the waist during prayer 1752 - On the authority of Abu Hurairah - may God be pleased with him: The Messenger of God - may God bless him and grant him peace - forbade placing the hand on the waist during prayer. agreed.

339 - باب كراهة الصلاة بحضرة الطعام ونفسه تتوق إِلَيْهِ أَوْ مَعَ مدافعة الأخبثين : وهما البول والغائط 1753 - عن عائشة رَضِيَ اللهُ عنها، قالت: سَمِعْتُ رسولَ الله - صلى الله عليه وسلم - يقولُ: «لا صَلاَةَ بِحَضْرَةِ طَعَامٍ، وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ». رواه مسلم.

339 - Chapter on the dislike of praying in the presence of food while one’s soul longs for it or while defending the two impurities: urine and feces 1753 - On the authority of Aisha, may God be pleased with her, who said: I heard the Messenger of God - may God bless him and grant him peace - saying: “There is no prayer in the presence of food, nor And he is defended by the evil ones.” Narrated by Muslim.

340 - باب النهي عن رفع البصر إِلَى السماء في الصلاة 1754 - عن أنس بن مالك - رضي الله عنه - قَالَ: قَالَ رسولُ اللهِ - صلى الله عليه وسلم: «مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلاَتِهِمْ!» فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ: «لَيَنْتَهُنَّ عَنْ ذَلِكَ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ!». رواه البخاري.

340 - Chapter on the prohibition of raising one’s gaze to the sky in prayer 1754 - On the authority of Anas bin Malik - may God be pleased with him - he said: The Messenger of God - may God’s prayers and peace be upon him - said: “What is the matter with people who raise their gaze to the sky in their prayer!” Then his speech on that matter intensified until he said: “Let them refrain from that, or their sight will be snatched away!” Narrated by Al-Bukhari.