Episode 756
Sahih Hadith Study — Session 756 (40 Hadith)
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Welcome to the study of authentic hadith selected by ULYAH. Let's look at some of the following sayings of the Prophet sallallaahu 'alaihi wa sallam, one by one, with an open heart to put them into practice. 1st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing تُوُفِّيَتْ وَأَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ may Allah bless him and give him peace of mind يَرِثُهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا God bless you نَسِيتُ مَا قَالَ لَكَ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا .. It has been told to me from Malik from [Yahya bin Sa'id] from [Sulaiman bin Yasar] that [Muhammad bin Al Asy'ats] informed him that his Jewish or Christian aunt had died. Muhammad bin Al Asy'ats then told this to Umar bin Khattab and asked him, "Who will get his inheritance?" ' [Umar bin Khattab] answered; "Those who will inherit his inheritance are those who share his religion." Then he went to [Uthman bin Affan] to ask about that too, Uthman asked back; "Have you forgotten what Umar bin Khattab said, that those who inherit are those who share his religion? (Degree: authentic. Source: Muwatta Malik no. 1085.) 2nd hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ God willing God willing إِسْمَاعِيلُ - فَأَمَرَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ أَجْعَلَ مَالَهُ فِي بَيْتِ الْمَالِ .. It has been told to me from Malik from [Yahya bin Sa'id] from [Isma'il bin Abu Hakim] said, "A Christian who had been freed by Umar bin Abdul Aziz died. Isma'il said; "Then [Umar bin Abdul Aziz] ordered me to give all his property to Baitul Mal (Degree: authentic. Source: Muwatta Malik no. 1086.) 3rd Hadith. God bless you God bless you . أَنَّهُ لَمْ يَتَوَارَثْ مَنْ قُتِلَ يَوْمَ الْجَمَلِ وَيَوْمَ صِفِّينَ وَيَوْمَ الْحَرَّةِ ثُمَّ كَانَ يَوْمَ قُدَيْدٍ فَلَمْ يُوَرَّثْ أَحَدٌ مِنْهُمْ مِنْ صَاحِبِهِ God willing قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ وَلاَ شَكَّ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْعِلْمِ بِبَلَدِنَا وَكَذَلِكَ الْعَمَلُ فِي كُلِّ مُتَوَارِثَيْنِ هَلَكَا God willing, God willing, God willing, God willing, God willing لَمْ يُعْلَمْ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ لَمْ يَرِثْ أَحَدٌ مِنْهُمَا مِنْ صَاحِبِهِ شَيْئًا وَكَانَ مِيرَاثُهُمَا لِمَنْ بَقِيَ مِنْ وَرَثَتِهِمَا يَرِثُ كُلَّ وَاحِدٍ مِنْهُمَا وَرَثَتُهُ مِنَ الأَحْيَاءِ . وَقَالَ مَالِكٌ لاَ يَنْبَغِي أَنْ يَرِثَ أَحَدٌ أَحَدًا بِالشَّكِّ وَلاَ يَرِثُ God willing وَالشُّهَدَاءِ وَذَلِكَ أَنَّ الرَّجُلَ يَهْلِكُ هُوَ وَمَوْلاَهُ الَّذِي أَعْتَقَهُ or God willing God willing مَاتَ قَبْلَهُ وَإِنَّمَا يَرِثُهُ أَوْلَى النَّاسِ بِهِ مِنَ God bless you . قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا الأَخَوَانِ لِلأَبِ وَالأُمِّ يَمُوتَمَا وَلَدٌ وَالآخَرُ لاَ وَلَدَ لَهُ وَلَهُمَا أَخٌ لأَبِيهِمَا فَلاَ يُعْلَمُ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَمِيرَاثُ God bless you God willing ذَلِكَ أَيْضًا أَنْ تَم ابْنَةُ الأَخْ قَبْلُ فَإِنْ لَمْ يُعْلَمْ أَيُّهُمَا مَاتَ قَبْلُ لَمْ يَرِثِ الْعَمُّ مِنِ ابْنَةِ أَخِيهِ شَيْئًا وَم ابْنُ الأَخِ مِنْ عَمَّتِهِ شَيْئًا .. It has been told to me by Yahya from Malik from [Rabi'ah bin Abu Abdurrahman] from some of their scholars, that people who were killed in the Jamal war, the Shiffin war and the Harrah war cannot inherit each other. As for the Qudaid war, no one inherits his friend's property unless it is known that he was killed before his friend (Degree: authentic. Source: Muwatta Malik no. 1088.) 4th Hadith. God willing God willing may Allah bless him and give him peace أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .. Yahya has told me from Malik from [Muhammad bin Yahya bin Habban] from [Al A'raj] from [Abu Hurairah] that the Messenger of Allah salla Allahu 'alaihi wa sallam said: "Let none of you propose to his brother (Degree: authentic. Source: Muwatta Malik no. 1091.) 5th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ God willing لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .. It has been told to me from Malik from [Nafi'] from [Abdullah bin Umar] that the Messenger of Allah salla Allahu 'alaihi wa sallam said: "Do not one of you propose to his brother (Degree: authentic. Source: Muwatta Malik no. 1092.) 6th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ God willing God bless you {وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ God willing سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُم God willing لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا God willing اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ .. It has been related to me from Malik from [Abdurrahman bin Qasim] from [his father] that he said regarding the words of Allah Ta'ala: '(And there is no sin for you in proposing to those women with insinuations or you hiding (the desire to marry them) in your hearts. Allah knows that you will mention them, so do not make promises to marry them in secret, except just saying (to them) good words)' (Qs. Al Baqarah: 235) namely a man who said to a woman who was still in the iddah period after her husband's death, 'You are so noble to me, I feel love for you, may Allah guide you to goodness and the path of sustenance', or other similar words (Degree: authentic. Source: Muwatta Malik no. 1093.) 7th Hadith. God willing نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله وسلم قَالَ " God willing تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " .. It has been told to me Malik from [Abdullah bin Al Fadl] from [Nafi' bin Jubair bin Muth'im] from [Abdullah bin 'Abbas] that the Messenger of Allah salla Allahu 'alaihi wa sallam said: "A widow has more right to choose her husband than her guardian while a girl must be asked for her consent, and the sign of her consent is her silence (Degree: authentic. Source: Muwatta Malik no. 1094.) 8th Hadith. God willing God willing God willing, God willing, God willing, God willing فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَما حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "" هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ may Allah bless him and give him peace and blessings جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . فَقَالَ مَا أَجِدُ شَيْئًا . قَالَ " الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ may Allah bless him and give him peace and blessings بِمَا مَعَكَ مِنَ الْقُرْآنِ " .. It has been told to me that Yahya from Malik from [Abu Hazm bin Dinar] from [Sahal bin Sa'ad As Sa'idi] said, "A woman came to Rasulullah shallallahu 'alaihi wasallam and said, "O Rasulullah, I have surrendered myself completely to you." She then stood for a long time, until a man stood up and said, "O Rasulullah, if you are not pleased with her, then marry me to her." Rasulullah Shalla Allahu 'alaihi wa sallam then asked the man: "Do you have anything that can be used as a dowry for her?" The man answered; "I don't have anything except this sarong." Look for something else." The man complained; "I don't have anything." He said again: "Look even for an iron ring! ." The man then looked for it but did not find it. Rasulullah shallallahu 'alaihi wasallam asked: "Do you have memorized the Qur'an?" The man answered; "Yes, I have memorized this and this letter." Rasulullah shallallahu 'alaihi wasallam then said: "Then I will marry you to that woman, with a dowry of what you have memorized from the letter of the Qur'an (Degree: authentic. Source: Muwatta Malik no. 1098.) 9th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ may Allah bless him and give him peace and blessings God willing God willing كَامِلاً وَذَلِكَ لِزَوْجِهَا غُرْمٌ عَلَى وَلِيِّهَا . قَالَ مَالِكٌ وَإِنَّمَا يَكُونُ ذَلِكَ غُرْمًا عَلَى وَلِيِّهَا لِزَوْجِهَا إِذَا كَانَ وَلِيُّهَا الَّذِي God willing God willing, God willing, God willing, God willing وَلِيُّهَا الَّذِي أَنْكَحَهَا ابْنَ عَمٍّ أَوْ مَوْلًى أَوْ God bless you مِنْهَا فَلَيْسَ عَلَيْهِ غُرْمٌ وَتَرُدُّ تِلْكَ الْمَرْأَةُ مَا أَخَذَتْهُ مِنْ صَدَاقِهَا وَيَتْرُكُ لَهَا قَدْرَ مَا تُسْتَحَلُّ بِهِ .. Has told me from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] he said; [Umar bin Khattab] said; "Any man who marries a woman who is sick with madness, or leprosy, or leprosy, and then he has sexual intercourse with her, then that woman has the right to receive the full dowry. And this results in her guardian being obliged to bear the debts owed to her husband (Degree: authentic. Source: Muwatta Malik no. 1099.) 10th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَةَ God willing الْخَطَّابِ - كَانَتْ تَحْتَ ابْنٍ لِعَبْدِ اللَّهِ بْنِ عُمَرَ فَمَاتَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يُسَمِّ لَهَا صَدَاقًا أُمُّهَا صَدَاقَهَا فَقَالَ عَبْدُ اللَّهِ بْنُ God bless you نُمْسِكْهُ وَلَمْ نَظْلِمْهَا . فَأَبَتْ أُمُّهَا أَنْ God willing فَقَضَى أَنْ لاَ صَدَاقَ لَهَا وَلَهَا الْمِيرَاثُ .. It has been told to me that Malik from [Nafi'] said, "The daughter of Ubaidullah bin Umar - her mother was the daughter of Zaid bin Al Khattab - was the wife of his son Abdullah bin Umar, then he (Abdullah bin Umar's son) died and had not had time to have sex with her and the dowry had not been mentioned. So his wife's mother wanted her daughter's dowry, [Abdullah bin Umar] then said; "There is no dowry for her, if she is entitled to it, of course we will not withhold the dowry or do injustice to her." Her mother objected to this decision, so the people took someone who could mediate, namely Zaid bin Thabit. Then [Zaid] decided that the woman would not get the dowry, but she would get the inheritance (Degree: authentic. Source: Muwatta Malik no. 1100.) 11th Hadith. God bless you God willing, God willing, God willing, God willing, God willing قَضَى فِي الْمَرْأَةِ إِذَا تَزَوَّجَهَا الرَّجُلُ أَنَّهُ إِذَا أُرْخِيَتِ السُّتُورُ فَقَدْ وَجَبَ الصَّدَاقُ .. It has been told to me by Yahya from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] that [Umar bin Khattab] gave a ruling regarding a woman who has been married to a man: "If the curtain has been lowered, then the dowry must be paid (Degree: authentic. Source: Muwatta Malik no. 1102.) 12th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ زَيْدَ God bless you God willing وَجَبَ الصَّدَاقُ .. It has been told to me from Malik from [Ibn Shihab] that [Zaid bin Thabit] said; "If a man meets his wife and the curtain has been lowered, then the dowry must be paid (Degree: authentic. Source: Muwatta Malik no. 1103.) 13th Hadith. God willing God willing, God willing, God willing, God willing, God willing God willing God willing God willing, God willing, God willing, God willing, God willing, God willing God bless you عَلَى أَهْلِكْ God willing وَدُرْتُ " . فَقَالَتْ ثَلِّثْ .. Has told me Yahya from Malik from [Abdullah bin Abu Bakr bin Muhammad bin 'Amru bin Hazm] from [Abdul Malik bin Abu Bakar bin Abdurrahman bin Al Harith bin Hisham Al Makhzumi] from [his father] said, "When Rasulullah sallallaahu 'alaihi wasallam married Umm Salamah and were together, he said to her: "There is no disdain for your family. If you want, I will stay seven days for you and seven days for my other wife. and if you want, I will stay for three days with you, then I will take turns." Umm Salamah then answered, "Give me three days (Degree: authentic. Source: Muwatta Malik no. 1105.) 14th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ God willing وَلِلثَّيِّبِ ثَلاَثٌ .. Has told me from Malik from [Humaid Ath Thawil] from [Anas bin Malik] said; "For a girl it is seven days, while for a widow it is enough three days." Malik said; "That is the opinion we use (Degree: authentic. Source: Muwatta Malik no. 1106.) 15th Hadith. God willing God willing God willing God willing, God willing, God willing, God willing, God willing God willing, God willing, God willing, God willing, God willing God willing يَسْتَطِعْ أَنْ يَمَسَّهَا فَفَارَقَهَا فَأَرَادَ رِفَاعَةُ أَنْ يَنْكِحَهَا - وَهُوَ زَوْجُهَا الأَوَّلُ الَّذِي كَانَ Allah's blessings وسلم فَنَهَاهُ عَنْ تَزْوِيجِهَا وَقَالَ " لاَ تَحِلُّ لَكَ حَتَّى تَذُوقَ الْعُسَيْلَةَ " .. Yahya has told me from Malik from [Al Miswar bin Rifa'ah Al Quradli] from [Zubair bin Abdurrahman bin Zubair] said, "At the time of Rasulullah sallallaahu 'alaihi wasallam Rifa'ah bin Simwal, his wife, Tamimah bint Wahab, was divorced three times. Then his ex-wife married Abdurrahman bin Zubair. However, Abdurrahman had a problem because he was unable to have sex with her, so he divorced Tamimah again. So Rifa'ah wanted to marry her again, because he was the first husband who had ever divorced her. Then this was conveyed to Rasulullah sallallaahu 'alaihi wasallam, but he forbade her, saying: "It is not halal for you to marry her again, until she tastes the pleasure of another man's honey (intercourse) (Degree: authentic. Source: Muwatta Malik no. 1108.) 16th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ God willing, God willing, God willing, God willing. may Allah bless him and give him peace and blessings God willing, God willing, God willing, God willing فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَصْلُحُ لِزَوْجِهَا God willing يَذُوقَ عُسَيْلَتَهَا .. It has been told to me from Malik from [Yahya bin Sa'id] from [Al Qasim bin Muhammad] from ['Aisyah] the wife of the Prophet sallallaahu 'alaihi wasallam, he was once asked about a man who divorced his wife with thalaq ba'in (three thalaq), then another man married her and divorced her again before having sexual intercourse with her. So is it permissible for her first husband to marry her again? 'Aisha answered; "Not allowed, until her husband (second) can feel the pleasure of intimate relations with her (Degree: authentic. Source: Muwatta Malik no. 1109.) 17th Hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، God bless you may Allah bless him and give him peace and blessings "" .. Yahya has told me from Malik from [Abu Az Zinad] from [Al A'raj] from [Abu Hurairah] that Rasulullah shallallahu 'alaihi wasallam said: "It is not permissible to marry a woman at the same time as her father's aunt and it is not permissible to marry a woman at the same time as her mother's aunt (Degree: authentic. Source: Muwatta Malik no. 1111.) 18th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ may Allah bless him and give him peace and blessings God willing, God willing, God willing, God willing, God willing وَأَنْ يَطَأَ الرَّجُلُ وَلِيدَةً وَفِي بَطْنِهَا جَنِينٌ لِغَيْرِهِ .. Has told me from Malik from [Yahya bin Sa'id] from [Sa'id bin Musayyab] said; "It is not permissible to unite a woman with her aunt from her father's side or her mother's side. Nor is it permissible for someone to have sexual intercourse with his wife who is carrying someone else's fetus (Degree: authentic. Source: Muwatta Malik no. 1112.) 19th hadith. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ God willing, God willing, God willing, God willing, God willing تَزَوَّجَ امْرَأَةً ثُمَِ هَلْ تَحِلُّ لَهُ أُمُّهَا فَقَالَ زَيْدُ بْنُ ثَابِتٍ لاَ God bless you فِي الرَّبَائِبِ .. Has told me Yahya from Malik from [Yahya bin Sa'id] said; "[Zaid bin Thabit] was asked about someone who marries a woman and then divorces her before having sexual intercourse with her, is it halal for his mother to marry?" Zaid bin Thabit answered; "No way. Because the mother's status is not specified, and there are no conditions for it. The conditions mentioned are for stepchildren (Degree: authentic. Source: Muwatta Malik no. 1113.) 20th hadith. God willing اللَّهِ بْنْ God willing God willing, God willing, God willing, God willing بَيْنَهُمَا صَدَاقٌ .. It has been told to me that Yahya from Malik from [Nafi'] from [Abdullah bin Umar] said, "The Messenger of Allah sallallaahu 'alaihi wasallam forbade Shighar marriage. Syighar is someone who marries his daughter to another person on the condition that the person marries his daughter to himself without a dowry between the two of them (Degree: authentic. Source: Muwatta Malik no. 1115.) 21st Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ God willing ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتْ God willing فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ .. I have told Malik from [Abdurrahman bin Al Qasim] from [his father] from [Abdurrahman] and [Mujamma'] both of whom are the children of Yazid bin Jariyah Al Anshari, from Khansa bint Khidam Al Anshariyah at that time she was a widow, then her father married her but she did not want to accept the marriage. Then he met Rasulullah shallallahu 'alaihi wasallam until he annulled the marriage (Degree: authentic. Source: Muwatta Malik no. 1116.) 22nd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ God willing لَمْ يَشْهَدْ عَلَيْهِ إِلاَّ رَجُلٌ وَامْرَأَةٌ فَقَالَ هَذَا God bless you فِيهِ لَرَجَمْتُ .. Has told me from Malik from [Abu Az Zubair Al Maki] said, "Once presented to Umar Ibnul Khattab a marriage which was only witnessed by a man and a woman, then [Umar] said, "This is a sirri marriage, I do not allow it. If I find him, I will definitely stone him (Degree: authentic. Source: Muwatta Malik no. 1117.) 23rd Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ God bless you God willing God willing عُمَرُ بْنُ الْخَطَّابِ وَضَرَبَ زَوْجَهَا God bless you عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ نَكَحَتْ فِي God willing يَدْخُلْ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ اعْتَدَّتْ بَقِيَّةَ God willing God willing God willing God willing, God willing, God willing, God willing يَجْتَمِعَانِ أَبَدًا . قَالَ. It has been told to me from Malik from [Ibn Shihab] from [Sa'id Ibnul Musayyab] from [Sulaiman bin Yasar] saying, "Thulaihah Al Asadiyah was the wife of Rusyaid Ats Tsaqafi, but then he divorced her. Thulaihah then married during her iddah. ' [Umar Ibnul Khattab] then hit her, as did her husband, he hit Thulaihah with a whip. several times. Umar then separated Thulaihah from her (second) husband. After that he said, "Any woman who marries during her iddah period, if the husband who marries her has not had intercourse with her then the two must be separated, then she must continue the remainder of her iddah period from her first husband. And the second husband was only a suitor. But if he (the second husband) has had sex with her, then the two of them are separated, then the wife performs the iddah for the remainder of her iddah period from her first husband and then adds to the iddah from her second husband, and the two of them may not be together again forever." Malik said; "Sa'id Ibnul Musayyab said; 'The woman has the right to receive a dowry (from her second husband), because he has had sexual intercourse with her (Degree: authentic. Source: Muwatta Malik no. 1118.) 24th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ may Allah bless him and give him peace and blessings God willing, God willing, God willing, God willing God bless you . قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِحُرٍّ أَنْ يَتَزَوَّجَ God willing God willing, God willing, God willing, God willing God willing فِي كِتَابِهِ {وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلاً أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِمَّا مَلَكَتْ God willing {ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ} قَالَ مَالِكٌ وَالْعَنَتُ هُوَ الزِّنَا .. Has told me from Malik from [Yahya bin Sa'id] from [Sa'id Ibnul Musayyab] he said; "A slave may not be married to a free woman, unless the free woman is pleased. If the free woman agrees then she is entitled to two-thirds in the distribution (Degree: authentic. Source: Muwatta Malik no. 1120.) 25th Hadith. God bless you God willing كَانَ يَقُولُ فِي الرَّجُلِ يُطَلِّقُ الأَمَةَ ثَلاَثًا ثُمَّ God bless you غَيْرَهُ .. Yahya has told me from Malik from [Ibnu Shihab] from [Abu Abdurrahman] from [Zaid bin Thabit] that he said about a man who tortured his female slave with triple divorce, then bought her back, "The female slave was not halal for him so she married another man (Degree: authentic. Source: Muwatta Malik no. 1121.) 26th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ God bless you وَقَدْ كَانَ طَلَّقَهَا وَاحِدَةً فَقَالَ تَحِلُّ لَهُ God willing God willing تَنْكِحَ زَوْجًا غَيْرَهُ يَنْكِحُ الأَمَةَ فَتَلِدُ مِنْهُ ثُمَّ يَبْتَاعُهَا إِنَّهَا لاَ تَكُونُ أُمَّ وَلَدٍ لَهُ بِذَلِكَ الْوَلَدِ الَّذِي وَلَدَتْ مِنْهُ وَهِيَ لِغَيْرِهِ حَتَّى تَلِدَ مِنْهُ وَهِيَ فِي مِلْكِهِ بَعْدَ ابْتِيَاعِهِ إِيَّاهَا . قَالَ مَالِكٌ وَإِنِ اشْتَرَاهَا وَهِيَ حَامِلٌ مِنْهُ ثُمَّ وَضَعَتْ God willing, God willing, God willing, God willing, God willing نُرَى وَاللَّهُ أَعْلَمُ .. It has been told to me from Malik that he once asked [Ibn Shihab] about a man who had a slave wife, then he bought her after he had divorced her. Ibn Syihab answered, "A slave is still halal for him because of his slave ownership status, as long as he does not give talaq ba'in. But if he has given talaq ba'in, then it is not halal for him even though his status as a slave belongs to him, that is until the slave marries another man (Degree: sahih. Source: Muwatta Malik no. 1123.) 27th Hadith. God bless you God willing مَسْعُودٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ God bless you تُوطَأُ إِحْدَاهُمَا بَعْدَ الأُخْرَى فَقَالَ عُمَرُ مَا God willing .. Yahya told me from Malik from [Ibn Shihab] from ['Ubaidullah bin Abdullah bin 'Utbah bin Mas'ud] from [his father] that [Umar bin Khattab] was asked about a female slave and her daughter, who had had sexual intercourse with one of them after the other. Umar said; "I don't like messing with either of them." 'Umar Ibnul Khattab prohibited this act (Degree: authentic. Source: Muwatta Malik no. 1124.) 28th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ God willing, God willing, God willing, God willing, God willing God willing God willing وَحَرَّمَتْهُمَا آيَةٌ فَأَمَّا أَنَا فَلاَ أُحِبُّ أَنْ God willing. God willing. God willing رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم God bless you may Allah bless him and give him peace and blessings نَكَالاً . قَالَ ابْنُ شِهَابٍ أُرَاهُ عَلِيَّ بْنَ أَبِي طَالِبٍ .. It was told to me from Malik from [Ibnu Shihab] from [Qabishah bin Dzu`aib] that a man asked [Uthman bin Affan] about two sisters who were under someone's ownership, whether they could have sex with each other? Uthman answered; "The verses of the Qur'an have made both things lawful, but there are also other verses that forbid both (having sex with each other). But I myself don't like to do that (having sex with both)." Qabishah said; "The man then left Uthman's residence and met [a friend of] the Prophet sallallaahu 'alaihi wasallam, then he asked him about this. The friend then answered, "If I had authority in that matter, then I found the person who did it, I would definitely punish him." Ibn Shihab said; "I think that friend is Ali bin Abu Talib (Degree: authentic. Source: Muwatta Malik no. 1125.) 29th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ may Allah bless him and give him peace and blessings لاِبْنِهِ جَارِيَةً قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ أَرَدْتُهَا فَلَمْ أَنْشَطْ إِلَيْهَا .. Has told me from Malik from [Abdurrahman bin Al Mujabbar] said; " [Salim bin Abdullah] once gave a gift in the form of a female slave to his son, saying, "Don't approach her, I want to have sex with her, it's just that I don't have lust for her (Degree: authentic. Source: Muwatta Malik no. 1128.) 30th Hadith. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ God willing مُحَمَّدٍ إِنِّي رَأَيْتُ جَارِيَةً لِي مُنْكَشِفًا عَنْهَا وَهِيَ فِي الْقَمَرِ فَجَلَسْتُ مِنْهَا مَجْلِسَ الرَّجُلِ مِنِ امْرَأَتِهِ فَقَالَتْ إِنِّي حَائِضٌ فَقُمْتُ فَلَمْ God willing الْقَاسِمُ عَنْ ذَلِكَ .. It has been told to me from Malik from [Yahya bin Sa'id] that Abu Nahsyal bin Al Aswad said to [Al Qasim bin Muhammad], "I saw my slave girl's clothes uncovered, then I sat on her like a husband sits on his wife (coitus position). Then he said, "I'm menstruating! "I then stood up and didn't approach him after that, so can I give the slave to my son to have sex with him?" But Al Qasim forbade it (Degree: authentic. Source: Muwatta Malik no. 1129.) 31st Hadith. God willing عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنْ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ God willing وَكَذَا . فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ God willing تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً .. It has been told to me from Malik from [Ibrahim bin Abu 'Ablah] from [Abdul Malik bin Marwan] that he once gave a gift to his friend a female slave. Then he asked about the female slave, his friend then said, "I have a desire to give the slave to my son so that he can do this and that." Abdul Malik said; "Indeed [Marwan] is more wara' (protects himself) than you, he once gave a female slave to his son and said; "You should not approach that female slave, because I have seen her calves exposed (Degree: authentic. Source: Muwatta Malik no. 1130.) 32nd Hadith. God bless you may Allah bless him and give him peace and blessings God willing أَنَّ اللَّهَ حَرَّمَ الزِّنَا .. Yahya has told me from Malik from [Ibn Shihab] from [Sa'id bin Musayyab] he said; "What is meant by '(Women who maintain honor)' are women who have husbands. This is because Allah forbids the law of adultery (Degree: authentic. Source: Muwatta Malik no. 1131.) Hadits ke-33. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُمَا كَانَا يَقُولاَنِ إِذَا نَكَحَ الْحُرُّ الأَمَةَ فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ وَكُلُّ مَنْ أَدْرَكْتُ كَانَ يَقُولُ ذَلِكَ تُحْصِنُ الأَمَةُ الْحُرَّ إِذَا نَكَحَهَا فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ . قَالَ مَالِكٌ يُحْصِنُ الْعَبْدُ الْحُرَّةَ إِذَا مَسَّهَا بِنِكَاحٍ وَلاَ تُحْصِنُ الْحُرَّةُ الْعَبْدَ إِلاَّ أَنْ يَعْتِقَ وَهُوَ زَوْجُهَا فَيَمَسَّهَا بَعْدَ عِتْقِهِ فَإِنْ فَارَقَهَا قَبْلَ أَنْ يَعْتِقَ فَلَيْسَ بِمُحْصَنٍ حَتَّى يَتَزَوَّجَ بَعْدَ عِتْقِهِ وَيَمَسَّ امْرَأَتَهُ . قَالَ مَالِكٌ وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ ثُمَّ فَارَقَهَا قَبْلَ أَنْ تَعْتِقَ فَإِنَّهُ لاَ يُحْصِنُهَا نِكَاحُهُ إِيَّاهَا وَهِيَ أَمَةٌ حَتَّى تُنْكَحَ بَعْدَ عِتْقِهَا وَيُصِيبَهَا زَوْجُهَا فَذَلِكَ إِحْصَانُهَا وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ فَتَعْتِقُ وَهِيَ تَحْتَهُ قَبْلَ أَنْ يُفَارِقَهَا فَإِنَّهُ يُحْصِنُهَا إِذَا عَتَقَتْ وَهِيَ عِنْدَهُ إِذَا هُوَ أَصَابَهَا بَعْدَ أَنْ تَعْتِقَ . وَقَالَ مَالِكٌ وَالْحُرَّةُ النَّصْرَانِيَّةُ وَالْيَهُودِيَّةُ وَالأَمَةُ الْمُسْلِمَةُ يُحْصِنَّ الْحُرَّ الْمُسْلِمَ إِذَا نَكَحَ إِحْدَاهُنَّ فَأَصَابَهَا .. Telah menceritakan kepadaku dari Malik dari [Ibnu Syihab] telah sampai kepadanya, dari [Al Qasim bin Muhammad] keduanya berkata; "Jika seorang laki-laki merdeka menikahi budak wanita lalu menyetubuhinya, maka budak itu telah menjaga kehormatannya." Malik berkata; "Hampir semua orang yang saya temui mengatakan, 'budak wanita itu menjaga kehormatan laki-laki merdeka; yaitu jika ia menikahi lalu menggaulinya, maka artinya budak itu budak tersebut telah menjaga kehormatannya (Derajat: shahih. Sumber: Muwatta Malik no. 1132.) Hadits ke-34. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ .. Telah menceritakan kepadaku Yahya dari Malik dari [Ibnu Syihab] dari [Abdullah] dan [Hasan] keduanya adalah anak Muhammad bin Ali bin Abu Thalib, dari [Bapaknya] dari [Ali bin Abu Thalib] berkata, "Pada perang Khaibar Rasulullah shallallahu 'alaihi wasallam melarang nikah mut'ah makan daging keledai jinak (Derajat: shahih. Sumber: Muwatta Malik no. 1133.) Hadits ke-35. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ خَوْلَةَ بِنْتَ حَكِيمٍ، دَخَلَتْ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَتْ إِنَّ رَبِيعَةَ بْنَ أُمَيَّةَ اسْتَمْتَعَ بِامْرَأَةٍ فَحَمَلَتْ مِنْهُ . فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ فَزِعًا يَجُرُّ رِدَاءَهُ فَقَالَ هَذِهِ الْمُتْعَةُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهَا لَرَجَمْتُ .. Telah menceritakan kepadaku dari Malik dari [Ibnu Syihab] dari [Urwah bin Zubair] bahwa Khaulah binti Hakim menemui Umar bin Khattab dan berkata; "Rabi'ah bin Umayyah telah menikah secara mut'ah dengan seorang wanita, lalu wanita itu hamil! " [Umar bin Khattab] kemudian keluar dengan membawa selendangnya, lalu ia berkata, 'Ini adalah Nikah mut'ah, sekiranya aku mendapatinya, maka akan aku rajam (Derajat: shahih. Sumber: Muwatta Malik no. 1134.) Hadits ke-36. حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ يَنْكِحُ الْعَبْدُ أَرْبَعَ نِسْوَةٍ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ وَالْعَبْدُ مُخَالِفٌ لِلْمُحَلِّلِ إِنْ أَذِنَ لَهُ سَيِّدُهُ ثَبَتَ نِكَاحُهُ وَإِنْ لَمْ يَأْذَنْ لَهُ سَيِّدُهُ فُرِّقَ بَيْنَهُمَا وَالْمُحَلِّلُ يُفَرَّقُ بَيْنَهُمَا عَلَى كُلِّ حَالٍ إِذَا أُرِيدَ بِالنِّكَاحِ التَّحْلِيلُ . قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا مَلَكَتْهُ امْرَأَتُهُ أَوِ الزَّوْجُ يَمْلِكُ امْرَأَتَهُ إِنَّ مِلْكَ كُلِّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ يَكُونُ فَسْخًا بِغَيْرِ طَلاَقٍ وَإِنْ تَرَاجَعَا بِنِكَاحٍ بَعْدُ لَمْ تَكُنْ تِلْكَ الْفُرْقَةُ طَلاَقًا . قَالَ مَالِكٌ وَالْعَبْدُ إِذَا أَعْتَقَتْهُ امْرَأَتُهُ إِذَا مَلَكَتْهُ وَهِيَ فِي عِدَّةٍ مِنْهُ لَمْ يَتَرَاجَعَا إِلاَّ بِنِكَاحٍ جَدِيدٍ .. Telah menceritakan kepadaku Yazid dari Malik telah mendengar [Rabi'ah bin Abu Abdurrahman] ia berkata; "Seorang budak itu boleh menikahi empat wanita." Malik berkata; "Pendapat ini adalah pendapat yang paling baik yang telah saya dengar dalam masalah itu (Derajat: shahih. Sumber: Muwatta Malik no. 1135.) Hadits ke-37. حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ . فَأَرْسَلَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ يَسْتَعِيرُهُ أَدَاةً وَسِلاَحًا عِنْدَهُ فَقَالَ صَفْوَانُ أَطَوْعًا أَمْ كَرْهًا فَقَالَ " بَلْ طَوْعًا " . فَأَعَارَهُ الأَدَاةَ وَالسِّلاَحَ الَّتِي عِنْدَهُ ثُمَّ خَرَجَ صَفْوَانُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ كَافِرٌ فَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ وَلَمْ يُفَرِّقْ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ .. Telah menceritakan kepadaku Malik dari [Ibnu Syihab] telah sampai kepadanya, bahwa para wanita pada masa Rasulullah shallallahu 'alaihi wasallam telah masuk Islam di tanah kelahirannya dan mereka tidak termasuk orang yang berhijrah. Ketika mereka masuk Islam, suami-suami mereka masih dalam keadaan kafir. Di antara mereka adalah puteri Al Walid bin Mughirah. Ia adalah isteri Shafwan bin Umayyah, lalu ia masuk Islam pada waktu Fathu Makkah, sedangkan suaminya, Shafwan bin Umayyah belum mau masuk Islam. Rasulullah shallallahu 'alaihi wasallam mengutus keponakannya, Wahab bin Umair kepadanya dengan membawa selendang Rasulullah shallallahu 'alaihi wasallam sebagai bentuk jaminan keamanan untuk Shafwan bin Umayyah. Rasulullah shallallahu 'alaihi wasallam kemudian mengajaknya masuk Islam dan menginginkan agar ia menemui beliau. Jika ia setuju dengan hal itu maka ia akan menerimanya, jika tidak setuju maka beliau akan memberi waktu dua bulan." Tatkala Shafwan menghadap Rasulullah shallallahu 'alaihi wasallam dengan membawa selendang beliau, dia memanggil Rasulullah shallallahu 'alaihi wasallam di depan para tokoh. Ia mengatakan, "Wahai Muhammad, Wahab bin Umair telah menemuiku dengan membawa selendangmu, dia menyatakan bahwa engkau menyuruh agar aku menghadapmu, jika aku menyetujui hal tersebut maka pasti aku terima. Jika tidak, kamu akan memberi waktu penangguhan selama dua bulan?" Rasulullah shallallahu 'alaihi wasallam bersabda: "Wahai Abu Wahab, turunlah (dari kendaraan) ." Dia menjawab; "Tidak, Demi Allah, saya tidak akan turun hingga engkau menjelaskannya kepadaku." Rasulullah shallallahu 'alaihi wasallam lalu bersabda: "Bahkan penangguhanmu selama empat bulan." Selanjutnya Rasulullah shallallahu 'alaihi wasallam berangkat menghadapi Hawazin di daerah Hunain. Beliau mengirim utusan kepada Shafwan bin Umayyah untuk meminjam peralatan perang dan senjata miliknya." Shafwan berkata; "Berdasarkan paksaan atau kerelaan." Beliau menjawab; "Kerelaan." Lalu Shafwan meminjamkan peralatan perang dan senjata miliknya. Kemudian Shafwan pun ikut berangkat bersama Rasulullah shallallahu 'alaihi wasallam, sementara ia masih dalam keadaan kafir. Ia pernah mengikuti peperangan Hunain dan Tha'if. Waktu itu dia masih kafir sedang isterinya telah masuk Islam, tetapi Rasulullah shallallahu 'alaihi wasallam tidak memisahkan antara ia dan isterinya hingga Shafwan masuk Islam, dan isterinya masih mengakuinya dengan pernikahan yang lama." Telah menceritakan kepadaku dari Malik dari Ibnu Syihab berkata; "Jarak waktu antara Islamnya Shafwan dan Islamnya isterinya itu sekitar dua bulan." Ibnu Syihab berkata; "Tidak ada kabar yang sampai kepada kami, bahwa jika seorang perempuan berhijrah kepada Allah dan Rasul-Nya sedang suaminya kafir dan masih menetap di Darul Kufr, kecuali hijrahnya akan menjadi pemisah antara dirinya dengan suaminya, kecuali jika suaminya datang untuk berhijrah sebelum habis masa iddah isterinya (Derajat: shahih. Sumber: Muwatta Malik no. 1136.) Hadits ke-38. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أُمَّ حَكِيمٍ بِنْتَ الْحَارِثِ بْنِ هِشَامٍ، وَكَانَتْ، تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا عِكْرِمَةُ بْنُ أَبِي جَهْلٍ مِنَ الإِسْلاَمِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أُمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ بِالْيَمَنِ فَدَعَتْهُ إِلَى الإِسْلاَمِ فَأَسْلَمَ وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبَ إِلَيْهِ فَرِحًا وَمَا عَلَيْهِ رِدَاءٌ حَتَّى بَايَعَهُ فَثَبَتَا عَلَى نِكَاحِهِمَا ذَلِكَ . قَالَ مَالِكٌ وَإِذَا أَسْلَمَ الرَّجُلُ قَبْلَ امْرَأَتِهِ وَقَعَتِ الْفُرْقَةُ بَيْنَهُمَا إِذَا عُرِضَ عَلَيْهَا الإِسْلاَمُ فَلَمْ تُسْلِمْ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {وَلاَ تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ}.. Telah menceritakan kepadaku dari Malik dari [Ibnu Syihab] ia bahwa: "Ummu Hakim binti Al Harits bin Hisyam adalah isteri Ikrimah bin Abu Jahl, lalu dia masuk Islam pada waktu Fathu Makkah sedang suaminya, Ikrimah bin Abu Jahl kabur karena tidak mau masuk Islam, sehingga ia (Ikrimah) sampai ke kota Yaman. Ummu Hakim lantas menyusulnya hingga ke Yaman, lalu ia mengajak suaminya masuk ke dalam Islam. Akhirnya Ikrimah pun masuk Islam, ia lalu menemui Rasulullah shallallahu 'alaihi wasallam saat terjadi pembukaan kota Makkah. Tatkala Rasulullah shallallahu 'alaihi wasallam melihatnya, beliau menyambutnya dengan gembira, sementara Ikrimah tidak membawa selendang (sebagai tanda jaminan) hingga ia membaiat Rasulullah shallallahu 'alaihi wasallam. Setelah itu beliau menetapkan kembali pernikahan mereka berdua (Derajat: shahih. Sumber: Muwatta Malik no. 1138.) Hadits ke-39. وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَمْ سُقْتَ إِلَيْهَا " . فَقَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ " .. Telah menceritakan kepadaku Yahya dari Malik dari [Humaid Ath Thawil] dari [Anas bin Malik] berkata, "Abdurrahman bin 'Auf menemui Rasulullah shallallahu 'alaihi wasallam, sementara pada dirinya terdapat waran kuning bekas za'faran. Sehingga Rasulullah shallallahu 'alaihi wasallam menanyakan sebabnya, lalu dia memberitahukan bahwa dirinya baru saja menikah. Rasulullah shallallahu 'alaihi wasallam bertanya: "Berapa mahar yang kamu berikan kepadanya?" 'Abdurrahman menjawab; "Emas sebesar biji kurma." Rasulullah shallallahu 'alaihi wasallam lalu bersabda: "Adakanlah walimah walau hanya dengan menyembelih seekor kambing (Derajat: shahih. Sumber: Muwatta Malik no. 1139.) Hadits ke-40. وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لَقَدْ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُولِمُ بِالْوَلِيمَةِ مَا فِيهَا خُبْزٌ وَلاَ لَحْمٌ .. Telah menceritakan kepadaku dari Malik dari [Yahya bin Sa'id] berkata; "Telah sampai kepadaku bahwa Rasulullah shallallahu 'alaihi wasallam pernah mengadakan walimah, sementara di dalamnya tidak terdapat roti maupun daging sama sekali (Derajat: shahih. Sumber: Muwatta Malik no. 1140.) This is a collection of selected hadiths for this session. May Allah give us taufik to practice the contents of these noble hadiths in our daily lives. Text source: quran-json translation (CC-BY-4.0) and tafsir stored in the ULYAH database. Compiled automatically by the ULYAH content engine without adding claims outside the source.
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Kajian Hadits Shahih — Sesi 757 (40 Hadits)