Sunan Ad-Darimi

أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا هَارُونُ بْنُ الْمُغِيرَةِ عَنْ مَعْرُوفٍ عَنْ أَبِي الْمُخَارِقِ قَالَ ذَكَرَ عُبَادَةُ بْنُ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ دِرْهَمَيْنِ بِدِرْهَمٍ فَقَالَ فُلَانٌ مَا أَرَى بِهَذَا بَأْسًا يَدًا بِيَدٍ فَقَالَ عُبَادَةُ أَقُولُ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَقُولُ لَا أَرَى بِهِ بَأْسًا وَاللَّهِ لَا يُظِلُّنِي وَإِيَّاكَ سَقْفٌ أَبَدًا

Muhammad ibn Humayd informed us, Harun ibn al-Mughirah informed us, on the authority of Ma’ruf, on the authority of Abu al-Muharriq, he said, Ubadah ibn al-Samit mentioned that the Prophet prayed May God bless him and grant him peace. He forbade the exchange of two dirhams for one dirham. So-and-so said, “I do not see any harm in this.” Hand to hand. He said, “I will worship.” The Prophet, may God’s prayers and peace be upon him, said. And you say, “I see nothing wrong with it, and God will never shade me and you ever.”

أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ عَنْ زَمْعَةَ عَنْ سَلَمَةَ بْنِ وَهْرَامٍ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَطْرُقُوا النِّسَاءَ لَيْلًا قَالَ وَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَافِلًا فَانْسَاقَ رَجُلَانِ إِلَى أَهْلَيْهِمَا فَكِلَاهُمَا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا

Muhammad bin Yazid Al-Rifa’i told us, Abu Amir Al-Aqdi told us, on the authority of Zum’ah, on the authority of Salamah bin Wahram, on the authority of Ikrimah, on the authority of Ibn Abbas, on the authority of The Prophet, may God’s prayers and peace be upon him, said, “Do not touch women at night.” He said, “And the Messenger of God, may God’s prayers and peace be upon him, came in a caravan, and two men were led off to their families.” They both found a man with their wife.

أَخْبَرَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الْأَسْلَمِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مِنْ سَفَرٍ نَزَلَ الْمُعَرَّسَ ثُمَّ قَالَ لَا تَطْرُقُوا النِّسَاءَ لَيْلًا فَخَرَجَ رَجُلَانِ مِمَّنْ سَمِعَ مَقَالَتَهُ فَطَرَقَا أَهْلَيْهِمَا فَوَجَدَ كُلُّ وَاحِدٍ مِنْهُمَا مَعَ امْرَأَتِهِ رَجُلًا

Abu Al-Mughirah told us, Al-Awza’i told us, on the authority of Abd al-Rahman bin Harmala al-Aslami, on the authority of Sa’id bin al-Musayyab, he said: The Messenger of God When he came from a journey, may God’s prayers and peace be upon him, he stopped at the wedding, then he said, “Do not touch women at night.” Two men who heard his saying came out and knocked. their families, and each one of them found a man with his wife.

أَخْبَرَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ قَالَ جَاءَ رَجُلٌ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يُوَدِّعُهُ بِحَجٍّ أَوْ عُمْرَةٍ فَقَالَ لَهُ لَا تَبْرَحْ حَتَّى تُصَلِّيَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَخْرُجُ بَعْدَ النِّدَاءِ مِنْ الْمَسْجِدِ إِلَّا مُنَافِقٌ إِلَّا رَجُلٌ أَخْرَجَتْهُ حَاجَتُهُ وَهُوَ يُرِيدُ الرَّجْعَةَ إِلَى الْمَسْجِدِ فَقَالَ إِنَّ أَصْحَابِي بِالْحَرَّةِ قَالَ فَخَرَجَ قَالَ فَلَمْ يَزَلْ سَعِيدٌ يَوْلَعُ بِذِكْرِهِ حَتَّى أُخْبِرَ أَنَّهُ وَقَعَ مِنْ رَاحِلَتِهِ فَانْكَسَرَتْ فَخِذُهُ

Abu Al-Mughirah told us, Al-Awza’i told us, Abdul-Rahman bin Harmala told us, he said: A man came to Sa’id bin Al-Musayyab to bid him farewell on Hajj. Or Umrah, and he said to him, “Do not leave until you have prayed, for the Messenger of God, may God bless him and grant him peace, said, “No one should leave the mosque after the call to prayer except a hypocrite.” Except for a man who was driven out by his needs and he wanted to return to the mosque. He said, “My companions are in the heat.” He said, so he left. Sa’id continued to go. He mentioned it until he was told that he had fallen from his mount and broken his thigh.

أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ لَا تُمِلُّوا النَّاسَ

Abd al-Samad bin Abd al-Warith informed us, Shu`bah informed us, on the authority of Abu Ishaq, on the authority of Abu al-Ahwas, on the authority of Abdullah, he said, “Do not bore the people.”

أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا أَشْعَثُ عَنْ كُرْدُوسٍ عَنْ عَبْدِ اللَّهِ قَالَ إِنَّ لِلْقُلُوبِ نَشَاطًا وَإِقْبَالًا وَإِنَّ لَهَا تَوْلِيَةً وَإِدْبَارًا فَحَدِّثُوا النَّاسَ مَا أَقْبَلُوا عَلَيْكُمْ

Yazid ibn Harun informed us, Ash'ath informed us, on the authority of Kurdous, on the authority of Abdullah, he said that hearts have activity and eagerness, and that they have guidance. And in return, tell the people as long as they come to you.

أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا أَبُو هِلَالٍ قَالَ سَمِعْتُ الْحَسَنَ يَقُولُ كَانَ يُقَالُ حَدِّثْ الْقَوْمَ مَا أَقْبَلُوا عَلَيْكَ بِوُجُوهِهِمْ فَإِذَا الْتَفَتُوا فَاعْلَمْ أَنَّ لَهُمْ حَاجَاتٍ

Suleiman bin Harb told us, Abu Hilal told us, he said: I heard Al-Hasan say: It used to be said, “Speak to the people as long as they come to you with their faces, and lo! Turn around and know that they have needs.

أَخْبَرَنَا أَبُو مَعْمَرٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ حَدَّثَ زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمْ اسْتَأْذَنُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَنْ يَكْتُبُوا عَنْهُ فَلَمْ يَأْذَنْ لَهُمْ

Abu Muammar informed us on the authority of Sufyan ibn Uyaynah. He said, Zayd ibn Aslam narrated on the authority of Ata’ ibn Yasar, on the authority of Abu Sa’id al-Khudri, that they They asked permission from the Prophet, may God bless him and grant him peace, to write about him, but he did not give them permission.

أَخْبَرَنَا بِشْرُ بْنُ الْحَكَمِ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ ابْنِ شُبْرُمَةَ عَنْ الشَّعْبِيِّ أَنَّهُ كَانَ يَقُولُ يَا شِبَاكُ أَرُدُّ عَلَيْكَ يَعْنِي الْحَدِيثَ مَا أَرَدْتُ أَنْ يُرَدَّ عَلَيَّ حَدِيثٌ قَطُّ

Bishr ibn al-Hakam told us, on the authority of Sufyan ibn Uyaynah, on the authority of Ibn Shubrumah, on the authority of al-Sha’bi, that he used to say, “O window, I will reply to you,” meaning Hadith: I never wanted a hadith to be rejected.

أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنْ الْأَوْزَاعِيِّ قَالَ كَانَ قَتَادَةُ يَكْرَهُ الْكِتَابَةَ فَإِذَا سَمِعَ وَقْعَ الْكِتَابِ أَنْكَرَهُ وَالْتَمَسَهُ بِيَدِهِ أَخْبَرَنَا أَبُو الْمُغِيرَةِ قَالَ كَانَ الْأَوْزَاعِيُّ يَكْرَهُهُ

Muhammad ibn Kathir told us on the authority of Al-Awza’i. He said: Qatada hated writing, so if he heard the writing falling, he would deny it and touch it with his hand. Abu Al-Mughirah told us: Al-Awza’i hated him.

أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ أَنَّ إِبْرَاهِيمَ كَانَ يَكْرَهُ الْكِتَابَ يَعْنِي الْعِلْمَ

Muhammad bin Yusuf told us on the authority of Sufyan on the authority of Mansour that Abraham hated the book, meaning knowledge.

أَخْبَرَنَا يُوسُفُ بْنُ مُوسَى أَخْبَرَنَا أَزْهَرُ عَنْ ابْنِ عَوْنٍ عَنْ ابْنِ سِيرِينَ قَالَ لَوْ كُنْتُ مُتَّخِذًا كِتَابًا لَاتَّخَذْتُ رَسَائِلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Yusuf bin Musa told us, Azhar told us, on the authority of Ibn Aoun, on the authority of Ibn Sirin, he said, “If I had taken a book, I would have taken the messages of the Prophet, may God bless him and grant him peace.” Peace be upon him

أَخْبَرَنَا إِسْمَعِيلُ بْنُ أَبَانَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ شُعْبَةَ عَنْ الْحَكَمِ عَنْ إِبْرَاهِيمَ قَالَ قَالَ لِي عَبِيدَةُ لَا تُخَلِّدَنَّ عَلَيَّ كِتَابًا

Ismail bin Aban told us, Ibn Idris told us, on the authority of Shu’bah, on the authority of Al-Hakam, on the authority of Ibrahim, he said, “Ubaidah said to me, ‘Do not perpetuate me’. In writing

أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ هِشَامٍ قَالَ مَا كَتَبْتُ عَنْ مُحَمَّدٍ إِلَّا حَدِيثَ الْأَعْمَاقِ فَلَمَّا حَفِظْتُهُ مَحَوْتُهُ

Saeed bin Amir told us on the authority of Hisham, who said: I did not write on the authority of Muhammad except the hadith of the depths, but when I memorized it, I erased it.

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ الْمُغِيرَةِ عَنْ إِبْرَاهِيمَ قَالَ مَا كَتَبْتُ شَيْئًا قَطُّ

Abdullah bin Imran told us, Abu Dawud told us, Shu’bah told us, on the authority of Al-Mughirah, on the authority of Ibrahim, he said, “I have never written anything.”

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ إِسْمَعِيلَ بْنِ رَجَاءٍ عَنْ إِبْرَاهِيمَ قَالَ سَأَلْتُ عَبِيدَةَ قِطْعَةَ جِلْدٍ أَكْتُبُ فِيهِ فَقَالَ يَا إِبْرَاهِيمُ لَا تُخَلِّدَنَّ عَنِّي كِتَابًا أَخْبَرَنَا عَبْدُ اللَّهِ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ الْحَكَمِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ مِثْلَهُ

Abdullah bin Imran told us, Abu Dawud told us, Shu`bah told us, on the authority of Ismail bin Raja, on the authority of Ibrahim, he said, I asked Ubaida A piece of skin in which I write. He said, “O Abraham, do not leave a letter about me.” Abdullah told us, Abu Dawud told us, Shu’bah told us about The ruling on the authority of Ibrahim on the authority of Ubaidah is similar.

أَخْبَرَنَا يَحْيَى بْنُ حَمَّادٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سُلَيْمَانَ بْنِ عَتِيكٍ عَنْ أَبِي مَعْشَرٍ عَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ يَكْرَهُ أَنْ يُكْتَبَ الْحَدِيثُ فِي الْكَرَارِيسِ وَيَقُولُ يُشَبَّهُ بِالْمَصَاحِفِ قَالَ يَحْيَى وَوَجَدْتُ فِي كِتَابِي عَنْ زِيَادٍ الْكَاتِبِ عَنْ أَبِي مَعْشَرٍ وَاكْتُبْ كَيْفَ شِئْتَ

Yahya bin Hammad told us, Abu Awanah told us, on the authority of Sulayman bin Atik, on the authority of Abu Ma’shar, on the authority of Ibrahim, that he hated to The hadith is written in notebooks and he says it is likened to the Qur’an. Yahya said, “I found in my book on the authority of Ziyad the writer on the authority of Abi Ma’ashar, and write how.” You want

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ وَهْبِ بْنِ مُنَبِّهٍ عَنْ أَخِيهِ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ لَيْسَ أَحَدٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ حَدِيثًا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنِّي إِلَّا مَا كَانَ مِنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَإِنَّهُ كَانَ يَكْتُبُ وَلَا أَكْتُبُ

Muhammad ibn Ahmad informed us, Sufyan informed us, on the authority of Amr, on the authority of Wahb ibn Munabbih, on the authority of his brother, he heard Abu Hurairah say, “None of The companions of the Messenger of God, may God bless him and grant him peace, narrated more hadiths about the Prophet, may God bless him and grant him peace, than I did, except for what was from Abdullah bin Amr, for he He used to write and I did not write

أَخْبَرَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ عَبْدِ اللَّهِ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ كُنْتُ أَكْتُبُ كُلَّ شَيْءٍ أَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدُ حِفْظَهُ فَنَهَتْنِي قُرَيْشٌ وَقَالُوا تَكْتُبُ كُلَّ شَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَشَرٌ يَتَكَلَّمُ فِي الْغَضَبِ وَالرِّضَا فَأَمْسَكْتُ عَنْ الْكِتَابِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَوْمَأَ بِإِصْبَعِهِ إِلَى فِيهِ وَقَالَ اكْتُبْ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا خَرَجَ مِنْهُ إِلَّا حَقٌّ

Musaddad told us, Yahya told us, on the authority of Ubayd Allah ibn al-Akhnas, he said, Al-Walid ibn Abdullah told me, on the authority of Yusuf ibn Mahak, on the authority of Abdullah. Ibn Amr said: I used to write down everything I heard from the Messenger of God, may God bless him and grant him peace. I wanted to memorize it, but the Quraysh forbade me and said, “You write everything.” I heard it from the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God bless him and grant him peace, was a human being who spoke in anger and contentment, so I refrained from writing. So I mentioned that to the Messenger of God, may God bless him and grant him peace, and he pointed with his finger to his mouth and said, “Write, for by the One in whose hand is my soul, what came out of it.” Except the truth

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ عَبْدِ الْوَاحِدِ بْنِ قَيْسٍ قَالَ أَخْبَرَنِي مُخْبِرٌ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّهُ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أَرْوِيَ مِنْ حَدِيثِكَ فَأَرَدْتُ أَنْ أَسْتَعِينَ بِكِتَابِ يَدِي مَعَ قَلْبِي إِنْ رَأَيْتَ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ قَالَهُ عِ حَدِيثِي ثُمَّ اسْتَعِنْ بِيَدِكَ مَعَ قَلْبِكَ

Abdullah bin Salih told us, Al-Layth told me, Khaled bin Yazid told me, on the authority of Sa’id bin Abi Hilal, on the authority of Abdul-Wahid bin Qais, he said An informant told me on the authority of Abdullah bin Amr that he came to the Messenger of God, may God bless him and grant him peace, and said, O Messenger of God, I want to narrate from Your hadith, so I wanted to seek help from the book in my hand and my heart if I saw that. The Messenger of God, may God bless him and grant him peace, said, “If he said it about my hadith, then Use your hand with your heart